Dictate of the Heart | Fr. Arlon, osa

• Genesis 12:1–4a
• Psalm 33:4–5, 18–20, 22
• 2 Timothy 1:8b–10
• Matthew 17:1–9 

We enter the first day of the month of March with the 2nd Sunday of Lent, Year A, in the Church’s liturgical calendar.

Our journey through Lent strengthens us in our quest for perseverance and the willingness to triumph over temptation and mediocrity. It opens our often fixed minds to the power of a merciful God.

Today’s readings focus on God’s promise of salvation and, by His grace, strengthen our faith—a faith that calls us to action.

In the first reading from the Book of Genesis, we hear about God’s promise of abundant blessings to Abram. It describes the transformation of a pagan patriarch into a believer in the one true God. His name was changed from Abram to Abraham, signifying his growth from the father of a small family to the father of a great nation. This great transformation began through God’s mercy and depended on Abram’s trust in Him. All Abram had to do was obey the Lord’s command and he did so.

In the second reading, from the First Letter of St. Paul to Timothy, Paul reminds us that God makes His grace available to those who fully trust Him, enabling them to grow in holiness. God “called us to a holy life.” Paul humbly insists that holiness is not something we can achieve on our own; it is the work of God within a community. It is God’s design for all humanity through Jesus Christ.

In the Gospel according to St. Matthew, we hear of one of the most important events in the life of Jesus: the Transfiguration. This event is also reported in the three Synoptic Gospels: Mark, Luke, and Matthew. To understand Matthew’s account of the Transfiguration, we must remember its context. Matthew places this story just after Jesus asks His disciples, “Who do you say that I am?” When Peter declares that Jesus is the Messiah, Jesus orders him to keep silent.

The word “Transfiguration” is not commonly used in everyday speech. If someone goes to the barber or salon for a makeover, we would not usually say, “You look transfigured today.” The word is reserved for something extraordinary. In Scripture, it is used to describe the striking change in Jesus’ appearance, revealing a glimpse of the glory of His Resurrection in the presence of John, Peter, and James—the inner circle of His apostles.

The lesson we draw from this Gospel passage leads us to a profound theological understanding.

First, a voice affirms that Jesus is God’s Son, echoing the voice heard at His baptism. On the mountain, Jesus reveals His identity once again when a bright cloud overshadows them and a heavenly voice, God the Father, declares, “This is my beloved Son, in whom I am well pleased; listen to him.” The Transfiguration is indeed a revelation of who Jesus truly is—a narrative we call a “Christophany.” It gives us a glimpse of the heavenly glory awaiting all who do God’s will by placing their trust and faith in Him.

Second, Moses and Elijah appear with Jesus on the mountain. How do we understand this? Their presence shows that this event is deeply connected to God’s relationship with the people of Israel. Moses and Elijah represent the Law and the Prophets, respectively. In the revelation and presence of the Beloved Son, Jesus completes and fulfills God’s Word.

Although the apostles wish to preserve the vision, Jesus commands them not to tell anyone about their experience. This reminds them not to proclaim Him as the Messiah prematurely, before the proper time.

St. Augustine, in one of his sermons, affirms that “after the Resurrection, neither Moses nor Elijah is seen. Only Jesus remains, for the Law and the Prophets have borne witness to Christ, who was destined to suffer, to rise again from the dead on the third day, and to enter into His glory.”

Third, the Transfiguration occurs in the presence of only three of Jesus’ disciples: Peter, James, and John. In Matthew’s Gospel, these disciples are among the first whom Jesus calls. They witness the Transfiguration so that they may be strengthened in times of trial.

When the evil one entices us to disobey God’s will and to serve ourselves as gods—turning our backs on Him and rejecting His love, grace, and salvation—we may easily yield to his lies and deception.

The story of Jesus’ Transfiguration reminds both the Apostles and us that our experience of the Eucharist is also transformative. The bread and wine become the Body and Blood of Christ. Likewise, each Mass should be a source of strength, leading to our own spiritual transformation.

We must renew and transform our lives during Lent so that we may radiate the glory and grace of the transfigured Lord.

The message of this gospel is clear: Jesus reveals His divine glory to His chosen disciples so that they may abandon worldly ambitions for power and prestige.

Lenten transformation is expected of us when we recognize the loving, providing, and disciplining hand of God behind our hardships, pain, and suffering. We are called to grow in holiness by cooperating with God’s grace, which encourages us each day.

Each Sacrament we receive transforms us. In particular, through the Sacrament of Reconciliation, God restores the sinner to the path of holiness—the original design He intended for each of us, so that we may be transformed and, in turn, help transform the world and society.

God bless you.

Fr. Arlon, OSA

• Sirach 15:15–20
• Psalm 119:1–2, 4–5, 17–18, 33–34
• 1 Corinthians 2:6–10
• Matthew 5:17–37 

During these weeks of Ordinary Time, Year A, we focus our attention on the Gospel of Matthew. For the past five Sundays we have heard some of the most challenging preaching of Jesus about the Kingdom of God. His words are not casual suggestions; they are demanding invitations. Each Sunday, I find myself both comforted and unsettled—comforted because He shows us the way to life, unsettled because I realize how far I still have to go.

The readings this Sunday call us to think more deeply about the choices we are making. Christ’s words are not meant simply to be admired; they are meant to change us and make us wise. I have noticed in my own life how easy it is to hear Scripture and move on unchanged. Yet whenever I truly pause and take His words seriously, something shifts within me. They begin to challenge my habits, my reactions, even my hidden motives.

We should take heart from the first reading and the wisdom of the Book of Sirach: “If you choose you can keep the commandments, they will save you; if you trust in God, you too shall live… Before man are life and death, good and evil, whichever he chooses shall be given him.”

Those words remind me that discipleship is not forced upon us. God respects our freedom. Every day, often in small and unnoticed moments, I stand before that choice—life or death, good or evil. Sometimes the choice is dramatic; often it is quiet, like choosing patience instead of anger, forgiveness instead of resentment, honesty instead of convenience.

In the Gospel reading from St. Matthew, Jesus says, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.” As we listen to Him more profoundly, our minds are opened with wisdom to understand what He means.

First, Jesus Christ was reminding us of what John the Baptist proclaimed when he called people to repentance. In this way, Jesus echoes that call to conversion. Conversion simply means living by a higher standard than what we may have grown used to. It is not comfortable. It asks more of us. Even though this preaching began 2,000 years ago, that voice still reverberates today. I feel it personally whenever I am tempted to settle for the minimum—just enough goodness to feel safe. Christ always calls me further.

I believe this reminder serves as a powerful and provocative prelude to Lent. It offers a lesson in what is expected of us as disciples. Jesus maps out the road we need to travel, and it is not the wide and easy road, but the narrow path that leads to life.

Second, when Matthew speaks of “the Law and the Prophets,” he means the whole of Scripture. Jesus Christ, the living Word, brings the fullness of the Kingdom. None of Scripture is rejected or done away with; instead, He fulfills it. He does not overturn the Law of Moses, nor does He set His followers free from responsibility. Rather, He requires His followers to go beyond the Law by doing more than the Law requires.

Third, as we read in the Gospel, the Law condemns murder; Jesus condemns anger. The Law condemns adultery; Jesus condemns even lustful looks. For the Jewish Christians who first heard Matthew’s Gospel, this meant understanding that fidelity to the Law required accepting Jesus, who came to establish God’s Kingdom in its fullness.

We too must be aware that God has always been at work in history through “the Law and the Prophets.” Yet God’s work goes beyond that, embodied in the Messiah who reveals the definitive will of God. The written Scriptures and their interpretation in tradition find their fullness in Jesus, who lived among us. His life and teaching are the definitive revelation of God’s will.

It is more than just hearing or reading the Bible; it demands concrete and rigorous action. I have learned that it is easier to avoid serious wrongdoing than to purify my heart. It is easier to say, “I have not broken the commandment,” than to confront the anger, pride, or selfishness that quietly lingers within. Jesus calls me and all of us to that deeper honesty.

Get ready. Lent is almost here. In just a few days, it will be Ash Wednesday. After hearing Christ’s admonitions today, with His words still ringing in our ears and burning in our hearts, we will line up to have our foreheads marked with ashes. We will remember that we are dust. We will abstain from meat on Fridays. We will embrace Lenten discipline and penance to prepare to journey with Him to Calvary for the renewal of our lives.

It can be a time of choosing and of change. Each Lent I ask myself: What will I choose this year? Life or comfort? Growth or routine? Conversion or complacency?

May we choose wisely.
May we choose life.
May God bless us always.

Fr. Arlon, OSA

• Isaiah 58:7–10
• Psalm 112:4–5, 6–7, 8–9
• 1 Corinthians 2:1–5
• Matthew 5:13–16

Many meaningful things unfolded last week. It began with the celebration of the 25th Foundation Anniversary of Sta. Rita Monastery, graced by the presence of His Excellency, Most Rev. Charles Brown, DD, Papal Nuncio to the Philippines. Many dignitaries, bishops, clergy, Augustinian friars, religious men and women, and lay faithful gathered for this joyous Eucharistic celebration.

On that same day, which coincided with the Feast of the Presentation of the Lord, we were given the grace to renew our religious consecration together. The message was clear and deeply moving: by virtue of our evangelical vows, we too are consecrated to God. We are consecrated and sent together with the lay faithful as the light of the world and the salt of the earth.

At the same time, our Santo Niño Spirituality Center, which promotes devotion to the Holy Child, observed the Triduum Masses in preparation for His annual feast. Neighboring villages actively participated, offering beautiful dances, novenas, and the celebration of the Holy Eucharist. Each year, this devotion continues to grow, drawing more people whose hearts are filled with gratitude, praise, and trust in the Holy Child’s constant blessings and divine protection.

Today, as we celebrate the 5th Sunday in Ordinary Time, I find myself drawn to the familiarity of the Scriptures. These readings are not new to us, yet they continue to challenge and invite us to deeper conversion.

In the first reading from the Book of Isaiah, we hear words we have encountered countless times: “Share your bread with the hungry; shelter the oppressed and the homeless; clothe the naked.” These words call us to examine how we truly live our faith. When we put love into action through concrete works of mercy, we draw others to Christ—not by words alone, but by the witness of our lives.

This reading leads me to ask myself: Am I neglectful of others by living with a selfish heart, even as I continue to receive God’s blessings? At times, we may focus only on our own families—and while caring for them is right and necessary—we must not close our eyes to the suffering of others. Awareness of the poor and the less fortunate is what truly makes us salt of the earth. We are invited to move beyond our own wants and grow in generosity of heart.

In the second reading, St. Paul reminds the Corinthians—and us—that the proclamation of faith is not about clever words or personal superiority, but about the power of the Spirit. True Christian witness allows God to shine through us rather than drawing attention to ourselves.

In today’s Gospel from Matthew, Jesus continues the teaching that began with the Beatitudes. He tells us plainly that we are to be “the salt of the earth” and “the light of the world.” These words speak directly to our identity and mission.

Salt preserves and gives flavor; light illumines and dispels fear. Jesus calls us to preserve the Christian spirit handed down by the first disciples and to continue sharing God’s love with the same generosity He showed. We are also called to be light for those living in darkness—especially in these confusing times—by speaking the truth and refusing to participate in anything that obscures Christ, who is the Truth and the Light.

At a deeper level, Jesus reveals that being salt and light flows from our identity as children of God. As the Gospel of John reminds us: “To those who accepted Him, He gave power to become children of God” (Jn 1:12). Our adherence to Christ demands fidelity. Our light must shine before others, not for our glory, but so that God may be glorified.

This discipleship is not lived in isolation. It is rooted in communion. Jesus told His followers before the Ascension, “You shall be my witnesses” (Acts 1:8). This calling is for everyone. Each believer bears responsibility for living out Christ’s invitation. When holiness is lived authentically, it has the power to transform many lives.

Such a communitarian identity is essential for carrying out Christ’s mission wherever we are. Mission is never individualistic; it is always lived in and with the Church.

This truth resonates deeply with my own experience. During my 19 years as a missionary in the United States, I never carried out my evangelizing mission alone. I did so in communion with the Church and with the entire Order of St. Augustine—an experience that remains fundamental to my understanding of mission.

It is also worth reflecting on Pope Leo XIV’s apostolic exhortation Dilexi Te, where he reminds us that the cry of the poor is the pathway to the heart of God. This echoes the Prophet Isaiah’s message today. Listening to the poor and to those who suffer helps us recognize our blind spots and renew our vision of Christian mission. The poor, familiar with suffering, challenge and “season” our lives, reminding us of our call to be salt and light.

Let us, therefore, preserve communion and unity in the Church, for in Christ we are one. Mission is carried out together, not by individual initiative, but in fidelity to the ecclesial community.

I urge all of us to live carefully and consciously, knowing that our lives are lived before others and that the whole world becomes the arena of our witness. We must allow our vision to be transformed, so that we may truly see differently.

May we be decisive in our choices, faithful to our Christian identity, and steadfast on our journey toward our heavenly destination.

God bless you.

Fr. Arlon, OSA

• Isaiah 8:23—9:3
• Psalm 27:1, 4, 13-14
• 1 Corinthians 1:10-13, 17
• Matthew 4:12-23 or 4:12-17 

Today we return to Ordinary Time in the liturgical calendar. After the many celebrations of the past weeks, the Church now invites us into a season of growth, maturity, and deepening in our spiritual journey. Ordinary Time is not ordinary in the sense of being unimportant; rather, it is the time when our faith is meant to take root and bear fruit in daily life.

The first reading from the Book of Isaiah speaks of a people who once walked in darkness but have now seen a great light. This light refers to the coming of the Messiah. Indeed, the Lord is our refuge, our light, and our salvation. God does not abandon His people in darkness. He draws near, especially in moments of struggle and difficulty, to rescue and restore us.

Isaiah’s prophecy finds its fulfillment in Jesus Christ. Through Him, God breaks into our darkness with hope, healing, and new life.

In the second reading, from the First Letter of St. Paul to the Corinthians, Paul urges the Christian community to remain united. He pleads with them to stop their divisions and remember that they were baptized in the name of Christ. Paul’s message is strikingly relevant today. We belong to Christ—not to political parties, ideologies, or personalities. Just as Galilee was a divided region and the early Church struggled with conflict, we too face divisions in our world and even within the Church. Paul reminds us that unity is essential if we are to truly proclaim the Gospel of Jesus. This is also related to the call of the pontificate of Pope Leo XIV, which is not about ideology, or making himself famous, it is about unity in Christ through dialogue and relationships.

Today’s Gospel marks the beginning of Jesus’ public ministry. What lessons can we draw from this Gospel passage?

First, the evangelist Matthew emphasizes that Jesus is the fulfillment of God’s promises. Isaiah foretold that the Messiah would begin His ministry in Galilee, the land of the Gentiles. By choosing Galilee, Jesus reveals that God’s salvation is meant for all people, especially those on the margins.

Second, we hear the call of the first disciples—Peter and Andrew, James and John. They are fishermen, ordinary men, not scholars or religious elites. When Jesus calls them, they immediately leave everything behind to follow Him. The Gospel tells us little about their prior encounters with Jesus, but we can imagine that His words, His way of life, and His presence stirred something deep within their hearts. Jesus’ call is clear and direct: “Repent, for the kingdom of heaven is at hand.” He invites them to turn their lives around and follow Him completely.

The mission of spreading the Gospel now depends on these disciples—and on us. We, too, are called to continue Jesus’ mission in our own time and place.

Third, the Gospel concludes with a description of Jesus’ ministry in Galilee. He teaches in synagogues, proclaims the Kingdom of God, and heals every disease and illness among the people. These acts of healing are signs that the Kingdom of God is already present. In Jesus, we catch a glimpse of what God’s reign looks like—restoration, compassion, and wholeness.

As disciples of the Lord, we are also called to be light for others. Today’s readings bring us a powerful message of hope, calling, and unity. God brings light even in the darkest moments of our lives.

Jesus calls ordinary people to follow Him. In His time, rabbis usually chose only the most gifted students. But Jesus does something radically different—He calls fishermen, workers, ordinary people. He does not choose them because they are perfect or highly skilled, but because they are willing. God does not call us based on our achievements; He calls us as we are.

Each of us has a unique way of sharing our faith, regardless of background, talents, or limitations. Jesus sees our potential even when we cannot. He does not ask us to be perfect before following Him. He only asks for a willing heart.

We may feel unqualified or unsure, but Jesus believes in what God can accomplish through us. Let us trust that God can use our lives for His purpose. All that is needed is openness, courage, and a heart ready to follow.

God bless you.

Fr. Arlon, OSA

• Isaiah 42:1–4, 6–7
• Psalm 29:1–4, 9–10
• Acts 10:34–38
• Matthew 3:13–17

Many of us feel great joy and excitement when we baptize our children. For Filipinos, this is often a major family celebration. While traditionally only one or two godparents are expected, Filipino families often choose a dozen or more. As a result, the baptism can sometimes feel more like a social gathering than a deeply religious event—one that signifies our commitment to receive the indelible mark of faith and to profess our belief in the Triune God.

Today, we celebrate the Baptism of Jesus in the River Jordan by John the Baptist, as narrated in today’s Gospel. The Baptism of Jesus marks the transition from His hidden, private life to the beginning of His public ministry. After this feast, we return to Ordinary Time in the Church calendar, carrying with us the meaning of this profound event.

In the first reading from the Book of Isaiah, we hear about the “Servant of the Lord,” a prophetic image pointing to the Messiah. God chooses this servant to be a light to the nations—bringing healing to the sick, comfort to the distressed, and freedom to captives. The Spirit of God descends upon Him, empowering Him to accomplish this mission of salvation and restoration.

In the second reading from the Acts of the Apostles, Peter proclaims the Lordship of Jesus Christ. He emphasizes that Jesus’ ministry began with His baptism, when He was anointed by the Holy Spirit. From that moment on, Jesus went about doing good, proclaiming the Good News to all who encountered Him.

Matthew’s account of Jesus’ baptism highlights Jesus as the Messiah and as one greater than John the Baptist. John initially hesitates and asks Jesus to baptize him instead. This humble gesture from John reveals his deep recognition of who Jesus truly is—the fullness of God’s presence among His people.

There are important lessons we can draw from the Baptism of Jesus.

First, a voice from heaven declares: “This is my beloved Son, with whom I am well pleased.” This is a defining moment in which Jesus is revealed as the Son of God, the Anointed One. He comes to proclaim salvation not by being served, but by serving others through genuine love, humility, and self-giving ministry.

Like Jesus, we too are called to share in His mission. This means working for the sanctification of others—helping people grow in holiness and deepen their relationship with Christ through our words, actions, and example.

Second, being called “beloved” is not just a title; it is a call to action. As soon as Jesus emerged from the water, He was empowered to confront injustice, to bring healing and mercy, and to lift up those who were marginalized. In doing so, He made visible the coming of God’s Kingdom.

Third, we must reflect on why Jesus submitted Himself to John’s baptism. Jesus did not need forgiveness, for He was without sin. Rather, His baptism signified the beginning of His mission. He was set apart and sent to proclaim the Good News through both word and deed. God was actively at work among the people, and Jesus led them as a dedicated Servant-Leader into the Reign of God.

Today, we are invited not only to reflect on the baptism of Jesus, but also to consider what our own baptism means for us. In baptism, we share in God’s life of grace and participate in the mission and ministry of Jesus.

Jesus’ baptism reminds us that God is with us and stands in solidarity with us. God does not run away from the pain and suffering of the world; instead, God enters into it and walks with us.

As Jesus stepped into the waters to renew and transform the world, we too are called to become embodiments of justice, mercy, and love. Let us continue to nurture relationships that are deeply rooted in justice and faithfulness to God’s Kingdom.

God bless you.

Fr. Arlon, OSA

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El Dictado del Corazón: La Fiesta del Bautismo de Jesús (Año A)

• Isaías 42, 1–4. 6–7
• Salmo 29, 1–4. 9–10
• Hechos 10, 34–38
• Mateo 3, 13–17

Muchos de nosotros experimentamos una gran alegría y emoción cuando bautizamos a nuestros hijos. Para los filipinos, este momento suele ser una gran celebración familiar. Aunque tradicionalmente se espera solo uno o dos padrinos, muchas familias filipinas eligen una docena o incluso más. Como resultado, el bautismo a veces puede parecer más una reunión social que un acontecimiento profundamente religioso, uno que significa nuestro compromiso de recibir el sello indelible de la fe y de profesar nuestra creencia en el Dios Uno y Trino.

Hoy celebramos el Bautismo de Jesús en el río Jordán por Juan el Bautista, como nos lo narra el Evangelio de este día. El Bautismo de Jesús marca la transición de su vida oculta y privada al inicio de su ministerio público. Después de esta fiesta, regresamos al Tiempo Ordinario en el calendario litúrgico, llevando con nosotros el significado de este acontecimiento tan profundo.

En la primera lectura, tomada del libro del profeta Isaías, escuchamos acerca del “Siervo del Señor”, una imagen profética que apunta al Mesías. Dios elige a este Siervo para ser luz de las naciones, llevando sanación a los enfermos, consuelo a los afligidos y libertad a los cautivos. El Espíritu de Dios desciende sobre Él, afirmando que El, es el hijo amado, el cual llevara a cabo esta misión de salvación y restauración.

En la segunda lectura, de los Hechos de los Apóstoles, Pedro proclama el señorío de Jesucristo. Destaca que el ministerio de Jesús comenzó con su bautismo, cuando fue ungido por el Espíritu Santo. A partir de ese momento, Jesús pasó haciendo el bien y anunciando la Buena Nueva a todos los que lo escuchaban.

El relato de Mateo sobre el bautismo de Jesús subraya que Jesús es el Mesías y que es superior a Juan el Bautista. Juan, al principio, duda y le pide a Jesús que sea Él quien lo bautice. Este gesto humilde de Juan revela su profundo reconocimiento de quién es verdaderamente Jesús: la plenitud de la presencia de Dios entre su pueblo.

Hay importantes lecciones que podemos aprender del Bautismo de Jesús.

Primero, una voz del cielo declara: “Este es mi Hijo amado, en quien me complazco”. Este es un momento decisivo en el que Jesús es revelado como el Hijo de Dios, el Ungido. Él viene a proclamar la salvación no siendo servido, sino sirviendo a los demás mediante un amor auténtico, la humildad y una entrega total.
Así como Jesús, también nosotros estamos llamados a participar en su misión. Esto significa trabajar por la santificación de los demás, ayudando a las personas a crecer en santidad y a profundizar su relación con Cristo mediante nuestras palabras, nuestras acciones y nuestro testimonio.

Segundo, ser llamados “amados” no es solo un título; es un llamado a la acción. Tan pronto como Jesús salió del agua, fue fortalecido para enfrentar la injusticia, llevar sanación y misericordia, y levantar a los marginados. De esta manera, hizo visible la llegada del Reino de Dios.

Tercero, debemos reflexionar sobre por qué Jesús se sometió al bautismo de Juan. Jesús no necesitaba perdón, pues estaba libre de pecado. Más bien, su bautismo señaló el inicio de su misión. Fue consagrado y enviado a proclamar la Buena Nueva con palabras y obras. Dios estaba actuando activamente entre su pueblo, y Jesús los guió como un Siervo-Líder comprometido hacia el Reino de Dios.

Hoy se nos invita no solo a reflexionar sobre el bautismo de Jesús, sino también a considerar qué significa para nosotros nuestro propio bautismo. En el bautismo, participamos de la vida de la gracia de Dios y de la misión y el ministerio de Jesús.

El bautismo de Jesús nos recuerda que Dios está con nosotros y se solidariza con nosotros. Dios no huye del dolor ni del sufrimiento del mundo; por el contrario, entra en él y camina a nuestro lado.

Así como Jesús entró en las aguas para renovar y transformar el mundo, también nosotros estamos llamados a ser encarnaciones de la justicia, la misericordia y el amor. Continuemos fomentando relaciones profundamente enraizadas en la justicia y en la fidelidad al Reino de Dios.

Que Dios los bendiga.

P. Arlon, OSA

• Isaiah 60:1–6
• Psalm 72
• Ephesians 3:2–6
• Matthew 2:1–12

Today, on this eleventh day of the Christmas season, we celebrate the Feast of the Epiphany of the Lord. There is so much to reflect upon in today’s celebration.

The word Epiphany comes from the Greek Epiphania, a compound of two words: “epi” meaning “upon,” and “phania” meaning “shining.” Thus, Epiphany means “a shining upon.” It is often translated as manifestation or revelation, but I personally love the meaning “shining upon.”

Indeed, we have seen the Light shining upon the world in Jesus Christ, the Messiah. This theme of light beautifully runs through today’s readings. Jesus shines upon the world through His birth; He shines upon the Jewish shepherds, upon the wise men from the East, upon John the Baptist, and later through His first miracle at Cana and through countless healings. Christ is the Light that never stops shining.

Only a few days into the New Year 2026, many people have already greeted us with good wishes—hopes for new beginnings, dreams, opportunities, happiness, and success. Our hearts are illuminated with love, joy, and peace—not merely from celebrations or fireworks, but from sincere hearts that welcome the year with positive energy, serenity, and a willingness to forgive and to be forgiven.

In the first reading, the Prophet Isaiah proclaims that the Light of the Lord has come, and the glory of the Lord shines upon the earth. Out of darkness, a new light dawns—not only for Israel, but for all nations. People from far and wide, believers and even non-believers, come forward bringing gifts and rejoicing with glad tidings and joy.

In the second reading, St. Paul reminds the Ephesians that every nation is called to adore the Lord. The Gentiles, represented by the wise men are co-heirs of God’s promise. Salvation is not exclusive. It is offered to all who welcome Christ.

St. Paul boldly proclaims that the Gentiles are co-heirs with the Jews. The Kingdom of God does not belong to one people alone. It is open to all who accept Jesus. God, who came to dwell among us, shines upon all peoples. This, brothers and sisters, is the Good News.

In the Gospel, St. Matthew narrates the visit of the Magi. He does not call them kings, but wise men from the East. What does this story reveal to us today?

First, the Gospel tells us that the wise men followed a star—a sign that the Savior had been born. That same star shines upon us today, leading us to Christ, the King.

As they journeyed, they encountered King Herod, who asked about the newborn King of the Jews. Herod feared losing his power and saw Jesus as a threat. Though he pretended to seek homage, his heart was filled with fear and jealousy. This reminds us how easily darkness resists the light.

Second, the Magi eventually arrive in Bethlehem and find the Child with Mary, His mother. Matthew does not mention a manger, but a house. Jesus is no longer a newborn infant, but a young child. What matters most, however, is not the place—but the presence of Christ.

Third, the gifts they offer speak volumes. Gold for a King, frankincense for God, and myrrh—used for burial—point to the mystery of Jesus as true God and true Man, destined to suffer for our salvation. These gifts proclaim who Jesus truly is.

From the earliest days, the Church understood Epiphany as a manifestation of Christ to the Gentiles—a revelation that the Light of the world shines upon everyone. Jesus is the Light for all nations.

My brothers and sisters, this light shines upon you and me. We are beneficiaries of God’s divine life and light. But we cannot keep this light to ourselves. We are called to share it, especially with those who are walking through dark and difficult moments in their lives.

How do we allow our light to shine upon others?

By showing care, compassion, forgiveness, and love. This is our shared calling as Christians—to be bearers of the Light.

We must remember that the light we share does not come from ourselves. We must continually return to Christ, the source of true light, deepening our relationship with Him. Only then can we shine with strength and authenticity.

May the Light of Christ fill us with enthusiasm and courage to shine upon others. May we never tire of sharing that light.

May God bless you all. Praying the best for you this New Year 2026!

Fr. Arlon, OSA

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El Dictado del Corazón:  Solemnidad de la Epifanía del Señor (Año A)

• Isaías 60, 1–6
• Salmo 72
• Efesios 3, 2–6
• Mateo 2, 1–12

Hoy, en este decimoprimer día del tiempo de Navidad, celebramos la Fiesta de la Epifanía del Señor. Hay mucho sobre lo cual reflexionar en la celebración de hoy.

La palabra Epifanía proviene del griego Epiphania, un compuesto de dos palabras: epi, que significa “sobre”, y phania, que significa “brillar”. Así, Epifanía significa “un brillar sobre”. A menudo se traduce como manifestación o revelación, pero personalmente me encanta el significado de “brillar sobre”.

En verdad, hemos visto la Luz brillar sobre el mundo en Jesucristo, el Mesías. Este tema de la luz recorre bellamente las lecturas de hoy. Jesús brilla sobre el mundo a través de su nacimiento; brilla sobre los pastores judíos, sobre los sabios de Oriente, sobre Juan el Bautista, y más tarde a través de su primer milagro en Caná y de innumerables curaciones. Cristo es la Luz que nunca deja de brillar.

Apenas unos días después de iniciado el Año Nuevo 2026, muchas personas ya nos han expresado buenos deseos: esperanzas de nuevos comienzos, sueños, oportunidades, felicidad y éxito. Nuestros corazones se iluminan con amor, alegría y paz, no solo por las celebraciones o los fuegos artificiales, sino por corazones sinceros que acogen el año con energía positiva, serenidad y una disposición a perdonar y a ser perdonados.

En la primera lectura, el profeta Isaías proclama que ha llegado la Luz del Señor y que la gloria del Señor brilla sobre la tierra. De la oscuridad surge una nueva luz, no solo para Israel, sino para todas las naciones. Personas de todas partes, creyentes e incluso no creyentes, avanzan trayendo dones y se alegran con noticias de gozo y alegría.

En la segunda lectura, san Pablo recuerda a los efesios que toda nación está llamada a adorar al Señor. Los gentiles, representados por los sabios, son coherederos de la promesa de Dios. La salvación no es exclusiva. Se ofrece a todos los que acogen a Cristo.

San Pablo proclama con valentía que los gentiles son coherederos junto con los judíos. El Reino de Dios no pertenece a un solo pueblo. Está abierto a todos los que aceptan a Jesús. Dios, que vino a habitar entre nosotros, brilla sobre todos los pueblos. Esta, hermanos y hermanas, es la Buena Nueva.

En el Evangelio, san Mateo narra la visita de los Magos. No los llama reyes, sino sabios venidos de Oriente. ¿Qué nos revela hoy esta historia?

Primero, el Evangelio nos dice que los sabios siguieron una estrella, señal de que había nacido el Salvador. Esa misma estrella brilla hoy sobre nosotros y nos conduce a Cristo, el Rey.

En su camino, se encontraron con el rey Herodes, quien preguntó por el recién nacido Rey de los judíos. Herodes temía perder su poder y veía a Jesús como una amenaza. Aunque fingía buscar rendirle homenaje, su corazón estaba lleno de miedo y celos. Esto nos recuerda cuán fácilmente la oscuridad se resiste a la luz.

Segundo, los Magos finalmente llegan a Belén y encuentran al Niño con María, su madre. Mateo no menciona un pesebre, sino una casa. Jesús ya no es un recién nacido, sino un niño pequeño. Sin embargo, lo más importante no es el lugar, sino la presencia de Cristo.

Tercero, los dones que ofrecen dicen mucho. Oro para un Rey, incienso para Dios, y mirra, usada para la sepultura, que apunta al misterio de Jesús como verdadero Dios y verdadero Hombre, destinado a sufrir por nuestra salvación. Estos dones proclaman quién es Jesús en realidad.

Desde los primeros tiempos, la Iglesia comprendió la Epifanía como una manifestación de Cristo a los gentiles, una revelación de que la Luz del mundo brilla sobre todos. Jesús es la Luz para todas las naciones.

Hermanos y hermanas, esta luz brilla sobre ti y sobre mí. Somos beneficiarios de la vida y de la luz divina de Dios. Pero no podemos quedarnos con esta luz solo para nosotros. Estamos llamados a compartirla, especialmente con quienes atraviesan momentos oscuros y difíciles en sus vidas.

¿Cómo permitimos que nuestra luz brille sobre los demás?Mostrando cuidado, compasión, perdón y amor. Este es nuestro llamado común como cristianos: ser portadores de la Luz.

Debemos recordar que la luz que compartimos no proviene de nosotros mismos. Necesitamos volver continuamente a Cristo, la fuente de la verdadera luz, profundizando nuestra relación con Él. Solo así podremos brillar con fuerza y autenticidad.

Que la Luz de Cristo nos llene de entusiasmo y valentía para brillar sobre los demás. Que nunca nos cansemos de compartir esa luz.

Que Dios los bendiga a todos.

P. Arlon, OSA

• Sirach 3:2–6, 12–14
• Colossians 3:12–21
• Matthew 2:13–15, 19–23

Merry Christmas.

I have just recovered from a severe flu after nine consecutive days of celebrating Misa de Gallo. It was draining, exhausting, and yet deeply enriching. In almost every household, the whole family came together for Mass, waking up as early as two o’clock in the morning and walking to the church just to complete their promise for the novena, patiently begging for God’s blessing.

For a priest, this is a moment of evangelization. Despite the challenges, I fulfilled my ministerial duty. Surely, God’s grace is the very source and joy of priestly commitment.

Today, we celebrate the Feast of the Holy Family of Jesus, Mary, and Joseph—an extension of our Christmas celebration. We remember how Joseph protected his family from all kinds of danger. Indeed, the Holy Family was protected by God all the way.

The Gospel invites us to reflect on Joseph’s role as protector of Jesus in the face of danger. Just as in the announcement of Jesus’ birth, an angel appears to Joseph in a dream. The angel warns him of Herod’s plan to harm the child. Joseph obeys without hesitation. He takes Mary and Jesus and flees to Egypt, returning only after receiving another message in a dream that it was safe to do so.

One of Matthew’s themes in this infancy narrative is Jesus as the fulfillment of the Old Testament prophecies about the Messiah. The story of the Holy Family’s flight into Egypt clearly recalls the story of Moses in the Book of Exodus.

In the first reading from the Book of Sirach, we are exhorted about the value of honoring one’s parents. Respect for parents brings many blessings: answered prayers, long life, and a heart ready to care for the elderly.

In the second reading from the Letter of St. Paul to the Colossians, we are encouraged to clothe ourselves with compassion and kindness, to forgive one another, and to let Christ’s peace and teachings guide our lives. We are called to act with gratitude and to do everything in the name of Jesus.

The Gospel from Matthew narrates the flight of the Holy Family into Egypt.

There are salient points worth reflecting on to gain a deeper understanding of the readings and the events that unfolded in the life of the Holy Family.

First, the world of first-century Israel cannot be compared with our modern, advanced, and technological society. Today, instant communication connects us anywhere in the world. We explore the universe and even the quantum reality of existence. These advancements are helpful and necessary, yet we must admit that they also have disadvantages—realities that shape what we see, and even more what we do not see or imagine.

I thought of the situation during the time of Joseph, Mary, and Jesus—their terrified escape into Egypt. I could not imagine the fear of people living under foreign domination.

Joseph, Mary, and their newborn son lived in a land ruled by the cruel Roman Empire and governed by an evil Jewish ruler, King Herod. He was a tyrant afraid of losing his power. When the astrologers and wise men from the East informed him that a new King of the Jews had been born, he became frantic with fear and jealousy. He ordered that every boy under two years of age be killed. Lacking discernment and driven by insecurity, Herod spread fear and violence, never recognizing the child Jesus as the Messiah promised by God.

In many ways, we are like Herod when we cling to power, comfort, and control out of fear of losing them. We fail to pray before the image of the Holy Family and to listen in silence for the plan of God.

Second, Joseph, Mary, and their precious newborn son found themselves in mortal danger. Poor and exhausted after childbirth, they gathered what little they had and fled for their lives. They journeyed into the unknown, trusting completely in God’s will. They traveled through deserts, humid days, and cold nights, facing wild animals and bandits—all for one reason: to protect their child from evil, including the evil intention of Herod.

God guided them through months of hardship, and in the end, they were safe.

How many families today are able to protect their children from danger? When conflicts arise—family feuds or disputes with neighbors—some easily resort to violence rather than witnessing to their faith in a merciful God. We are tempted to take the law into our own hands, responding with hatred instead of love.

Third, I try to imagine the fear and anxiety Joseph and Mary must have felt. As parents, their responsibility was enormous. Their child, Jesus, was destined to fulfill a mission—to restore the broken relationship between humanity and God according to His will. That is why God made an extraordinary effort: their child was conceived by the Holy Spirit.

I imagine the power of their quiet conversations in prayer with God. Joseph and Mary showed a level of faith and courage that is difficult to comprehend. Yet even strong faith does not erase human fear and anxiety. What sustained them was their love for one another, their companionship, and their determination to love, guide, and protect their child—bringing them closer to one another and to God.

Fourth, the description “Holy” does not mean that the Holy Family was distant or unreal. Rather, it reminds us that Jesus grew up in a family that was different only because it was deeply rooted in God.

Joseph and Mary experienced the same joys, sorrows, fears, and worries as any parents. They had friends and neighbors with whom they shared stories, laughter, advice, and tears. When Jesus returned to Nazareth as an adult, those who knew Him rejected Him because He was “only” the son of Joseph and Mary—part of an ordinary family familiar to everyone.

Let us not be afraid to be ordinary. To be “poor in spirit” means to be gentle with others, to identify with them, and to truly share their joys and sorrows. As St. Paul says, “Rejoice with those who rejoice, weep with those who weep.”

All of this brings me back to where I began—reflecting on Joseph, Mary, and Jesus as the Holy Family.

Jesus, Mary, and Joseph, pray for us.

God bless you.

Fr. Arlon, OSA

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El Dictado del Corazón

Fiesta de la Sagrada Familia de Jesús, María y José

• Sirácide 3, 2–6. 12–14
• Colosenses 3, 12–21
• Mateo 2, 13–15. 19–23Feliz Navidad!

Acabo de recuperarme de una fuerte gripe después de nueve días consecutivos de celebrar la Misa de Gallo. Fue agotador, extenuante y, sin embargo, profundamente enriquecedor. En casi todos los hogares, la familia entera se reunía para la Misa, despertándose desde las dos de la mañana y caminando hasta la iglesia solo para cumplir su promesa de la novena, rogando pacientemente la bendición de Dios.

Para un sacerdote, este es un momento de evangelización. A pesar de las dificultades, cumplí con mi deber ministerial. Sin duda, la gracia de Dios es la fuente y la alegría misma del compromiso sacerdotal.

Hoy celebramos la Fiesta de la Sagrada Familia de Jesús, María y José, una prolongación de nuestra celebración de la Navidad. Recordamos cómo José protegió a su familia de todo tipo de peligros. En verdad, la Sagrada Familia estuvo siempre protegida por Dios.

El Evangelio nos invita a reflexionar sobre el papel de José como protector de Jesús frente al peligro. Así como en el anuncio del nacimiento de Jesús, un ángel se aparece a José en sueños. El ángel le advierte del plan de Herodes para hacer daño al niño. José obedece sin dudar. Toma a María y a Jesús y huye a Egipto, regresando solo después de recibir otro mensaje en sueños que le indica que ya pueden volver.

Uno de los temas del Evangelio de Mateo en este relato de la infancia es Jesús como cumplimiento de las profecías del Antiguo Testamento sobre el Mesías. La huida de la Sagrada Familia a Egipto recuerda claramente la historia de Moisés en el libro del Éxodo.

En la primera lectura, tomada del libro de Sirácide, se nos exhorta sobre el valor de honrar a los padres. El respeto a los padres trae muchas bendiciones: oraciones escuchadas, una larga vida y un corazón dispuesto a cuidar de los ancianos.

En la segunda lectura, de la carta de san Pablo a los Colosenses, se nos anima a revestirnos de compasión y bondad, a perdonarnos unos a otros y a dejar que la paz de Cristo y su enseñanza guíen nuestra vida. Estamos llamados a actuar con gratitud y a hacerlo todo en el nombre de Jesús.

El Evangelio según san Mateo narra la huida de la Sagrada Familia a Egipto. Hay varios puntos importantes que valen la pena reflexionar para comprender más profundamente las lecturas y los acontecimientos que marcaron la vida de la Sagrada Familia.

Primero, el mundo del Israel del siglo primero no puede compararse con nuestra sociedad moderna y la tecnología avanzada. Hoy, las formas de comunicación nos conectan en cualquier parte del mundo. Exploramos el universo e incluso la realidad cuántica de la existencia. Estos avances son útiles y necesarios, pero debemos admitir que también tienen desventajas: realidades que influyen en lo que vemos y, aún más, en lo que no vemos ni imaginamos.

Pensaba en la situación de José, María y Jesús: su huida aterrorizada hacia Egipto. No puedo imaginar el miedo de vivir bajo la dominación extranjera.

José, María y su hijo recién nacido vivían en una tierra gobernada por el cruel Imperio Romano y administrada por un gobernante judío malvado, el rey Herodes. Era un tirano que temía perder su poder. Cuando los astrólogos y sabios de Oriente le informaron que había nacido un nuevo Rey de los judíos, se llenó de envidia y celos. Ordenó matar a todos los niños menores de dos años. Falta de discernimiento y dominado por la inseguridad, Herodes sembró el terror y la violencia, sin reconocer nunca al niño Jesús como el Mesías prometido por Dios.

De muchas maneras, nosotros nos parecemos a Herodes cuando nos aferramos al poder, a la comodidad y al control por miedo a perderlos. Dejamos de orar ante la imagen de la Sagrada Familia y de escuchar en silencio el plan de Dios.

Segundo, José, María y su precioso hijo recién nacido se encontraron en peligro de muerte. Pobres y agotados después del parto, reunieron lo poco que tenían y huyeron para salvar la vida. Se adentraron en lo desconocido, confiando plenamente en la voluntad de Dios. Caminaron por desiertos, soportaron días húmedos y noches frías, enfrentaron animales salvajes y bandidos, todo por una sola razón: proteger a su hijo del mal, incluyendo el mal propósito de Herodes.

Dios los guió durante meses de dificultad y, al final, estuvieron a salvo.

¿Cuántas familias hoy son capaces de proteger a sus hijos del peligro? Cuando surgen conflictos, pleitos familiares o disputas con vecinos, algunos recurren fácilmente a la violencia en lugar de dar testimonio de su fe en un Dios misericordioso. Somos tentados a tomar la justicia por nuestra propia cuenta, respondiendo con odio en lugar de amor.

Tercero, trato de imaginar el miedo y la ansiedad que José y María debieron haber sentido. Como padres, su responsabilidad era enorme. Su hijo, Jesús, estaba destinado a cumplir una misión: restaurar la relación rota entre la humanidad y Dios según su voluntad. Por eso Dios hizo algo extraordinario: su hijo fue concebido por obra del Espíritu Santo.

Imagino la fuerza de sus conversaciones silenciosas en oración con Dios. José y María mostraron un nivel de fe y valentía difícil de comprender. Sin embargo, ni siquiera una fe fuerte elimina el miedo y la ansiedad que nuestra humanidad experimenta. Lo que los sostuvo fue su amor mutuo, su compañía y su determinación de amar, guiar y proteger a su hijo, lo cual los unió más entre ellos y con Dios.

Cuarto, el calificativo de “Santa” no significa que la Sagrada Familia fuera distante o irreal. Más bien, nos recuerda que Jesús creció en una familia que era diferente solo porque estaba profundamente enraizada en Dios.

José y María vivieron las mismas alegrías, tristezas, miedos y preocupaciones que cualquier padre. Tuvieron amigos y vecinos con quienes compartieron historias, risas, consejos y lágrimas. Cuando Jesús regresó a Nazaret como adulto, quienes lo conocían lo rechazaron porque era “solo” el hijo de José y María, parte de una familia ordinaria conocida por todos.

No tengamos miedo de ser ordinarios. Ser “pobres de espíritu” significa ser mansos con los demás, identificarnos con ellos y compartir verdaderamente sus alegrías y sus penas. Como dice san Pablo: “Alégrense con los que se alegran y lloren con los que lloran”.

Todo esto contribuye en mi primer punto: contemplar a José, María y Jesús como la Sagrada Familia.

Jesús, María y José, rueguen por la unión de nuestras familias.

Que Dios los bendiga.

Fr. Arlon, OSA

• Isaiah 7:10–14
• Psalm 24:1–2, 3–4, 5–6
• Romans 1:1–7
• Matthew 1:18–24

Today we celebrate the Fourth Sunday of Advent, Year A. After being away from home for nearly thirty years, this is the very first time I have experienced Misa de Gallo. For nine consecutive days, I wake up at 2:30 in the morning to celebrate back-to-back Masses in different chapels around St. Narcissus Parish in Consolación, Cebu—from December 16 until December 24.

For the past three days alone, an estimated three to four hundred faithful have gathered in small village chapels. I have witnessed their deep faith and devotion as they prepare their hearts for the coming of Christmas. Their sacrifices—the early rising, the long walks, the simple yet fervent prayers—speak louder than words. This is faith lived, not merely professed.

Recent surveys show that the Catholic population in the Philippines continues to grow. With approximately 93 million Catholics, the country comprises about 75% of the Catholic population in Southeast Asia. This growth reflects not only strong religious traditions but also active participation in Church life—through Misa de Gallo or Simbang Gabi, parish programs, and community outreach. These practices continue to revitalize the faith of the people and affirm the Church’s strong influence in both religious and community life.

In today’s first reading from the Book of Isaiah, we hear the prophecy of a sign that the Lord Himself will give: “The virgin shall conceive and bear a son, and shall name him Emmanuel”—which means, God is with us.

The second reading, taken from the Letter of St. Paul to the Romans, introduces Paul as a servant of Christ Jesus. In humility and conviction, he embraces his identity and mission as he greets the Christian community in Rome.

In the Gospel according to Matthew, we are invited to reflect deeply on the mystery of the Incarnation. “Now this is how the birth of Jesus Christ came about” (Mt 1:18). Matthew presents the story from Joseph’s perspective—a man of faith, silence, and obedience. An angel appears to Joseph in a dream, instructing him to take Mary as his wife and revealing that the child she carries will be called Emmanuel.

What significant lessons can we draw as we prepare for the coming of the Messiah? Let us reflect on how Joseph and Mary faced their seemingly impossible roles in salvation history. Despite fear, uncertainty, and risk, they responded with holiness and unwavering trust in God.

First, Joseph and Mary were betrothed. In first-century Jewish culture, betrothal was not merely engagement—it was the first stage of marriage. To break this bond was considered adultery. When Mary was found to be with child, Joseph had the legal right under Mosaic Law to expose her publicly. Yet he chose mercy. He planned to dismiss her quietly, protecting her dignity and life. It was through God’s intervention that Joseph came to understand the divine mystery unfolding before him.

Second, the angel’s message reveals the identity and mission of the child. Conceived by the Holy Spirit, the child is to be named Jesus, which means “Yahweh saves.” He is the fulfillment of Isaiah’s prophecy—the promised Emmanuel, God dwelling among His people.

Third, Joseph obeys without hesitation. He takes Mary as his wife and accepts the child as his own. In doing so, Joseph becomes a model of faithful discipleship. Both Joseph and Mary cooperate fully with God’s plan, showing us what it truly means to trust, surrender, and serve.

Fourth, the first Christmas was not perfect or comfortable. It was marked by uncertainty, sacrifice, and struggle. Joseph chose mercy over rigid law. Jesus was born into humility, not privilege. This reminds us that God does not enter the world in power or wealth but in vulnerability and love. He is found among the poor, the ordinary, and the unexpected.

At the heart of today’s Gospel is this truth: God created us to share in His divine life and love. The birth of Jesus is the ultimate expression of that love—a God who chooses to be close, to dwell with His people.

This Advent season, our preparation for Christmas should not be limited to gifts, decorations, or traditions. It is about God’s relentless pursuit of His people, His desire to reconcile with us, and His longing to adopt each one of us as His own beloved children.

This Fourth Sunday of Advent invites us to quiet our hearts. It reminds us that Jesus is near. We wait with hope and joy, confident that God is coming to be with us—Emmanuel.

May God bless us all.

Fr. Arlon, OSA

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El dictado del corazón
Cuarto Domingo de Adviento, Ciclo A

• Isaías 7, 10–14
• Salmo 24, 1–2. 3–4. 5–6
• Romanos 1, 1–7
• Mateo 1, 18–24

Hoy celebramos el Cuarto Domingo de Adviento, Ciclo A. Después de haber estado lejos de casa por casi treinta años, esta es la primera vez que experimento la Misa de Gallo. Durante nueve días consecutivos, me despierto a las 2:30 de la mañana para celebrar Misas seguidas en diferentes capillas alrededor de la Parroquia de San Narciso en Consolación, Cebú, del 16 al 24 de diciembre.

Tan solo en los últimos tres días, se han reunido entre trescientas y cuatrocientas personas fieles en pequeñas capillas de las comunidades. He sido testigo de su profunda fe y devoción mientras preparan sus corazones para la venida de la Navidad. Sus sacrificios, levantarse tan temprano, las largas caminatas, las oraciones sencillas pero fervientes, hablan más fuerte que las palabras. Esta es una fe vivida, no solo proclamada.

Encuestas recientes muestran que la población católica en Filipinas continúa creciendo. Con aproximadamente 93 millones de católicos, el país representa cerca del 75% de la población católica del Sudeste Asiático. Este crecimiento refleja no solo sólidas tradiciones religiosas, sino también una participación activa en la vida de la Iglesia, a través de la Misa de Gallo o Simbang Gabi, los programas parroquiales y la labor comunitaria. Estas prácticas siguen revitalizando la fe del pueblo y confirman la fuerte influencia de la Iglesia tanto en la vida religiosa como en la comunitaria.

En la primera lectura de hoy, tomada del libro del profeta Isaías, escuchamos la profecía de una señal que el mismo Señor dará:
“La virgen concebirá y dará a luz un hijo, y le pondrá por nombre Emmanuel”, que significa: Dios con nosotros.

La segunda lectura, tomada de la Carta de san Pablo a los Romanos, nos presenta a Pablo como siervo de Cristo Jesús. Con humildad y convicción, asume su identidad y misión al saludar a la comunidad cristiana de Roma.

En el Evangelio según san Mateo, se nos invita a reflexionar profundamente sobre el misterio de la Encarnación:
“Así fue como nació Jesucristo” (Mt 1,18). Mateo presenta la historia desde la perspectiva de José: un hombre de fe, de silencio y de obediencia. Un ángel se le aparece en sueños y le pide que reciba a María como su esposa, revelándole que el niño que ella lleva en su seno será llamado Emmanuel.

¿Qué enseñanzas importantes podemos extraer mientras nos preparamos para la venida del Mesías? Reflexionemos sobre cómo José y María enfrentaron sus roles, aparentemente imposibles, en la historia de la salvación. A pesar del miedo, la incertidumbre y el riesgo, respondieron con santidad y una confianza inquebrantable en Dios.

Primero, José y María estaban desposados. En la cultura judía del siglo primero, el desposorio no era simplemente un compromiso, sino la primera etapa del matrimonio. Romper ese vínculo era considerado adulterio. Cuando María fue hallada encinta, José tenía el derecho legal, según la Ley de Moisés, de denunciarla públicamente. Sin embargo, eligió la misericordia. Decidió rechazarla en secreto para proteger su dignidad y su vida. Fue mediante la intervención de Dios que José llegó a comprender el misterio divino que se desarrollaba ante él.

Segundo, el mensaje del ángel revela la identidad y la misión del niño. Concebido por obra del Espíritu Santo, el niño debe llamarse Jesús, que significa “Dios salva”. Él es el cumplimiento de la profecía de Isaías: el Emmanuel prometido, Dios que habita entre su pueblo.

Tercero, José obedece sin vacilar. Recibe a María como su esposa y acepta al niño como suyo. Al hacerlo, José se convierte en un modelo de discipulado fiel. Tanto José como María cooperan plenamente con el plan de Dios, mostrándonos lo que realmente significa confiar, entregarse y servir.

Cuarto, la primera Navidad no fue perfecta ni cómoda. Estuvo marcada por la incertidumbre, el sacrificio y la lucha. José eligió la misericordia en lugar de una aplicación rígida de la ley. Jesús nació en la humildad, no en el privilegio. Esto nos recuerda que Dios no entra en el mundo con poder o riqueza, sino con vulnerabilidad y amor. Él se encuentra entre los pobres, los sencillos y lo inesperado.

En el corazón del Evangelio de hoy está esta verdad: Dios nos creó para compartir su vida y su amor divinos. El nacimiento de Jesús es la expresión suprema de ese amor: un Dios que elige estar cerca, que decide habitar con su pueblo.

En este tiempo de Adviento, nuestra preparación para la Navidad no debe limitarse a los regalos, las decoraciones o las tradiciones. Se trata de la incansable búsqueda de Dios por su pueblo, de su deseo de reconciliarse con nosotros y de su anhelo de adoptarnos a cada uno como sus hijos amados.

Este Cuarto Domingo de Adviento nos invita a aquietar el corazón. Nos recuerda que Jesús está cerca. Esperamos con esperanza y alegría, seguros de que Dios viene a estar con nosotros: Emmanuel.

Que Dios nos bendiga a todos.

P. Arlon, OSA

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Cebuano Language

Ang Diktar sa Kasingkasing: Ikaupat nga Domingo sa Adbiyento, Tuig A

• Isaias 7:10–14
• Salmo 24:1–2, 3–4, 5–6
• Roma 1:1–7
• Mateo 1:18–24

Karong adlawa gisaulog nato ang Ikaupat nga Domingo sa Adbiyento, Tuig A. Human sa hapit katloan ka tuig nga wala ko sa among panimalay, karon pa lang gyud ko nakaagi sa Misa de Gallo. Sulod sa siyam ka sunod-sunod nga adlaw, mobangon ko alas-2:30 sa kaadlawon aron magsaulog og sunod-sunod nga mga Misa sa nagkalain-laing kapilya palibot sa Parokya ni San Narciso sa Consolación, Cebu—gikan Disyembre 16 hangtod Disyembre 24.

Sa miaging tulo ka adlaw pa lang, mga tulo hangtod upat ka gatos ka magtutuo ang nagtigom sa gagmayng mga kapilya sa baryo. Nasaksihan ko ang ilang lawom nga pagtuo ug debosyon samtang nag-andam sila sa ilang mga kasingkasing alang sa pag-abot sa Pasko. Ang ilang mga sakripisyo—ang sayo nga pagbangon, ang taas nga mga lakaw, ang yano apan mainiton nga mga pag-ampo—mas makasulti pa kay sa mga pulong. Kini mao ang pagtuo nga ginabuhi, dili lamang ginasulti.

Nagpakita ang bag-ong mga survey nga padayon nga mitubo ang populasyon sa mga Katoliko sa Pilipinas. Uban sa tinag-an nga 93 ka milyon nga mga Katoliko, ang nasud naglangkob sa mga 75% sa Katolikong populasyon sa Timog-Silangang Asya. Kini nga pagtubo nagpakita dili lamang sa lig-on nga relihiyosong mga tradisyon kondili usab sa aktibong partisipasyon sa kinabuhi sa Simbahan—pinaagi sa Misa de Gallo o Simbang Gabi, mga programa sa parokya, ug mga buluhaton alang sa komunidad. Kining mga binuhatan nagpadayon sa pagpalig-on sa pagtuo sa katawhan ug nagpamatuod sa kusog nga impluwensya sa Simbahan sa relihiyoso ug komunal nga kinabuhi.

Sa unang pagbasa karon gikan sa Basahon ni Isaias, nadungog nato ang propesiya sa usa ka ilhanan nga ang Ginoo mismo ang mohatag: “Ang ulay manamkon ug manganak og usa ka anak nga lalaki, ug pagatawgon siya nga Emmanuel”—nga nagpasabot, Ang Dios uban kanato.

Ang ikaduhang pagbasa, gikan sa Sulat ni San Pablo ngadto sa mga taga-Roma, nagpailaila kang Pablo isip ulipon ni Cristo Jesus. Sa pagpaubos ug lig-on nga pagtuo, iyang gidawat ang iyang identidad ug misyon samtang mitimbaya siya sa Kristohanong komunidad sa Roma.

Sa Ebanghelyo sumala kang Mateo, gidapit kita sa lawom nga pagpamalandong sa misteryo sa Pagpakatawo. “Mao kini ang paagi sa pagkatawo ni Jesucristo” (Mt 1:18). Ipresentar ni Mateo ang istorya gikan sa panan-aw ni Jose—usa ka tawo sa pagtuo, kahilom, ug pagtuman. Usa ka anghel ang mitungha kang Jose sa usa ka damgo, nga nagmando kaniya sa pagdawat kang Maria isip iyang asawa ug nagpadayag nga ang bata nga iyang gidala pagatawgon nga Emmanuel.

Unsa man ang mga mahinungdanong leksyon nga atong makuha samtang nag-andam kita sa pag-abot sa Mesiyas? Pamalandongon nato kung giunsa pag-atubang ni Jose ug Maria ang ilang daw imposible nga mga papel sa kasaysayan sa kaluwasan. Bisan pa sa kahadlok, kawalay kasigurohan, ug risgo, mitubag sila uban sa pagkabalaan ug dili matarug nga pagsalig sa Dios.

Una, si Jose ug Maria nagpakig-enganyo. Sa kultura sa mga Judio sa unang siglo, ang pakig-enganyo dili lamang pasabot og engagement—kini mao na ang unang hugna sa kaminyoon. Ang pagbungkag niini giisip nga pakighilawas gawas sa kaminyoon. Sa dihang nasayran nga si Maria mabdos, adunay legal nga katungod si Jose sumala sa Balaod ni Moises nga ipakaulawan siya sa publiko. Apan iyang gipili ang kaluoy. Gituyo niya nga biyaan siya sa hilom nga paagi, aron mapanalipdan ang iyang dignidad ug kinabuhi. Pinaagi sa paghilabot sa Dios, nasabtan ni Jose ang balaang misteryo nga nagakahitabo sa iyang atubangan.

Ikaduha, ang mensahe sa anghel nagpadayag sa identidad ug misyon sa bata. Gitamnan sa Espiritu Santo, ang bata pagatawgon og Jesus, nga nagpasabot “Ang Yahweh nagluwas.” Siya ang katumanan sa propesiya ni Isaias—ang gisaad nga Emmanuel, ang Dios nga nagpuyo uban sa Iyang katawhan.

Ikatulo, mituman si Jose nga walay pagduhaduha. Iyang gidawat si Maria isip iyang asawa ug giangkon ang bata ingon nga iyang kaugalingon. Sa pagbuhat niini, nahimo si Jose nga hulagway sa matinud-anong pagkadisipulo. Si Jose ug Maria mitambayayong sa hingpit sa plano sa Dios, nga nagpakita kanato kung unsa gyud ang tinuod nga kahulogan sa pagsalig, pagpasakop, ug pag-alagad.

Ikaupat, ang unang Pasko dili hingpit ni komportable. Gimarkahan kini sa kawalay kasigurohan, sakripisyo, ug pakigbisog. Gipili ni Jose ang kaluoy kaysa sa istrikto nga balaod. Natawo si Jesus sa pagpaubos, dili sa pribilehiyo. Nagpahinumdom kini kanato nga ang Dios dili mosulod sa kalibutan sa gahum o bahandi, kondili sa pagkaluya ug gugma. Makaplagan Siya taliwala sa mga kabus, sa kasagaran, ug sa wala damha.

Sa kasingkasing sa Ebanghelyo karon anaa kining kamatuoran: Gibuhat kita sa Dios aron makigbahin sa Iyang balaang kinabuhi ug gugma. Ang pagkatawo ni Jesus mao ang labing hingpit nga pagpahayag nianang gugma—usa ka Dios nga nagpili nga magpaduol, mopuyo uban sa Iyang katawhan.

Niining panahona sa Adbiyento, ang atong pag-andam alang sa Pasko dili unta kutob sa mga gasa, dekorasyon, o tradisyon. Kini mahitungod sa walay kapoy nga pagpangita sa Dios sa Iyang katawhan, sa Iyang tinguha nga makig-uli kanato, ug sa Iyang handum nga dawaton ang matag usa kanato isip Iyang hinigugmang mga anak.

Kining Ikaupat nga Domingo sa Adbiyento nagdapit kanato sa pagpahilom sa atong mga kasingkasing. Nagpahinumdom kini kanato nga si Jesus duol na. Nagpaabot kita uban sa paglaum ug kalipay, masaligon nga ang Dios moanhi aron mag-uban kanato—Emmanuel.

Hinaot panalanginan kitang tanan sa Dios.

Fr. Arlon, OSA

• Isaiah 35:1–6, 10
• Psalm 146:6–7, 8–9, 9–10
• James 5:7–10
• Matthew 11:2–11

  The Entrance Antiphon for today’s Mass, taken from Philippians 4:4–5, proclaims: “Rejoice in the Lord always; again I say, rejoice! The Lord is near.”

  Today, the Advent wreath glows with a pink candle, replacing the usual purple. This simple change reminds us that Advent is not only a season of waiting but also a season of joyful anticipation. This 3rd Sunday of Advent assures us that our salvation is near.

  This past week, two groups of Senior High School students, nearly two hundred young people came for an overnight retreat. With joyful openness, they entered into this spiritual renewal in preparation for graduation and for Advent. Many of them carry unspoken wounds from recent earthquakes and flooding experiences that left deep emotional and mental scars. Yet, in the silence of prayer and through the Sacraments of the Eucharist and Reconciliation, they encountered God, the perfect healer.

  Witnessing their courage and vulnerability, I was reminded that God meets us precisely in our brokenness. I am deeply grateful to have walked with them in their journey of healing strengthening their hope and restoring joy, especially fitting as we celebrate Gaudete Sunday, a day of rejoicing.

  The readings today echo this same joy and hope.
  In the 1st reading, the Prophet Isaiah proclaims a powerful vision: sorrow will fade, mourning will cease, the desert will bloom, and the weak will be strengthened. This promise invites us to a change of heart, to embrace God’s presence so that we may face our trials with renewed faith and courage.

  In the 2nd reading James exhorts us to practice patience as we await the Lord’s coming. Like farmers waiting for the harvest, we are called to trust in God’s perfect timing, strengthening our hearts even when fulfillment seems delayed.

  The gospel according to Matthew presents us with a striking moment: John the Baptist, now imprisoned, sends his disciples to ask Jesus, “Are you the one who is to come, or should we look for another?” John seeks confirmation, not out of doubt, but out of deep longing and faith.

  Jesus does not respond with arguments or titles. Instead, He points to His works: “The blind see, the lame walk, the deaf hear, the dead are raised.” These signs fulfill Isaiah’s prophecy and reveal that the Kingdom of God is already unfolding.

  There are several pivotal truths emerge from this Gospel.

  First, Jesus invites John and all of us to recognize the Kingdom through the signs of love, healing, and transformation already present among us. So like John the Baptist, even in prison, he was faithful to his important role in salvation history.

  Second, Jesus praises John as more than a prophet and then makes a remarkable declaration: all who work for the Kingdom of God will share in that greatness and even surpass it.

  Salvation has already begun, yet it awaits its fulfillment. It is present in Christ’s miracles, in the life of the Church, and in every act of goodness we offer.

  Third, John’s call to repentance remains deeply relevant. Like the tax collectors and sinners who honestly asked how to prepare for the Messiah, we too must ask ourselves:
  What must I do to welcome Christ sincerely this Christmas?

  The answer is simple yet demanding: to live justly, to act charitably, to be honest in our work, fair in our dealings, and mindful of how our actions affect others. In a world marked by injustice, we may feel powerless—but we are not. We can begin by putting our own conscience in order, by giving each person their due, and by becoming examples of integrity and compassion.

  Gaudete Sunday reminds us that joy does not come from a world which offers wrong values but from the nearness of Christ. Even in deserts, God makes flowers bloom. Even in waiting, He is at work.

  As we continue our Advent journey, may we recognize the signs of God’s presence around us. May our words and deeds prepare the way for His Kingdom. And may our hearts rejoice, for the Lord is truly near.

  Come, Lord Jesus, come.

  Fr. Arlon, OSA

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El Dictado del Corazón
Tercer Domingo de Adviento (Domingo de Gaudete), Ciclo A

 

• Isaías 35, 1–6.10
• Salmo 146, 6–7.8–9.9–10
• Santiago 5, 7–10
• Mateo 11, 2–11

  La Antífona de Entrada de la Misa de hoy, tomada de Filipenses 4, 4–5, proclama:
  “Alégrense siempre en el Señor; se lo repito, alégrense. El Señor está cerca.”

  Hoy, la corona de Adviento resplandece con una vela rosa, que reemplaza el color morado habitual. Este sencillo cambio nos recuerda que el Adviento no es solo un tiempo de espera, sino también un tiempo de alegre esperanza. Este Tercer Domingo de Adviento nos asegura que nuestra salvación está cerca.

  La semana pasada, dos grupos de estudiantes de preparatoria, casi doscientos jóvenes, participaron en un retiro de una noche. Con alegría y apertura, se dispusieron a esta renovación espiritual como preparación para su graduación y para el Adviento. Muchos de ellos cargan heridas no expresadas a causa de experiencias recientes de terremotos e inundaciones que dejaron profundas cicatrices emocionales y mentales. Sin embargo, en el silencio de la oración y a través de los sacramentos de la Eucaristía y la Reconciliación, se encontraron con Dios, el sanador perfecto.

  Al ser testigo de su valentía y vulnerabilidad, recordé que Dios nos sale al encuentro precisamente en nuestra fragilidad. Estoy profundamente agradecido de haber caminado con ellos en su proceso de sanación, fortaleciendo su esperanza y restaurando su alegría, algo especialmente significativo mientras celebramos el Domingo de Gaudete, un día de gozo.

  Las lecturas de hoy hacen eco de esta misma alegría y esperanza.

  En la primera lectura, el profeta Isaías proclama una visión poderosa: el dolor desaparecerá, el luto cesará, el desierto florecerá y los débiles serán fortalecidos. Esta promesa nos invita a una conversión del corazón, a acoger la presencia de Dios para enfrentar nuestras pruebas con una fe y un valor renovados.

  En la segunda lectura, Santiago nos exhorta a practicar la paciencia mientras esperamos la venida del Señor. Como los campesinos que aguardan la cosecha, somos llamados a confiar en el tiempo perfecto de Dios, fortaleciendo nuestro corazón incluso cuando la realización parece tardar.

  El Evangelio según san Mateo nos presenta un momento impactante: Juan el Bautista, ahora encarcelado, envía a sus discípulos a preguntar a Jesús:
  ”¿Eres tú el que ha de venir o debemos esperar a otro?”
  Juan busca confirmación, no por duda, sino por un profundo anhelo y fe.

  Jesús no responde con argumentos ni títulos. Más bien, señala sus obras:
  “Los ciegos ven, los cojos andan, los sordos oyen, los muertos resucitan.”
  Estos signos cumplen la profecía de Isaías y revelan que el Reino de Dios ya está en acción.

  De este Evangelio surgen varias verdades fundamentales.

  Primero, Jesús invita a Juan y a todos nosotros a reconocer el Reino a través de los signos de amor, sanación y transformación que ya están presentes entre nosotros. Así como Juan el Bautista, aun en la cárcel, permaneció fiel a su importante misión en la historia de la salvación.

  Segundo, Jesús alaba a Juan como más que un profeta y luego hace una declaración sorprendente: todos los que trabajan por el Reino de Dios participarán de esa grandeza e incluso la superarán.

  La salvación ya ha comenzado, aunque todavía espera su plenitud. Está presente en los milagros de Cristo, en la vida de la Iglesia y en cada acto de bondad que ofrecemos.

  Tercero, el llamado de Juan a la conversión sigue siendo profundamente actual. Al igual que los publicanos y pecadores que preguntaban sinceramente cómo prepararse para la venida del Mesías, también nosotros debemos preguntarnos:
  ¿Qué debo hacer para acoger sinceramente a Cristo esta Navidad?

  La respuesta es sencilla, pero exigente: vivir con justicia, actuar con caridad, ser honestos en nuestro trabajo, justos en nuestras relaciones y conscientes de cómo nuestras acciones afectan a los demás. En un mundo marcado por la injusticia, podemos sentirnos impotentes, pero no lo estamos. Podemos comenzar poniendo en orden nuestra propia conciencia, dando a cada persona lo que le corresponde y convirtiéndonos en ejemplos de integridad y compasión.

  El Domingo de Gaudete nos recuerda que la alegría no proviene de un mundo que ofrece valores equivocados, sino de la cercanía de Cristo. Aun en el desierto, Dios hace florecer la vida. Aun en la espera, Él sigue obrando.

  Al continuar nuestro camino de Adviento, que sepamos reconocer los signos de la presencia de Dios a nuestro alrededor. Que nuestras palabras y obras preparen el camino para su Reino. Y que nuestros corazones se llenen de gozo, porque el Señor verdaderamente está cerca.

  Ven, Señor Jesús, ven.

  P. Arlon, OSA

• Isaiah 11:1-10
• Psalm 72:1-2, 7-8, 12-13, 17
• Romans 15:4-9
• Matthew 3:1-12

Today we celebrate the 2nd Sunday of Advent. The liturgical readings introduce us to one of the great figures of this holy season—St. John the Baptist, a humble man whose mission was to lead people to the Light, Jesus Christ.

Today also marks 35 years since God allowed me to see His light in my own life and called me to the priesthood. I am deeply grateful for this gift. Through the years, I have learned that staying faithful to one’s vocation is always a grace—nourished by prayer, perseverance, and humility. Isaiah, St. Paul, and St. John the Baptist never ceased praying, never tired of leading the faithful closer to God. Their lives remind us that if we want to be effective in our vocation—whatever it may be—we cannot simply be busy doing things for others; we must be people of prayer, always turning to the Lord so that we may bring Jesus to the hearts of others.

There have been challenges along the way—moments of struggle and moments of doubt—but I have learned to be conversant with God, to listen attentively, because He speaks words of hope and love. As an experienced priest for 35 years, I offer this simple advice: without prayer, our identity as disciples—mine as a priest, yours as a follower of Christ cannot truly stir faith in others. When we pray devoutly, God opens our ears. He forms our hearts. He makes us prophets who speak for Him. As priests and as intentional leaders, we are called to guide, to teach, and to bring souls into the quiet where Christ works the miracle of rebirth. Many rediscover Him in silence and contemplation. Remember Jesus’ words: “Trust in God still, and trust in me.” Give yourself wholeheartedly to Him.

My Advent journey continues, and today’s readings give us two rich images of the coming reign of God. Both speak deep truth.

In the first reading, Isaiah announces a future in which God’s “Chosen One” ushers in a time of peace, justice, and harmony where creation itself is renewed.

In the second reading, St. Paul urges the Christians in Rome to live the unity that God desires for them, unity that is found only in Jesus. Through Him, all are to be one. With the encouragement of Scripture, Paul calls us to persevere in hope until Christ comes again.

The Gospel presents John the Baptist preparing the people for the arrival of Someone far mightier than himself.

Having received this grace in my own life, I humbly offer these simple reflections to help us enter more deeply into this second week of Advent:

First, St. John the Baptist makes it clear: he is not the One to come. He is only the precursor, the one who runs ahead to prepare the way. Jesus’ coming is different because His reign begins with a call to sincere repentance. Those who wait with readiness and vigilance will receive new life and share a peace even with former enemies.

Second, St. John prepares others by urging them to review their lives and see what needs to change, what is not aligned with Isaiah’s vision of a Spirit-filled life. He calls for metanoia—a deep inner conversion.

Third, St. John speaks honestly of judgment. Those who refuse to reform will face consequences. His voice rings out in the desert—a voice of warning but also of hope. He calls the people to turn around, to change direction, to open their hearts to the One who is coming. He is directing us to follow Jesus! And Not to corrupt politicians whose aim is to destroy us.

Brothers and sisters, what is the message for us? Simply this: “Always be prepared. Always be ready.”

Readiness takes discipline. It requires practice, training, a willingness to change anything in our lives that does not reflect the Gospel. As we await the Second Coming of Jesus, we must become disciplined learners—faithful disciples who allow His Word to shape our lives.

Advent is our time to get ready—so that our lives will never be the same again. A disciplined follower of Jesus is indeed a faithful disciple.

May the Lord enlighten our minds and hearts.
Come, Lord Jesus, come!

Fr. Arlon, OSA

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El Dictado del Corazón
Segundo Domingo de Adviento, Año A

• Isaías 11:1-10
• Salmo 72:1-2, 7-8, 12-13, 17
• Romanos 15:4-9
• Mateo 3:1-12

Hoy celebramos el Segundo Domingo de Adviento. Las lecturas litúrgicas nos presentan a una de las grandes figuras de este tiempo santo: San Juan Bautista, un hombre humilde cuya misión fue conducir al pueblo hacia la Luz, Jesucristo.

Hoy también se cumplen 35 años desde que Dios me permitió ver su luz en mi propia vida y me llamó al sacerdocio. Estoy profundamente agradecido por este don. A lo largo de los años, he aprendido que mantenerse fiel a la propia vocación es siempre una gracia, alimentada por la oración, la perseverancia y la humildad. Isaías, san Pablo y san Juan Bautista, nunca dejaron de orar ni se cansaron de guiar a los fieles más cerca de Dios. Sus vidas nos recuerdan que, si queremos ser efectivos en nuestra vocación, cualquiera que sea, no basta con estar ocupados haciendo cosas por los demás; debemos ser personas de oración, volviéndonos siempre al Señor para poder llevar a Jesús al corazón de los demás.

Ha habido desafíos en el camino, momentos de lucha y momentos de duda, pero he aprendido a conversar con Dios, a escucharlo con atención, porque Él habla palabras de esperanza y amor. Como sacerdote con 35 años de experiencia, ofrezco este sencillo consejo: sin oración, nuestra identidad como discípulos, la mía como sacerdote, la de ustedes como seguidores de Cristo, no puede realmente encender la fe en los demás. Cuando oramos con devoción, Dios abre nuestros oídos. Él forma nuestro corazón. Nos convierte en profetas que hablan en su nombre. Como sacerdotes y como líderes cristianos, estamos llamados a guiar, a enseñar y a llevar almas al silencio donde Cristo realiza el milagro del renacimiento. Muchos lo redescubren en el silencio y la contemplación. Recuerden las palabras de Jesús: “Confíen en Dios y confíen también en mí.” Entréguense a Él de todo corazón.

Mi camino de Adviento continúa, y las lecturas de hoy nos ofrecen dos ricas imágenes del Reino de Dios que viene. Ambas expresan una verdad profunda.

En la primera lectura, Isaías anuncia un futuro en el que el “Elegido” de Dios inaugurará un tiempo de paz, justicia y armonía, un tiempo en el que la creación misma será renovada.

En la segunda lectura, san Pablo exhorta a los cristianos de Roma a vivir la unidad que Dios desea para ellos, una unidad que sólo se encuentra en Jesús. Por Él, todos hemos de ser uno. Con la fuerza que nos dan las Escrituras, Pablo nos llama a perseverar en la esperanza hasta que Cristo vuelva.

El Evangelio presenta a Juan el Bautista preparando al pueblo para la llegada de Alguien mucho más poderoso que él.

Habiendo recibido esta gracia en mi propia vida, humildemente ofrezco estas sencillas reflexiones para ayudarnos a entrar más profundamente en esta segunda semana de Adviento:

Primero, san Juan Bautista deja claro que él no es el que ha de venir. Es sólo el precursor, el que va delante para preparar el camino. La venida de Jesús es distinta porque su reinado comienza con un llamado a un arrepentimiento sincero. Quienes esperan con prontitud y vigilancia recibirán nueva vida y compartirán una paz incluso con antiguos enemigos.

Segundo, san Juan prepara a los demás exhortándolos a revisar su vida y ver qué se necesita cambiar, qué no está alineado con la visión de Isaías sobre una vida llena del Espíritu. Él llama a la metanoia, una conversión interior profunda.

Tercero, san Juan habla con honestidad del juicio. Quienes se niegan a reformarse enfrentarán consecuencias. Su voz resuena en el desierto, una voz de advertencia pero también de esperanza. Llama al pueblo a volverse, a cambiar de rumbo, a abrir su corazón al que está por venir. ¡Nos está dirigiendo a seguir a Jesús! Y no a políticos corruptos cuyo propósito es destruirnos.

Hermanos y hermanas, ¿cuál es el mensaje para nosotros? Simplemente esto: “Estén siempre preparados. Estén siempre listos.”

La preparación requiere disciplina. Exige práctica, entrenamiento y una disposición a cambiar cualquier cosa en nuestra vida que no refleje el Evangelio. Mientras esperamos la Segunda Venida de Jesús, debemos convertirnos en aprendices disciplinados, discípulos fieles que permiten que su Palabra modele nuestra vida.

Adviento es nuestro tiempo para prepararnos, para que nuestra vida no vuelva a ser la misma. Un seguidor disciplinado de Jesús es, en verdad, un discípulo fiel.

Que el Señor ilumine nuestra mente y nuestro corazón.
¡Ven, Señor Jesús, ven!

P. Arlon, OSA