Category: Uncategorized

• Numbers 6:22-27
• Psalm 67:2-3,5-6,8
• Galatians 4:4-7
• Luke 2:16-21

The first of the new year, we dedicate to Mary, the Holy Mother of God. During all the months of the year, we must understand that we have feast days of Mary, who is our good intercessor to God because her heart knows everything we have been going through. Through Mary, we pray with her the beginning of this new year 2024 as we offer our intentions, and together we humbly ask our Mother Mary to pray for us with the new gifts, good health and prosperity.

The year 2024 is still a mystery, and it is hard to determine our future; however, we join the Blessed Mother to reflect upon these things. We also join the shepherds, who returned to their fields after the awesome experience of the birth of the Lord Jesus, glorifying God for all that had happened to them. They were rejoicing for their new vision and the new lives granted to them by Jesus, the Savior.

We honor Mary as the “Mother of God.” It is good for us to understand and remember her good example and guidance.

First, Mother Mary is one of us who, with her humility, participated in God’s plan of salvation. With Mother Mary’s unselfish love, she devoted herself to loving her son, Jesus, and being his first disciple as she watched and learned the ultimate meaning of her calling.

Second, with Mary, this is with full hope ushering us to center on Jesus. Mary is here, placing us with her son. We are committed to the dignity of every human person and for peace in the world.

Third, Mary’s attitude is exemplary. Her greatness does not lie primarily in what she did, but rather in what she allowed God to do with and in her, in her total availability to God’s desire for her. She is not equal to God; instead she teaches us that being a first disciple of Jesus is a matter of the heart. She allows herself to be transformed in her thoughts and actions.

On this feast of the Solemnity of the Blessed Mary, the Mother of God, let us always be inspired to grow in the love for Jesus.

Blessings to all and happy New Year!

Fr. Arlon, osa

• Genesis 15:1-6; 21:1-3
• Psalm 105:1-2, 3-4, 5-6, 8-9
• Hebrews 11:8,11-12,17-19
• Luke 2:22-40 or 2:22, 39-40

Today, we celebrate the Feast of the Holy Family of Jesus, Mary and Joseph. We belong to Jesus’ universal family, the Church. We also remember each of the families gathered here today to give thanks to God for the many blessings we have received, especially our patience, love, support, harmony, and peace that exist among us. The creation of a Holy Family must center on God, who created everything.

The first reading from the book of Genesis narrates to us the promise of God to Abraham saying, “Look up at the sky and count the stars, if you can…just so shall your descendants be.” God assures Abraham’s reward will be exceedingly great. This reward suggests fulfillment of such promise which is yet to come but it requires significant trust in God. Then in Genesis 17:21, God tells Abraham that Sarah will bear him a son in a year. Abraham’s response is to believe in the Lord, for He is righteous! Abraham was reminded to glance at the sky by night to reckon God’s faithful promise, and it came true to these days.

The second reading from the letter to the Hebrews cites again the story of Abraham, who boldly stands out in our mind with the strong faith he had in God. The faith of Abraham reminds us that the idea of faith without obedience is a classical teaching of the scriptures. No one can claim faith in God and subsequently be disobedient. Abraham left his place “not knowing where he was going.” (vv. 17-18) Abraham did not question God; he simply obeyed.

He trusts God who sees what he cannot see. He trusts that God knows more than he knows. He trusts God to reward those who live by faith. There is such a calming effect to a life of faith.

Does Abraham’s approach to obedience help you understand your need for faith? Here is what is critical: At every stage of life, and especially in the beginning in our search for God, in our early stage of building a family, we often go through confusion and doubt.

This is precisely the experience of the Holy Family. They also traversed the land of uncertainties during that period of unstable time. How do they overcome those trying moments in the light of the gospel today?

First, patience is necessary. Abraham went out not knowing where he was going. It took years before he arrived in Canaan where his understanding became more real even though he would never see all that God had planned. In the same way, Mary and Joseph were uncertain of the future of their Son, Jesus. However, they relied on God’s plan and providence.

Second, the need to sacrifice is necessary. Mary also heard for the first time that a suffering was going to be a part of her life as prophesized by Simeon. She took this all in and it matured in her heart and soul as Jesus matured in Galilee. Pondering is different from worrying; pondering leads to maturing, worrying leads to more worrying.

Third, the need to be in the temple was necessary to rely on God. Jesus remained in the temple as a beginning gesture of reversing the human experience from shame to holiness. He would live His whole life entrusting Himself to do His Father’s will in order to redeem us and save us from sins. As with almost every person or family He would eventually meet, Jesus invites us to know and receive our true selves as God’s Family.

So, we have a picture of a holy family- what they received from God, they returned with a grateful heart and became faithful to their lives. Let us continuously create a “Holy Family” by loving God which makes our relationships a true and real family circle, all one act of Love and Piety. The parents must show a good example of Christian virtues to provide a space for growth and holiness of every child.

Please create an atmosphere of prayer, especially praying the grace before meals, gathering your children for an angelus and night prayer, regularly coming to church together every Sunday and helping one another. Never let your family be led to your devotion to “sports-nights.” Faith and love, when lived by parents, is how you learn about God and His Church. In family, we learn our worth. For a family that knows how to love, it brings healing, which will easily fight demons that disrupt unity and harmony. Constant forgiveness, reconciliation and communicarion uncover the ugliness of imperfections.

Merry Christmas! On a day that we celebrate the Holy Family of Jesus, Mary, and Joseph, I am happy to reflect on our family journey of faith, especially the importance of family. May the Holy Family, Jesus, Mary, and Joseph, be our inspiration.

Fr. Arlon, osa

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El Dictado del Corazón – La Sagrada Familia de Jesús, María y José

• Génesis 15:1-6; 21:1-3
• Salmo 105:1-2,3-4,5-6,8-9
• Hebreos 11:8,11-12,17-19
• Lucas 2:22-40 o 2:22, 39-40

Hoy celebramos la Fiesta de la Sagrada Familia de Jesús, María y José. Pertenecemos a la familia universal de Jesús, la Iglesia. También recordamos a cada una de las familias reunidas hoy aquí y agradecemos a Dios por las muchas bendiciones que hemos recibido; paciencia, amor, apoyo, armonía y paz que existe entre nosotros. La creación de una Sagrada Familia debe centrarse en Dios, que creó todo.

La primera lectura del libro del Génesis nos narra la promesa de Dios a Abraham diciendo: “Mira al cielo y cuenta las estrellas, si puedes… así será tu descendencia”. Dios asegura que la recompensa de Abraham será sumamente grande. Esta recompensa sugiere el cumplimiento de dicha promesa que aún está por llegar, pero requiere una confianza significativa en Dios. Luego, en Génesis 17:21, Dios le dice a Abraham que Sara le dará un hijo dentro de un año. La respuesta de Abraham es creer en el Señor, ¡porque Él es justo! Abraham recordó mirar al cielo por la noche para considerar la fiel promesa de Dios y se cumplió hasta estos días.

La segunda lectura de la carta a los Hebreos vuelve a citar la historia de Abraham, que resalta audazmente en nuestra mente su fuerte fe en Dios. La fe de Abraham nos recuerda que la idea de fe sin obediencia es una enseñanza clásica de las Escrituras. Nadie puede pretender tener fe en Dios y posteriormente ser desobediente. Abraham salió de su lugar “sin saber adónde iba”. (vv. 17-18) Abraham no cuestionó a Dios, simplemente obedeció.

Confía en Dios que ve lo que él no podía ver. Confía en que Dios sabe más que él. Confía en que Dios recompensará a quienes viven por fe. Hay un efecto de tranquilidad en una vida de fe.

¿El enfoque de Abraham sobre la obediencia le ayuda a comprender su necesidad de fe? Esto es lo fundamental: en cada etapa de la vida, y especialmente al comienzo de nuestra búsqueda de Dios, nuestra primera etapa en la construcción de una familia, a menudo pasamos por confusión y duda.

Ésta es precisamente la experiencia de la Sagrada Familia. También atravesaron la tierra de las incertidumbres durante ese período de tiempo inestable. ¿Cómo superan esos momentos de dificultad a la luz del evangelio de hoy?

Primero, es necesario tener paciencia. Abraham salió sin saber adónde iba. Pasaron años antes de que llegara a Canaán, donde su comprensión se volvió más real a pesar de que nunca vería todo lo que Dios había planeado. De la misma manera, María y José estaban inseguros del futuro de su Hijo Jesús. Sin embargo, confiaron en el plan y la providencia de Dios.

En segundo lugar, la necesidad de sacrificarse es necesaria. María también escuchó por primera vez que un sufrimiento iba a ser parte de su vida como lo profetizó Simeón. Ella asimiló todo esto y maduró en su corazón y alma como Jesús maduró en Galilea. Reflexionar es diferente de preocuparse; Reflexionar lleva a madurar, preocuparse lleva a la inseguridad.

En tercer lugar, la necesidad de estar en el templo es necesario para confiar en Dios. Jesús permaneció en el templo como un gesto inicial para revertir la experiencia humana de la vergüenza a la santidad. Viviría toda Su vida encomendándose a hacer la voluntad de Su Padre para redimirnos y salvarnos de los pecados. Casi todas las personas o familias eventualmente conocerían a Jesús y nos invitarían a conocer y recibir nuestro verdadero yo como Familia de Dios.

Así es la imagen que tenemos de la sagrada familia: lo que recibieron de Dios, lo devolvieron con un corazón agradecido y se volvieron fieles a sus vidas. Creemos continuamente en una “Sagrada Familia” amando a Dios que haga de nuestras relaciones un verdadero y real círculo familiar, todo un acto de Amor y Piedad. Los padres deben dar buen ejemplo de virtudes cristianas, para brindar un espacio de crecimiento y santidad a cada hijo.

Crear una atmósfera de oración en el centro familiar es fundamental para la sanación y santidad familiar. Cuando oramos antes de cada comida, reconocemos la providencia de Dios y nos enseña a ser agradecidos. Reúnan a sus hijos para un ángelus y una oración nocturna, vengan juntos a la iglesia con regularidad especialmente todos los domingos, ayúdense unos a otros. Los deportes son importantes, sin embargo, no deben interponerse entre tus obligaciones espirituales y familiares. La fe y el amor cuando son vividos por los padres es la forma en que aprendes sobre Dios y Su Iglesia. En familia aprendemos nuestro valor. Para una familia que sabe amar, trae sanación, que fácilmente luchará contra los demonios que perturban la unidad y la armonía. El perdón constante, la reconciliación y la resciliación descubren la fealdad de las imperfecciones.

¡Feliz navidad! En un día en que celebramos la sagrada familia de Jesús, María y José, me alegra reflexionar sobre nuestro camino familiar de fe, especialmente la importancia de la familia. Que la Sagrada Familia, Jesús, María y José sean nuestra inspiración para vivir el amor de Dios.

P. Arlón, osa

• Hebrews 1:1-12
• John 1:1-14

Merry and Blessed Christmas to all. I hope that you will have a good family dinner today as we celebrate Christmas Day.

The gospel today gives this beautiful message coming from the gospel of St. John which tell us “In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1. The Eternal Son of God is the Word to us who self-communicate His love and salvation for us. Until today, as we gather at every Mass, the Word of God continues to come down from heaven to take flesh in the form of the Eucharist. The priest makes the mystery real by making Christ’s sacrifice present, not only sacramentally in the Body of Christ present on the altar but truly, really, and personally present. Indeed, God made himself manifest in the person of his only Son, Jesus Christ.

There was a little girl who was surprised knowing that the baby Jesus in the crib was gone. She cried and went to her room, and she asked God’s help. She prayed, “God the Father, if you don’t help me find the baby Jesus, I will totally put off all the light from the Christmas tree.” I believe that we need to find Jesus in our hearts.

Brothers and Sisters, I would like to share this one of the stanzas of a Christmas song, “Let sing Merry Christmas and a happy holiday! This season may we never forget, the love we have for Jesus. Let Him be/ the One to guide us as another new year starts.

And may the spirit of Christmas be always in our hearts.” To say that we have not found Jesus in our hearts, it means that we are walking in the dark and dwelling in a land of uncertainties. Let us ask, “When will I find Jesus in my heart again?”

This is the truth, Jesus has come, and Jesus must always in our hearts. God made himself manifest in the person of His only Son, Jesus Christ. So, let us reflect the powerful messages of the Goodnews.

First, Jesus, the Word, made flesh taking the risk to dwell with us in human history. ` St. Augustine says, “Begotten by the Father, He was not made by the Father; He was made Man in the mother whom He himself had made, so that He might exists here for a while, sprung from her who could never and nowhere have exited except through His power.” (sermon 191) Thus, Jesus humbles himself to journey with humanity proclaiming God’s perfect love and salvation for all.

Second, the Eternal Word taking on our human nature. What an enormous step taken by God who has desired to come close to us by taking on our flesh to prove this love over and over through His life and ultimately offering Himself on the Cross. St. Augustine reminds us of saying that, “What greater cause is there of the Lord’s coming than to show God’s love for us.”

Third, Jesus Christ, the Lord tells us: I am the light of the world; he who follows me will not walk in darkness but will have the light of life. Indeed, Jesus is the Light who shines continuously on his church, his community of disciples who are walking toward the Kingdom of God. As members of the church, as disciples of Jesus, we are challenged by this Christmas Day to continue the mission of Jesus to be Light in our world. But how? Look at neighbor helping neighbor as they provide for whatever is needed in the moment. We just to have to look around for the many examples of women and men who have responded to this call to be light to the world.

Brothers and Sisters, the mystery of the Incarnation is indeed the central doctrine of our Catholic Faith. Let us take time to meditate and take pleasure of how our life has been save by the tender child in a manger whose presence must always be in our hearts.

God bless you.

Fr. Arlon, osa

• 2 Samuel 7:1-5,8-11,16
• Psalm 89:2-3,4-5, 27,29
• Romans 16:25-27
• Luke 1:28-38

Today we are encouraged to come twice to the church to fulfill our obligation. It is the last Sunday of Advent, and the Christmas Vigil starts at 4 pm, followed by 6 and 9 in the evening. In this remaining time of Advent, we are called to intense and quiet prayer with the energy to respond to our availability to God.

Let us reflect on the readings today. The first reading from the second book of Samuel narrates to us about the relaxing experience of King David having returned the “Ark of the Covenant” to the Holy City Jerusalem after several wars in order to secure the “Ark” containing the book of Torah. In reverence to the Ark, David is contemplating on building a temple expressing this holy presence, while the Prophet Nathan receives a message from God that the house David was thinking would mean the beginning of his descendants, where the coming Messiah sprung and formed from his lineage. Basically Jesus is the descendant of King David as prophesied. David’s dream of making a house has turned into the house of the people of God, the new house with a family line which will lead from King David’s lineage directly to the coming of the Messiah, Jesus Christ. This is indeed the promise of God to David that a royal dynasty will succeed him and that his throne will last forever.

The second reading from the letter of St. Paul to the Romans expresses that, “the revelation of the mystery that was kept secret for long ages,” becomes a proclamation of the gospel of Jesus for all people, including the Gentiles. St. Paul worked hard for the fulfillment of these prophetic words “to the command of the eternal God, made known to all nations to bring about the obedience of faith.” We cannot do it alone; we must cooperate with the grace of God.

The gospel from St. Luke is about the Annunciation to Mary. An angel reveals God’s message that Mary will have a special role to play in the coming of the promised Messiah to save the world. The message becomes public only when the angels, shepherds, wise men, and apostles finally announce to the whole world with joy and peace about Jesus’ birth.

What would be our thoughts with regards to the fulfillment of God’s promise?
First, God favors Mary, but through her human response, she is troubled and frightened. That was a normal reaction. Though a virgin, her total trust in God involved humble surrender and something that involved faith that made her understand.

Second, Mary was continuously reflecting, listening, and pondering on what the angel had offered and what was revealed to her. Like Mary, it is important that in every decision we make, there is a need to go through the process of discernment. There are “angel-moments” in our lives where we ignore the messenger.

Third, the messenger reveals to Mary the name and the mission of her child to be. It is so certain that as the promised Messiah, His coming is always connected to the House of God as mentioned in the first reading.

As we go through all sorts of trials and difficulties, just think about the time when Jesus was announced by an Angel to be born. God intervenes in history to breathe again new hope and to be restored through the hovering of the Holy Spirit whose power fleshes out the perfect completion of God’s plan for humanity.

Mary, as with David, was faithful to the promise of God in their wholehearted trust to the fulfillment of the “Word.” Let it be done according to your word, continues to echo in our hearts and minds that final coming of our Savior, Jesus Christ. May we let the Holy Spirit come upon us to empower us to be Christ’s holy body, the Church, in this troubled world. Let us welcome Jesus in our hearts!

God bless you.

Fr. Arlon, osa

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El Dictado del Corazón
Cuarto Domingo de Adviento, Año B

• 2 Samuel 7:1-5,8-11,16
• Salmo 89:2-3,4-5, 27,29
• Romanos 16:25-27
• Lucas 1:28-38

Hoy se nos anima a venir dos veces a la iglesia, para cumplir con nuestra obligación del último domingo de Adviento y la Vigilia Navideña. Comienza a las 4 de la tarde, seguida de las 6 y las 9 de la tarde. Durante este tiempo restante de Adviento, estamos llamados a una oración intensa y tranquila, con energía para responder a nuestra disponibilidad a Dios.

En las lecturas de hoy reflexionemos en la primera lectura del segundo libro de Samuel, que nos narra cómo el rey David se instaló en su palacio relajándose, la relajante experiencia del rey David por haber devuelto el “Arca de Dios” al Ciudad Santa de Jerusalén después de varias guerras, para asegurar el “Arca de Dios” que contiene el libro de la Torá. En reverencia al Arca, David está contemplando la construcción de un templo, expresando esta santa presencia mientras el Profeta Natán, recibe un mensaje de Dios de que la casa de David estaba pensando, significaría el comienzo de su descendencia, donde el Mesías venidero surgió y formado en la Casa de Dios. Jesús viene como descendiente de David como fue profetizado. El sueño de David de hacer una casa se ha convertido en la casa de Dios. La nueva casa con linaje familiar, que conducirá desde el linaje del Rey David directamente a la venida del Mesías, Jesucristo. Esta es en verdad la promesa de Dios a David de que una dinastía real lo sucederá y su trono durará para siempre.

La segunda lectura de la carta de San Pablo a los Romanos expresa que “la revelación del misterio que estuvo guardado en secreto durante muchos siglos”, se convierte en un anuncio del evangelio de Jesús para todos los pueblos, incluidos los gentiles. San Pablo trabajó arduamente para el cumplimiento de estas palabras proféticas “al mandato del Dios eterno, dado a conocer a todas las naciones para realizar la obediencia a la fe”. No podemos hacerlo solos, debemos cooperar con la gracia de Dios.

El evangelio de San Lucas trata sobre la Anunciación a María. Un ángel revela el mensaje de Dios: María tiene un papel especial que desempeñar en la venida del Mesías prometido para salvar al mundo. El mensaje se hace público sólo cuando los ángeles, los pastores, los magos y los apóstoles finalmente anuncian al mundo entero con alegría y paz el nacimiento de Jesús.

¿Cuáles serían nuestros pensamientos acerca del cumplimiento de la promesa de Dios?

Primero, Dios favorece a María a través de su respuesta humana, ella estaba muy preocupada. Esa fue una reacción normal. Aunque virgen, su confianza total en Dios implica una entrega humilde y algo que implica una fe que la hace comprender.

En segundo lugar, María reflexionó, escuchó y reflexionó continuamente sobre lo que el ángel le ofreció, dio y le reveló. Como María, es importante que en cada decisión que tomemos sea necesario pasar por un proceso de discernimiento. Hay “momentos angelicales” en nuestras vidas en los que ignoramos el mensaje y al mensajero.

En tercer lugar, el mensajero revela a María el nombre y la misión de su hijo. Es tan cierto que como Mesías prometido, su venida siempre está conectada a la Casa de Dios como se menciona en la primera lectura.

Mientras pasamos por todo tipo de pruebas y dificultades, basta pensar en el momento en que Jesús fue anunciado por un ángel para nacer, Dios interviene en la historia para insuflar de nuevo la nueva esperanza, para ser restaurada por la influencia del Espíritu Santo cuyo poder da cuerpo a la perfecta realización del plan de Dios para la humanidad.

María, como David, es fiel a la promesa de Dios, su confianza incondicional en el cumplimiento de la “Palabra”. Hágase según tu palabra, para hacer eco continuamente en nuestros corazones y mentes de la venida final de nuestro Salvador, Jesucristo. Que dejemos que el Espíritu Santo venga sobre nosotros para capacitarnos para ser el cuerpo santo de Cristo, la Iglesia, en este mundo turbulento. ¡Demos la bienvenida a Jesús en nuestros corazones!

Dios los bendiga.

P. Arlón, osa

• Romans 1:1-6
• Matthew 1:18-21

We are celebrating the Vigil of the Nativity. Tomorrow there will be another mass at 9 in the morning, where we will be offering the High Mass liturgy on the solemnity of the birth of our Savior.  I have prepared my Christmas message 2023 for you, so please don’t forget to take a copy with you.

I guess everyone was caught by surprise on December 18, 2023, with a document titled, Fiducia Supplicans, approved by Pope Francis. I am still waiting for concrete directions and protocols from the USCCB.  The only issued statement coming from USCCB is that, “Everyone needs love and healing.”

I would like to give some personal comments regarding this document, Fiducia Supplicans.  In the document, it says that everyone could seek God’s blessings, even people of same-sex, and not the marriage or union. It recognizes that persons in problematic and difficult situations, like divorced couples, persons living as spouses without the benefit of marriage, same-sex couples, convicts, and persons detained on charges of serious crimes may ask for blessings.  I repeat, what is true, however, is that persons in same-sex unions may request for a blessing, not of their union, but of themselves.  Thus, to refuse them a blessing when they sincerely ask for it would be arrogance and insensitivity which is contrary to the Gospel.

Remember in the gospel, Jesus always welcomes sinners to repentance. Luke 5:32, Jesus comes to save the sinners and not the righteous. It is necessary, however, that the blessing so imparted does not require formal ritual blessing as to the same sex marriage; it is not dispensing to them the Sacrament of Marriage, per se. It may not take place in the context of the liturgical activity, with many people in attendance, especially not in the context of the celebration of the mass.  We should not be confused in respect to the true teaching and discipline of the Catholic Church.  I hope that I have shared with you enough enlightenment on a personal level.  But as I have said, we will wait for more substantive guidance from the wisdom and discernment of our beloved American Bishops.  Recommendations:  Read the full document, pray, and reflect.  Be wary of the social media and other comments even those priests who criticize the pope.

The epistle today comes from the letter of St. Paul to the Romans.  St. Paul explains more about the promise of God’s son:  He was born of David’s seed according to the flesh but appointed Son of God in power according to the Holy Spirit by resurrection from the dead, so that he is now Jesus Christ our Lord (vv3-4). I do understand that St. Paul discovered his calling to be a faithful apostle through the Lord’s resurrection and then powerfully was dispatched to preach Jesus’ gospel. This calling of St. Paul is also the same calling we need to fulfill and to accomplish as our mission.

Today’s gospel taken from Matthew portrays Jesus whose Jewish identity is beyond doubt. It is within the context that Joseph mentions in this gospel Jesus’ birth. Joseph makes an important impact on the Jewish tradition, a tradition that was all about keeping the law to live according to God’s plan. We heard the following events:

First, the formal engagement to Mary after Joseph discovers that she is pregnant. Joseph knows the baby is not his, and he was in pain knowing Mary’s situation which according to Jewish law would find Mary guilty of adultery, an act that is punishable by death. However, Joseph rescued Mary after he received the message from an Angel.

Second, Joseph is a righteous man who understands the consequence of his action towards Mary. It is through a dream that God reaches out and grasps this righteous man.

Third, it is striking to hear this scripture passage saying, “Do not be afraid to take Mary as your wife.” (Mt.1:19) The angel is inviting Joseph to forsake all that knowledge and understanding to participate in the program of God’s salvation for us.

I believe that we are all a little like Joseph because we have our own ways of dealing with personal, spiritual, and professional matters, and our unique way of going through this demanding season of the year. Perhaps there is a voice we’re already dimly aware of asking us to go beyond our own limitations in order to surrender more fully to God and to assist in the welcoming of a holy child, called Emmanuel; “God is with us” in our own lives and in the life of the Church and in the world.

In today’s Vigil of the Birth of our Lord, let us return to light and take a leap of action to draw us nearer to something we do not fully understand.

God bless you.

Fr. Arlon, osa

• Isaiah 61:1-2, 10-11
• Psalm:  Luke 1:46-48, 49-50, 53-54
• 1 Thessalonians 5:16-24
• John 1:6-8, 19-28

Today is the 3rd Sunday of Advent, Gaudete Sunday. We are closer to our waiting to commemorate Christmas. Rejoice, Gaudete! We have beautiful and inspiring readings which lead us to be joyful and to be filled with rejoicing as suggested to us by St. Paul. When God is with us, we must be joyful which is an indication of God’s true presence.

The first reading today from the book of Isaiah reminds us that “The spirit of the Lord, God, is upon me because the Lord has anointed me, he has sent me to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the Lord and a day of vindication by our God.” This is the proclamation of the prophet Isaiah that Jesus will read in the Nazareth temple near the beginning of His public ministry. It speaks about God’s anointment of Jesus as Christ and His mission.

The second reading from the first letter of St. Paul to the Thessalonians says, “In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Do not despise the prophetic utterances.” These are inspiring words that we must be grateful for all things, even for things that hurt and break us. This is somewhat difficult; however, we need to find one good thing in the midst of the bad thing or experience we had before. Then we can joyfully say a prayer, “Thank you, Lord, for my suffering, for without going through it I wouldn’t be what I am today.”

The gospel today from the gospel of St. John continues to enlighten us about John the Baptist. Let us learn to get clearer awareness:

First, we hear in today’s reading explicit statements that Jesus, and not John, is the one sent. “He came for testimony, to testify to the light so that all might believe through him, He was not the light, but he came to testify to the light.”

Second, the gospel, is again about John’s being the “witness” and not the Christ. John did not deny it, but admitted, “I am not the Christ.” We could say that our faith dictates with great feeling of happiness to understand that JESUS IS THE MESSIAH, not John. Jesus was heralded by John to make people realize that Jesus is being missioned or sent to be our Savior.

Third, “the one who is coming after me, whose sandal strap I am not worthy to untie.” These humble words of John express who he was and who he was not. There is that temptation that when we don’t know ourselves, about who we are and who we are not, we create our world of make-believe boasting our ego. John was in touch with the reality of who he was.

Therefore, this season of advent is not only anticipating and waiting for the coming of the Lord but coming to our senses that we are totally dependent on God. I certainly believe that God has a purpose for me, but I feel I lack the clarity of understanding my identity, my mission and what God intends for me to do. This thought would not make us happy if we cannot have answers. The joy of Christian living is not what we have right now, but it is connected to the promise of God for us.

Many things get in the way of our really receiving this good news, including our own sense of unworthiness – who are we to receive that kind of love? Let us remember that our primary work is to focus on the joyful witnessing to Christ. We are the poor; we are American dream seekers, who are receiving the glad tidings, and we are the captives being offered liberty. There are reasons for rejoicing because we receive joy and hope from God.

Be courageous in suffering. In hardships, joy will come; after the dark comes the sun. Again, I reiterate in the letter to the Thessalonians we hear, “Rejoice always. Pray without ceasing. In all circumstances give thanks.” John the Baptist is telling the Pharisees and all of us, “There is one among you whom you do not recognize, the one who is coming after me.” That is Jesus who has wrapped us in a cloak of his gentle love, holding us closer to His heart, giving us healing of our deepest hurts and pains. This is the day to Rejoice!

Come, Lord, Jesus, Come!

Fr. Arlon, osa

• Isaiah 40:1-5, 9-11
• Psalms 85:9-10-11-12, 13-14
• 2 Peter 3:8-14
• Mark 1:1-8

I am back to my usual work after my 28-day annual vacation. I must adjust to the cold weather of Carson City and deal with the many scheduled events in the parish. I need to be completely recovered from slight coughing and body aches so that I can celebrate the Latin and the Novus Ordo masses on the feast of the Immaculate Conception and the upcoming Feast of Our Lady of Guadalupe. I need God’s grace of healing.

The first reading from the Prophet Isaiah gives us the real situation of Israel being in captivity. The holy temple in Jerusalem failed to offer comfort for the people. The prophet is inviting the people of Israel to stop raising their voices of guilt so that their need of comfort may be heard. As a people, they have “to go up onto the high mountain” which is the abode of the Divine. “Fear not to cry out and to say to the cities of Judah: Here is your God.” Here comes the Prophet Isaiah shouting to those people feeling alienated and giving hope by informing them of what God is intending to do.

The second reading, the second letter of Peter, tells us in a very simple reminder that “The Lord did not delay His promise,” as some regard “delay,” but He is patient with you, not wishing that any should perish, but that all should come to repentance. This is precisely the reason of Advent, when we are freed from alienation of sins because there is the coming of Jesus, who will rescue us from sins and allow His presence to transform us. I wish we could be better, to shape up and repent.

Today announces the beginning of the gospel of Jesus Christ, the Son of God, according to Mark. There are important reflection points to consider.

First, St. Mark added the quotation from the Prophet Isaiah, “Behold I am sending you my messenger ahead of you, he will prepare your way. A voice of one crying out in the desert; Prepare the way of the Lord.” The coming of the Kingdom of God begins with genuine repentance to become worthy of the Son of Man. Just as we come to embrace this season of Advent, we are called to acknowledge our sins and be reconciled.

Second, St. Mark mentioned how people from “The whole of Judean countryside and Jerusalem” were travelling to have John baptize them “as they acknowledged their sins.” They are called to destroy all kinds of barriers so that they can truly prepare the way for the coming of the Christ. John is baptizing the Jews in the waters of the Jordan claiming their own identity as forgiven to be ushered into God’s Kingdom and be blest in the Holy Spirit.

Third, St. Mark tells us very clearly of the role of John the Baptist. John the Baptist says, “I have baptized you with water; he will baptize you with the Holy Spirit.” These humble words of John continued to fulfill his mission to prepare the path of Christ in this world, and he never took advantage of his fame as a precursor.

It is nice to realize that I am called in accordance with the call I have received. All of us need to become like John the Baptist, who helps us think that we cannot do everything, but we will just do our part. Let us not complicate our role in order to shine above others; we need to think what God’s heart has in store for us.

The Good News we must keep in this season of Advent is to listen and to rearrange our ways by keeping the stillness of Christ’s coming guided by St. John the Baptist.

I hope you can take comfort from today’s readings. Let them speak to you by becoming a new person.

Come, Lord, Jesus!

Fr. Arlon, osa

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El Dictado del Corazón

Segundo Domingo de Adviento, Año B

• Isaías 40:1-5, 9-11
• Salmos 85:9-10-11-12, 13-14
• 2 Pedro 3:8-14
• Marcos 1:1-8

He vuelto a mi trabajo habitual después de estar ausente veintiocho días durante mis vacaciones anuales. Debo adaptarme al clima frío de Carson City y ocuparme de los muchos eventos programados en la parroquia. Necesito recuperarme de una tos leve y dolores corporales para poder celebrar las Misas en latín y Novus Ordo en la Fiesta de la Inmaculada Concepción y la próxima Fiesta de Nuestra Señora de Guadalupe. Necesito de la gracia y la sanación de Dios.

Hermanos y hermanas para la próxima Celebración de la Fiesta de nuestra Virgen de Guadalupe de este año, me gustaría pedirles a todos que oremos por una celebración significativa. Esta es una gran Fiesta y los invito a todos a cooperar y hacer de esta una celebración solemne para que podamos ser destinatarios de las muchas bendiciones por intercesión de nuestra Virgen de Guadalupe. Este próximo martes doce de diciembre hagamos que todas nuestras actividades parroquiales sean ordenadas, pacíficas y con su máxima cooperación para manifestar plenamente nuestro amor por la Virgen de Guadalupe y San Juan Diego. Vendrán también algunos que no vienen regularmente a misa. Como parroquianos, hagamos que se sientan bienvenidos y anímelos a volver a casa. Dentro de la Iglesia, les pido su mayor devoción, silencio y respeto al Santísimo Sacramento.

La primera lectura del profeta Isaías nos da la situación real de Israel en cautiverio. El santo templo de Jerusalén no logró ofrecer consuelo al pueblo. El profeta invita al pueblo de Israel a dejar de alzar sus voces de culpa para que se escuche su necesidad de consuelo. Como pueblo, tienen que “subir a la alta montaña” que es la morada de lo Divino. “No temán gritar y decir a las ciudades de Judá: Aquí está su Dios”. Aquí viene el Profeta Isaías gritando a aquellas personas que se sienten alienadas y dándoles esperanza informándoles de lo que Dios se propone hacer.

La segunda lectura de la segunda carta de Pedro nos recuerda algo muy sencillo “El Señor no retrasó su promesa, como algunos la consideran “retraso”, sino que tiene paciencia con nosotros, no queriendo que ninguno perezca, sino que todos vengan”. al arrepentimiento. Precisamente este es el motivo del Adviento, cuando seamos liberados de la alienación de los pecados porque está la venida de Jesús, quien nos rescatará de los pecados y permitirá que su presencia nos transforme. Ojalá pudiéramos ser mejores, ponernos en forma y arrepentirnos.

Hoy se anuncia el comienzo del evangelio de Jesucristo el Hijo de Dios según Marcos. Hay importantes puntos de reflexión a considerar.

Primero, San Marcos añadió la cita del profeta Isaías: “He aquí que yo envío a mi mensajero delante de ti, a preparar tu camino.  Voz del que clama en el desierto:  “Preparen el camino del Señor, enderecen sus senderos”.. La venida del Reino de Dios comienza con el arrepentimiento genuino para llegar a ser dignos del Hijo del Hombre. Así como llegamos a abrazar esta temporada de Adviento, somos llamados a reconocer nuestros pecados y a reconciliarnos.

En segundo lugar, San Marcos mencionó cómo personas de “toda la campiña de Judea y de Jerusalén” viajaban para que Juan los bautizara “al reconocer sus pecados”. Están llamados a destruir todo tipo de barreras para poder preparar verdaderamente el camino a la venida de Cristo. Juan está bautizando a los judíos en las aguas del Jordán, afirmando su propia identidad como perdonados para iniciar el Reino de Dios y bendecidos con el Espíritu Santo.

En tercer lugar, San Marcos nos habla muy claramente del papel de Juan Bautista. Juan el Bautista dice: Ya viene detrás de mí uno que es más poderoso que yo, uno ante quien no merezco ni siquiera inclinarme para desatarle la correa de sus sandalias. Yo los he bautizado a ustedes con agua, pero él los bautizará con el Espíritu Santo”. Estas humildes palabras de Juan siguieron cumpliendo su misión de preparar el camino de Cristo en este mundo y nunca aprovecharon su fama de precursor.

Es lindo saber que soy llamado de acuerdo con el llamado que he recibido. Todos debemos llegar a ser como Juan el Bautista, quien nos ayuda a pensar que no podemos hacerlo todo, sino que simplemente haremos nuestra parte. No compliquemos nuestro papel para brillar sobre los demás, necesitamos pensar en lo que el corazón de Dios nos tiene reservado.

La Buena Nueva que debemos guardar en este tiempo de Adviento es escuchar, reordenar nuestros caminos manteniendo la quietud de la venida de Cristo guiado por San Juan Bautista.

Espero que puedan encontrar consuelo en las lecturas de hoy. Dejemos que nos hablen convirtiéndonos en personas renovadas en Dios que tanto nos Ama.

¡Ven, Señor Jesús!

P. Arlón, osa

• Romans 15: 4-13
• Matthew 11:2-10

Today we celebrate the second Advent Sunday. The introit antiphon captures our prayer that we sincerely say, “People of Sion, behold the Lord shall come to save the nations: and the Lord shall make the glory of His voice to be heard, in the joy of your heart.” We are continuously committed to listen to the cries of St. John and the joy to call us to repentance as we prepare for the coming of the Lord.

Today’s epistle from the Letter of St. Paul to the Romans reminds us that we strengthen our hearts and hands to live with patience and hope in these troubled days. St. Paul wants his readers to know that the Church truly participates in God’s unfolding story about the truth that Christ runs from the past to the present, establishing a most certain future. It means that St. Paul argues that the Messiah has achieved what is the entire Old Testament. This season of Advent preserves and proclaims God’s great achievement in Jesus the Son.

Today’s gospel from St. Matthew, which narrates to us that John the Baptist was in prison, sending two of his disciples, should come as an absolute shock to everyone who reads this gospel, wondering if Jesus is indeed the one to come. How could John, of all people, ask a question like “Are you the one who is to come, or shall we look for another?”

Didn’t John leap for joy in the womb at the sound of Mary’s greeting (Luke 1:41)? Wasn’t it his job to prepare the way for the Lord (Isaiah 40:3)? And indeed, did he not point to Jesus and say with his own mouth, “Behold, the Lamb of God, who takes away the sin of the world.” (John 1:29)? Did he not with his own eyes see the dove descend upon Jesus at His baptism, and with his own ears hear the very voice of God from heaven (Matthew 3:16-17)?

How could John even consider asking “Are you the one who is to come, or shall we look for another” (Matthew 11:3)? Something’s up here. Now bear in mind that John was in prison when we read the account about him from the gospel of Matthew 11, and he’s having a real-life nightmare, but instead of waking up, he remains in prison while his head is brought to Herod on a silver platter (Matthew 14:1-12).

God had not abandoned John the Baptist in prison, even though to John it felt like He had. However, St. John the Baptist sent his messengers with the Word of God because he could not go himself. Listen to the example of John the Baptist. Go to the Word of God: Read, hear, and study the Word of God.

Indeed, John knows the answer. He knows Jesus is the Coming One because he has faith. There’s no question John has faith; the question is, does John also have doubt? Yes. Doubt caused John to fear. Doubt caused John to look inward and let his emotions rule him, ­working himself into an emotional frenzy as he was literally preparing the way for Christmas, the Messiah’s 1st Coming. But faith doesn’t look in, faith looks out. In faith, John did what you and I need to do when we doubt: go to Jesus, and since neither John nor you and I can physically do that, we need Jesus’ Word to be brought to us. So John sent his disciples to bring the Word of Jesus back to him, to preach to him, because it’s only the

Word of Jesus that can strengthen, comfort, reassure, and encourage us. John wants to hear the Word of Jesus reassuring him that He is the Coming One, and that’s what Jesus does. Working yourself up into an emotional frenzy at Christmas over the gifts, the cute baby in a manger, and the holiday spirit won’t do a thing to prepare you. But the Gospel and sacraments will.

Blessed indeed are all who take refuge in Him, who find joy in feasting with Him at His Table with angels, archangels, the Holy Innocents, St. John the Baptist, Sts. Stephen and James, Sts. Peter and Paul and all those who rest in Christ. Let us give thanks to the Lord our God, indeed!

God bless you.

Fr. Arlon, osa

• Isaiah 63:16-17, 19
• Psalm 80:2-3, 15-16, 18-19
• 1 Corinthians 1:3-9
• Mark 13:33-37On late Friday evening on December 1, 2023, I arrived from a month vacation in the Philippines, rejuvenated and refreshed from eating my favorite tropical fruits and the renewal of relationships with my brothers, sister, nephews, nieces and with my Augustinian confreres.

  Today is the first Sunday of Advent; however, in the Philippines, people started decorating Christmas trees with snowballs and snowmen even though we don’t have snow.  Christmas songs are on the air, and they put up Christmas “parols” or lighted lanterns along the streets, and the Nativity scene inside the house as early as September.  Filipinos’ major feast is Christmas, and it is also our Thanksgiving Day.  Filipinos don’t want to live in the wait, so they over emphasize anticipation of the coming of Christmas.  I know Christmas is coming but not as early as September or today, the first Sunday of Advent.

  The Sunday readings today call us to be conscious of where we are in our relationship with God.  The first reading from the Book of the Prophet Isaiah wants to remind us that in this season of Advent, we must renew our relationship with God.  The Prophet Isaiah is pointing us to God, our Father and Redeemer, and letting us focus on how God works in our hearts.  God has called us so that we are in the right place. He sustained us with gifts, but all the goodness of God must be acknowledged and responded to that we are deeply willing for His coming in our lives again.  If we have difficulty in trying to connect with God, we journey with the Prophet Isaiah’s struggle, who admits that we have created a mess in our lives, but just as God has tried to reconnect with His people, we must also intend to try our best to be with God.

  The 2nd reading from the letter of St. Paul to the Corinthians is inspiring to be always grateful.  St. Paul says, “I give thanks to my God always on your account for the grace of God bestowed on you in Christ Jesus…..so that you are not lacking in any spiritual gift as you wait…”  These words of St. Paul bring to our attention that the consolations of God, peace, kindness, and mercy, are actually given to us, which manifests God’s faithfulness and, therefore, calling us to fellowship, to communion.

  The gospel of St. Mark expresses the need to “Be watchful! Be alert!”  To be watchful is to foresee the coming of the Lord. Even though, Jesus says, “You do not know when the time has come.”  But we must wait for that time and be alert, as we are warned that something will certainly happen.  It is through faith and confidence that there will be an end to our waiting.

  As Catholic, how am I to be in the waiting?  First, the Catholic Church teaches that Advent is a time of waiting, anticipation, expectation, joy and preparation for the coming of Jesus, the promised Messiah.  It is a season of looking forward to something wonderful, the promise of the ages. It is a waiting time focused on the future return of our Savior by looking back to when He first came and lived with us in history.  This is a glance of the past which is connected to His second coming.  It means Someone is coming and something will be an exceedingly new experience as He promised.

  Second, the responsorial psalm today which says, “Lord, make us turn to you. Let us see your face and we shall be saved,” is a plea, our desperate admission that we really need help from the coming of the Son of Man who will give us new life when we call upon Him.  Through this, man at God’s right hand, will bring back all of us to God, who favors our salvation.

  Third, in the gospel today, we do find ourselves like servants left behind to carry out tasks while the Master of the household is apparently absent.  It means that we are taking that responsibility to perform our work well.  We are expected to be alert and awake for the Master’s return, for at anytime He will come when we least expect.

  This season of Advent is a season to extend more time in prayer.  Prayer is truly necessary to come into our consciousness that we need God in our lives.  Let us allow God to enter our hearts and our world.  We are divided and lost.  This is the time for making profound preparations and offering sacrifices so that at the right time of Christ’s coming, He will restore us through His divine healing and forgiveness.  If you are still sleeping, God waits for you!  There is something better for you.

  Maranatha, Jesus come and bless us.

  Fr. Arlon, osa

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• Romans 13:11-14
• Luke 21:25-33

I am blessed meeting pious women in Manila. They are faithful traditional Latin Mass church-goers who invited me to celebrate the Extraordinary Form. I spent half day with them sharing the word, sacrament and the meaning of the mass. Gaining friends is indeed instilled in my Augustinian way or life: Friends and companions for the Lord.

Today marks the beginning of the Church Liturgical Calendar, the first Sunday of Advent. In the liturgy of Advent, we will be hearing a lot from the gospel about the coming of the Lord. But the gospel passage assigned for the first Sunday in Advent, this does not come to terrify us. It comes from near the end, as Jesus is preparing his disciples for the time when he will no longer be with them in the flesh. Jesus has come to Jerusalem for one purpose only: to give his life for the redemption of us all. His earthly ministry is nearing its completion, and he knows it.

We heard from the gospel of St. Luke that “There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away. “Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be always alert, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.” (Luke 21:25-36)

What does this gospel mean to us? I guess this is a warning to be vigilant and alert so that the coming of the Lord does not catch us off-guard. This is why we hear these words during Advent. We are in the season of preparation for the coming of Christ. We are not only anticipating the celebration of Christmas, but we too are also anticipating Christ’s coming in glory to the fulfillment of God’s kingdom. It brings us Hope.

I invite you to reflect these two important points:

First, Jesus says, “People will faint from fear.” However, it is not words to make us afraid because during the olden times, human encounter with God and hearing His voice had been very intense but Jesus reveals God’s compassion and many times in the scriptures we usually hear “Fear Not and Do not be afraid,” which are the assuring words of Jesus to his disciples because he knows that people will faint from fear. I believe that the encounter of the Divine can be a lot scary. Jesus wants to calm us down.

Second, Jesus likes to illustrate the sign of the fig tree, He curses it for not bearing fruits. This parable coming from the evangelist St. Luke tells us about the unpredictable character of a fig tree’s growth cycle just like the coming of the Son of Man. We have heard many things about the coming of the “rapture” or the end of the world. We heard many times, but we are already used to hear that warning but unfortunately it did not happen. Only God knows.

Remember that in the gospel of John, Jesus called Nathanael sitting under the fig tree. In the scripture sitting under the fig tree is a sign of peace and prosperity. This is what we should do to sit comfortably under the fig tree. And maybe the point Jesus is trying to makeis by lifting our hearts and mind to God in prayer. Jesus has already come in our midst; His redemption has come and God is near.

God’s salvation is close enough for those who are faithful because Christ’s presence is with you. God’s coming on earth and who lived with us in history is the reason of hope. I do believe that advent is not only about remembering Christ’s coming but rather His presence is the reason of HOPE, for heaven and earth will pass aways but His words will never expire.

Let us magnify the Lord, by examining our unhealthy patterns of behavior. Just focus our energy on following Jesus so closely and be an example to others. We must endure that hope so that we can share the love of Christ, we must come to experience relating with people who need Christ’s love.
God bless you.

Fr. Arlon, osa