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The Dictate of the Heart: 13th Sunday in Ordinary Time, Year A.

Throughout this past week, I had the grace of journeying with the four Sisters of Our Lady of Sorrows during their canonical retreat. It was a profound privilege to accompany them and facilitate their spiritual retreat as they renewed their vocation and clarified the deepest motives of their religious consecration. Through our conferences, moments of silence, prayer, and spiritual direction, I witnessed how God’s grace gently enlightened their hearts with the light of Christ.

Their sincere openness to the Lord reminded me that every authentic renewal requires a process. Like every disciple, they are continually invited to deepen their intimacy with God so that their lives may bear more abundant fruit in mission. Their joyful receptivity, generous perseverance, and fidelity as religious sisters inspired me deeply. I am equally grateful to our Augustinian community for extending warm hospitality to them, making both their spiritual and physical journey a truly meaningful experience.

Today’s readings beautifully echo that experience. On this 13th Sunday in Ordinary Time, God invites us to reflect on the dictate of the heart. Every day our hearts make decisions. They determine whom we love, whom we trust, what we value most, and ultimately whom we follow. Jesus challenges us today to allow our hearts to be governed not by fear, comfort, or self-interest, but by God alone.

In the 1st reading from the Second Book of Kings, we meet the generous Shunammite woman. She welcomed the Prophet Elisha into her home, recognizing him as “a holy man of God.” Her hospitality was not motivated by the desire for recognition or reward. It flowed naturally from a heart filled with faith and generosity. She simply desired to serve.

God never allows genuine generosity to go unnoticed. Through the prophet Elisha, the childless couple received an unexpected blessing. Before leaving, Elisha promised her, “This time next year you will be holding a son in your arms.” Her hospitality became the doorway through which God’s miraculous blessing entered her life.

The 2nd reading taken from the Letter of St. Paul to the Romans, reminds us that through Baptism we have died to our old self—the self enslaved by sin, selfishness, pride, and worldly attachments. United with Christ in His death and Resurrection, we have become a new creation. Our lives are no longer centered on ourselves but on Christ, who emptied Himself completely out of love for humanity.

To be baptized, therefore, is not simply to belong to the Church. It is to allow Christ to reshape our hearts so that we may live entirely for God.

The gospel from St. Matthew presents one of the most demanding teachings of Jesus. At first glance, His words may seem severe, but they reveal the true cost and incomparable beauty of discipleship.

First, Jesus declares:”Whoever loves father or mother more than me is not worthy of me.” These words do not diminish the importance of family. Rather, Jesus reminds us that our first and absolute allegiance belongs to God. Only when Christ occupies the first place in our hearts can we truly love our families with greater freedom, purity, and selflessness.

When God becomes our highest priority, every other relationship finds its proper place. Our homes become places of forgiveness rather than resentment, of service rather than selfishness, and of joy rather than division.

For the early Christians, this teaching was painfully real. Many suffered rejection from their own families because of their faith in Christ. Every day they faced the difficult choice between preserving family approval and remaining faithful to the Gospel.

That same struggle continues today, although in different forms. Choosing honesty over corruption, truth over convenience, forgiveness over revenge, or fidelity over compromise often comes at a personal cost. Yet Jesus assures us that no sacrifice made for Him is ever in vain.

Learning to surrender ourselves to Christ is a lifelong journey. It requires daily conversion, perseverance, and trust. Thankfully, we never walk alone. The Holy Spirit continually strengthens us, guiding us whenever our hearts grow weary.

Second, Jesus says, “Whoever does not take up his cross and follow me is not worthy of me.”
Discipleship without the Cross does not exist.

To follow Christ means embracing sacrifice, accepting suffering with faith, and living generously for others. The Cross is not merely a burden to endure; it is the path that leads to resurrection. Every act of forgiveness, every hidden sacrifice, every patient endurance of trials, and every generous service offered out of love becomes participation in Christ’s own saving work.

We often seek comfort and security. Yet if our Christian life never challenges us, never stretches our generosity, never calls us beyond ourselves, then perhaps we have settled for comfort instead of discipleship.

Jesus never promised an easy life. He promised His presence. And His presence gives meaning even to our crosses.

Third, Jesus says, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the One who sent me.” These words reveal a profound theological truth. Every person who stands before us carries the image of God. To welcome another is to welcome Christ Himself; and to welcome Christ is to welcome the Father who sent Him.

Hospitality, therefore, is far more than good manners. It becomes a sacred encounter with God. This gospel passage reminds us that even something as simple as offering a cup of cold water to one of Christ’s little ones will never be forgotten by God. No act of kindness is ever too small when it is inspired by love.

In a world increasingly marked by indifference, suspicion, and division, Christians are called to become living signs of God’s welcoming love. Our homes, our communities, and our parishes should always reflect the compassionate heart of Christ.

As we celebrate this Eucharist, our prayers naturally extend beyond ourselves. We remember our brothers and sisters affected by the recent shooting incident in Tacloban, as well as those suffering from earthquakes in Venezuela, Japan, the Philippines, and California. May the Lord grant eternal rest to those who have died, healing to the injured, comfort to grieving families, and strength to all those assisting in rescue and recovery efforts.

My dear brothers and sisters, today’s Gospel ultimately asks only one question: Who truly governs our hearts?

If our hearts are ruled by Christ, we will choose Him above every earthly attachment. We will embrace the Cross with hope. We will welcome others with generous love. We will become faithful missionary disciples whose lives reveal the presence of Jesus to the world.

May we never lose sight of Christ by allowing self-interest, comfort, or worldly ambitions to take His place. Instead, may we imitate His welcoming heart, His self-emptying love, and His unwavering fidelity to the Father.

May Mary, whose heart was perfectly united with the Heart of her Son, teach us to live according to the dictate of God’s love each day.

God bless you.

Fr. Arlon, OSA

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The Dictate of the Heart: 12th Sunday in Ordinary Time, Year A

Today, we celebrate the 12th Sunday in Ordinary Time. The readings continue Jesus’ teaching on missionary discipleship. As His disciples, we are called to remain faithful despite the many temptations and distractions that the world places before us—temptations that slowly weaken our commitment to Christ.

In the first reading, the Prophet Jeremiah expresses his unwavering confidence that the Lord will protect and defend him, even against his enemies. What is striking is that some of those he could not fully trust were people close to him. Those who should have supported him sometimes became a source of temptation, drawing him away from God’s will.

The same can happen in our own lives. There are moments when even our friends, without intending to, can make us lukewarm in our relationship with God. They may invite us to activities that cause us to neglect our obligation to worship God on Sunday. It may be an invitation to travel, to spend the day elsewhere, or even to play pickleball rather than attend Mass. None of these activities is wrong in itself, but they become harmful when they gradually replace God and our commitment to Him.

Sometimes we also allow the opinions of others to prevent us from doing what we know is right. Little by little, we become hesitant to practice our faith. Instead of influencing others by our Christian witness, we begin conforming to a culture that resists God and rejects His ways.

Like Jeremiah, however, we are invited to proclaim with gratitude:

“Praise the Lord, for he has rescued the life of the poor from the power of the wicked.” (v.13) Jeremiah reminds us that what ultimately matters is not what other people think of us, but what God thinks of us.

In the second reading, St. Paul teaches that sin entered the world through one man, but salvation came through the one Savior, Jesus Christ. If sin has affected humanity, Christ’s grace is even greater. Therefore, let us place our complete trust in Jesus. Let Him become the center of our lives, for He alone leads us to the Father and to eternal life.

In today’s Gospel from St. Matthew, Jesus prepares the Twelve for the difficult mission that lies ahead. He knows that they will encounter rejection, persecution, and even death. Yet before sending them out, He offers them words of consolation and courage.

There are four important lessons that Jesus teaches us.

First, do not be ashamed to witness to your faith. After accompanying Jesus throughout His ministry, the disciples are now sent out to preach on their own. Naturally, they are anxious and afraid. They wonder whether they are ready for such a mission.

We experience the same fear today. Many Catholics hesitate to speak openly about their faith. Some are reluctant even to identify themselves as Catholics because they fear criticism, ridicule, or rejection.

Jesus tells us not to hide our faith but to “proclaim it from the housetops.” We should never be ashamed of belonging to Christ. Rather, we should know our faith, celebrate it with joy, and live it with conviction. A parish truly becomes alive when its members know the faith, celebrate the faith, and faithfully live the faith.

Second, do not fear those who can only take away your earthly life. Three times in this Gospel Jesus repeats the words, “Do not be afraid.” He knows that His disciples are not only afraid of preaching; they are afraid of persecution and martyrdom. Isn’t fear of death natural? Of course it is. Yet Jesus invites us to see life from a different perspective.

Anyone who follows Christ must be prepared to walk the road that leads to Calvary. Discipleship always involves sacrifice. Whether or not we are called to shed our blood, every Christian is called to die daily to selfishness, comfort, pride, and sin. Jesus reminds us that our earthly life is temporary, but the life He promises is eternal. Therefore, it makes far more sense to risk everything for Christ than to cling to a life that eventually passes away. Our hope is not simply to live longer on earth but to live forever with God.

Third, trust completely in God’s loving providence. Jesus tells His disciples that those who can harm the body do not possess ultimate power. God alone is Lord of life.

Persecution and suffering cannot always be avoided, but Jesus assures us that not even a sparrow falls to the ground without the Father’s knowledge. If God cares even for the smallest of His creatures, how much more does He care for His beloved children?

Whatever trials we face, God never abandons us. His loving providence accompanies us every step of the way.

Fourth, fear sin more than suffering. Jesus says, “Fear him who can destroy both soul and body in Gehenna.”

At first these words may sound frightening, but Jesus is teaching us about the proper kind of fear. We naturally fear physical death because it ends our earthly life. Yet how often do we fail to fear something far more serious—the death of the soul through sin?

Spiritual death means separation from God. Jesus teaches us that this is the tragedy we should fear most. Nothing—not suffering, rejection, or even death is worse than losing our communion with God.

Therefore, as we proclaim the Gospel, there is ultimately nothing to fear. Even if our earthly life is threatened, our souls belong to God, and He has prepared for us an everlasting kingdom.

We know that the world in which we live is filled with uncertainty. Life is fragile. Tragedies happen unexpectedly. Violence, sickness, poverty, and injustice remind us that this world is far from perfect. It is only natural to experience fear.

Yet Jesus repeatedly says, “Have no fear.”

Why? Because He is Lord. He remains in control even when circumstances seem beyond our control. He invites us to see life not merely from an earthly perspective but from God’s eternal perspective. We are pilgrims in this world, but our true homeland is in heaven.

St. Augustine beautifully reminds us: “Take care of your body as if you were going to live forever; and take care of your soul as if you were going to die tomorrow.”

Finally, when Scripture speaks about the fear of the Lord, it does not mean being terrified of God as though He were an angry judge waiting to punish us. Rather, it is the reverent fear that grows out of love—the fear of offending the One who loves us so deeply.

It is the fear of sin because sin wounds our relationship with God. It is the fear of breaking the covenant that Christ established with us through His saving death and resurrection.

Indeed, as the Book of Proverbs reminds us, “The fear of the Lord is the beginning of wisdom.”

Jesus is inviting us to exchange our earthly fears for a holy fear—the fear of losing God’s friendship. When we love God above all else, the fears of this world begin to lose their power over us.

May we therefore live with courage, proclaim our faith without shame, trust completely in God’s providence, and remain faithful to Christ until the day He welcomes us into His eternal kingdom.

Blessings to all.

Fr. Arlon, OSA

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The Dictate of the Heart: 11th Sunday in Ordinary Time, Year A

Many people today wander through loneliness, confusion, and spiritual exhaustion. We have experienced devastation caused by natural calamities such as earthquakes. We also witness the unresolved impasse among Philippine senators, which contributes to political instability. People are directly affected by these realities, and yet the Responsorial Psalm 99 today reminds us that God’s kindness and faithfulness never fail for “We are his people, the sheep of his flock.”

We are now returning to Ordinary Time in the Church’s liturgical calendar. After the overflowing graces of the Easter Season and the great feasts that culminated in last Sunday’s Feast of Corpus Christi, we continue our journey with the God who nourishes us with His Body and Blood in the Eucharist. The Eucharist remains our daily sustenance, strengthening us to persevere on our pilgrimage toward our eternal destiny in union with Him.

Today, on the 11th Sunday in Ordinary Time, Year A, all the readings unfold God’s loving relationship with us, His holy people.

In the first reading from the Book of Exodus, we hear how God carried the people of Israel “on eagles’ wings.” The Israelites are reminded to keep His covenant so that they may become a holy nation. Having escaped slavery in Egypt, they were tired, uncertain, and still carrying the wounds of oppression. Yet God speaks tenderly through Moses: “I bore you up on eagle wings and brought you here to myself.” Before giving commandments, God first gives them a sense of belonging. He reminds them that they are His treasured possession, “a kingdom of priests, a holy nation.” God first tells them who they are.

In the second reading from the Letter of St. Paul to the Romans, we are reminded of humanity’s failure to obey the voice of the Lord. Yet, in His compassion, God manifests His love by sending His Son, who offers Himself for us as an ocean of mercy. We are invited to place our trust in the Lord’s overflowing mercy and saving love.

I invite you to focus on Matthew’s Gospel for a clearer understanding of the Church’s evangelizing mission and the work Christ calls each of us to undertake according to His will. As disciples, we are challenged to return conscientiously to the work of evangelization.

First, Jesus looks upon the crowds and is “moved with pity” because they are “like sheep without a shepherd.” Christ is deeply aware of human suffering. He sees our brokenness and afflictions. His heart is wounded by the struggles of humanity, yet He never ceases to lift us up with love and compassion.

Jesus is not only taking pity on the crowd before Him. His concern extends to the whole Church and indeed to the entire human family. This Gospel reveals the mission of Christ that began with the first disciples and continues through every generation, including our own.

Second, Jesus says, “The harvest is abundant but the laborers are few.” God never abandons the world, but too few are willing to follow Him and serve others with His compassion.

Jesus then calls the Twelve Apostles and sends them forth. These are ordinary people—fishermen, tax collectors, imperfect men with fears and weaknesses. Yet He entrusts them with an extraordinary mission: to heal, to proclaim hope, and to bring the Kingdom of God near. They are wounded healers. We, too, are called to continue their mission. Our Christian life is not merely about fulfilling the minimum obligation of attending Mass. It is about spreading God’s love and mercy in ordinary places and everyday situations—in hospitals, homes, workplaces, schools, and communities.

Third, Jesus gives His Apostles “authority over unclean spirits, to raise the dead, to drive them out and to cure every disease and every illness.”

Inspired by this gift of authority, we too are commissioned to work for the building up of God’s Kingdom.

From this Gospel, we learn an important characteristic of missionary discipleship: before we are sent, we are first invited by Jesus. The disciples do not set out on their own initiative. Their mission begins with Christ’s call.

Today, what does this missionary work entail for you and me? Certainly, the work we do is ultimately Christ’s work. We are His collaborators, eager to support and accompany people in their struggles, weaknesses, and helplessness.

The Church is calling us not only to get back to work but also to remember whose work it truly is and in whom we labor. It is Christ who lives in us (Galatians 2:20).

Am I willing to become a worker in God’s harvest? Sure, we can! Jesus says, “Without cost you have received, without cost you are to give.”

Let us continue pressing forward in sowing the good seed, trusting that the Lord of the harvest remains ever present and continues to guide His Church.

God bless you.

Fr. Arlon, OSA

El Dictado del Corazón: Onceavo Domingo del Tiempo Ordinario, Ciclo A

  • Ex 19, 2-6a
  • Sal 100 (99), 1-2, 3, 5
  • Rom 5, 6-11
  • Mt 9, 36–10, 8

En estos tiempos muchas personas vagan en medio de la soledad, la confusión y el agotamiento espiritual. Hemos experimentado la devastación causada por los terremotos, y los desacuerdos aún no resueltos entre los senadores filipinos, lo que contribuye a la inestabilidad política. Las personas se ven afectadas directamente por estas realidades y, sin embargo, el Salmo Responsorial 99 de hoy nos recuerda que la bondad y la fidelidad de Dios nunca fallan porque “Somos su pueblo, las ovejas de su rebaño”.

Ahora regresamos al Tiempo Ordinario en el calendario litúrgico de la Iglesia. Después de las abundantes gracias del Tiempo Pascual y de las grandes solemnidades que culminaron el domingo pasado con la Fiesta del Corpus Christi, continuamos nuestro camino con el Dios que nos alimenta con su Cuerpo y su Sangre en la Eucaristía. La Eucaristía sigue siendo nuestro sustento diario, fortaleciéndonos para perseverar en nuestra peregrinación hacia nuestro destino eterno en unión con Él.

Hoy, en el Onceavo Domingo del Tiempo Ordinario, Ciclo A, todas las lecturas nos revelan la relación amorosa de Dios con nosotros, su pueblo santo.

En la primera lectura, tomada del Libro del Éxodo, escuchamos cómo Dios llevó al pueblo de Israel “sobre alas de águila”. A los israelitas se les recuerda que deben guardar su alianza para convertirse en una nación santa. Después de haber escapado de la esclavitud en Egipto, estaban cansados, inseguros y todavía cargaban las heridas de la opresión. Sin embargo, Dios les habla con ternura por medio de Moisés: “Los traje sobre alas de águila y los conduje hasta mí”. Antes de darles mandamientos, Dios primero les da un sentido de pertenencia. Les recuerda que son su posesión más preciada, “un reino de sacerdotes y una nación santa”. Dios primero les dice quiénes son.

En la segunda lectura, tomada de la Carta de san Pablo a los Romanos, se nos recuerda el fracaso de la humanidad para obedecer la voz del Señor. Sin embargo, en su compasión, Dios manifiesta su amor enviando a su Hijo, quien se ofrece por nosotros como un océano de misericordia. Se nos invita a poner nuestra confianza en la misericordia desbordante y en el amor salvador del Señor.
Los invito a centrar su atención en el Evangelio según san Mateo para comprender con mayor claridad la misión evangelizadora de la Iglesia y la obra que Cristo llama a cada uno de nosotros a realizar conforme a su voluntad. Como discípulos, estamos llamados a retomar con responsabilidad y conciencia la tarea de la evangelización.

En primer lugar, Jesús mira a la multitud y se conmueve profundamente porque estaban “como ovejas sin pastor”. Cristo conoce profundamente el sufrimiento humano. Ve nuestras heridas y aflicciones. Su corazón se duele por las luchas de la humanidad, pero nunca deja de levantarnos con amor y compasión.
Jesús no siente compasión solamente por la multitud que tiene delante. Su preocupación se extiende a toda la Iglesia y, de hecho, a toda la familia humana. Este Evangelio revela la misión de Cristo, que comenzó con los primeros discípulos y continúa a través de cada generación, incluida la nuestra.

En segundo lugar, Jesús dice: “La cosecha es mucha y los trabajadores pocos”. Dios nunca abandona al mundo, pero son pocos los que están dispuestos a seguirlo y servir a los demás con su misma compasión.

Entonces Jesús llama a los Doce Apóstoles y los envía. Son personas comunes: pescadores, recaudadores de impuestos, hombres imperfectos con miedos y debilidades. Sin embargo, Él les confía una misión extraordinaria: sanar, anunciar la esperanza y acercar el Reino de Dios. Son sanadores heridos. Nosotros también estamos llamados a continuar su misión. Nuestra vida cristiana no consiste solamente en cumplir con la obligación mínima de asistir a la Misa. Se trata de difundir el amor y la misericordia de Dios en los lugares ordinarios y en las situaciones cotidianas: en los hospitales, los hogares, los lugares de trabajo, las escuelas y las comunidades.

En tercer lugar, Jesús concede a sus Apóstoles “autoridad sobre los espíritus impuros, para expulsarlos, para resucitar a los muertos y para curar toda enfermedad y dolencia”.

Inspirados por este don de autoridad, también nosotros somos enviados a trabajar por la construcción del Reino de Dios.

De este Evangelio aprendemos una característica importante del discipulado misionero: antes de ser enviados, primero somos llamados por Jesús. Los discípulos no parten por iniciativa propia. Su misión comienza con el llamado de Cristo.

Hoy, ¿qué implica este trabajo misionero para ti y para mí? Ciertamente, la obra que realizamos es, en última instancia, la obra de Cristo. Nosotros somos sus colaboradores, deseosos de apoyar y acompañar a las personas en sus luchas, debilidades e impotencia.

La Iglesia nos llama no solamente a volver al trabajo, sino también a recordar de quién es realmente esta obra y para quién trabajamos. Es Cristo quien vive en nosotros (Gálatas 2, 20).
¿Estoy dispuesto a convertirme en un trabajador de la cosecha de Dios? ¡Claro que sí! Jesús nos dice: “Gratis lo recibieron; denlo gratis”.
Sigamos adelante sembrando la buena semilla, confiando en que el Señor de la mies permanece siempre presente y continúa guiando a su Iglesia.

Que Dios los bendiga.

P. Arlon, OSA

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The Dictate of the Heart: The Feast of Corpus Christi, Year A

  • Deuteronomy 8:2-3, 14b-16a
  • Psalm 147:12-13,14-15, 19-20
  • 1 Corinthians 10:16-17
  • John 6:51-58

    Today is the Feast of the Body and Blood of Christ. I am reminded of the first millennial saint, St. Carlo Acutis, who had a profound devotion to the Eucharist. His famous words, “The Eucharist is the highway to heaven,” continue to inspire countless believers. At a very young age, he created a website on Eucharistic miracles to help people draw closer to God, who is truly present in the Eucharist. He desired to lead others to believe in the Real Presence of Jesus Christ in the Blessed Sacrament. He understood that helping people recognize the living presence of God is one of the greatest miracles in an age marked by doubt and spiritual indifference. Through this Eucharistic Presence, our faith is strengthened and our relationship with God is deepened. Today, we remember the very truth that moved St. Carlo’s heart: that Jesus Christ is truly present—Body, Blood, Soul, and Divinity—in the Eucharist.

    The heart of Augustinian communal life is the Eucharist. Our Father St. Augustine reminds us: “Behold what you are; become what you receive.” Every time we receive the Body of Christ, we are called to become Christ for others.

    As an Augustinian community, we gather daily around the altar to celebrate the Eucharist and to pray for the needs of the world and for your intentions. I pray that the new generation may be drawn into a deeper love and reverence for our Eucharistic Lord as they encounter Jesus in the Blessed Sacrament.

    This feast opens our hearts to the mystery of the Real Presence of Jesus in the Eucharist. It invites us to move beyond merely receiving Holy Communion and challenges us to become the Body of Christ in our daily lives.

    The first reading from the Book of Deuteronomy recounts how the Israelites were fed with manna during their journey through the desert. Was this not a foreshadowing of the Eucharist? It was not Moses who fed them; it was the Lord Himself.

    In the second reading from the First Letter of St. Paul to the Corinthians, we are reminded that the bread we break is a participation in the Body of Christ, and that though many, we share in one loaf. St. Paul reveals that the Eucharist is the re-presentation of Christ’s sacrificial self-giving. No longer are animal sacrifices offered to God, for the perfect sacrifice of His Son, Jesus Christ, on the Cross has fulfilled and surpassed them. Through His death, the New Covenant between God and humanity was established, bringing new life to the world.

    Thus, Jesus’ offering of His Body and Blood remains in the Church as the enduring memorial of His saving death and resurrection for us.
    In today’s Gospel from St. John, taken from the Bread of Life Discourse, Christ offers Himself as food for the life of the world. Let us reflect on this most humble and profound gift of God.

    First, we encounter the verb “to eat,” which appears repeatedly throughout today’s Gospel. Eating reminds us of the manna in the desert. Just as God physically fed the Israelites so that they would not perish in the wilderness, He now gives us the Eucharist to sustain us through the spiritual and emotional deserts of our lives. The Eucharist is our daily supernatural nourishment. Jesus declares with unmistakable clarity: “For my flesh is true food, and my blood is true drink.” When we receive Christ in the Eucharist, He enters into our very lives and transforms us from within.

    Second, Jesus proclaims: “I am the living bread that came down from heaven.” As we listen to Jesus reveal His true identity as the Living Bread, what remains for us is a response of faith. This is Jesus’ profound gift—His Real Presence offered as continual nourishment for both body and soul. It is the assurance that this heavenly gift remains with us always, freely given within the communion of the Church for the life of the world and for eternal life.

    Third, Jesus says: “Whoever eats my flesh and drinks my blood remains in me and I in him.” These words invite us to remain in Him, with Him, and through Him. The God who nourishes us also transforms us. The Body and Blood of Christ bind us together with one another and with Him. The Eucharist is not merely something we receive; it is a relationship we enter into and a life we are called to embrace.

    In a wounded nation and a divided world, we need the Eucharist more than ever. It strips away our divisions and reminds us that we are one Body in Christ.

    The Solemnity of the Body and Blood of Christ leaves us with a sacred responsibility: to receive this gift worthily and to allow it to transform our lives. The Eucharist teaches us to live eucharistically, shaping our relationships with God, with one another, and with the world. Every Eucharist we celebrate sends us forth to bring love, justice, mercy, and hope to others. We are sent on mission every time we participate in the Mass.

    What do today’s readings challenge us to do? The Body of Christ that we receive at Mass sends us into the world to share Christ with those among whom we live and work. In thanksgiving, we offer our daily and intentional journey of conversion, trusting in the loving and merciful God who remains present in the Eucharist.

    Let us pause and truly internalize the mystery of the Eucharist. May God continue to nourish us with His Body and Blood so that we may become living tabernacles of His presence for others.

    Fr. Arlon, OSA

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The Dictate of the Heart: The Solemnity of the Holy Trinity, Year A

Today is the Solemnity of the Holy Trinity, the fundamental doctrine of the Catholic Church: that there is One God in three distinct Persons — Father, Son, and Holy Spirit — in perfect unity. There are not three gods, but one God. St. Augustine taught us that the Trinity is a mystery too profound for the finite human mind to fully grasp. He illustrated this through the analogy of a child trying to empty the ocean into a small hole in the sand, suggesting that understanding the Trinity is equally impossible for the limited human intellect.

However, this doctrine has been revealed clearly both in Sacred Scripture and in the dogmatic life of the Church. The Church’s liturgy reveals to us not only the God who is Trinity, but also the Trinitarian structure of Christian existence and tradition, as beautifully elucidated by the Fathers of the Church, especially St. Augustine.

On May 25, 2026, His Holiness Pope Leo XIV launched his first encyclical entitled Magnificat Humanitas, meaning “The Magnificent Humanity.” This encyclical is a product of profound reflection intended to guide human hearts toward a deeper understanding of the human person within the context of modern technology, particularly the rise of Artificial Intelligence (AI). It warns us about the dangers of AI and the possible loss of human dignity in this digital age.

Through the Holy Father, the Church speaks to the world about AI, which has increasingly influenced how people work, think, relate, create, learn, and even understand human identity itself. Thus, the Church is morally bound to address its ethical implications and social risks. The Holy Father lovingly reminds us that the real question is not simply how advanced AI may become, but whether humanity itself becomes more faithful, wiser, and more truly human through its development, without losing its God-given dignity.

We must be transformed by Jesus through the Gospel message and Truth, rather than reduced to human robots controlled by a few through the power of algorithms and modern technology.

Furthermore, the Holy Father said: “AI may simulate intelligence, but it cannot love, sacrifice, show compassion, or carry moral responsibility.” This is a timely awakening for all humanity. Our profound transformation must remain rooted in humility, shared responsibility, authentic human presence and relationships, and in listening to many voices. Inventions and technology can assist humanity, but they cannot save it. No machine can fulfill the deepest desires of the human heart — only Jesus Christ can. Ultimately, God must remain at the center.

The three readings today remind us of the wonders of God revealing Himself to Moses as a merciful and compassionate God. St. Paul likewise strives to impart blessings of peace and love by invoking the Trinitarian blessing: “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.”

In the Gospel taken from St. John, we encounter important truths. Instead of merely trying to rationalize this fundamental doctrine, perhaps we are invited to know God through a different and more personal approach.

First, the Gospel states succinctly that God is motivated by love to give us His only Son so that everyone who believes in Him might have eternal life. God’s giving of His Son, Jesus Christ, through the Incarnation and His Paschal Mystery, reveals God’s deepest intention and desire: that we might have eternal life. Believing in God’s immense love for the world leads us to a deeper knowledge of God Himself.

Second, while it is true that our human capacities cannot fully explain who God is, it is also true that we are capable of personally knowing and practicing love. We encounter opportunities to give and receive God’s love in our ordinary daily experiences. The more room we make for God’s loving identity in our lives, the more our own identities become shaped by His love. The more our identities become love, the better we are able to love others. The act of loving becomes a reflection of the God who reveals Himself through love.

Third, Moses ascends the mountain and encounters God in a radically personal way. We see the same reality in the Gospel today, where Jesus speaks with Nicodemus in a deeply personal encounter. Moses comes to understand God as the breath of all life: merciful and gracious, slow to anger, and rich in kindness and fidelity. Jesus reveals God as faithful, non-judgmental, liberating, and life-giving. In one word: God is love (1 John 4:8).

Our Catholic identity, being made in the image of the Trinity, calls us to love one another.

What is happening in our world today gives us a profound opportunity to influence others to recognize and participate in God’s loving Trinitarian identity. But this transformation must begin within ourselves — through internal reconciliation as individuals and as communities.

Let us begin to realize that God is indeed very close to us. If Christ is God, and if Christ dwells within us through the Holy Spirit, then through the sacraments God truly lives and acts within us. This ever-living God continues to touch us and dwell among us.

Our loving relationships reflect God’s truth.

Our unity reflects God’s undivided communion.

God bless you.

Fr. Arlon, OSA

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The Dictate of the Heart: Pentecost Sunday

Today, we celebrate Pentecost Sunday, fifty days after the Resurrection of Jesus. With this great feast, the Easter season comes to its glorious conclusion. The promise of Christ to send the Holy Spirit upon His Apostles, gathered in the Upper Room in Jerusalem, was finally fulfilled. This sacred event marks the birth of the Church.

In the first reading from the Acts of the Apostles, we hear how the Holy Spirit descended upon the Apostles gathered in Jerusalem. Those who were once fearful and uncertain were transformed into courageous witnesses of the gospel.

In the 2nd reading from the First Letter of St. Paul to the Corinthians, we are reminded that “we are all one in Christ Jesus.” This remains one of the Church’s greatest concerns today: fostering unity in a deeply divided world. It is also the battle cry of our Holy Father, Pope Leo XIV, whose episcopal motto is “In Illo uno unum” — “In the One, we are one.” It beautifully expresses the hope that although we Christians are many, we become one in Christ.

The gospel from St. John tells us how the risen Jesus appeared to His disciples and bestowed upon them the gift of the Holy Spirit.

Today’s readings invite us to reflect on many beautiful truths that can deeply touch our hearts.

First, Pentecost reminds us that Jesus is always faithful to His promises. After His Resurrection, He fulfilled His promise to send a Helper and Advocate who would strengthen His disciples and empower them to become His witnesses to the ends of the earth. The coming of the Holy Spirit was marked by a strong driving wind and tongues of fire descending upon those gathered. Suddenly, they were able to speak in different languages and understand one another through the power of the Spirit.

What a powerful manifestation of God’s enduring love and presence in the life of the Church! The Holy Spirit transformed fear into courage, confusion into clarity, and division into communion.

Second, Pentecost reminds us of the intimate connection between peace, forgiveness, and the Holy Spirit. Jesus greeted His disciples with peace and commissioned them, saying, “As the Father has sent me, so I send you” (Jn 20:21). He then breathed the Holy Spirit upon them and entrusted to them the ministry of reconciliation through the forgiveness of sins.

Jesus’ act of breathing upon His disciples mirrors God’s act of breathing life into Adam at creation. It is no coincidence that the Hebrew and Greek words for “spirit” can also mean “breath.” The Holy Spirit is the very breath of God that gives life, renews hearts, and restores relationships.

Through the power of the Holy Spirit, the Church continues Christ’s ministry of reconciliation, especially through her sacramental life. The Church exists not merely to teach doctrines, but also to heal wounds, forgive sins, and restore peace among God’s people.

Sadly, many people criticize the role of the Church without recognizing that, in every conflict and division, Christians are called to become instruments of peace and harmony. This reconciling presence of Christ is the mission that the Church continues to uphold and pursue as a way of life.

Third, the gospel reminds us of the call to unity in diversity.

Let us revisit the Jewish feast of Shavuot, or the Feast of Weeks, which commemorated the giving of the Torah on Mount Sinai. It celebrated God’s covenant with His chosen people and became the foundation of moral and ethical life for the Jewish nation.

But through the outpouring of the Holy Spirit at Pentecost, God established not merely a covenant written on stone tablets, but a new community written in the hearts of believers. In Christ, there is no longer “Jew or Greek, slave or free, male or female,” for we are all one through the Holy Spirit who guides us into truth.

This message is especially important for us Filipinos today.

Our country is deeply divided by politics, corruption, and social conflict, often at the expense of the poor and vulnerable. The political climate has become so toxic that dialogue and reconciliation seem almost impossible. Social media has amplified criticism, anger, and hostility from every direction. Everyone has opinions, yet many are no longer guided by prayer, discernment, or the wisdom of the Holy Spirit.

We have forgotten how to truly listen. We have lost openness to journey toward one another’s sacred dwelling place — the human heart.

Pentecost reminds us that we must rediscover the common language of love, peace, and unity.

During the first Pentecost, the disciples were even accused of being intoxicated. Yet, through the power of the Holy Spirit, they accomplished something nearly unimaginable: they transcended their differences, boldly proclaimed the gospel, and brought many people to conversion because the Spirit was with them.

My dear brothers and sisters, the Holy Spirit continues to work in our lives today. If we open our hearts, learn from the teachings of the Apostles, and allow the Spirit to guide us, we will witness wonders beyond our imagination.

May this Pentecost renew our hearts, strengthen our faith, and make us instruments of unity, peace, and reconciliation in our troubled world.

Come, Holy Spirit, Come

Fr. Arlon, OSA

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The Dictate of the Heart: Solemnity of the Lord’s Ascension

Today, the Church celebrates the Solemnity of the Ascension of the Lord. In many dioceses around the world, this solemnity, originally celebrated last Thursday, is transferred to the Seventh Sunday of Easter so that more of the faithful may gather together to celebrate and reflect more deeply on its significance in our Christian faith.

John Henry Newman, whom Pope Leo XIV declared the 38th Doctor of the Church on November 1, 2025, beautifully wrote in his meditation on the Ascension: “This is the triumph. Earth rises to heaven. I see Thee going up.” These words profoundly capture the mystery of Christ ascending into heaven after His Resurrection. In the Ascension, humanity itself is lifted up. Jesus does not abandon the world; rather, He opens heaven for us and leads us toward the Father.

The readings today lead us to a deeper understanding of this solemn event in the life of our Lord.

In the first reading from the Acts of the Apostles, we hear of the Risen Lord being taken up into heaven before the eyes of His disciples. The angels proclaim: “This Jesus who has been taken up from you into heaven will return in the same way as you have seen Him going into heaven” (Acts 1:11). The Ascension is not merely the departure of Jesus from the earth. It is the culmination of His saving mission. Christ returns to the Father so that humanity may one day share eternal life with God. What the Apostles witnessed with their eyes, we now embrace through faith and hope.

In the second reading, Paul the Apostle reminds the Ephesians of the marvelous generosity and goodness of God. Through Christ, we have become sharers in His glory. Heaven is no longer a distant dream but our true destiny — the inheritance promised to those who remain faithful to Him.

The gospel taken from the final verses of Matthew the Evangelist, presents the Risen Lord appearing to the eleven disciples on the mountain before His Ascension.

One line in particular always strikes me deeply: “When they saw Him, they worshiped, but they doubted.” It is surprising to hear that even after seeing the Risen Lord, some still doubted. Why would Matthew include this detail?

Perhaps Matthew wanted to reveal the very human response of the Apostles before such an extraordinary mystery. Faith does not always remove every hesitation or uncertainty. It is possible to worship and still struggle to understand fully. The disciples believed in Jesus and adored Him, yet they were still trying to comprehend the fullness of His mission and the meaning of all that had happened.

In many ways, we are like them. There are moments when we believe strongly, and yet questions, fears, and doubts still arise within us. But the beautiful thing is this: Jesus did not reject His disciples because of their weakness. Instead, He entrusted them with His mission.

The Ascension of Jesus gave to the Apostles and through them, to the Church, the mission of bringing the message of salvation to all nations. Through Baptism, we have become members of Christ’s Mystical Body, brothers and sisters in the Lord, and heirs to the promise of heaven.

The Ascension also gives us a clearer vision of our eternal destiny. Our life does not end in death. Our journey is ultimately directed toward eternal communion with God. Christ ascended before us so that we may follow Him one day into everlasting joy and friendship with the Father.

To believe in the Ascension is to believe that heaven is real, that our lives have an eternal purpose, and that one day we too are called to share in the glory of the Risen Christ. This inheritance is imperishable, undefiled, and eternal.

At the same time, the Ascension inspires us to continue the mission entrusted to the Church. Jesus commands His disciples: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19).

Through Baptism, we are called not only to believe but also to witness. Our lives should encourage others to encounter Christ, to rediscover faith, and to open their hearts to the wisdom and guidance of the Holy Spirit.

Augustine of Hippo once said: “Lift up your hearts. We lift them up to the Lord.” These words beautifully express the meaning of the Ascension. To lift up our hearts is to anchor our hope in God and not merely in the passing realities of this world.

The Ascension of Jesus is a consoling promise — not only for the disciples long ago, but for every generation of believers. We do not need to deny the darkness, struggles, or uncertainties of life. Yet even in the darkest moments, we are assured that we are never abandoned. Christ has gone before us, and He remains with us.

As we celebrate this Solemnity of the Ascension, may we bear witness to the gift of salvation entrusted to us. May we continue the mission of proclaiming the Good News with courage and fidelity.

And as we journey through a world filled with distractions, confusion, and uncertainty, may we remember that hesitation and doubt can be part of the human experience. Yet the Lord still calls us, just as He called the Apostles, to continue His ministry with courage and hope, trusting in the promise of the Holy Spirit who strengthens and guides the Church in every age.

God bless you.

Fr. Arlon, OSA

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The Dictate of the Heart: 6th Sunday of Easter, Year A

Today is the 6th Sunday of Easter, and within these six consecutive Sundays, many of us have come to realize more deeply that the Risen Lord is truly alive. He continues to walk with us, teach us, and remind us that He was truly seen by the Apostles after His Resurrection. On several occasions, Jesus greeted them with the words, “Peace be with you,” assuring them that everything He had spoken and promised was true and real.

On November 4, 2025, right after the typhoon, many evacuees came to our Retreat House seeking shelter. When the storm had passed and the weather became calm, everyone gradually returned to their homes. Yet one unexpected guest remained — a brown stray dog. My Augustinian brothers eventually welcomed this rare and unexpected member “de familia.” We named her Leah.

Leah came to us quietly and unexpectedly, but over time she became part of our community. On February 5, 2026, she gave birth to eight beautiful puppies. We grew to love Leah because of her gentleness. She was never aggressive toward retreatants and visitors. Amazingly, she never entered the chapel or rectory unless invited. She proved herself to be an intelligent and remarkably disciplined dog.

What touched us most was the extraordinary love and care she showed her puppies. We observed how Leah sacrificed for them. Many times, she would allow the puppies to eat first before taking food for herself. If nothing remained, she would simply stay quiet and wait patiently for another opportunity to eat. In her own simple way, Leah revealed something profound about love and self-sacrifice.

I share this story because I believe that even animals, through their natural instincts, can teach us valuable lessons about love, care, and sacrifice — lessons that we humans are sometimes slow to learn.

This simple story connects beautifully with today’s Gospel.

In the first reading from the Acts of the Apostles, Philip courageously proclaimed the Gospel to the people of Samaria, and many accepted the faith with joy.

In the second reading, First Epistle of Peter encourages Christians to remain ready to give witness to the hope they have in Christ, even amid suffering and trials.

In today’s gospel from St. John, Jesus promises His disciples that He will send them another Advocate — the Spirit of Truth.

Jesus speaks these words during His farewell discourse to His disciples. He knew that His suffering and death were near, and so He wanted to strengthen them.

First, Jesus reassures His disciples that although He would soon leave them physically, they would never be abandoned because He would send the Holy Spirit, the Advocate, to remain with them and continue His presence among them. He reminds them that true love for Him is shown by keeping His commandments, not merely as rules to follow, but as a response flowing from a loving relationship with Him. The love Jesus asks from us is deep, sincere, and sacrificial, expressed through faithfulness, care, and self-giving for others, like the strong bond within a family, or like the tender and selfless love Leah-the dog showed for her puppies, though Christ’s love is infinitely greater and more profound.

Second, when Jesus speaks of “another Advocate,” we understand that Jesus Himself was the first Advocate before the Father on behalf of humanity. Now, the “another Advocate” refers to the Holy Spirit, who continues to intercede for us and guide us toward God. Jesus’ departure would pave the way for the permanent gift of the Holy Spirit dwelling within His disciples and within the Church.

Third, the disciples would come to realize that the Holy Spirit is the bond of unity between the Father and the Son, a communion in which the Church also participates. Through the Holy Spirit, believers are drawn into the very life and love of God.

The evangelist John also presents a contrast between the community of disciples and the unbelieving world. Those who remain closed to the Spirit of Truth stay in darkness because they refuse to open their minds and hearts to God’s revelation. But those who welcome the Holy Spirit grow in faith, understanding, and love through their witnessing and discipleship.

The early Christians trusted the guidance of the Holy Spirit, and amazing things happened. They understood the message of Jesus deeply; therefore, they believed, were baptized, and courageously proclaimed the Gospel despite persecution and hardship.

We, too, should not be discouraged by our weaknesses or feel unworthy as followers of Christ. The same Holy Spirit who strengthened the Apostles continues to work within us today. He gives us courage, confidence, wisdom, and perseverance so that even in difficult times we may continue to share the Good News of Jesus.

Therefore, the Holy Spirit teaches us how to love others genuinely and sacrificially. Even the simple example of my mother, +Rita, all the Mothers in the world, and also like Leah, the dog-mother, reminds us that self-sacrificial love has the power to overcome barriers of distance, indifference, and even suffering.

The Holy Spirit helps us love others even when it is difficult to do so. Through the power of the Holy Spirit, love becomes possible, healing becomes possible, and faithful discipleship becomes possible.

May God bless all the Mothers in the world. Happy Mother’s Day.

Fr. Arlon, OSA

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The Dictate of the Heart: 5th Sunday of Easter, Year A

  • Acts 6:1–7
  • Psalm 33
  • 1 Peter 2:4–9
  • John 14:1–12

    We continue to rejoice on this 5th Sunday of Easter. Yet, if we are honest with ourselves, many of us remain at the level of amazement rather than allowing a true transformation of the heart. We are easily distracted—by politics that divide, wars that isolate, and economic pressures that distress us. These disturbances often fill our hearts with anxiety instead of the deep and lasting joy that Easter brings. And yet, the readings today gently inspire and strengthen us. Like the Apostles, who remained committed to preaching despite their struggles, we are reminded that God continues to work, and the community of believers continues to grow.

    In the first reading from the Acts of the Apostles, we see the early Church facing internal challenges. There were tensions and concerns within the community, yet through discernment, humility, and cooperation, they remained faithful to their mission. Their commitment to prayer and service allowed the Word of God to spread, and the number of disciples increased. It is a quiet reminder to us that even our own difficulties, when entrusted to God, can become opportunities for growth.

    In the second reading, St. Peter reminds us that we are a holy people, a spiritual family formed by God. United with the risen Christ, we are called to offer spiritual sacrifices acceptable to Him. This is both our dignity and our calling—to live as people gradually transformed by His love. Sometimes we forget this identity, yet the Lord never forgets who we are in His eyes.

    The Gospel today, taken from John, shifts our attention. Unlike the previous Sundays filled with Resurrection appearances, we are brought back to Jesus’ intimate words during the Last Discourse. At first, these may sound like farewell words, but in the light of Easter, they become words of promise. They lead us toward the Ascension and gently open our hearts to Pentecost.

    Allow me to reflect on a few important points from this Gospel.

    First, the disciples are searching for understanding when Jesus speaks of going away. They are confused, and Thomas expresses this honestly: “Master, we do not know where you are going. How can we know the way?” In many ways, Thomas speaks for all of us. There are moments in our lives when we feel uncertain, when God’s plans are not clear, and when His words seem difficult to grasp. Like the disciples, we sometimes hear but do not fully understand; we see but do not fully believe. It was only after the Resurrection that the apostles began to comprehend and truly believe that Jesus is the Son of God. In our own lives, understanding also comes slowly—through prayer, through experience, and through staying close to Him.

    Second, the mystery of the Incarnation remains beyond our full comprehension. But perhaps it is not the “how” that should trouble us. With God, all things are possible. The more important question is “why.” Why did God choose to come so close to us? Why does He continue to reach out to us? The answer lies in His infinite goodness and love. When we encounter genuine love in our lives, we begin to glimpse something of God’s love. And yet, we often overlook this truth—that God has reached out to us in the most profound way. Despite our weaknesses, our mistakes, and our failures, His love continues to triumph. In giving us His Son, He reveals how deeply we are loved and how blessed we truly are. If we take this to heart, it can slowly change the way we see ourselves and others.

    Third, Jesus challenges His disciples: “How can you say, ‘Show us the Father’?” He responds, “I am in the Father and the Father is in me.” These words may seem difficult, but they are also clear and deeply personal. To know Jesus is to know the Father. To believe in Him is to share in His life and mission. He invites us into this relationship—to remain in Him as He remains in the Father. And then He makes a remarkable promise: “Whoever believes in me will do the works that I do, and even greater ones.” This is both a challenge and a call to commitment. Our faith cannot remain passive or superficial; it must be lived each day—with gratitude, with trust, and with quiet fidelity in the ordinary moments of life.

    Fourth, Jesus does not give the disciples a direction or a plan in the usual sense. Instead, He points to Himself: “I am the way and the truth and the life.” He is not offering a “GPS , Global Positioning System ” or a set of instructions, but inviting us into a relationship. In Him, the invisible God becomes visible. What seems distant becomes near. What seems unknowable becomes known through love. And perhaps this is where our hearts are gently led—to trust not in our own understanding, but in His presence.

    We can only imagine how the early Christians struggled to understand and express this mystery. Even before doctrines were fully defined, the Holy Spirit was already guiding them as a community, leading the Church forward in faith. In the same way, the Spirit continues to guide us today, even when we do not fully understand the path before us.

    And so, my dear brothers and sisters, we are invited to respond in simple but meaningful ways: through small acts of love, quiet expressions of gratitude, and a willing acceptance of the crosses we carry each day. These may seem small, but they purify our hearts and draw us closer to Christ.

    Let us hold on to His words: “Do not let your hearts be troubled. You have faith in God; have faith also in me.”

    May we continue to grow as a Church—like the early Christians—filled with the Spirit, rooted in prayer, and faithful in service.

    God bless you.

    Fr. Arlon, OSA

Ang Diktado sa Kasingkasing: Ika-5 nga Domingo sa Pasko sa Pagkabanhaw, Tuig A

  • Mga Buhat 6:1–7
  • Salmo 33
  • 1 Pedro 2:4–9
  • Juan 14:1–12

    Padayon kitang nagmaya niining ika-5 nga Domingo sa Pasko sa Pagkabanhaw. Apan kon atong tan-awon pag-ayo ang atong kaugalingon, daghan kanato nagpabilin pa lamang sa kahibulong ug wala pa gyud makaabot sa tinuod nga kausaban sa kasingkasing. Sayon ra kaayo kitang madistract—sa politika nga nagbahinbahin, sa mga gubat nga nagpalayo kanato sa usag usa, ug sa kalisod sa ekonomiya nga naghatag ug kabalaka. Kining mga butanga kasagaran mopuno sa atong kasingkasing ug kahadlok ug kabalaka imbis nga kalipay nga dala sa Pasko sa Pagkabanhaw. Bisan pa niana, ang mga pagbasa karon nagdasig ug nagpalig-on kanato. Sama sa mga Apostoles nga nagpabiling matinud-anon sa ilang misyon bisan pa sa ilang mga pagsulay, gipahinumduman usab kita nga ang Dios padayon nga naglihok ug ang komunidad sa mga magtutuo padayon nga motubo.

    Sa unang pagbasa gikan sa Mga Buhat sa mga Apostoles, atong makita ang unang Simbahan nga nag-atubang ug sulodnong mga hagit. Adunay mga tensiyon ug panaglalis sulod sa komunidad, apan pinaagi sa pag-ila sa kabubut-on sa Dios, pagpaubos, ug panaghiusa, nagpabilin silang matinud-anon sa ilang misyon. Ang ilang paghatag og bili sa pag-ampo ug pag-alagad maoy hinungdan nga mikaylap ang Pulong sa Dios ug midaghan ang mga tinun-an. Usa kini ka pahinumdom kanato nga bisan ang atong mga kalisdanan, kon itugyan nato sa Dios, mahimong dalan sa pagtubo.

    Sa ikaduhang pagbasa, gipahinumduman kita ni San Pedro nga kita usa ka balaang katawhan, usa ka espirituhanong pamilya nga gihimo sa Dios. Nahiusa kita kang Kristo nga nabanhaw, ug gitawag kita sa paghalad ug espirituhanong mga halad nga makapahimuot sa Dios. Mao kini ang atong dignidad ug tawag—ang mabuhi isip mga tawo nga hinay-hinay nga nabag-o pinaagi sa Iyang gugma. Usahay makalimot kita niini, apan ang Ginoo dili gyud makalimot kung kinsa kita sa Iyang panan-aw.

    Ang Ebanghelyo karon gikan kang Juan nagdala kanato sa laing kahimtang. Dili sama sa miaging mga Domingo nga puno sa mga pagpakita ni Jesus human sa pagkabanhaw, karon gidala kita balik sa Iyang suod nga mga pulong atol sa Katapusang Panihapon. Sa unang tan-aw, mura kini og mga pulong sa panamilit, apan sa kahayag sa Pasko sa Pagkabanhaw, kini nahimong mga pulong sa saad. Naggiya kini kanato padulong sa Pagsaka sa Langit ug nagbukas sa atong kasingkasing alang sa Pentecostes.

    Tugoti ako sa paghatag og pipila ka mga punto alang sa atong pagpamalandong niini nga Ebanghelyo.

    Una, ang mga tinun-an nangita ug pagsabot sa dihang si Jesus nagsulti nga Siya mobiya. Nalibog sila, ug si Tomas maoy misulti alang kanilang tanan: “Ginoo, wala kami masayod kon asa Ka paingon. Unsaon man namo pagkahibalo sa dalan?” Sa daghang paagi, si Tomas nagrepresentar kanato. Adunay mga higayon sa atong kinabuhi nga dili nato masabtan ang plano sa Dios. Usahay makadungog kita apan dili makasabut, makakita apan dili pa gyud motoo. Human pa sa Pagkabanhaw nga ang mga Apostoles nakasabot ug mitoo pag-ayo nga si Jesus mao ang Anak sa Dios. Sa atong kinabuhi, ang pagsabot moabot usab hinay-hinay—pinaagi sa pag-ampo, kasinatian, ug pagpabilin duol Kaniya.

    Ikaduha, ang misteryo sa Pagkatawo (Incarnation) labaw pa sa atong hingpit nga pagsabot. Apan dili tingali ang “unsaon” ang angay makapaguol kanato, kay sa Dios walay imposible. Ang mas importante nga pangutana mao ang “ngano.” Ngano nga mipaduol kaayo ang Dios kanato? Ngano nga padayon Siyang nagpadayag sa Iyang kaugalingon kanato? Ang tubag anaa sa Iyang walay kinutuban nga kaayo ug gugma. Sa dihang makasinati kita ug tinuod nga gugma, makatilaw kita gamay sa gugma sa Dios. Apan kasagaran malimtan nato kini—nga ang Dios miabot kanato sa labing lawom nga paagi. Bisan pa sa atong mga kahuyang, sayop, ug sala, ang Iyang gugma mopadayon ug modaug. Pinaagi sa paghatag sa Iyang Anak, gipakita Niya kon unsa kita ka bililhon ug ka mapinalanggaon.

    Ikatulo, gihagit ni Jesus ang Iyang mga tinun-an: “Ngano man nga nagaingon kamo, ‘Ipakita kanamo ang Amahan’?” Ug mitubag Siya, “Ako anaa sa Amahan ug ang Amahan ania Kanako.” Tingali lisod sabton, apan kini tin-aw ug personal kaayo. Ang pag-ila kang Jesus mao ang pag-ila sa Amahan. Ang pagtuo Kaniya mao ang pag-apil sa Iyang kinabuhi ug misyon. Gidapit kita Niya sa pagpabilin diha Kaniya, sama sa Iyang pagpabilin sa Amahan. Ug naghatag Siya ug usa ka dakong saad: “Ang motoo Kanako makahimo sa mga buhat nga Akong gibuhat, ug labaw pa gani.” Usa kini ka hagit ug tawag sa tinuod nga pagpangga sa atong pagtuo—nga dili lang kini magpabilin nga walay lihok, kundili mabuhi matag adlaw uban sa pasalamat ug pagsalig.

    Ikaupat, si Jesus wala maghatag og direksyon o plano sama sa atong gipaabot. Hinuon, Iyang gipunting ang Iyang kaugalingon: “Ako mao ang dalan, ang kamatuoran, ug ang kinabuhi.” Dili Siya naghatag og sistema o lista sa mga buhaton, kundili nagdapit sa usa ka relasyon. Diha Kaniya, ang dili makita nga Dios nahimong makita. Ang layo nahimong duol. Ang dili masabtan nahimong masabtan pinaagi sa gugma. Tingali mao kini ang paingon sa atong kasingkasing—ang pagsalig dili sa atong kaugalingong pagsabot, kundili sa Iyang presensya.

    Mahimo natong handurawon kon giunsa sa unang mga Kristiyano ang pagpamalandong niini nga misteryo. Bisan wala pa maporma ang mga doktrina, ang Espiritu Santo naggiya na kanila isip komunidad, nagtabang sa Simbahan sa pagpadayon sa paglakaw diha sa pagtuo. Sa samang paagi, ang Espiritu padayon usab nga naggiya kanato karon, bisan pa kon dili pa nato klaro ang tanan.

    Busa, mga igsoon ko, gidapit kita sa pagresponde sa yano apan makahuluganon nga paagi: pinaagi sa gagmay nga buhat sa gugma, hilum nga pasalamat, ug andam nga pagdawat sa mga krus nga atong gidala matag adlaw. Bisan gamay kini tan-awon, kini makapahinlo sa atong kasingkasing ug magpaduol kanato kang Kristo.

    Magkupot kita sa Iyang pulong: “Ayaw kamo kabalaka. Nagtuo kamo sa Dios; tuo usab kamo Kanako.”

    Hinaut nga magpadayon kita sa pagtubo isip Simbahan—sama sa unang mga Kristiyano—nga napuno sa Espiritu, lig-on sa pag-ampo, ug matinud-anon sa pag-alagad.

    Ang Dios magapanalangin kaninyong tanan

    Padre Arlon, OSA

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The Dictate of the Heart: 4th Sunday of Easter, Year A

  • Acts of the Apostles 2:14a, 36-41
  • Psalm 23:1-3a-6
  • 1 Peter 2:20b-25
  • John 10:1-10

    From last Sunday until Friday, I was invited to facilitate a canonical retreat for a group of 36 professed religious brothers from India, Vietnam, the Philippines, and Indonesia—held at Tabor Hill Retreat House in Cebu. It was a memorable experience to listen to their vocation stories and how they have endured and overcome trials along the way. Their gratitude and generosity in cherishing God’s gift of vocation were deeply moving. The retreat was especially meaningful as it coincided with the celebration of Vocation Sunday in the Philippines. I felt great joy journeying with them, even for just five days—humble men willing to sacrifice out of love for God.

    The 4th Sunday of Easter is known as “Good Shepherd Sunday,” also celebrated as the World Day of Prayer for Vocations.

    The first reading from the Acts of the Apostles recounts the missionary work of Paul and Barnabas, who dedicated their lives to preaching to both Jews and Gentiles. The early followers of Jesus grew in faith and number as they listened to Peter’s call to turn away from sin, and many received baptism—“three thousand persons were added that day” (v. 41).

    The second reading, from the First Letter of Peter, exhorts Christians to remain steadfast even in suffering, reminding us that we have been healed by the wounds of Christ.

    Each year, the gospel for this Sunday is taken from John and centers on Jesus as the Good Shepherd. What insights can help us understand this image more deeply?

    First, Jesus says, “My sheep hear my voice.” In today’s world, it can be difficult to discern His voice amid the many competing voices around us—voices that promise security, freedom, comfort, and success. These voices often offer quick solutions to life’s problems, relationships, and ambitions, now amplified through technology such as artificial intelligence and digital media. It is striking how much the quality of our lives depends on which voices we choose to follow.

    At times, our lives fall into turmoil because we listen to the wrong voices, follow misguided leaders, or embrace distorted ideologies. Some may claim to echo the voice of Christ, yet act as pretenders, seeking not our good but their own gain. Jesus, the Good Shepherd, is the one we must listen to. His voice leads us toward Him; any path that does not lead to Christ ultimately leads us away from Him. We must learn to recognize His voice and respond faithfully. Do we truly listen to Him? Do we follow what He asks of us?

    Second, the gospel highlights the relationship between the shepherd and the sheep a bond rooted in familiarity and trust. Sheep recognize their shepherd and refuse to follow strangers.

    Christian leadership requires a well-grounded character and a deep relationship with Christ. Those who lead are known by their fidelity to Him. They recognize that Jesus is the gate and that an authentic relationship with Him is the foundation of their ministry.

    At the same time, true shepherds know their flock, and the flock knows them. Christian leaders are called to imitate Christ, the Good Shepherd, by being faithful to Him and genuinely caring for the community they serve.

    With Christ as our Good Shepherd—one who sincerely seeks the welfare of His flock—we have every reason to rejoice. We are blessed to belong to His sheepfold, the Church, and to be guided by the Son of God, who leads us to eternal life.

    Yet this also raises a question: Do we live up to our vocation?

    Today, more than ever, we need good shepherds modeled after Jesus Christ. Some may think that shepherds or priests are no longer necessary, but this is a misunderstanding. The role of the shepherd is not merely a profession; it is love in action. It remains an essential and life-giving presence within the Christian community.

    Please pray for more vocations to the priesthood and religious life.

    Fr. Arlon, OSA