The Dictate of the Heart: 13th Sunday in Ordinary Time, Year A.

Throughout this past week, I had the grace of journeying with the four Sisters of Our Lady of Sorrows during their canonical retreat. It was a profound privilege to accompany them and facilitate their spiritual retreat as they renewed their vocation and clarified the deepest motives of their religious consecration. Through our conferences, moments of silence, prayer, and spiritual direction, I witnessed how God’s grace gently enlightened their hearts with the light of Christ.

Their sincere openness to the Lord reminded me that every authentic renewal requires a process. Like every disciple, they are continually invited to deepen their intimacy with God so that their lives may bear more abundant fruit in mission. Their joyful receptivity, generous perseverance, and fidelity as religious sisters inspired me deeply. I am equally grateful to our Augustinian community for extending warm hospitality to them, making both their spiritual and physical journey a truly meaningful experience.

Today’s readings beautifully echo that experience. On this 13th Sunday in Ordinary Time, God invites us to reflect on the dictate of the heart. Every day our hearts make decisions. They determine whom we love, whom we trust, what we value most, and ultimately whom we follow. Jesus challenges us today to allow our hearts to be governed not by fear, comfort, or self-interest, but by God alone.

In the 1st reading from the Second Book of Kings, we meet the generous Shunammite woman. She welcomed the Prophet Elisha into her home, recognizing him as “a holy man of God.” Her hospitality was not motivated by the desire for recognition or reward. It flowed naturally from a heart filled with faith and generosity. She simply desired to serve.

God never allows genuine generosity to go unnoticed. Through the prophet Elisha, the childless couple received an unexpected blessing. Before leaving, Elisha promised her, “This time next year you will be holding a son in your arms.” Her hospitality became the doorway through which God’s miraculous blessing entered her life.

The 2nd reading taken from the Letter of St. Paul to the Romans, reminds us that through Baptism we have died to our old self—the self enslaved by sin, selfishness, pride, and worldly attachments. United with Christ in His death and Resurrection, we have become a new creation. Our lives are no longer centered on ourselves but on Christ, who emptied Himself completely out of love for humanity.

To be baptized, therefore, is not simply to belong to the Church. It is to allow Christ to reshape our hearts so that we may live entirely for God.

The gospel from St. Matthew presents one of the most demanding teachings of Jesus. At first glance, His words may seem severe, but they reveal the true cost and incomparable beauty of discipleship.

First, Jesus declares:”Whoever loves father or mother more than me is not worthy of me.” These words do not diminish the importance of family. Rather, Jesus reminds us that our first and absolute allegiance belongs to God. Only when Christ occupies the first place in our hearts can we truly love our families with greater freedom, purity, and selflessness.

When God becomes our highest priority, every other relationship finds its proper place. Our homes become places of forgiveness rather than resentment, of service rather than selfishness, and of joy rather than division.

For the early Christians, this teaching was painfully real. Many suffered rejection from their own families because of their faith in Christ. Every day they faced the difficult choice between preserving family approval and remaining faithful to the Gospel.

That same struggle continues today, although in different forms. Choosing honesty over corruption, truth over convenience, forgiveness over revenge, or fidelity over compromise often comes at a personal cost. Yet Jesus assures us that no sacrifice made for Him is ever in vain.

Learning to surrender ourselves to Christ is a lifelong journey. It requires daily conversion, perseverance, and trust. Thankfully, we never walk alone. The Holy Spirit continually strengthens us, guiding us whenever our hearts grow weary.

Second, Jesus says, “Whoever does not take up his cross and follow me is not worthy of me.”
Discipleship without the Cross does not exist.

To follow Christ means embracing sacrifice, accepting suffering with faith, and living generously for others. The Cross is not merely a burden to endure; it is the path that leads to resurrection. Every act of forgiveness, every hidden sacrifice, every patient endurance of trials, and every generous service offered out of love becomes participation in Christ’s own saving work.

We often seek comfort and security. Yet if our Christian life never challenges us, never stretches our generosity, never calls us beyond ourselves, then perhaps we have settled for comfort instead of discipleship.

Jesus never promised an easy life. He promised His presence. And His presence gives meaning even to our crosses.

Third, Jesus says, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the One who sent me.” These words reveal a profound theological truth. Every person who stands before us carries the image of God. To welcome another is to welcome Christ Himself; and to welcome Christ is to welcome the Father who sent Him.

Hospitality, therefore, is far more than good manners. It becomes a sacred encounter with God. This gospel passage reminds us that even something as simple as offering a cup of cold water to one of Christ’s little ones will never be forgotten by God. No act of kindness is ever too small when it is inspired by love.

In a world increasingly marked by indifference, suspicion, and division, Christians are called to become living signs of God’s welcoming love. Our homes, our communities, and our parishes should always reflect the compassionate heart of Christ.

As we celebrate this Eucharist, our prayers naturally extend beyond ourselves. We remember our brothers and sisters affected by the recent shooting incident in Tacloban, as well as those suffering from earthquakes in Venezuela, Japan, the Philippines, and California. May the Lord grant eternal rest to those who have died, healing to the injured, comfort to grieving families, and strength to all those assisting in rescue and recovery efforts.

My dear brothers and sisters, today’s Gospel ultimately asks only one question: Who truly governs our hearts?

If our hearts are ruled by Christ, we will choose Him above every earthly attachment. We will embrace the Cross with hope. We will welcome others with generous love. We will become faithful missionary disciples whose lives reveal the presence of Jesus to the world.

May we never lose sight of Christ by allowing self-interest, comfort, or worldly ambitions to take His place. Instead, may we imitate His welcoming heart, His self-emptying love, and His unwavering fidelity to the Father.

May Mary, whose heart was perfectly united with the Heart of her Son, teach us to live according to the dictate of God’s love each day.

God bless you.

Fr. Arlon, OSA

The Dictate of the Heart: 12th Sunday in Ordinary Time, Year A

Today, we celebrate the 12th Sunday in Ordinary Time. The readings continue Jesus’ teaching on missionary discipleship. As His disciples, we are called to remain faithful despite the many temptations and distractions that the world places before us—temptations that slowly weaken our commitment to Christ.

In the first reading, the Prophet Jeremiah expresses his unwavering confidence that the Lord will protect and defend him, even against his enemies. What is striking is that some of those he could not fully trust were people close to him. Those who should have supported him sometimes became a source of temptation, drawing him away from God’s will.

The same can happen in our own lives. There are moments when even our friends, without intending to, can make us lukewarm in our relationship with God. They may invite us to activities that cause us to neglect our obligation to worship God on Sunday. It may be an invitation to travel, to spend the day elsewhere, or even to play pickleball rather than attend Mass. None of these activities is wrong in itself, but they become harmful when they gradually replace God and our commitment to Him.

Sometimes we also allow the opinions of others to prevent us from doing what we know is right. Little by little, we become hesitant to practice our faith. Instead of influencing others by our Christian witness, we begin conforming to a culture that resists God and rejects His ways.

Like Jeremiah, however, we are invited to proclaim with gratitude:

“Praise the Lord, for he has rescued the life of the poor from the power of the wicked.” (v.13) Jeremiah reminds us that what ultimately matters is not what other people think of us, but what God thinks of us.

In the second reading, St. Paul teaches that sin entered the world through one man, but salvation came through the one Savior, Jesus Christ. If sin has affected humanity, Christ’s grace is even greater. Therefore, let us place our complete trust in Jesus. Let Him become the center of our lives, for He alone leads us to the Father and to eternal life.

In today’s Gospel from St. Matthew, Jesus prepares the Twelve for the difficult mission that lies ahead. He knows that they will encounter rejection, persecution, and even death. Yet before sending them out, He offers them words of consolation and courage.

There are four important lessons that Jesus teaches us.

First, do not be ashamed to witness to your faith. After accompanying Jesus throughout His ministry, the disciples are now sent out to preach on their own. Naturally, they are anxious and afraid. They wonder whether they are ready for such a mission.

We experience the same fear today. Many Catholics hesitate to speak openly about their faith. Some are reluctant even to identify themselves as Catholics because they fear criticism, ridicule, or rejection.

Jesus tells us not to hide our faith but to “proclaim it from the housetops.” We should never be ashamed of belonging to Christ. Rather, we should know our faith, celebrate it with joy, and live it with conviction. A parish truly becomes alive when its members know the faith, celebrate the faith, and faithfully live the faith.

Second, do not fear those who can only take away your earthly life. Three times in this Gospel Jesus repeats the words, “Do not be afraid.” He knows that His disciples are not only afraid of preaching; they are afraid of persecution and martyrdom. Isn’t fear of death natural? Of course it is. Yet Jesus invites us to see life from a different perspective.

Anyone who follows Christ must be prepared to walk the road that leads to Calvary. Discipleship always involves sacrifice. Whether or not we are called to shed our blood, every Christian is called to die daily to selfishness, comfort, pride, and sin. Jesus reminds us that our earthly life is temporary, but the life He promises is eternal. Therefore, it makes far more sense to risk everything for Christ than to cling to a life that eventually passes away. Our hope is not simply to live longer on earth but to live forever with God.

Third, trust completely in God’s loving providence. Jesus tells His disciples that those who can harm the body do not possess ultimate power. God alone is Lord of life.

Persecution and suffering cannot always be avoided, but Jesus assures us that not even a sparrow falls to the ground without the Father’s knowledge. If God cares even for the smallest of His creatures, how much more does He care for His beloved children?

Whatever trials we face, God never abandons us. His loving providence accompanies us every step of the way.

Fourth, fear sin more than suffering. Jesus says, “Fear him who can destroy both soul and body in Gehenna.”

At first these words may sound frightening, but Jesus is teaching us about the proper kind of fear. We naturally fear physical death because it ends our earthly life. Yet how often do we fail to fear something far more serious—the death of the soul through sin?

Spiritual death means separation from God. Jesus teaches us that this is the tragedy we should fear most. Nothing—not suffering, rejection, or even death is worse than losing our communion with God.

Therefore, as we proclaim the Gospel, there is ultimately nothing to fear. Even if our earthly life is threatened, our souls belong to God, and He has prepared for us an everlasting kingdom.

We know that the world in which we live is filled with uncertainty. Life is fragile. Tragedies happen unexpectedly. Violence, sickness, poverty, and injustice remind us that this world is far from perfect. It is only natural to experience fear.

Yet Jesus repeatedly says, “Have no fear.”

Why? Because He is Lord. He remains in control even when circumstances seem beyond our control. He invites us to see life not merely from an earthly perspective but from God’s eternal perspective. We are pilgrims in this world, but our true homeland is in heaven.

St. Augustine beautifully reminds us: “Take care of your body as if you were going to live forever; and take care of your soul as if you were going to die tomorrow.”

Finally, when Scripture speaks about the fear of the Lord, it does not mean being terrified of God as though He were an angry judge waiting to punish us. Rather, it is the reverent fear that grows out of love—the fear of offending the One who loves us so deeply.

It is the fear of sin because sin wounds our relationship with God. It is the fear of breaking the covenant that Christ established with us through His saving death and resurrection.

Indeed, as the Book of Proverbs reminds us, “The fear of the Lord is the beginning of wisdom.”

Jesus is inviting us to exchange our earthly fears for a holy fear—the fear of losing God’s friendship. When we love God above all else, the fears of this world begin to lose their power over us.

May we therefore live with courage, proclaim our faith without shame, trust completely in God’s providence, and remain faithful to Christ until the day He welcomes us into His eternal kingdom.

Blessings to all.

Fr. Arlon, OSA

The Dictate of the Heart: 11th Sunday in Ordinary Time, Year A

Many people today wander through loneliness, confusion, and spiritual exhaustion. We have experienced devastation caused by natural calamities such as earthquakes. We also witness the unresolved impasse among Philippine senators, which contributes to political instability. People are directly affected by these realities, and yet the Responsorial Psalm 99 today reminds us that God’s kindness and faithfulness never fail for “We are his people, the sheep of his flock.”

We are now returning to Ordinary Time in the Church’s liturgical calendar. After the overflowing graces of the Easter Season and the great feasts that culminated in last Sunday’s Feast of Corpus Christi, we continue our journey with the God who nourishes us with His Body and Blood in the Eucharist. The Eucharist remains our daily sustenance, strengthening us to persevere on our pilgrimage toward our eternal destiny in union with Him.

Today, on the 11th Sunday in Ordinary Time, Year A, all the readings unfold God’s loving relationship with us, His holy people.

In the first reading from the Book of Exodus, we hear how God carried the people of Israel “on eagles’ wings.” The Israelites are reminded to keep His covenant so that they may become a holy nation. Having escaped slavery in Egypt, they were tired, uncertain, and still carrying the wounds of oppression. Yet God speaks tenderly through Moses: “I bore you up on eagle wings and brought you here to myself.” Before giving commandments, God first gives them a sense of belonging. He reminds them that they are His treasured possession, “a kingdom of priests, a holy nation.” God first tells them who they are.

In the second reading from the Letter of St. Paul to the Romans, we are reminded of humanity’s failure to obey the voice of the Lord. Yet, in His compassion, God manifests His love by sending His Son, who offers Himself for us as an ocean of mercy. We are invited to place our trust in the Lord’s overflowing mercy and saving love.

I invite you to focus on Matthew’s Gospel for a clearer understanding of the Church’s evangelizing mission and the work Christ calls each of us to undertake according to His will. As disciples, we are challenged to return conscientiously to the work of evangelization.

First, Jesus looks upon the crowds and is “moved with pity” because they are “like sheep without a shepherd.” Christ is deeply aware of human suffering. He sees our brokenness and afflictions. His heart is wounded by the struggles of humanity, yet He never ceases to lift us up with love and compassion.

Jesus is not only taking pity on the crowd before Him. His concern extends to the whole Church and indeed to the entire human family. This Gospel reveals the mission of Christ that began with the first disciples and continues through every generation, including our own.

Second, Jesus says, “The harvest is abundant but the laborers are few.” God never abandons the world, but too few are willing to follow Him and serve others with His compassion.

Jesus then calls the Twelve Apostles and sends them forth. These are ordinary people—fishermen, tax collectors, imperfect men with fears and weaknesses. Yet He entrusts them with an extraordinary mission: to heal, to proclaim hope, and to bring the Kingdom of God near. They are wounded healers. We, too, are called to continue their mission. Our Christian life is not merely about fulfilling the minimum obligation of attending Mass. It is about spreading God’s love and mercy in ordinary places and everyday situations—in hospitals, homes, workplaces, schools, and communities.

Third, Jesus gives His Apostles “authority over unclean spirits, to raise the dead, to drive them out and to cure every disease and every illness.”

Inspired by this gift of authority, we too are commissioned to work for the building up of God’s Kingdom.

From this Gospel, we learn an important characteristic of missionary discipleship: before we are sent, we are first invited by Jesus. The disciples do not set out on their own initiative. Their mission begins with Christ’s call.

Today, what does this missionary work entail for you and me? Certainly, the work we do is ultimately Christ’s work. We are His collaborators, eager to support and accompany people in their struggles, weaknesses, and helplessness.

The Church is calling us not only to get back to work but also to remember whose work it truly is and in whom we labor. It is Christ who lives in us (Galatians 2:20).

Am I willing to become a worker in God’s harvest? Sure, we can! Jesus says, “Without cost you have received, without cost you are to give.”

Let us continue pressing forward in sowing the good seed, trusting that the Lord of the harvest remains ever present and continues to guide His Church.

God bless you.

Fr. Arlon, OSA


El Dictado del Corazón: Onceavo Domingo del Tiempo Ordinario, Ciclo A

  • Ex 19, 2-6a
  • Sal 100 (99), 1-2, 3, 5
  • Rom 5, 6-11
  • Mt 9, 36–10, 8

En estos tiempos muchas personas vagan en medio de la soledad, la confusión y el agotamiento espiritual. Hemos experimentado la devastación causada por los terremotos, y los desacuerdos aún no resueltos entre los senadores filipinos, lo que contribuye a la inestabilidad política. Las personas se ven afectadas directamente por estas realidades y, sin embargo, el Salmo Responsorial 99 de hoy nos recuerda que la bondad y la fidelidad de Dios nunca fallan porque “Somos su pueblo, las ovejas de su rebaño”.

Ahora regresamos al Tiempo Ordinario en el calendario litúrgico de la Iglesia. Después de las abundantes gracias del Tiempo Pascual y de las grandes solemnidades que culminaron el domingo pasado con la Fiesta del Corpus Christi, continuamos nuestro camino con el Dios que nos alimenta con su Cuerpo y su Sangre en la Eucaristía. La Eucaristía sigue siendo nuestro sustento diario, fortaleciéndonos para perseverar en nuestra peregrinación hacia nuestro destino eterno en unión con Él.

Hoy, en el Onceavo Domingo del Tiempo Ordinario, Ciclo A, todas las lecturas nos revelan la relación amorosa de Dios con nosotros, su pueblo santo.

En la primera lectura, tomada del Libro del Éxodo, escuchamos cómo Dios llevó al pueblo de Israel “sobre alas de águila”. A los israelitas se les recuerda que deben guardar su alianza para convertirse en una nación santa. Después de haber escapado de la esclavitud en Egipto, estaban cansados, inseguros y todavía cargaban las heridas de la opresión. Sin embargo, Dios les habla con ternura por medio de Moisés: “Los traje sobre alas de águila y los conduje hasta mí”. Antes de darles mandamientos, Dios primero les da un sentido de pertenencia. Les recuerda que son su posesión más preciada, “un reino de sacerdotes y una nación santa”. Dios primero les dice quiénes son.

En la segunda lectura, tomada de la Carta de san Pablo a los Romanos, se nos recuerda el fracaso de la humanidad para obedecer la voz del Señor. Sin embargo, en su compasión, Dios manifiesta su amor enviando a su Hijo, quien se ofrece por nosotros como un océano de misericordia. Se nos invita a poner nuestra confianza en la misericordia desbordante y en el amor salvador del Señor.
Los invito a centrar su atención en el Evangelio según san Mateo para comprender con mayor claridad la misión evangelizadora de la Iglesia y la obra que Cristo llama a cada uno de nosotros a realizar conforme a su voluntad. Como discípulos, estamos llamados a retomar con responsabilidad y conciencia la tarea de la evangelización.

En primer lugar, Jesús mira a la multitud y se conmueve profundamente porque estaban “como ovejas sin pastor”. Cristo conoce profundamente el sufrimiento humano. Ve nuestras heridas y aflicciones. Su corazón se duele por las luchas de la humanidad, pero nunca deja de levantarnos con amor y compasión.
Jesús no siente compasión solamente por la multitud que tiene delante. Su preocupación se extiende a toda la Iglesia y, de hecho, a toda la familia humana. Este Evangelio revela la misión de Cristo, que comenzó con los primeros discípulos y continúa a través de cada generación, incluida la nuestra.

En segundo lugar, Jesús dice: “La cosecha es mucha y los trabajadores pocos”. Dios nunca abandona al mundo, pero son pocos los que están dispuestos a seguirlo y servir a los demás con su misma compasión.

Entonces Jesús llama a los Doce Apóstoles y los envía. Son personas comunes: pescadores, recaudadores de impuestos, hombres imperfectos con miedos y debilidades. Sin embargo, Él les confía una misión extraordinaria: sanar, anunciar la esperanza y acercar el Reino de Dios. Son sanadores heridos. Nosotros también estamos llamados a continuar su misión. Nuestra vida cristiana no consiste solamente en cumplir con la obligación mínima de asistir a la Misa. Se trata de difundir el amor y la misericordia de Dios en los lugares ordinarios y en las situaciones cotidianas: en los hospitales, los hogares, los lugares de trabajo, las escuelas y las comunidades.

En tercer lugar, Jesús concede a sus Apóstoles “autoridad sobre los espíritus impuros, para expulsarlos, para resucitar a los muertos y para curar toda enfermedad y dolencia”.

Inspirados por este don de autoridad, también nosotros somos enviados a trabajar por la construcción del Reino de Dios.

De este Evangelio aprendemos una característica importante del discipulado misionero: antes de ser enviados, primero somos llamados por Jesús. Los discípulos no parten por iniciativa propia. Su misión comienza con el llamado de Cristo.

Hoy, ¿qué implica este trabajo misionero para ti y para mí? Ciertamente, la obra que realizamos es, en última instancia, la obra de Cristo. Nosotros somos sus colaboradores, deseosos de apoyar y acompañar a las personas en sus luchas, debilidades e impotencia.

La Iglesia nos llama no solamente a volver al trabajo, sino también a recordar de quién es realmente esta obra y para quién trabajamos. Es Cristo quien vive en nosotros (Gálatas 2, 20).
¿Estoy dispuesto a convertirme en un trabajador de la cosecha de Dios? ¡Claro que sí! Jesús nos dice: “Gratis lo recibieron; denlo gratis”.
Sigamos adelante sembrando la buena semilla, confiando en que el Señor de la mies permanece siempre presente y continúa guiando a su Iglesia.

Que Dios los bendiga.

P. Arlon, OSA

The Dictate of the Heart: The Feast of Corpus Christi, Year A

  • Deuteronomy 8:2-3, 14b-16a
  • Psalm 147:12-13,14-15, 19-20
  • 1 Corinthians 10:16-17
  • John 6:51-58

    Today is the Feast of the Body and Blood of Christ. I am reminded of the first millennial saint, St. Carlo Acutis, who had a profound devotion to the Eucharist. His famous words, “The Eucharist is the highway to heaven,” continue to inspire countless believers. At a very young age, he created a website on Eucharistic miracles to help people draw closer to God, who is truly present in the Eucharist. He desired to lead others to believe in the Real Presence of Jesus Christ in the Blessed Sacrament. He understood that helping people recognize the living presence of God is one of the greatest miracles in an age marked by doubt and spiritual indifference. Through this Eucharistic Presence, our faith is strengthened and our relationship with God is deepened. Today, we remember the very truth that moved St. Carlo’s heart: that Jesus Christ is truly present—Body, Blood, Soul, and Divinity—in the Eucharist.

    The heart of Augustinian communal life is the Eucharist. Our Father St. Augustine reminds us: “Behold what you are; become what you receive.” Every time we receive the Body of Christ, we are called to become Christ for others.

    As an Augustinian community, we gather daily around the altar to celebrate the Eucharist and to pray for the needs of the world and for your intentions. I pray that the new generation may be drawn into a deeper love and reverence for our Eucharistic Lord as they encounter Jesus in the Blessed Sacrament.

    This feast opens our hearts to the mystery of the Real Presence of Jesus in the Eucharist. It invites us to move beyond merely receiving Holy Communion and challenges us to become the Body of Christ in our daily lives.

    The first reading from the Book of Deuteronomy recounts how the Israelites were fed with manna during their journey through the desert. Was this not a foreshadowing of the Eucharist? It was not Moses who fed them; it was the Lord Himself.

    In the second reading from the First Letter of St. Paul to the Corinthians, we are reminded that the bread we break is a participation in the Body of Christ, and that though many, we share in one loaf. St. Paul reveals that the Eucharist is the re-presentation of Christ’s sacrificial self-giving. No longer are animal sacrifices offered to God, for the perfect sacrifice of His Son, Jesus Christ, on the Cross has fulfilled and surpassed them. Through His death, the New Covenant between God and humanity was established, bringing new life to the world.

    Thus, Jesus’ offering of His Body and Blood remains in the Church as the enduring memorial of His saving death and resurrection for us.
    In today’s Gospel from St. John, taken from the Bread of Life Discourse, Christ offers Himself as food for the life of the world. Let us reflect on this most humble and profound gift of God.

    First, we encounter the verb “to eat,” which appears repeatedly throughout today’s Gospel. Eating reminds us of the manna in the desert. Just as God physically fed the Israelites so that they would not perish in the wilderness, He now gives us the Eucharist to sustain us through the spiritual and emotional deserts of our lives. The Eucharist is our daily supernatural nourishment. Jesus declares with unmistakable clarity: “For my flesh is true food, and my blood is true drink.” When we receive Christ in the Eucharist, He enters into our very lives and transforms us from within.

    Second, Jesus proclaims: “I am the living bread that came down from heaven.” As we listen to Jesus reveal His true identity as the Living Bread, what remains for us is a response of faith. This is Jesus’ profound gift—His Real Presence offered as continual nourishment for both body and soul. It is the assurance that this heavenly gift remains with us always, freely given within the communion of the Church for the life of the world and for eternal life.

    Third, Jesus says: “Whoever eats my flesh and drinks my blood remains in me and I in him.” These words invite us to remain in Him, with Him, and through Him. The God who nourishes us also transforms us. The Body and Blood of Christ bind us together with one another and with Him. The Eucharist is not merely something we receive; it is a relationship we enter into and a life we are called to embrace.

    In a wounded nation and a divided world, we need the Eucharist more than ever. It strips away our divisions and reminds us that we are one Body in Christ.

    The Solemnity of the Body and Blood of Christ leaves us with a sacred responsibility: to receive this gift worthily and to allow it to transform our lives. The Eucharist teaches us to live eucharistically, shaping our relationships with God, with one another, and with the world. Every Eucharist we celebrate sends us forth to bring love, justice, mercy, and hope to others. We are sent on mission every time we participate in the Mass.

    What do today’s readings challenge us to do? The Body of Christ that we receive at Mass sends us into the world to share Christ with those among whom we live and work. In thanksgiving, we offer our daily and intentional journey of conversion, trusting in the loving and merciful God who remains present in the Eucharist.

    Let us pause and truly internalize the mystery of the Eucharist. May God continue to nourish us with His Body and Blood so that we may become living tabernacles of His presence for others.

    Fr. Arlon, OSA