Category: Uncategorized

• 1 Samuel 16:1b, 6-7, 10-13a
• Psalms 23: 1-3a, 3b-4, 5, 6
• Ephesians 5:8-14
• John 9:1-41

Today is the 4th Sunday of Lent, commonly called Laetare Sunday. Traditionally, this Sunday has been a day of celebration within the austere period of Lent. This Sunday gets its name from the first few words in the Latin Mass Antiphon or Introit. “Laetare Jerusalem” (“Rejoice, O Jerusalem, and come together all you that love her, rejoice with joy, you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation.”) taken from Isaiah 66:10. In Latin, (Laetare, Jerusalem: et conventum facite, omnes qui diligitis eam; Gaudete cum Laetitia, qui in tristitia fuistis: ut exsultetis, et satiemini ab uberibus consolationis vestrae.)

This fourth Sunday, we have public scrutiny after the homily for those who will join us through baptism or confirmation at Easter. This scrutiny rite is part of the process of joining the Church to test and to proclaim their desire in public to know more about Jesus, around which our community is formed and being informed. This week we hear the story of Jesus, who is the light of the world, the one who brings light by restoring the sight of the man born blind. Since last Sunday, we have done this scrutiny in order for us to understand about Jesus. He was telling the Samaritan woman, “Whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” In today’s gospel Jesus is giving the light to the blind man; then next Sunday, the gospel is about Jesus’ power by raising Lazarus from the dead. Believing in the gospel stories, we come to understand Jesus’ identity and we come to know Him better.

Our sight is very important. Without it we walk in darkness and we have very limited mobility and the capacity to do things compared to those who have good eyesight. For the past three years, I have been battling losing my sight. I’ve had 22 eye-injections, eye-lasers, and constant visits to eye specialists. I am worried about not being able to do my pastoral responsibilities, and I have prayed for healing. My friends and parishioners assured me of their prayers too. Thanks to all of them for their intercessory prayers for me. When I have seen my doctor, he is surprised of the improvement of my vision. He could hardly believe that I could read even the smallest font. He said that out of thousand patients, I was the only one with such rapid recovery. He said, it was a miracle. I really do believe in the power of prayers and am hoping that both of my eyes are permanently healed with God’s grace.

Maybe many of us have had experiences of being put on trial. We hardly receive healing because doubts overwhelm us rather than putting our trust in the power of the Lord to heal us.

This gospel pericope from John demands our serious reflection on how Jesus healed the man born blind even though he did not ask Jesus to be healed. It was his lucky day that Jesus offered him to receive the gift of healing and the man agreed. All he did was to say, “yes.” Jesus graciously helps him see with the grace of the Lord.

There are wonderful reflection points that I want to share so that we come to a deeper understanding of the gospel.

First, the man born blind goes home, then meets his neighbors and friends which prompted him to share the story of why his vision was restored. He tells these people who have known him all his life about his encounter with a man who smeared clay on his eyes and told him to “go and wash in the Pool of Siloam.” He then “came back able to see.” The man was healed.

Second, his neighbors have seen him be able to see and his eyes widely open with clear vision. They want authorities to tell them rather than believing him. The testimony he made was, “I met a man and he healed me.” After his healing, he did not hesitate to speak about what had happened to him. That is the right thing to do that in every blessing we receive, we ought to proclaim the goodness of God.

Third, when the man born blind received healing, he was changed as a person. When God manifests His great power of healing, especially when we go to confession, our whole being changes. We become a new person, and our place in the world is different knowing God who has rescued us.

Fourth, Jesus healed the man on the Sabbath. The Pharisees said that the man who healed the blind “is not from God because he does not keep the Sabbath.” In this story, Jesus didn’t come to his own defense or to prove the Pharisees were wrong, but rather to help them and us to be right with God. Being legalistic in our approach is not good, At all times, doing good things towards others must be our primary duty. Our decision and actions require a new way of seeing. We don’t like the Pharisees who went to the blind man, in order not to see the obvious. This is our tendency, that in various ways, we refuse to see.

I humbly exhort everyone that in this season of Lent, we take time to examine our experiences that prevent us from seeing. The first reading warns us to accept his words, “Not as man sees God does see, because man sees the appearance but God looks into the heart.” We are being gently reminded to see people for who they are, not what they look like.

During this Lent, let us, “Try to learn what is pleasing to the Lord,” according to what St. Paul in today’s second reading exhorts us to do.

St. Augustine says, “You ought not to see in order to believe, you ought to believe in order to see.” (Sermo, xxxviii, 2, P.L., V, 236). And it is in this sense that we must understand the journey of the man born blind.

God bless you.

Fr. Arlon, osa

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El Dictado del Corazón: Cuarto Domingo de Cuaresma, Año A

• 1 Samuel 16:1b, 6-7, 10-13a
• Salmos 23: 1-3a, 3b-4, 5, 6
• Efesios 5:8-14
• Juan 9:1-41

Hoy es el Cuarto Domingo de Cuaresma, comúnmente llamado: Domingo Laetare. Tradicionalmente, este domingo ha sido un día de celebración, dentro del austero período de Cuaresma. Este Domingo recibe su nombre de las primeras palabras de la Antífona o Introito de la Misa en latín. “Laetare Jerusalem” (Alégrate, oh Jerusalén, y únete a todos los que la aman, regocíjate con alegría, tú que has estado en dolor: para que puedas regocijarte y ser lleno de los pechos de tu consolación) tomado de Isaías 66: 10 En latín, (Laetare, Jerusalén: et convent facite, omnes qui diligitis eam; Gaudete cum Laetitia, qui in tristitia fuistis: ut exsultetis, et satiemini ab uberibus consolationis vestrae.

Este cuarto Domingo tenemos escrutinio público después de la homilía para aquellos que se unirán a nosotros a través del bautismo o la confirmación en Pascua. Este rito de escrutinio es parte del proceso de unión de la Iglesia para probar y proclamar públicamente su deseo de conocer más a Jesús en torno al cual se forma y se informa nuestra comunidad. Esta semana escuchamos la historia de Jesús que es la luz del mundo, el que trae la luz devolviendo la vista al ciego de nacimiento. Desde el domingo pasado, hemos hecho este escrutinio para entender a Jesús. Le estaba diciendo a la mujer samaritana: “El que beba del agua que yo le daré, no tendrá sed jamás: el agua que yo le daré se convertirá en él en una fuente de agua que salte para vida eterna”. El evangelio de hoy, Jesús está dando la luz al hombre ciego, luego el próximo domingo, el evangelio trata sobre el poder de Jesús al resucitar a Lázaro de entre los muertos. Al creer en las historias del evangelio, llegamos a comprender la identidad de Jesús y llegamos a conocerlo mejor.

Nuestro sitio es muy importante. Sin ella, caminamos en la oscuridad y tenemos una movilidad y una capacidad de hacer cosas muy limitadas en comparación con los que tienen buena vista. Durante los últimos tres años, luché contra perder la vista. Tuve 22 inyecciones en los ojos, láseres en los ojos y visitas constantes a especialistas en ojos. Me preocupa no poder cumplir con mis responsabilidades pastorales y he orado por sanación. Mis amigos y feligreses también me aseguraron sus oraciones. Gracias a todos ellos por sus oraciones de intercesión por mí. Cuando he visto a mi médico, se sorprendió de la mejora en mi visión. Apenas podía creer que podía leer incluso la fuente más pequeña. Dijo que de mil pacientes, yo era el único con una recuperación tan rápida. Dijo que era un milagro. Realmente creo en el poder de las oraciones y espero que mis dos ojos sean sanados permanentemente con la gracia de Dios.

Quizás muchos de nosotros tuvimos experiencias de ser juzgados. Difícilmente recibimos sanidad porque las dudas nos abrumaron en lugar de poner nuestra confianza en el poder del Señor para sanarnos.

Esta perícopa del evangelio de Juan exige nuestra seria reflexión sobre cómo Jesús sanó al ciego de nacimiento aunque no le pidió a Jesús que lo sanara. Era su día de suerte que Jesús le ofreció recibir el don de la sanidad y el hombre accedió. Todo lo que hizo fue decir “sí”. Jesús amablemente le ayuda a ver con la gracia del Señor.

Hay maravillosos puntos de reflexión que quiero compartir para que lleguemos a una comprensión más profunda del evangelio.

Primero, el hombre ciego de nacimiento va a casa, luego se encuentra con sus vecinos y amigos, lo que lo llevó a compartir la historia de por qué se restauró su visión. Le dice a estas personas que lo han conocido toda su vida. Les contó sobre su encuentro con un hombre que se untó la arcilla en los ojos y le dijo: “ve y lávate en la piscina de Siloé”, luego “regresó y pudo ver”. El hombre fue sanado.

En segundo lugar, sus vecinos lo han visto capaz de ver y sus ojos bien abiertos con una visión clara, quieren que las autoridades les digan en lugar de creerle. Su testimonio que hizo fue “Conocí a un hombre y me sanó”. Después de su curación, no dudó en hablar de lo que le había sucedido. Eso es lo correcto en cada bendición que recibimos, debemos proclamar la bondad de Dios.

Tercero, cuando el ciego de nacimiento recibió sanidad, cambió como persona. Cuando Dios manifiesta su gran poder de sanación, especialmente cuando nos confesamos, todo nuestro ser cambia. Nos convertimos en un pueblo nuevo y nuestro lugar en el mundo es diferente conociendo a Dios que nos ha rescatado.

Cuarto, Jesús sanó a un hombre en sábado. Los fariseos decían que el hombre que sanaba a los ciegos “no es de Dios porque no guarda el sábado. En esta historia, Jesús no vino en su propia defensa o para probar que los fariseos estaban equivocados, sino para ayudarlos a ellos y a nosotros a estar bien con Dios. Ser legalista en nuestro enfoque no es bueno, en todo momento, hacer cosas buenas hacia los demás debe ser nuestro deber principal. Nuestras decisiones y acciones requieren una nueva forma de ver. No nos gustan los fariseos que fueron al ciego para no ver lo obvio. Esta es nuestra tendencia que, de varias maneras, nos negamos a ver.

Humildemente exhorto a todos a que du En este tiempo de Cuaresma, nos tomamos un tiempo para examinar las experiencias que nos impiden ver. La primera lectura nos advierte que aceptemos sus palabras: “No como el hombre ve, Dios ve porque el hombre ve la apariencia, sino que Dios mira en el corazón”. Se nos recuerda gentilmente que veamos a las personas por lo que son, no por su apariencia.

San Agustín dice: “No debes ver para creer, debes creer para ver”. (Sermo, xxxviii, 2, P.L., V, 236). Y es en este sentido que debemos entender el camino del ciego de nacimiento.

Durante esta Cuaresma, “tratemos de aprender lo que es agradable al Señor”, según nos exhorta san Pablo en la segunda lectura de hoy.

Dios lo bendiga.

Padre Arlón, osa

• Galatians 4:22-31
• John 6:1-15

Today is the 4th Sunday of Lent, commonly called Laetare Sunday. Traditionally, this Sunday has been a day of celebration within the austere period of Lent. This Sunday gets its name from the first few words in the Introit of the mass today. “Laetare Jerusalem” (“Rejoice, O Jerusalem, and come together all you that love her, rejoice with joy, you that have been in sorrow: that you may exult, and be filled from the breasts of your consolation.”) taken from Isaiah 66:10. In Latin, (Laetare, Jerusalem: et conventum facite, omnes qui diligitis eam; Gaudete cum Laetitia, qui in tristitia fuistis: ut exsultetis, et satiemini ab uberibus consolationis vestrae.)

This fourth Sunday, we have public scrutiny after this 8 am mass for those who will join us through baptism or confirmation at Easter. This scrutiny rite is part of the process of joining the Church to test and to proclaim their desire in public to know more about Jesus around which our community is formed and being informed.

The epistle from the letter of St. Paul to the Galatians 4:22–31 contains Paul’s allegory about Abraham’s two wives, and the two sons born through them. Paul reminds us to go back to the Scripture showing the difference between being born into slavery by human effort versus being born into freedom by the work of God through the Holy Spirit. This enlightening exhortation from St. Paul gives us the answer that Jerusalem above is our mother who gives us freedom for we are her children. The freedom we have received is from Christ. Jesus set us free; therefore, we cannot submit ourselves to slavery. Jesus sets us free as members of His body, and we recognize Christ as the head. We acknowledge His presence in the Word and Eucharist, and in faith we are transformed as witnesses to the truth, not by being affiliated with the Traditional Latin Mass, but in Jesus, our Lord and His Church. We are One Church united and nothing must divide us! Remember that Satan is the main perpetrator creating divisiveness. Our spirituality is important that we may all appreciate the goodness of God and express our gratitude that we have this Latin Mass. Dissatisfaction of what we have doesn’t help us to rejoice and be joyful.

The gospel of today is from John 6:1-15, and we will dig deep as this gospel teaches us about a great miracle, the multiplication of five barley loaves and two fish. There are three important teaching lessons here:

First, Jesus is aware that people are hungry and in need of help because they are in a deserted place with no way to procure food for the people. There is that physical hunger; however, people also feel their inability to satisfy their spiritual hunger. Instead of focusing on following Jesus, who satisfies them with their spiritual malady, they switch to material bread.

We are simply doing for the poor to show mercy and satisfy ourselves at the expense of our negligence to bring them closer to the Lord. Our main goal is like Jesus helping the people so that they would experience the promise of eternal life and be closer to Him.

Second, Jesus knows the inadequacy of His disciples to respond to their needs. When the Lord asked Philip, ““Where are we to buy bread, so that these may eat?” (Jn 6:5) This is our tendency failing to remember that Jesus has power to do something great like His miracles of curing, intervention with those who asked for help, etc. Many times we concentrate on our inadequacy, forgetting about Jesus’ ability to meet our needs. We fail to transcend our own inadequacy in order to meet other’s needs.

Third, Jesus Christ is all-sufficient to meet people’s overwhelming needs. Jesus is the Lord God who made heaven and earth. He provides us clear understanding that in moments when we sometimes see things impossible to act on and do something for others, Jesus makes himself available with His outstretched arms to manifest His great power. There is nothing difficult for us, only to trust Him.

Celebrating Laetare Sunday, let us rejoice that we have a new perspective of understanding this story of the great miracle teaching us that our Lord Jesus Christ uses inadequate, imperfect people who surrender what they have to Him to meet and to satisfy the overwhelming needs of others, especially those who are short in knowing and acknowledging the Son of God. Don’t live for yourself. Live to be agents of God and you’ll be satisfied with the Living Bread, food that endures to eternal life.

God bless you.

Fr. Arlon, osa

• Deuteronomy 4:1, 5-9
• Psalms 147:12-13, 15-16, 19-20
• Matthew 5:17-19

On March 12, 2023 I was invited to talk to our confirmation class, mostly high school students. I admire their willingness to ask questions, which I believe disturb them and cause them to think how would I answer them according to the teaching of Christ thru the Catholic Church. For them, those questions seemingly intrigue them because they struggle to understand. Those questions pertain to their faith, gender identity and the role of the Saints in their lives. I have given them scriptural texts and the stance of the Church on a particular issue in order to guide them to comprehend according to moral and Catholic religious belief.

Today’s scriptural reading invites us to discern that there are laws we need to follow and accept; however, we often approach things according to the letter, meaning to say, we become legalistic rather than understanding and accepting God’s laws and how to take them sincerely in our hearts.

From our first reading, the Book of Deuteronomy, Moses spoke to the Israelites. “Now, Israel, hear the statutes and decrees which I am teaching you to observe, that you may live, and may enter in and take possession of the land which the Lord, the God of your fathers, is giving you.” Moses reminds them that keeping God’s commandments is also the promise of life and taking the Land the Lord is giving. This is how we would receive the satisfaction of our desire to live with Him and enter into His kingdom.

Today’s Gospel reading comes from St. Matthew. Jesus is saying, “Do not think that I have come to abolish the law or the prophets. I have come not to abolish the law but to fulfill.” We believe that Jesus is the fulfillment of the Father’s promise of salvation from the Old Testament through the New Testament. Jesus manifests this by raising the relationship between God and His people by fostering a relationship of love and humble service. This fulfillment becomes a reality by His perfect example.

Personally, I am far fetched in matters of doing God’s will. That is because of sins and weaknesses bringing me away from the Lord. Hence, I am not perfect. Every day I strive with God’s help to be good and better. I would say then that what I can do is to concentrate on doing what I can, using His grace that I may persevere and be faithful. I am again called to be the best I might be. I want to make this season a time to rediscover, refocus, be renewed and re-centering on God rather than being sidetracked by negativity and despondency.

Let us make this season a grace-filled time to amend ourselves encountering more deeply the love of God and sharing the love with others as well. This is what Jesus wants for us to fulfill this law of love.

God bless you.

Fr. Arlon, osa

• Exodus 17:3-7
• Psalms 95:1-2, 6-7, 8-9
• Romans 5:1-2, 5-8
• John 4:5-42

Today is the 3rd Sunday of Lent, Year A. We are expecting springtime during Lent, although the weather is still cold. It impedes the growing of little buds on the branches. I know that we are excited to see tiny green sprouts to signal the coming of the new season; however, our spiritual life speaks of ember during Lent. It is a spark to convey that we are ready to be fruitful during Lent because of the many good fruits we do, like amend our life, repent, and become ready to go through the process of conversion. It means that springtime happens, even though it is cold, by living in holiness and righteous ways.

The readings today speak about being thirsty, not only in need of water to make our body healthy, but it speaks about our spiritual life that demands on the flowing grace of God to sustain us. The living water is Jesus Christ.

The first reading from the book of Exodus recalls the story of the experience of the Hebrew people as they depart from Egypt towards the promised land. They were thirsty and were complaining because of sufferings they had been through. They threw the blame on Moses, and they show their loss of faith. So, the Lord intervened when He instructed Moses to, “Strike the rock, and water will flow from it for the people to drink.” They quenched their thirst and were able to survive from death and were saved by God because of His gift of water. The chosen people had seen the hands of God protect them, and God’s intervention to keep them safe in their journey was apparently felt by the Hebrews. God was patient with them and continuously provided them assurance and provisions until they reached their final destiny.

This human experience of the Israelites presents to us how weak their faith in the living God is and how fragile the human heart is. Their hardness of heart manifests when they tested God, saying, “Is the Lord in our midst or not.” (Ex 17:7) Despite not trusting God, He did not punish them but instead provided the living water that refreshed their thirsty souls. This story makes me think of the incredible sign of God’s love and compassion for His people. Their imminent death caused by fear and doubt was prevented by His merciful look upon them.

The second reading from the letter of St. Paul to the Romans affirms truths that, “Hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us.” (v.5) The Holy Spirit gives life to our thirsty souls. When we are lost and realize that we have sinned, God gives us signs to refresh ourselves from this truth.

The gospel today from St. John is a story about the encounter of Jesus and the Samaritan woman. The meeting between Jesus and the Samaritan woman was an extraordinary encounter because Jews typically despised Samaritans. Jesus was tired after a journey, and he sat at the famous Jacob’s well at noon when a woman came to draw water from the same well. It was unusual for a Samaritan woman to come during that hour. Ordinarily, an honorable and descent women of Samaria fetched water in the morning. Because it was noon time, there was something that she wanted to hide from Jesus, her past life. Nevertheless, Jesus knew about her sinful status without passing judgment upon her. The two had an intriguing conversation in which Jesus reveals Himself as the living water, the One who is to come. Jesus not only speaks to her but respects and honors her with a personal invitation to believe. She believed in Jesus as the Messiah and went back to her town to tell everyone. Many people believed and invited Jesus to stay with them. Consequently, many Samaritans came to the woman whom Jesus met, saying, “We no longer believe because of your word, for we have heard for ourselves, and we knew that this is truly the savior of the world.”

There are lessons that we learn from this gospel pericope.

First, when the Samaritan woman hid her identity of being sinful from others, she evaded people who knew her well in her community. We are also like the Samaritan woman; we simply hide or escape to admit our sinfulness. Sin can blind us and even anesthetize our heart and mind. The voice of our conscience becomes calloused and unregretful with no opportunity to repent. Others refuse to confess and to convict oneself with all faults and sins. It is because sins can blind us from seeing who we are.

Second, our believing and commitment to God will always be a product of our personal experience and encounter with the Lord. Many came believing, not because of the woman’s testimony, but because many of them, collectively and individually, encountered and listened to Jesus’ preaching. The people’s interaction with Jesus for two days in their village was not because of hearsay but because of their personal experience with Jesus.

This third Sunday of Lent, I pray that with all sincerity to unload our sinfulness to Jesus in the Sacrament of Reconciliation will require the willingness of the heart. May whatever we have received, like blessings of forgiveness and reconciliation with God, be our strength to proclaim the greatness of God. We must be attentive to glorify God in others so that many will also be blessed with His presence. Our effort is good, but bragging about what we have achieved is a self-defeating scheme.

Today, our Eucharistic celebration presents us with the love of God through the life-giving grace in order to quench our thirst. God bless you.

Fr. Arlon, osa

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El dictado del corazón: tercer domingo de cuaresma, año A

• Éxodo 17:3-7
• Salmos 95:1-2, 6-7, 8-9
• Romanos 5:1-2, 5-8
• Juan 4:5-42

Hoy es el Tercer Domingo de Cuaresma, Año A.
Hay expectativas de primavera durante la Cuaresma, aunque el clima aún esta frío, impide el crecimiento de pequeños brotes en las ramas. Estamos emocionados de ver pequeños brotes verdes que señalan la llegada de la nueva temporada, aunque nuestra vida espiritual habla de brasas durante la Cuaresma. Es una chispa para transmitir que estamos listos para ser fructíferos durante la Cuaresma debido a los muchos buenos frutos que hacemos, como enmendar nuestra vida, arrepentirnos y estar listos para pasar por el proceso de conversión. Significa que la primavera sucede aunque hace frío, al vivir en santidad y rectitud.

Las lecturas de hoy hablan de tener sed, no solo de la necesidad de agua para que nuestro cuerpo esté sano, sino que habla de la vida espiritual que demanda la gracia de Dios que fluye para sostenernos. El agua viva es Jesucristo.

La primera lectura del libro del Éxodo recuerda la historia de la experiencia del pueblo hebreo en su salida de Egipto hacia la tierra prometida. Estaban sedientos y quejándose por el sufrimiento por el que habían pasado. Echaron la culpa a Moisés y muestran su pérdida de fe. Entonces, el Señor intervino cuando instruyó a Moisés: “Golpea la peña, y de ella brotarán aguas para que beba el pueblo”. Saciaron su sed y pudieron sobrevivir a la muerte y fueron salvados por Dios por Su don del agua. El pueblo elegido había visto las manos de Dios protegerlos, y los hebreos sintieron la intervención de Dios para mantenerlos a salvo en su viaje. Dios fue paciente con ellos y continuamente les proporcionó seguridad y provisiones hasta que llegaron a su destino final.

Esta experiencia humana de los israelitas nos presenta cuán débil es su fe en el Dios vivo y cuán frágil es el corazón humano. Su dureza de corazón se manifiesta cuando probaron a Dios, diciendo: “¿Está el Señor en medio de nosotros o no?”. (Éx 17:7) A pesar de no confiar en Dios, Él no los castigó sino que les proporcionó el agua viva que refrescó sus almas sedientas. Esta historia me hace pensar en la increíble señal del amor y la compasión de Dios por su pueblo. Su muerte inminente causada por el miedo y la duda fue impedida por su mirada misericordiosa sobre ellos.

La segunda lectura de la carta de San Pablo a los Romanos afirma verdades de que “la esperanza no defrauda porque el amor de Dios ha sido derramado en nuestros corazones por el Espíritu Santo que nos ha sido dado”. (v.5) El Espíritu Santo da vida a nuestras almas sedientas. Cuando estamos perdidos y nos damos cuenta de que hemos pecado, Dios nos da señales para refrescarnos de esta verdad.

El evangelio de hoy de San Juan es una historia sobre el encuentro entre Jesús y la mujer samaritana. El encuentro entre Jesús y la mujer samaritana fue un encuentro extraordinario porque los judíos típicamente despreciaban a los samaritanos. Jesús estaba cansado después de un viaje, y estaba sentado en el famoso pozo de Jacob al mediodía cuando una mujer vino a sacar agua del mismo pozo. Era inusual que una mujer samaritana viniera durante esa hora. Por lo general, las mujeres honorables y decentes de Samaria iban a buscar agua por la mañana.

Como era el mediodía, había algo que quería ocultarle a Jesús, su vida pasada. Sin embargo, Jesús sabía acerca de su condición pecaminosa sin juzgarla. Los dos tuvieron una intrigante conversación en la que Jesús se revela como el agua viva, el que ha de venir. Jesús no sólo le habla, sino que la respeta y la honra con una invitación personal a creer. Ella creyó en Jesús como el Mesías y regresó a su pueblo para contárselo a todos. Muchas personas creyeron e invitaron a Jesús a quedarse con ellos. En consecuencia, muchos samaritanos se acercaron a la mujer con quien Jesús se encontró, diciendo: “Ya no creemos por tu palabra, porque nosotros mismos hemos oído, y sabíamos que este es verdaderamente el salvador del mundo”.

Hay lecciones que aprendemos de esta perícopa del evangelio.

Primero, cuando la mujer samaritana escondió su identidad como pecadora de los demás, evadió a las personas que la conocían bien en su comunidad. Somos también como la mujer samaritana; simplemente nos escondemos o escapamos para admitir nuestra pecaminosidad.
El pecado puede cegarnos e incluso anestesiar nuestro corazón y nuestra mente. La voz de nuestra conciencia se endurece y no se arrepiente sin oportunidad de arrepentirse.
Otros se niegan a confesar y condenarse a sí mismos de todas las faltas y pecados. Es porque los pecados pueden cegarnos de ver quiénes somos.

Segundo, nuestra creencia y compromiso con Dios siempre será producto de nuestra experiencia personal y encuentro con el Señor. Muchos vinieron creyendo, no por el testimonio de la mujer, sino porque muchos de ellos, colectiva e individualmente, encontraron y escucharon la predicación de Jesús.
La interacción de la gente con Jesús durante dos días en su aldea no se debió a rumores sino a su experiencia personal con Jesús.

Este tercer domingo de Cuaresma , rezo para que, con toda sinceridad, descargar nuestra pecaminosidad a Jesús en el Sacramento de la Reconciliación requiera la disposición del corazón. Que todo lo que hemos recibido, como bendiciones de perdón y reconciliación con Dios, sea nuestra fuerza para proclamar la grandeza de Dios. Debemos estar atentos a glorificar a Dios en los demás para que muchos también sean bendecidos con su presencia. Nuestro esfuerzo es bueno, pero alardear de lo que hemos logrado es un esquema contraproducente.

Hoy, nuestra celebración eucarística nos presenta el amor de Dios a través de la gracia vivificante para saciar nuestra sed.

Dios los bendiga

Padre Arlón, osa

• Ephesians 5:1-9
• Luke 11:14-28

Today is the 3rd Sunday of Lent. Many of our parishes here in Reno are being blessed by those who are preparing to enter the Church during the Easter Vigil, which as reported we have 626 people preparing for the Sacraments. The Rite of Christian Initiation Program is designed to assist the personal journeys to make similar affirmations, and today we will be having Rite of Scrutiny after this mass. During this interrogation of the candidates, Jesus would be meeting them in their heads and hearts to confront them even in the dark times of personal shame. They long for a brighter light and self-acceptance with gratitude into their lives. They would find something differently new. Just as Jesus told His followers that His life’s work was to complete creation, the work of revelation, our deepest desire is union with God.

Today’s epistle, taken from the letter of St. Paul to the Ephesians, urges us to listen to his advice, “Be ye followers of God…, as most dear children; walk in love, as Christ also hath loved us, and hath delivered Himself for us…..” Once we commit as followers of God, the grace of God brings a mighty change in our souls. We walk as children of light, having knowledge and holiness. I know that these works of darkness are unfruitful, whatever profit they may boast, for they end in the destruction of the unrepentant sinner.

There are many ways of encouraging, or taking part in the sins of others, by supporting them, wrong counseling, giving consent to do wrong, or concealment. If we share with others in their sins, we must expect to share in their afflictions. If we do not reprove the sins of others, we have partnership with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God’s holy law. After the example of the Saints, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.

The gospel from St. Luke 11:14-28 demonstrates the escalating tension between Jesus and these religious leaders. Instead of coming to Jesus with docile hearts and open minds, they accused Jesus of expelling out Satan by the power of Satan, and they challenged Him by demanding some sign from heaven. This is just another recurrence of Satan tempting Jesus to use His power to throw Himself at the parapet of the temple. However, Jesus soundly refuted their demands by giving this extensive teaching on spiritual conflict, the heavenly war. We learn that Jesus’ power authenticates His victory over Satan; therefore, we must decisively believe and follow Him. We either follow Christ into battle on His side, or we oppose Him and remain on Satan’s side. These are the crucial issues behind this gospel’s pericope of Luke.

What are the spiritual insights and lessons we could get out of this particular gospel text:

First, the scripture clearly mentions that Satan is real, who rebelled against God and His commandments, and called Jesus “Beelzebub,” a popular name for the prince of the demons (principe daemoniorum.), but Jesus says, “You say that through Beelzebub I cast out devils. Now if I cast out devils by Beelzebub, by whom do your children cast them out?” Thus, there is a spiritual battle raging between Jesus and the evil spirits. Since Jesus’ purpose is to glorify His Father through the human race, created in His image, Satan’s purpose is to defile and corrupt people so that their lives do not bring glory to God.

Second, Jesus has absolute authority and control against Satan. In the gospels, we read that every time Jesus casts out a demon, He rebukes the possessed and the devil obeyed. Yet in spite of His obvious power, these religious leaders accused Him of casting out demons by Satan’s power. Even though Jesus here knew their thoughts, this did not convince them that He was from God! I guess these unbelievers are seemingly blinded by the god of this world. No miracles and wonder suffice to change their hearts of unbelief. We learn from this that belief in Jesus Christ is not simply a matter of having sufficient evidence to be convinced, but the need of resignation to submit our hearts to God.

Third, Jesus says, “If I cast out demons by the finger of God, then the kingdom of God has come upon you” (11:20). This phrase, “finger of God” goes back to Exodus 8:19 when magicians were telling Pharoah that they recognize God’s power thru Moses. Indeed, Jesus is saying it is an act that is clearly God’s doing. Jesus added that the kingdom of God had come upon them.

Fourth, Jesus’ deliverance of people from Satan’s bondage anticipates the coming of the Kingdom, especially in the hearts of those who believe, and for those hearts to fully submit to live in Him.

What are we going to do entering the third Sunday of Lent? Satan is our great enemy. We must be vigilant and realistic of the mischief Satan is actively doing to deceive us. If we think we have much power, then use our tongues in prayer and praise. Never hesitate to speak to God and speak about God, especially to those who are unchurched.

I have had many incidents with several families asking for minor exorcisms and prayers of deliverance from evil, both Catholics and non-Catholics, because of unexplained occurrences and Satan is blatantly manifesting. This is my first question, “Are you coming to your church?” If Catholic, I ask if they are active in receiving the Sacraments of Confession and the Eucharist? If none of these, I clearly inform them that Satan is there to get them and disturb their life when God is being set aside, or when God doesn’t have anything to do with their life. Either the person ignores or rejects the gospel and remains in Satan’s domain or, “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves.” (Col. 1:13)

God bless you.

Fr. Arlon, osa

• Genesis 12:1-4A
• Psalms 33:4-5, 18-19, 20, 22
• 2 Timothy 1:8-10
• Matthew 17:1-9

Today is the second Sunday of Lent.  How are we handling our journey of Lent? Are we turning ourselves closely towards God, or are we just timid and frightened to respond to God’s invitation to repent and change?  We are constantly encouraged to reflect intensely on the Word of God in order to find inspiration and motivation to be transformed.

We have heard the first reading taken from the Book of Genesis which narrates to us about Abraham’s and his family’s journey towards the promised land.  Despite his old age, he accepted the mission from God to lead the Israelites towards the place promised to them by God.  Though an unknown place for him, his faith dictates to him to follow God’s promise, “I will make you a great nation, and I will bless you, make you great and for you will be a blessing” to others.

Just as we are blessed by God, like Abraham, we too must become a blessing to other people.  Remember your experience of feeding the hungry and clothing the homeless person or being with someone praying for sick or dying persons.  It is an uplifting moment when we become a blessing to them for which we feel deep joy and comfort, not only for the people we help, but also for ourselves.

The second reading today from the 2nd Letter of St. Paul to Timothy reminds us to “Bear your share of hardship for the gospel with the strength that comes from God.”  St. Paul is encouraging Timothy to persevere carrying out his mission and showing support needed to be faithful and holy thru the grace of Christ Jesus.  There are some difficult consequences related to their commitment to Jesus, but promise is given to those following the gospel with life and immortality.

The gospel story is about the transfiguration of Christ. Jesus, together with Peter, James, and John, went up to the mountain.  These three disciples were given the rare opportunity to witness an extraordinary religious experience. Maybe Jesus brought them so that they may share with other disciples when the time comes. We know that they were warned by Jesus saying, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”

What are important lessons and spiritual insights we derive from this story about the transfiguration?

First, Jesus has enlightened us that He is the fulfillment of salvation history.  St. Matthew writes this, “He was transfigured before them; his face shone like the sun and his clothes became white as light.”  And behold, Moses and Elijah appeared to them, conversing with Jesus.  It is an extraordinary event witnessed by his three apostles, where Moses represented the “Law” and Elijah represented the Prophets.  This is a significant description in the story to see Jesus being the central actor.

Second, Peter, James and John were called to accompany Jesus on the mountain. Abraham was called by God to lead his people which eventually became a great nation.  Timothy was chosen to lead the Christians of Ephesus.     I have come to the conclusion that God has chosen individuals to take a special roles for God which they have not chosen beforehand.  God called personalities to cooperate with Him, to tread the path that God has intended them to do. We must also be open and attentive to what God has been calling us. We need to pray about it.

Third, “Transfiguration” is indeed a revelation and tangible presence of God felt by Peter, James, and John. They were not transfigured per se, but I am sure that they were changed by their own experience.

I know that in this season of Lent, there are many experiences we have encountered, but we never have the time to recall or to reminisce within our consciousness and hearts that which speaks about the real presence of God. Our experiences of love, kindness from people we don’t even know, and fascinating spiritual moments filled with awe and wonder make us yearn for more which we never expected to cause us to change as a person Those beautiful transforming experiences draw us closer to the Lord.

This is also our own “Transfiguration.”  Our intense desires to look back, in retrospect, and cravings to go over the most consoling event in our life graciously give us that moment of God’s presence.  We might think that like the three apostles, we become fixated not to go down from the mountain of our transfiguration.  However, we need to wake up and follow Jesus, not to look for comfort, but rather ready to be with Him in His passion, death, and resurrection.

We have the promise to look forward; that is our final eternal abode.  God bless you,

Fr. Arlon, osa

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El dictado del corazón: segundo domingo de Cuaresma, año A

• Génesis 12-1-4A
• Salmos 33:4-5, 18-19, 20, 22
• 2 Timoteo 1:8B-10
• Mateo 17:1-9

Hoy es el segundo domingo de Cuaresma. ¿Cómo estamos llevando nuestro camino de Cuaresma? ¿Nos estamos acercando más a Dios, o simplemente estamos tibios y temerosos de responder a la invitación de Dios a un cambio reno nuestra vida? Se nos anima constantemente a reflexionar intensamente sobre la Palabra de Dios para encontrar inspiración y motivación para ser transformados.

Hemos escuchado la primera lectura tomada del Libro del Génesis que nos narra el camino de Abraham y su familia hacia la tierra prometida. A pesar de su vejez, aceptó la misión de Dios de conducir a los israelitas hacia el lugar que Dios les había prometido. Aunque es un lugar desconocido para él, su fe le dicta seguir la promesa de Dios: “Haré nacer de ti un gran pueblo y te bendeciré. Engrandeceré tu nombre y tú mismo serás una bendición.

Así como somos bendecidos por Dios, como Abraham, también debemos convertirnos en una bendición para otras personas. Recuerda tu experiencia de alimentar al hambriento y vestir a la persona sin hogar o estar con alguien orando por los enfermos o moribundos. Es un momento edificante cuando nos convertimos en una bendición para ellos por lo que sentimos una profunda alegría y consuelo, no solo por las personas a las que ayudamos, sino también por nosotros mismos.

La segunda lectura de hoy de la segunda carta de San Pablo a Timoteo nos recuerda “Comparte conmigo los sufrimientos por la predicación del Evangelio, sostenido por la fuerza de Dios”. San Pablo está animando a Timoteo a perseverar en el cumplimiento de su misión y mostrando el apoyo necesario para ser fiel y santo por la gracia de Cristo Jesús. Hay algunas consecuencias difíciles relacionadas con su compromiso con Jesús, pero se les da una promesa a los que siguen el evangelio con vida e inmortalidad.

La historia del evangelio trata sobre la transfiguración de Cristo. Jesús, junto con Pedro, Santiago y Juan subieron al monte. A estos tres discípulos se les dio la rara oportunidad de presenciar una extraordinaria experiencia religiosa. Tal vez Jesús los trajo para que puedan compartir con otros discípulos cuando llegase el momento. Sabemos que fueron advertidos por Jesús diciendo: “No le cuenten a nadie lo que han visto, hasta que el Hijo del hombre haya resucitado de entre los muertos”.

¿Cuáles son las lecciones importantes y las percepciones espirituales que derivamos de esta historia sobre la transfiguración?

Primero, Jesús nos ha iluminado que Él es el cumplimiento de la historia de la salvación. San Mateo escribe esto: “Se transfiguró delante de ellos; su rostro resplandeció como el sol y su ropa se volvió blanca como la luz. Y he aquí, se les aparecieron Moisés y Elías, conversando con Jesús. Es un evento extraordinario presenciado por sus tres apóstoles, donde Moisés representaba la “Ley” y Elías representaba a los Profetas. Esta es una descripción significativa en la historia para ver a Jesús como el actor central.

Segundo, Pedro, Santiago y Juan fueron llamados a acompañar a Jesús en la montaña. Abraham fue llamado por Dios para alejar a su pueblo de él, que finalmente se convirtió en una gran nación. Timoteo fue elegido para dirigir a los cristianos de Éfeso. He llegado a la conclusión de que Dios ha elegido a personas para que asuman roles especiales. Dios llamó a las personalidades para que cooperaran con Él, para andar por el camino que Dios había dispuesto que hicieran. También debemos estar abiertos y atentos a lo que Dios nos ha estado llamando. Necesitamos orar al respecto.

Tercero, la “Transfiguración” es de hecho una revelación y una presencia tangible de Dios sentida por Pedro, Santiago y Juan. No fueron transfigurados, pero estoy seguro de que fueron cambiados por su propia experiencia.

Sé que en este tiempo de Cuaresma son muchas las experiencias que hemos vivido, pero nunca tenemos el tiempo de recordar o rememorar en nuestra conciencia y corazón aquello que habla de la presencia real de Dios. Nuestras experiencias de amor, la bondad de personas que ni siquiera conocemos y los fascinantes momentos espirituales llenos de asombro, nos hacen anhelar más cosas que nunca esperamos que nos hagan cambiar como personas. Esas hermosas experiencias transformadoras nos acercan a Dios.

Esta es también nuestra propia “Transfiguración”. Nuestros intensos deseos de mirar hacia atrás, en retrospectiva, y las ansias de repasar el evento más consolador de nuestra vida, nos brindan graciosamente ese momento de la presencia de Dios. Podríamos pensar que como los tres apóstoles, nos empeñamos en no bajar del monte de nuestra transfiguración. Sin embargo, necesitamos despertar y seguir a Jesús, no para buscar consuelo, sino más bien estar listos para estar con Él en Su pasión, muerte y resurrección.

Tenemos la promesa de mirar hacia adelante; esa es nuestra última morada eterna.

Dios los bendiga,

Padre Arlón, osa

• 1 Thessalonians 4:1-7
• Matthew 17:1-9

As we enter the second week of Lent, we offer this antiphon prayer, “To Thee, O Lord, have I lifted up my soul; in Thee, O my God, I put my trust: let me not be ashamed.”  (Ad te, Domine, levavi animam meam: Deus meus, in te confido, non erubescam.)  It is a prayer of resignation and abandonment to God of our soul and trust in Him without putting us to shame.

The epistle today from the 1st letter of St. Paul to the Thessalonians focuses on spiritual growth and maturity of faith for which Paul advises them to do unceasing prayers and to walk together in holiness.  I believe that God is deeply concerned with our openness to accompany each other in order to live our Christian life. We are all children of God, Brothers and Sisters in the Lord; therefore, listen to God’s word. He wants us to grow in the knowledge of the truth and to get into heaven. If we continue to live in darkness and in a sinful world, we refuse to live as children of God and refuse to know and love Him, or maybe just know God only to a limited degree.

In this 1st Letter to the Thessalonians 4:1-7 are specific instructions concerning, sexual purity, and the succeeding verses, 9-10, are about brotherly love and verses 11-12, are about concerns of orderly living.  I encourage you to make this your personal meditational reading material.

St. Paul says, “how you ought to walk and to please God” is a reminder that we need to walk in order to please God by keeping His will and working on our sanctification.  This points to the original plan of God to follow and be faithful to Him.  However, Paul was aware of our constant struggle and tendency to follow our desires rather than the sovereign will of God.  We struggle to follow the desires of the flesh and mind which oftentimes is contrary to God.

God has created everything good.  I don’t say that all those desires are evil; however, if we seek satisfaction that brings us away from Him because we give preference to personal pleasures opposing to God’s will, then we need to question ourselves.

Sex is not evil; however, what makes many of man’s desires evil is the self-centeredness or selfish commitment to follow those desires against God, like adultery, fornication, exploitations and taking advantage of others.  We all know that God knows our human conditions, for some called for celibacy, single-blessedness and marriage.  For those who accepted marriage, it calls them to a sacred or sacramental union, and sex is part of the couple’s mission to procreate and be partners of God’s creation.  I believe that is the dignity being shared in the sacrament of marriage, becoming also witness of God’s continuous love for His Church.  In the holy scriptures, we read specifics of God’s will clearly, and for St. Paul, exhortation is generally to achieve our sanctification that we are chosen and set apart.  According to the Greek language, “Hagiasmos” means to set apart, consecrate, dedicate, and sanctify.

The gospel story is about the transfiguration of Christ.  Jesus, together with Peter, James, and John, went up to the mountain.  These three disciples were given the rare opportunity to witness an extraordinary religious experience.  Maybe Jesus brought them so that they may share with other disciples their experience with Jesus when the time comes.  We know that they were warned by Jesus saying, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”

What are important lessons and spiritual insights we derive from this story about the transfiguration?

First, Jesus has enlightened us that He is the fulfillment of salvation history.  St. Matthew writes this, “He was transfigured before them; his face shone like the sun and his clothes became white as light.” And behold, Moses and Elijah appeared to them, conversing with Jesus.  It is an extraordinary event witnessed by his three apostles, which Moses represented the “Law” and Elijah represented the Prophets. This is a significant description in the story to see Jesus being the central actor.

Second, Peter, James and John were called to accompany Jesus on the mountain.  Abraham was called by God to lead his people which eventually became a great nation.  Timothy was chosen to lead the Christians of Ephesus.  I have come to the conclusion that God has chosen individuals to take a special role for God which they have not chosen beforehand.  God called personalities to cooperate with Him, to tread the path that God has intended them to do. We must also be open and attentive to what God has been calling us.  We need to pray about it.

Third, “Transfiguration” is indeed a revelation and tangible presence of God felt by Peter, James, and John.  They were not transfigured per se, but I am sure that they were changed by their own experience.

I know that in this season of Lent, there are many experiences we have encountered, but we never have the time to recall or to reminisce within our consciousness and hearts that which speaks about the real presence of God.  Our experiences of love, kindness from people we don’t even know, and fascinating spiritual moments filled with awe and wonder make us yearn for more which we never expected to cause us to change as a person.  Those beautiful transforming experiences draw us closer to the Lord.

This is also our own “Transfiguration,” which calls us to sanctification or holiness.  Our intense desires to look back, in retrospect, and cravings to go over the most consoling event in our life graciously give us that moment of God’s presence.  We might think that like the three apostles, we become fixated not to go down from the mountain because we are afraid to face our challenges.  However, we need to walk and follow Jesus, not to look for comfort, but rather to be ready to be with Him in His passion, death, and resurrection.

We have the promise to look forward, that is our final eternal abode with God.  It is God’s will that you and I should be sanctified and that you should avoid sexual immorality.  Learn to control your own body in a way that is holy and honorable, not in passionate lust like the unbelievers, who do not know God.  Do no wrong to anyone and do not take advantage of others.

God bless you.

Fr. Arlon, osa

• Jonah 3:1-10
• Psalm 51:3-4, 12-13, 18-19
• Luke 11:29-32

I remember a story about a boy who attended a bible story class on Sundays. He was excited to know the story about Jonah. He was fascinated to know and he shared with his father, who is not a believer. He told his dad that Jonah was given a mission by God to preach repentance to Ninevites. He was scared until he was swallowed by a whale to deliver him right to the shore to fulfill his task. The father of the boy was not convinced. He was telling the boy that it was impossible for a whale to swallow Jonah because the whale has smaller throat. But the boy was insisting that the story was real. He reiterated to his father that if he would go to heaven, he will ask Jonah. The father said to him, “What if Jonah was not in heaven?” The boy was quick to respond, “Well, then if Jonah would not be in heaven, Daddy, you will be the one to ask him.”

This first week of Lent, we are asked to amend ourselves and repent, meaning turning away from sin and unbelief. Building a relationship with God and other superficially won’t make much difference. We need to accept God’s grace, not to resist and avoid a chance to change. With God there is a deeper opportunity for transformation. When I am confronted with resistance, I place myself in the loving embrace of God’s mercy and love. It opens the door of change and this season of Lent becomes a time of grace. As we experience Jesus’ love, it becomes easier to take Jesus’ heart for me to take root and be a better person.

In today’s gospel from St. Luke, people are demanding for signs. Most of us do the same thing. We want to see directly from our eye’s sensational occurrence, miracles, etc. However, Jesus is responding to us that there is not other miracles because in our midst Jesus says, “there is something greater than Jonah here.” (Luke 11:31) I believe that looking for other signs will not get us anywhere for satisfaction. Instead, let us open and listen to the movements of the Spirit and be mindful that Jesus, our Lord has suffered, died, and risen for our salvation.

The focus of our heart and mind is Jesus. From Jesus’ words, the only sign that would be given is the sign of Jonah which is pointing towards His own death and resurrection.

May our Lord’s compassion open our hearts to true repentance and conversion.

God bless you.

Fr. Arlon, osa

• Genesis 2:7-9; 3:1-7
• Psalms 51:3-4, 5-6, 12-13, 17
• Romans 5:12-19
• Matthew 4:1-11

Last Wednesday, we received the imposition of ashes on our forehead, a sign that we are consenting to go through the process of repentance and conversion as we believe and proclaim the gospel through words, actions and way of life as Catholics.

This first Sunday of Lent is not to think about sacrifices but about how the love for God and others is effectively working with us. This is a call to not be easily tempted by Satan, but to allow the grace of God to transform us.

The three readings today speak about our journey as we begin this season of Lent. We open our hearts to make some decisions that are not short-sighted, but a long term planning to make life healthier and successful in so many ways because we have chosen to be with God, as God continues to reach out to us for Him.

In our First Reading from the book of Genesis, we hear of an eternal garden created for the purpose of understanding the mighty deeds of God on creation. It is a place where everything is peaceful and perfectly created to make Adam and Eve live in abundance, in harmony, peace, and joy. However, they allowed themselves to be distracted by Satan.

St. Augustine teaches that this book of Genesis points us to the truth about God that He created everything, including the first man and woman, which is the sign of humanity’s dependence on God in relation to being created in His image and likeness. Thus, this concept of St. Augustine, regarding His power of creating Adam/Eve had been generated by our relationship with God. Despite the disruption because of their pride, we are reminded of God’s intention that there is the possibility of renewal, restoration and discovering the best way for change and new life. In his book “De Trinitate Book 12.10,” he is trying to look at the possibility of how we could restore the broken relationship and find our way back to God through our external and inner actions for the restoration of the true identity and creative image.

The second reading from the letter of St. Paul to the Romans speaks that, “by transgression of the one, death came to reign.” Through one man’s sin, death entered the world. St. Paul explains about the “New Adam, Jesus,” who is obedient and righteous accepting humbly living a life on the “Tree of the Cross.”

Hearing the gospel today, Jesus proves his own identity as He was “led by the Spirit into the dessert to be tempted by the devil.” Jesus’ action in this story confronting Satan proves His closeness with the Father and fidelity to His mission. There are spiritual points that we shall reflect on together for better understanding:

First, Jesus fasted for forty days; therefore, He was hungry and vulnerable. Satan said to Him,” If you are the Son of God, command these stones become loaves of bread.” Jesus replied, “Man does not live by bread alone, but by every word that comes forth from the mouth of God.” This is a very powerful statement to reflect on during this season. It is by fasting that we become weak and yet, our spiritual power is great. The Church encourages us to give way to our ancient tradition of fasting, a powerful spiritual discipline which brings about change and the clarity of mind, body and spirit. That is the reason why medical experts give advice to fast from time to time. Fasting allows us to reveal the clearer picture of both our health and true spiritual conditions.

Second, Jesus was standing at the parapet of the temple. Satan told Him, “If you are the Son of God, throw yourself down.” And “He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone.” Jesus made this reply, “You shall not put the Lord, your God to the test.”

Oftentimes, when we are at the lowest point, desperate and frustrated that we can’t find God’s response to our prayers, we turn to other gods. Because of not finding personal gratification, our faith wavers. We want to manipulate God according to our human terms. This is a wrong and detrimental kind of spirituality. Our life is not about what we want, but how we fulfill His holy will, be pleasing and glorify His name. Sure enough, we should not ever tempt God because we personify Satan by how we act.

Third, Jesus was taken to the highest point of the mountain, then Satan said to Him, “All these I shall give you if you will prostrate yourself and worship me.” Jesus, cried out, “Get away Satan, the Lord, your God, shall you worship and him alone shall you serve.” Nowadays, many people are selling their souls to Satan because of greed, selfishness, and power. They appear happy and satisfied but interiorly there is that boiling anger and discontentment of everything. That is why when there in no peace within, we can’t sleep and live comfortably. We are always haunted by fear and anxiety, troubled by how we worship this false-god. That kingdom promised by Satan is empty, without acknowledging the real creator, our loving God, and I could imagine how difficult life would be.

Today, we are invited to make sound decisions for ourselves. Lent is the time to assess and rediscover our genuine identity. Let us bring the broken and “disjointed” relationship of our first parents by reconstructing with openness to the Spirit of God.

Let us accept Jesus, the New Adam, to be listened to and patiently carry our own cross, not choosing to have an easy and quick way of living our Christian life.

God bless you.

Fr. Arlon, osa

— — — — —

El Dictado del Corazón
Primer Domingo de Cuaresma, año A

• Génesis 2:7-9; 3:1-7
• Salmos 51:3-4, 5-6, 12-13, 17
• Romanos 5:12-19
• Mateo 4:1-11

El miércoles pasado recibimos la imposición de ceniza en nuestra frente, señal de que estamos consintiendo en pasar por el proceso de arrepentimiento, conversión mientras creemos y proclamamos el evangelio a través de palabras, acciones y forma de vida como católicos.

Este Primer Domingo de Cuaresma no es para pensar en sacrificios sino en que, si amamos a Dios y al prójimo estamos obrando efectivamente. Un llamado a no dejarse tentar fácilmente por Satanás sino dejar que la gracia de Dios nos transforme.

Las tres lecturas de hoy hablan de nuestra jornada al comenzar esta temporada de Cuaresma. Abrimos nuestro corazón para tomar algunas decisiones que no son miopes sino una planificación a largo plazo para hacer que la vida sea más saludable y exitosa de muchas maneras porque hemos elegido estar con Dios, ya que Dios continúa buscándonos para Él.

En nuestra Primera Lectura del libro de Génesis, escuchamos de un jardín eterno creado con el propósito de comprender las obras poderosas de Dios en la creación. Un lugar donde todo es pacífico y perfectamente creado para que Adán y Eva vivan en abundancia, en armonía, paz y alegría. Sin embargo, se dejaron envolver por Satanás.

San Agustín enseña que este libro del Génesis nos señala la verdad acerca de Dios que Él creó al primer hombre y mujer, lo cual es el signo de la dependencia de la humanidad en Dios en relación con ser creado a Su imagen y semejanza. Así, este concepto de San Agustín, respecto a Su poder de crear a Adán y a Eva, había sido generado por nuestra relación con Dios. A pesar de la interrupción debido a su orgullo, se nos recuerda la intención de Dios de que existe la posibilidad de renovación, restauración y descubrimiento de la mejor manera para el cambio y la nueva vida. En su libro “De Trinitate libro 12.10”, está tratando de buscar la posibilidad de cómo podemos restaurar la relación rota y encontrar nuestro camino de regreso a Dios a través de nuestras acciones internas y externas para la restauración de la verdadera identidad e imagen creativa.

La segunda lectura de la carta de San Pablo a los Romanos habla de “por la transgresión de uno, vino a reinar la muerte”. Por un hombre pecó y la muerte entró en el mundo. San Pablo explica que el “Nuevo Adán, Jesús”, quien es obediente y justo, acepta humildemente vivir una vida en el “Árbol de la Cruz”.

Al escuchar el evangelio hoy, Jesús prueba su propia identidad cuando fue “llevado por el Espíritu al desierto para ser tentado por el diablo”. La acción de Jesús en esta historia frente a Satanás demuestra su cercanía con el Padre y la fidelidad a su misión. Hay puntos espirituales que reflexionaremos juntos para una mejor comprensión:

Primero, Jesús ayunó durante cuarenta días, por lo tanto, estaba hambriento y vulnerable. Satanás le dijo: Si eres Hijo de Dios, manda que estas piedras se conviertan en panes. Jesús respondió: “Está escrito: No sólo de pan vive el hombre, sino también de toda palabra que sale de la boca de Dios”. Esta es una declaración muy poderosa para reflexionar durante esta temporada. Es ayunando que nos debilitamos y, sin embargo, nuestro poder espiritual es grande. La Iglesia nos anima a dejar paso a nuestra antigua tradición del ayuno, un poderoso discípulo espiritual que produce cambios y claridad de mente, cuerpo y espíritu. Esa es la razón por la cual los expertos médicos aconsejan ayunar de vez en cuando. El ayuno nos permite revelar una imagen más clara tanto de nuestra salud como de nuestras verdaderas condiciones espirituales.

Segundo, el diablo lo llevó a la ciudad santa, lo puso en la parte más alta del templo y le dijo: “Si eres el Hijo de Dios, échate para abajo, porque está escrito: Mandará a sus ángeles que te cuiden y ellos te tomarán en sus manos, para que no tropiece tu pie en piedra alguna”. Jesús le contestó: “También está escrito: No tentarás al Señor, tu Dios”.

A menudo, cuando estamos en el punto más bajo, desesperados y frustrados por no poder encontrar la respuesta de Dios a nuestras oraciones, recurrimos a otros dioses. ¡Por no encontrar gratificación personal, nuestra fe tejedora! Queremos manipular a Dios según nuestros términos humanos. Esta es una clase de espiritualidad equivocada y perjudicial. Nuestra vida no se trata de lo que queremos sino de cómo cumplimos la santa voluntad de Dios, seamos agradables y glorifiquemos su nombre. Efectivamente, nunca debemos tentar a Dios porque personificamos a Satanás por la forma en que actuamos.

Tercero, Jesús fue llevado al punto más alto de la montaña, entonces Satanás le dijo: “Todo esto te daré si te postras y me adoras”. Jesús, clamó: “Aléjate Satanás, el Señor, tu Dios, adorarás y solo a él servirás”. Hoy en día, muchas personas están vendiendo sus almas a Satanás debido a la codicia, el egoísmo y el poder. Parecen felices y satisfechos pero interiormente hay esa ira hirviente y descontento de todo. Es por eso que cuando no hay paz interior, no podemos dormir y vivir cómodamente. Siempre estamos obsesionados por el miedo y la ansiedad, preocupados por la forma en que adoramos a este dios falso. Ese reino prometido por Satanás está vacío, sin reconocer al verdadero creador, nuestro Dios amoroso, entonces podría imaginar lo difícil que puede ser la vida.

Hoy, estamos invitados a tomar decisiones acertadas por nosotros mismos. La Cuaresma es el tiempo para evaluar y redescubrir nuestra genuina identidad. Traigamos la relación rota y “desarticulada” de nuestros primeros padres reconstruyéndonos con apertura al Espíritu de Dios. Aceptemos a Jesús, el Nuevo Adán para ser escuchados y llevar con paciencia nuestra propia cruz, no optando por tener una forma fácil y rápida de vivir nuestra vida cristiana.

Dios los bendiga.

Padre Arlón, osa

• 2 Corinthians 6:1-10
• Matthew 4:1-11

In today’s opening prayer or Collect, we pray, “O God, who does purify Thy church by the yearly observance of forty days; grant to Thy household that what we strive to obtain from Thee by self-denial, we may secure by good works.” (Deus, qui Ecclesiam tuam annua quadragesimali observatione purificas; praesta familiae tuae, ut quod a te obtinere abstinendo nititur, hoc bonis operibus exsequator.) It means that our self-denial is not about making ourselves suffer and be deprived of something, but rather about being less focused on ourselves. We need to think about others as we glorify and worship God.

Last Wednesday, we received the imposition of ashes on our forehead, a sign that we are consenting to go through the process of repentance, self-denial and conversion as we believe and proclaim the gospel through words and action, our way of life as Catholics.

This first Sunday of Lent is not to think about sacrifices but about how the love for God and others is effectively working with us. This is a call to not be easily tempted by Satan, but allowing the grace of God to transform us.

The two readings today speak about our journey as we begin this season of Lent. We open our hearts to make some decisions that are not short-sighted, but a long term planning to make life healthier and successful in so many ways because we have chosen to be with God, as God continues to reach out to us for Him.

Hearing the gospel today, Jesus proves his own identity as He was “led by the Spirit into the desert to be tempted by the devil.” Jesus’ action in this story confronting Satan proves His closeness with the Father and fidelity to His mission. There are spiritual points that we shall reflect together for better understanding.

First, Jesus fasted for forty days; therefore, He was hungry and vulnerable. Satan said to Him,” If you are the Son of God, command these stones become loaves of bread.” Jesus replied, “Man does not live by bread alone, but by every word that comes forth from the mouth of God.” This is a very powerful statement to reflect on during this season. It is by fasting that we become weak, and yet, our spiritual power is great. The Church encourages us to give way to our ancient tradition of fasting, a powerful spiritual discipline which brings about change and the clarity of mind, body and spirit. That is the reason why medical experts give advice to fast from time to time. Fasting allows us to reveal the clearer picture of both our health and true spiritual conditions.

Second, Jesus was standing at the parapet of the temple. Satan told Him, “If you are the Son of God, throw yourself down.” And “He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone.” Jesus made this reply, “You shall not put the Lord, your God to the test.”

Oftentimes, when we are at the lowest point, desperate and frustrated that we can’t find God’s response to our prayers, we turn to other gods. Because of not finding personal gratification, our faith wavers! We want to manipulate God according to our human terms. This is a wrong and detrimental kind of spirituality. Our life is not about what we want, but how we fulfill His holy will, be pleasing, and glorify His name. Sure enough, we should not ever tempt God because we personify Satan by how we act.

Third, Jesus was taken to the highest point of the mountain, then Satan said to Him, “All these I shall give you if you will prostrate yourself and worship me.” Jesus cried out, “Get away Satan, the Lord, your God, shall you worship and him alone shall you serve.” Nowadays, many people are selling their souls to Satan because of greed, selfishness, and power. They appear happy and satisfied, but interiorly there is that boiling anger and discontentment of everything. That is why when there in no peace within, we can’t sleep and live comfortably. We are always haunted by fear and anxiety, troubled by how we worship this false-god. That kingdom promised by Satan is empty, and without acknowledging the real creator, our loving God, then I could imagine how difficult life can be.

Today, we are invited to make sound decisions for ourselves. Lent is the time to assess and rediscover our genuine identity. St. Augustine reminds us to seek the truth about God that He created everything, including the first man and woman which is the sign of humanity’s dependence on God in relation to being created in His image and likeness. St. Augustine has this idea that God’s power of creating Adam/Eve had been generated by our relationship with God. Despite the falling into temptation because of pride, we are redeemed by Jesus. God’s intention is to bring us back to Him; therefore, I conform to St. Augustine’s thought that there is the possibility of renewal, restoration and discovering the best way for change and new life. According to his book “De Trinitate book 12.10,” there is the possibility of how we could restore the broken relationship and find our way back to God through our external and inner actions for the restoration of the true identity and creative image. This is the reason why we have this season of Lent.

Let us bring the broken and “disjointed” relationship made by our first parents by reconstructing our openness to the Spirit of God. Let us accept Jesus, the New Adam, to be listened to and be patiently carrying our own cross, and not choosing to have an easy and quick way of living our Christian life. Please do good works of Charity.

God bless you.

Fr. Arlon, osa