Author: dotheartfrarlon

• Genesis 2:18-24
• Psalm 128:1-2, 3, 4-5, 6
• Hebrews 2:9-11
• Mark 10:2-16 or 10:2-12

Today is the 27th Sunday in Ordinary Time, Year B. We enter into the month of October, the month of the Holy Rosary. As a family that belongs to a parish faith-community, it is fitting to find time to recite the rosary together. The famous rosary crusader, the late Fr. Patrick Peyton, says, “The family that prays together stays together.” We are encouraged to pray the most effective weapon against the infestation of Satan and for the conversion of sinners. There is that inner peace in praying together.

The readings today remind us of our fidelity and faithfulness to God. It is in the context of our response towards Jesus’ invitation to discipleship, which is detachment from all worldly and self-conceited behaviors that impede God’s grace to grow in our desire for eternal salvation.

The first reading from the book of Genesis tells us about God’s intention, to create particularly human beings and to put everything in a harmonious existence and order. God knows how to satisfy the human desire by giving a man a suitable partner. After creating living things, especially His master creation, the human person, God saw everything good! The Lord God said, “It is not good for the man to be alone,” so He fashioned “woman” so they would cling to each other. This distinct relationship between man and woman is to give the real meaning of love within the framework of God’s love. Human love relationship is not a replacement for that continuous loving relationship toward God. However, God’s love desires us to experience finite love. Mindful of that infinite love God has for us, this first reading is the story of the necessity for order in relationships because God works very well in working things out perfectly.

The second reading, taken from the letter to the Hebrews, is a confession of the early Christians that Christ died for us and our sins. Christ, being the High Priest, willingly offered himself, a perfect sacrifice on our behalf to the Father. It has a clear message that Jesus Christ experienced death for us all, because He leads us to the path of salvation and among us, He is our Brother. Christ is the perfect One for fulfilling the task of bringing us into a new relationship with God.

The gospel taken from St. Mark narrates to us about a Pharisee questioning Jesus about marriage, divorce and the Law. Jesus’ meaningful response affirms, not only marriage, but orderliness which human love is meant to create according to His own purpose. Let us open our hearts and minds to have a deeper understanding:

First, the creation of a woman from the rib of a man, which we hear from the Book of Genesis, is God being aware that the man is incomplete; thus, God says, “It is not good for the man to be alone.” God offers the man various animals to accompany him, but they failed. Our pets cannot substitute that inner desire to make our human desire totally complete. There is no substitute for human love. Therefore, when he experiences the woman, he feels a union with her which begins the sacramental touch and divine will for man and woman to be together. There are no other genders, except man and woman, to make the sacramental marriage possible.

Second, Jesus is confronted by the Pharisees, whom the evangelist Mark uses to outwit them, so that Jesus’ teaching might be clearer and to the point. They asked Jesus whether or not He allows divorce. They know that Moses did allow it because of their hardness of hearts, Moses wrote the bill of divorce. Then Jesus forces them back to a more ancient teaching in Genesis that “God made them male and female. For this reason, a man shall leave his father and mother and be joined to his wife and the two shall become one flesh. Therefore, what God has joined together, no human being must separate.” This beautiful admonition from the very beginning of creation must be obeyed for we cannot despise the very intent of God, our Creator.

Third, the people were bringing children to Jesus, but His disciples rebuked them. Jesus says, “Let the little children come to me, do not prevent them, for the kingdom of God belongs to such as this.” This is the turning point on the part of Jesus to explain to the disciples about the right way to have an all-embracing attitude and love for all in the Kingdom of God.

Jesus has an encompassing love and mercy for everyone, inclusive of age, race, and gender because we are all little children of God. Jesus makes us aware that through the readings we heard, we commit ourselves to His teaching of marital fidelity, sacredness of marriage and commitment to chastity. I believe that Jesus’ teaching intrudes on seeking our human freedom to do whatever seems good, feels good and sounds good as long as it is with the moral standard set by our Lord. Our human desire to love and be loved is as sacred as sexual expression of love is and as sacred as our desire for commitment is and cannot be an avenue resulting in disorder and desecration.

Jesus Christ is our ever living and present Brother! He is God and Savior of all people, the good and the bad, the divorced, gay, lesbian, straight and transgender. It means all inclusive; it means everyone. Jesus’ clear prohibition of same sex union and cohabitation and prohibition of divorce can be a source of suffering for those who experience difficulties, in particular in their married lives. But St. Paul suggests that we have to accept pain the way Jesus did, as the suffering we should endure on the way to glory. The Kingdom of God is the divine embrace of what is perfectly good for all according to His divine will if we accept the challenge of living the teaching of Jesus with the trust of the little children. Maybe this is what Jesus meant when He said that “whoever does not accept the kingdom of God like a child will not enter it.”

God bless you.

Fr. Arlon, osa

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El dictado del corazón
Vigesimoséptimo domingo del Tiempo Ordinario, Año B

• Génesis 2:18-24
• Salmo 128:1-2, 3, 4-5, 6
• Hebreos 2:9-11
• Marcos 10:2-16 o 10:2-12

  Hoy es el Vigesimoséptimo Domingo del Tiempo Ordinario, Año B.
  Entramos a Octubre, el mes del Santo Rosario. Como familia de una comunidad de fe parroquial, es apropiado encontrar tiempo para rezar el rosario juntos. El difunto padre Patrick Peytondijo: “La familia que reza unida permanece unida”. Se nos anima a rezar el arma más eficaz contra la infestación de Satanás y por la conversión de los pecadores. Existe esa pazinterior al rezar juntos.

  Las lecturas de hoy nos recuerdan nuestra fidelidad y lealtad a Dios. Es en el contexto de nuestra respuesta a la invitación de Jesús al discipulado, que es el desapego de todos los comportamientos mundanos y egoístas que impiden que la gracia de Dios crezca en nuestro deseo de la salvación eterna.

  La primera lectura del libro del Génesis nos habla de la intención de Dios de crear a los seres humanos y poner todo en armonía y orden. Dios sabe cómo satisfacer el deseo humano dándole al hombre una pareja adecuada. Después de crear los seres vivos, especialmente a su maestro de la creación, la persona humana, Dios vio que todo era bueno. El Señor Dios dijo: “No es bueno que el hombre esté solo”, así que formó a la “mujer” para que se aferraran el uno al otro. Esta relación distinta entre el hombre y la mujer es para dar el verdadero significado del amor en el marco del amor de Dios. La relación de amor humano no es un reemplazo de esa relación amorosaque continua hacia Dios. Sin embargo, el amor de Dios desea que experimentemos un amor finito. Conscientes de ese amor infinito que Dios tiene por nosotros, esta primera lectura es la historia de la necesidad de orden en las relaciones porque Dios trabaja muy bien y hace que las cosas salgan perfectamente.

  La segunda lectura tomada de la carta a los Hebreos es una confesión de los primeros cristianos, de que Cristo murió por nosotros y por nuestros pecados. Cristo, siendo el Sumo Sacerdote, se ofreció voluntariamente, a un sacrificio perfecto en nuestro nombre al Padre. Tiene un mensaje claro de que Jesucristo experimentó la muerte por todos nosotros, porque nos conduce al camino de la salvación, Él es nuestro Hermano. Cristo es Perfecto para cumplir la tarea de llevarnos a una nueva relación con Dios.

  El evangelio tomado de San Marcos nos narra acerca de un fariseo que le pregunta a Jesús sobre el matrimonio, el divorcio y la Ley. La respuesta significativa de Jesús afirma no solo el matrimonio sino el orden que el amor humano debe crear según Su propio propósito. Abramos nuestros corazones y mentes para tener una comprensión más profunda:

  Primero, la creación de una mujer a partir de la costilla de un hombre, escuchamos del Libro del Génesis que Dios es consciente de que el hombre está incompleto, por lo tanto, Dios dice: “no es bueno que el hombre esté solo. Dios le ofrece al hombre varios animales para que lo acompañen, pero fallaron. Nuestras mascotas no pueden sustituir ese deseo interior para que nuestro deseo humano se cumpla totalmente. No hay sustituto para el amor humano. Por lo tanto, cuando experimenta a la mujer, siente una unión con ella que inicia el toque sacramental y la voluntad divina de que el hombre y la mujer estén juntos. No hay otros géneros, excepto el hombre y la mujer, para hacer posible el matrimonio sacramental.

  En segundo lugar, Jesús se enfrenta a los fariseos, a quienes el evangelista Marcos utiliza para burlarlos de modo que la enseñanza de Jesús sea más clara y concisa. Le preguntaron a Jesús si permitía o no el divorcio. Sabían que Moisés lo permitió debido a la dureza de sus corazones, Moisés escribió la carta de divorcio. Entonces Jesús los obliga a volver a una enseñanza más antigua en Génesis: “Dios los hizo varón y hembra. Por eso el hombre dejará a su padre y a su madre, y se unirá a su mujer, y los dos serán una sola carne. Por tanto, lo que Dios ha unido, ningún ser humano lo separe”. Debemos obedecer esta hermosa advertencia desde el principio mismo de la creación, porque no podemos despreciar la intención misma de Dios, nuestro creador.

  En tercer lugar, la gente llevaba niños a Jesús, pero sus discípulos los reprendieron. Jesús dice: “Dejad que los niños vengan a mí, no se lo impidan, porque de los que son como éstos es el reino de Dios”. Este es el punto de inflexión por parte de Jesús para explicar a los discípulos cuál es la manera correcta de tener una actitud y un amor que abarquen a todos en el Reino de Dios.

  Jesús tiene un amor y una misericordia que abarcan a todos, incluyendo a personas de edad, raza y género, porque todos somos pequeños hijos de Dios. Jesús nos hace conscientes de que a través de las lecturas que escuchamos, nos comprometemos con su enseñanza de fidelidad marital, sacramental del matrimonio y compromiso con la castidad. Creo que la enseñanza de Jesús se entorna en la búsqueda de nuestra libertad humana para hacer lo que parezca bueno, se sienta bien y suene bien, siempre y cuando sea con el estándar moral establecido por nuestro Señor. Nuestro deseo humano de amar y ser amados es tan sagrado como lo es la expresión sexual del amor y tan sagrado como lo es nuestro deseo de compromiso y no puede ser una vía que resulte en desorden y profanación.

  ¡Jesucristo es nuestro Hermano siempre vivo y presente! Él es Dios y Salvador de todas las personas, de los buenos y los malos, de los divorciados, gay, lesbianas, heterosexuales y transexuales, es decir, de todos, de todos. La clara prohibición de Jesús de la unión y la cohabitación entre personas del mismo sexo, la prohibición del divorcio puede ser una fuente de sufrimiento para quienes atraviesan dificultades, en particular en sus vidas matrimoniales. Pero San Pablo sugiere que tenemos que aceptar el dolor como lo hizo Jesús, como el sufrimiento que debemos soportar en el camino hacia la gloria. El Reino de Dios es el abrazo divino de lo que es perfectamente bueno para todos según Su voluntad divina si aceptamos el desafío de vivir la enseñanza de Jesús con la confianza de los niños pequeños. Tal vez esto es lo que Jesús quiso decir cuando dijo que “quien no acepte el reino de Dios como un niño, no entrará en él”.

  Dios los bendiga.

  Padre Arlon, osa

• Ephesians 5:15-21
• John 4:46-53 

Today is the first Sunday of the month of October. It is the 20th Sunday after Pentecost. I believe that we are blessed to come together every Sunday to worship together and receive the most important gift of Christ to us, His Body and Blood in the Holy Eucharist. I guess summer is over as the weather is getting cooler, and we welcome the new season when leaves start to change colors, and soon we will see them falling to the ground. This is a cycle which we also experience in our spiritual life. There are times when we feel low, starting to drift away for so many reasons, times when the well becomes dry. These feelings are not absolutely permanent, but it does send a message of life’s natural cycle. The most amazing thing happens when in many ways we seek transformation. This cycle of life awaits our rejuvenation when we respond to God’s call with a well-defined view living out the gospel of Jesus.

We heard on the news about the great devastation brought by hurricane Helene in hard-hit North Carolina. It caused 250 deaths and hundreds more are missing. We pray for all those victims of the hurricane that they may be strong in their faith and hope. It is hard to imagine going through this tragedy of losing loved ones, livelihood and properties. We unite ourselves in prayer that God will show mercy and love thru the many volunteers, responders and rescuers who work so hard to alleviate their pain and sufferings. Maybe next week we can have a second collection to assist them financially, which we would channel thru the Diocese. Maybe financial contribution, aside from prayers, can help those people in this time of need.

Today’s epistle from St. Paul to the Ephesians, chapter 5:15-21, describes the conduct of the Christians, which is the outcome of their true identity in relation to Christ and His Church. St. Paul calls us to walk in a manner worthy of our calling, which means we must walk in love in a way that differs significantly from gentile pagans, and unbelievers. We are called upon to walk as those who are wise. This statement of Paul regarding walking wisely is in the context of being “filled with the Spirit.” (v.18) When we are filled with the Holy Spirit, we become submissive as evidence resulting in obedience of His Holy Will through the hierarchical structure and social institutions of authority. It also speaks of submission to all forms of human relationships. Therefore, we need not live our Christian lives in a haphazard fashion. We must give careful thought to our attitudes and actions, and how we concretize our faith in charity and love. This is what Paul calls for, “Become not unwise but understanding of the will of God” because we don’t want to add hostility to this dangerous and fallen world. A wise Christian will manifest wisdom both in what is said and done, and in how it is said and done. The best way to gain wisdom, which is necessary to glorify God, is to demonstrate what is good for the advancement of the gospel. Satan always diverts and distracts us, I guess because we have more free time doing unnecessary things than seeking the presence of God. I suggest writing this phrase in your room, “Redeeming the time has begun.” Doing actively the will of God is acting wisely, and with sound reasoning, as guided by the Spirit of God and the Word of God. Failing to discern and do it is foolish, because doing His will is not a matter of irrational impulse, but of intelligent reflection and acting lovingly in a tangible manner.

The gospel today according to St. John narrates the story of a certain royal official whose son was sick at Capernaum. Two important things I would like to mention:

First, the faith of the royal official who probably heard Jesus when he had come to Capernaum doing miracles of healing. Thus, he desperately begs Jesus for the healing of his son after a strenuous journey, maybe a two-day walk through mountainous terrain, having only strong faith based on what he heard about Jesus. So now he comes to Jesus and implores him to help. Jesus’ first response is a rebuke, not just of the official’s faith, but of all the Galileans, who were more interested in signs and wonders rather than in who Jesus actually is. Jesus responded, “Unless you people see miraculous signs and wonders, you will never believe.” (v.48). But the man refuses to be denied. He is persistent. Jesus told him with a command and a statement: “Go, thy way, thy son liveth,” or Go, your son lives, which is more accurate than most translations that say “will live.” The present imperative emphasizes a word of power, a healing word, and underscores the continuing power of life that Jesus brings. Instead of insisting that Jesus come with him, he believes that Jesus has already healed his son. “He took Jesus at his word.” He shows his strong faith when he believed the word that Jesus spoke to him. What matters for us is to have faith in the word of Jesus and His desire to help and assist all of us in moments when we fall to our knees and beg the Lord.

Second, the confirmation of time. When the official returned, and while on his way home, he meets some of his servants who bring a joyous message. He was shocked to find out the time of the boy’s healing was about 1 o’clock in the afternoon, which was the same time that Jesus had spoken the word of healing.

As a result, the distinct story of Jesus’ healing of the boy from a distance by only a word, has a profound impact on the royal official’s family that his whole household (meaning family members, including servants) became believers and most probably later were included as faithful followers of our Lord Jesus Christ.

How mature is your faith initially? How do you think this gospel story is able to nurture us beyond mere belief of coincidence? Certainly, faith based on miracles alone is deficient, but faith that is praise-worthy is based on how we truly know Jesus being the true Messiah, our Lord and Savior, who has the power in Word and Authority.

With all the things that happen to us here and abroad, we must truly seek God through His incarnate Son, taking Jesus at His word and acting before seeing the result. This is important to apply at this moment when we have experienced crises, destruction caused by wildfire, hurricane, financial crisis or need for a job, marital issues and perhaps having serious medical problems, as we cry out to God for help and healing. The Lord, however, does not want us to seek Him merely for deliverance from some crisis and then put Him back on the shelf until we need Him in the next crisis. Rather, God wants us to have a deeper relationship and faith to follow Him conscientiously and not just because of what He can do for us.

God bless you.

Fr. Arlon, osa

• Numbers 11:25-29
• Psalm 19:8, 10, 12-13, 14
• James 5:1-6
• Mark 9:38-43, 45, 47-48

  Today is the 26th Sunday in Ordinary Time, Year B. After the devastation of the Holy Spirit Mission building, caused by the Davis Creek Wildfire two weeks ago, another incident happened. On September 17, 2024, at 9:30 in the evening, I almost had a fatal vehicular accident. I was driving cautiously and crossing the intersection on a green light, when another car cut me off by turning instantly to the left, unmindful of the red light on his end. The car did not give any signal and caught me by surprise. I felt the steering wheel of my car move to my left side, evading a fatal collision. I was in shock and what came into my mind was a supernatural experience of my guardian angel protecting me from that imminent vehicular accident. I was almost there on the verge of impending death, but fortunately unharmed. I stopped in the middle of the road and was shaking. The safety belt which tightly supported the weight of my body helped, I felt the presence of God who placed me to safety. God always protects us. I realized that no matter how cautious a driver is, if other motorists don’t observe traffic rules and practice driving defensively, accidents may happen. However, I truly believe in the ever presence of God and our Holy Angels. Today, we remember the feast of the Archangels, who are always with us in moments of danger.

  In the first reading from the Book of Numbers, Moses was leading the chosen people out from the desert to the promised land. The Israelites were complaining to Moses and doubting the genuine care and love of God for them. Hearing this scripture, God sent down some of the spirit that was in Moses to the 70 elders to carry the burden of the complaining people; however, two elders, Eldad and Medad, were not in attendance and had stayed at the camp. The two were prophesying. Moses asked Joshua, “Are you jealous for my sake?” This concern from Moses is a reminder that the prophetic work is for the people of the Lord. Moses encouraged them to follow and that everyone only be allowed to speak the word of God because they have received the same spirit so they might live and speak as prophets. Those who are speaking the word of God give hope and are participating in the plan of God.

  The 2nd reading from the letter of James reminds us about the impending misery that wealth is corroded and can “devour your flesh like a fire.” (Jas. 5:2) It is a warning that people committing injustices towards others are increasing and alarming. Wealth must be shared with those who have less in life.

  Today’s gospel from Mark narrates to us about using the name of Jesus to drive out demons. Jesus, like Moses, calmed down everything with instructions to avoid spreading the work of evil and instead to live a holy life that shines the true love of God. Here are reflective points in this gospel passage:

  First, this gospel is a continuation of last week’s gospel. Jesus, holding the child, reminded his disciples not to cause the child to know what sin is to avoid scandal. This is a stern warning to those who cause sin to flourish and infect others. The real sin which gains condemnation by Jesus is that of causing others to sin, which tells a clear message of being against Jesus. Thus, it is necessary to keep ourselves attuned to Christ’s grace to learn to be virtuous. We need to be aware that it is our obligation to confront the ones who are leading others to sin, not the ones who are helping others.

  Second, Jesus was notified by John that there were some using His name to expel demons. Jesus reminded His disciples that “For whoever is not against us is for us.” Jesus’ response makes us think that those who do good are welcome, and they are with Jesus because all good works come from God, who is good. Anyone doing good works and praising God is following the Lord. There is no need asking why they are doing good precisely because it reveals the very nature of God, who is mighty and loving. However, with an attitude of doing good deeds to a selective few is not the attitude and ways of Jesus.

  Third, John, the apostle who has asked the question about who belongs and who does not, receives an essential teaching concerning the mission of Jesus. This is important that the power of driving out the evil spirit is only in Jesus’ name. Jesus shares this mission especially evil and demoniac deliverance for those who are attacked and possessed. In the Church, there are priests who are given the role of being exorcists. They are doing this special ministry in following the Lord to provide effective deterrent against evil infestations.

  If our mission is to follow Jesus, our job is to do good works, praise God and help others. How can anyone be against Jesus by doing good works? Let us not prevent others from doing God’s goodness. Even in our own simple and little ways of sharing a cup of water to those who are thirsty, we would be doubly blest. In addition to giving a little charity to others, our body must be preserved from being cut off or thrown out if we only dedicate ourselves to refraining from bad actions that would be causing others to sin.

  Let us live honorably and virtuously with a deep sense of belief that we are blest with gifts to share; thus we are meant to be sent as blessings.

  God bless you.

  Fr. Arlon, osa

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El Dictado del Corazón
Vigésimo sexto domingo del Tiempo Ordinario, año B

• Números 11:25-29
• Salmo 19:8, 10, 12-13, 14
• Santiago 5:1-6
• Marcos 9:38-43, 45, 47-48

  Hoy es el Vigésimo sexto domingo del Tiempo Ordinario, año B. Después de la devastación de la Misión del Espíritu Santo causada por el incendio forestal de Davis Creek, hace unassemanas, ocurrió otro incidente. Este pasado diecisiete de septiembre, a las nueve y treinta de la noche, casi tuve un accidente fatal. Yo iba manejando con precaución y pasando el cruce con luz verde, un carro me cortó el paso girándomeinstantáneamente a la izquierda sin prestar atención a la luz roja de su lado. El vehículo no dio ninguna señal, lo que me tomó por sorpresa. Sentí que el volante de mi auto se movía hacia mi lado izquierdo evitando una colisión fatal. Me quedé en shock y lo que vino a mi mente fue una experiencia sobrenatural de mi ángel de la guardia protegiéndome de ese inminente accidente. Estuve casi al borde de la muerte, pero afortunadamente sali, ileso. Me detuve en medio de la carretera temblando, pero el cinturón de seguridad soportaba firmemente el peso de mi cuerpo. Sentí la presencia de Dios que me puso a salvo. Dios siempre nos está protegiendo. Me di cuenta de que por más cauteloso que sea el conductor, si los demás automovilistas no observan las reglas de tránsito y practican la conducción defensiva, pueden ocurrir accidentes. Sin embargo, creo verdaderamente en la presencia constante de Dios y nuestros Santos Ángeles. Hoy recordamos la fiesta de los Arcángeles, que siempre están con nosotros en los momentos de peligro.

  En la primera lectura del Libro de Números, Moisés estaba guiando al pueblo elegido desde el desierto hacia la tierra prometida. Los israelitas se quejaban con Moisés y dudaban del cuidado y amor genuinos de Dios por ellos. Al escuchar esta escritura, Dios envió algo del espíritu que estaba en Moisés a los setenta ancianos para que llevaran la carga del pueblo que no dejaba de quejarse. Sin embargo, dos ancianos que no estaban presentes, Eldad y Medad, se quedaron en el campamento. Los dos estaban profetizando. Pero Moisés le preguntó a Josué: “¿Estás celoso por mí?” Esta preocupación de Moisés es un recordatorio de que el trabajo profético es para el pueblo del Señor. Moisés los animó a seguirlo y que a todos solo se les permite hablar la palabra de Dios porque han recibido el mismo espíritu para que puedan vivir y hablar como profetas. Los que hablan la palabra de Dios dan esperanza y participan en el plan de Dios.

  La segunda lectura de la carta de Santiago nos recuerda la miseria inminente que la riqueza desgasta y “devora vuestras carnes como fuego” (Stg 5,2). Es una advertencia de que las personas que cometen injusticias hacia los demás están aumentando y son alarmantes. La riqueza debe compartirse con los que son menos en la vida.

  El evangelio de hoy de Marcos nos narra sobre usar el nombre de Jesús para expulsar demonios. Jesús, como lo hizo Moisés, calmó todo con instrucciones, es decir, evitar la propagación de la obra del mal y, en cambio, vivir una vida santa que resplandezca el verdadero amor de Dios. Estos son puntos de reflexión en este pasaje del evangelio:

  Primero, este evangelio es una continuación del evangelio de la semana pasada. Jesús sosteniendo al niño recordó a sus discípulos que no le hicieran saber al niño lo que es el pecado, para evitar el escándalo. Esta es una advertencia severa para aquellos que hacen que el pecado florezca y así infecte a otros. El verdadero pecado que gana la condenación de Jesús es el de hacer que otros pequen, lo que da un mensaje claro de estar en contra de Jesús. Por lo tanto, es necesario mantenernos en sintonía con la gracia de Cristo para aprender a ser virtuosos. Necesitamos ser conscientes de que es nuestra obligación confrontar a los que están llevando a otros a pecar, no a los que están ayudando a otros.

  En segundo lugar, Juan le notificó a Jesús que había algunos usando Su nombre para expulsar demonios. Jesús recordó a Sus discípulos que “Porque el que no está contra nosotros, está por nosotros”. La respuesta de Jesús nos hace pensar que los que hacen el bien son bienvenidos y están con Jesús porque todas las buenas obras vienen de Dios, que es bueno. Cualquiera que haga buenas obras y alabe a Dios está siguiendo al Señor. No hay necesidad de preguntar por qué hacen el bien precisamente porque eso revela la naturaleza misma de Dios, que es poderoso y amoroso. Sin embargo, una actitud de hacer buenas obras para unos pocos selectos no es la actitud ni el camino de Jesús.

  En tercer lugar, Juan, el apóstol que ha hecho la pregunta sobre quién pertenece y quién no, recibe una enseñanza esencial sobre la misión de Jesús. Es importante que el poder para expulsar al espíritu maligno esté solo en el nombre de Jesús. Jesús comparte esta misión, especialmente la liberación del mal y de los demonios para aquellos que son atacados y poseídos. En la Iglesia, hay sacerdotes a quienes se les da ese papel de exorcistas. Están haciendo este ministerio especial al seguir al Señor para proporcionar un disuasivo eficaz contra las infestaciones del mal.

  Si nuestra misión es seguir a Jesús, nuestro trabajo es hacer buenas obras, alabar a Dios y ayudar a los demás. ¿Cómo puede alguien estar en contra de Jesús haciendo buenas obras? No impidamos que otros hagan la bondad de Dios. Incluso en nuestras propias formas simples y pequeñas de compartir un vaso de agua con los que tienen sed, sería doblemente bendecido. Además de dar un poco de caridad a los demás, nuestro cuerpo debe ser preservado de ser cortado o arrojado a la basura si tan solo nos dedicamos a abstenernos de malas acciones que harían pecar a otros.

  Vivamos de manera honorable y virtuosa con un profundo sentido de creencia de que somos bendecidos con dones para compartir, por lo tanto, estamos destinados a ser enviados como bendiciones.

  Dios los bendiga.

  Padre Arlon, osa

• Apocalypse 1:1-5
• Matthew 18:1-10

  Today is the Dedication of St. Michael the Archangel on the 19th Sunday after Pentecost. After the devastation of the Holy Spirit Mission building, caused by the Davis Creek Wildfire three weeks ago, another incident happened. On September 17, 2024, at 9:30 in the evening, after meeting with the HSM leadership, I almost had a fatal vehicular accident. I was driving cautiously and crossing the intersection on a green light, when another car cut me off by turning instantly to the left, unmindful of the red light on his end. The car did not give any signal and caught me by surprise. I felt the steering wheel of my car move to my left side, evading a fatal collision. I was in shock and what came into my mind was a supernatural experience of my guardian angel protecting me from that imminent vehicular accident. I was almost there on the verge of impending death, but fortunately unharmed. I stopped in the middle of the road and was shaking. The safety belt which tightly supported the weight of my body helped, I felt the presence of God who had kept me safe. God always protects us. I realized that no matter how cautious a driver is, if other motorists don’t observe traffic rules and practice driving defensively, accidents may happen. However, I truly believe in the ever presence of God and our Holy Angels. Today, we remember the Feast of St. Michael the Archangel, who is always with us in moments of danger, defending us from evil and the attack of Satan.

  The epistle today is taken from the Book of Revelation, or the Apocalypse, which the Church believes this last book of the bible was written by St. John, the evangelist and the beloved Apostle of Jesus. There are two purposes why it has been written. First, John wants to encourage all believers to remain faithful, with hope and endurance, despite the many trials and sufferings. Second, is to urge those who believe in repenting and becoming part of the movement towards the new Jerusalem. John anticipates persecution to increase in the near future, and so he prepares the faithful who will go through this and live difficult days ahead, just as what happened with the violent collapse of the Roman Empire.

  For us who cling firmly to our faith, we faithfully will dwell in the new heaven and the new earth. We cannot continue to compromise with evil and darkness but must make the outright decision to reject Satan and the beast in the lake of fire.

  This epistle is a kind of Prologue indicating the writer’s greetings and thanksgiving, which St. John infuses with theological content that establishes the authority of his vision. The words grace, peace and hope are essential words to remember so that we will be transformed to be Jesus Christ’s true witnesses. The mentioning of God as one “who is and who was and who is to come” points to God coming again into history to complete reconstruction of the world. St. John also taught us about Christology by describing Jesus as the “faithful witness (transformation of the world), firstborn of the dead (the power through the witness), and the ruler of the earth.” (All rulers will be accountable for the degree which they rule in ways consistent with the values and practices of the gospel.) (Rev.1:5).

  This simply gives us a better understanding of the work of Christ in the Book of Revelation, that our Lord Jesus Christ loves us. In the scripture, love is an act of the will for the good of the Church and community. Definitely, our common act of love will free us and the world from domination by Satan (dragon) through the beast (meaning the empire and the world). Hence, in the beginning of this epistle, “God signified the things which must shortly come to pass, sending by His Angel to His servant John, who hath given testimony to the word of God and to Jesus Christ.” Here, it has been mentioned about God sending His angels, which means a spiritual being created by God to guard, to guide and to defend us always.

  The gospel today taken from Matthew narrates to us that the disciples did the right thing in bringing to Jesus their question. If we have doubts, issues or questions, we should first take it to the One in-charge, to the One who knows it all. In other gospels the story mentioned that the disciples argued among themselves who was the greatest. Their question is valid and right, but they have wrong motivation because they were competing with one another, competing for position in the kingdom. They were thinking better of themselves, focusing too much on their self-absorbed personalities, showing that each has the qualification to be chosen as number one. This is to show our human nature and tendency at work.

  Some of us may answer this question by enumerating achievement, degrees, prestige, and possessions as the main criteria for greatness. This is what many people dream of, gaining honor, fame and power which are usually equated to greatness.

  However, Jesus brought forth a child and a symbol representing the vulnerable, lost and marginalized. Jesus says, “If you do not become like a child, you will never enter the kingdom of heaven.” For Jesus, it is a person who is humble in the manner of a child (open, attentive, eager and loving), who will be the greatest in the kingdom of heaven. Therefore, Jesus’ concept of greatness is absolutely different; it is humility and service that are standards that matter to Jesus. To be humble like a child, we need to be converted and accept the new paradigm taught by our Lord. We need to turn away from our propensity to compete with one another and focus on improving ourselves so that we change from our wicked ways and be transformed. We must regain that likeness of the image of God and also regain our dependence on Divine Protection.

  Please consider acquiring the qualities of a child, innocence, joy, frankness, humility, dependence and unconditional love that children naturally embody, I wonder how our lives would be different if we truly follow their example. We can learn a great deal from them. Have you ever thought about humility, to be someone who is kind, and welcoming? Being patient and more loving, we act silly sometimes. However, this is not easy for an arrogant person.

  May St. Michael defend and protect us from all evil. God bless us all.

  Fr. Arlon, osa

• Wisdom 2:12, 17-20
• Psalm 54:3-4, 5, 6, 8
• James 3:16-4:3
• Mark 9:30-37

Today is the 25th Sunday in Ordinary Time, Year B.  Our human tendency is to be great, to achieve recognition, to have power and control, seeking respect and honor; however, Jesus’ concept of becoming great is service and humility.   When we are confused, broken and detached from reality, we must focus on God in searching for the right way to greatness and seeking Christ’s guidance in the silence of our hearts.  

The first reading today, from the Book of Wisdom, teaches us that when we put the just to the test and let him suffer, we call this cruelty.  We won’t justify any evil intent towards others.  This is the wicked lamentation which we need to avoid.  Let us not tempt the Lord by doing what is contrary to His will.  If we succumb to jealousy and selfish ambition, then we deny ourselves of receiving God’s grace of conversion. 

The second reading, taken from the Letter of James, is written to the Jewish Christian community to ensure pastoral guidance. St. James wrote, “The fruit of righteousness is sown in peace for those who cultivate peace.”  This message is obviously clear that the Kingdom of God is to bring peace and encourage the community to avoid evil and unbecoming behaviors, like jealousy and selfish ambition.  

Faithfulness to the Lord is our priority.   We must be open to the continuous call to conversion.  Conversion is an on-going process, not only a single event, but a continuous doing of righteousness as transformed disciples of Christ.

Today’s gospel from Mark narrates to us the impending passion and death of our Lord, which is also mentioned in the 1st reading today from the Book of Wisdom, “He will be tortured and put to the test, condemned to a shameful death.”  From this prophesy in the Old Testament, it reveals this prediction of Christ’s passion, referring Jesus to be a “just one.”  Though the disciples’ reactions would be fearful and confused for not having full understanding, this passage from St. Mark presents to us Jesus’ identity.  

I invite you to reflect on four important points in today’s gospel.

First, Jesus recognizes the difficulty of His disciples in their slowness in understanding.  The followers of the Lord need to be ready, embracing His life, the cross, and the reality of death.  The difficulty lies on anyone being focused on self and who remains in direct opposition to focus on God.  I believe that no one can move toward God if he allows himself to be a self-absorbed person.

Second, Jesus asks them, “What were you arguing about on the way?” Jesus didn’t get an answer to his question, only silence.  However, Jesus knew exactly what they were arguing about, but He asked the question, not for His sake, but for the disciples whom Jesus had invited for self-reflection and what it means to be great.  The disciples were attacked by self-centered ego and looking at their better selves.  Thus, Jesus is trying to engage them to examine their inward selves.

Third, Jesus sat down and called them together for this important teaching moment.  It shocked all of them to hear His words, “If anyone wishes to be first, he shall be the last of all and the servant of all.”  Those who want to be first will be the last, so in that sense, desiring to be servants they must serve others.  Being servants, we look to Jesus as our criterion in everything, giving oneself as a faithful servant for many in His passion and death 

Fourth, Jesus took a child, and said, “Whoever receives this child such as this in my name, receives me, and whoever receives me, receives not me but the One who sent me.” In this comparison brought up by Jesus, He isn’t talking about the child, but rather He’s talking about what the child represents.  Jesus does not say that greatness is in being a child and/or being childlike.  I believe that greatness is in welcoming the child, representing those who are vulnerable.  We need to be available to journey with those who are lost and marginalized. 

Today, Jesus is speaking to us throughout the readings.  Becoming servants is a challenge and seems difficult, but Jesus is getting us to be His children. God wants us all to be true witnesses, not just content to have knowledge of faith, but to go, to act and to serve.  Our attitudes and behaviors must imitate that of Jesus, seeking God’s glory by keeping our mission and commitment to the poor and underprivileged.  We are Christs to others by denying ourselves, taking up His cross and following Him. 

God bless you. 

Fr. Arlon, osa

—————-

El Dictado del Corazón

Vigesimo-Quinto Domingo del Tiempo Ordinario, B

• Sabiduría 2:12.17-20
• Salmo 54:3-4.5.6.8
• Santiago 3:16-4:3
• Marcos 9:30-37

Hoy es el Vigésimo Quinto Domingo del Tiempo Ordinario, Año B.  Nuestra tendencia humana es ser grandes, alcanzar reconocimientos, tener poder y control, buscando respeto y honor; sin embargo, el concepto de Jesús de llegar a ser grande es el servicio y la humildad. Cuando estamos confundidos, rotos, desconectados de la realidad, debemos centrarnos en el amor de Dios en busca del camino correcto hacia la grandeza y buscar la guía de Cristo en el silencio de nuestros

 corazón.

La primera lectura de hoy del Libro de la Sabiduría nos enseña que cuando ponemos a prueba al justo y lo dejamos sufrir, a eso lo llamamos crueldad. No justificaremos ninguna mala intención hacia los demás. Esta es la lamentación malvada que debemos evitar. No tentemos al Señor haciendo lo contrario a Su voluntad. Al sucumbir a los celos y la ambición egoísta, entonces, nos negamos a recibir la gracia de Dios de la conversión.

La segunda lectura tomada de la Carta de Santiago está escrita a la comunidad judía cristiana para asegurar una guía pastoral. Santiago escribió: “El fruto de la justicia se siembra en paz para quienes cultivan la paz”. Este mensaje es claro en que el Reino de Dios debe traer paz y alentar a la comunidad a evitar comportamientos malos e impropios, como los celos y la ambición egoísta. La fidelidad al Señor es nuestra prioridad. Deben estar abiertos a continuos llamados a la conversión. La conversión es un proceso continuo; Este no es solo un evento único sino un continuo hacer justicia como discípulos transformados de Cristo.

El evangelio de hoy de Marcos nos narra la inminente pasión y muerte de nuestro Señor que también se menciona en la primera lectura de hoy del Libro de la Sabiduría: “Será torturado y puesto a prueba, condenado a una muerte ignominiosa”. A veces, esta profecía en el Antiguo Testamento revela esta predicción de la pasión de Cristo refiriéndose a Jesús como un “justo”. Aunque las reacciones de los discípulos serían temerosas y confusas por no tener una comprensión completa, este pasaje de San Marcos presenta la identidad de Jesús.

Vamos a reflexionar sobre cuatro puntos importantes en el evangelio de hoy.

Primero, Jesús reconoce la dificultad de sus discípulos y su lentitud al comprender. Los seguidores del Señor deben estar listos para abrazar su vida, la cruz y la realidad de la muerte. La dificultad radica en cualquiera que esté centrado en sí mismo, que permanece en oposición a centrarse en Dios y nadie puede acercarse a Dios siendo una persona egocéntrica.

En segundo lugar, Jesús les pregunta: “¿De qué discutían en el camino?” Jesús no obtuvo respuesta a su pregunta, solo silencio. Sin embargo, Jesús sabía exactamente de qué estaban discutiendo. Pero hizo preguntas no por Él mismo, sino por los discípulos a quienes Jesús los invitó a reflexionar sobre sí mismos y sobre lo que significa ser grande. Los discípulos estaban siendo atacados por egos egocéntricos y buscaban su mejor yo. Por lo tanto, Jesús está tratando de interactuar con ellos para examinar su YO interior.

En tercer lugar, Jesús se sentó y convocó a todos para este importante momento de enseñanza. Todos se sorprendieron al escuchar sus palabras: “Si alguno quiere ser el primero, será el último de todos y el servidor de todos”. Aquellos que quieran ser primeros serán los últimos, así que en ese sentido, desear ser siervos debe servir a los demás. Siendo siervos, miramos a Jesús, nuestro criterio en todo, entregándonos a los muchos en su pasión y muerte como siervo fiel.

En cuarto lugar, Jesús tomó a un niño y dijo: “El que reciba a este niño como este en mi nombre, a mí me recibe; y el que me recibe a mí, no me recibe a mí, sino al que me envió”. En esta comparación planteada por Jesús no está hablando del niño, sino de lo que el niño representa. Jesús no dice que la grandeza está en ser un niño o en ser como un niño. La grandeza está en acoger al niño y representar a los vulnerables. Necesitamos estar disponibles para acompañar a los perdidos y marginados.

Hoy, Jesús nos habla a través de las lecturas. Convertirse en un siervo es un desafío y parece difícil. Pero Jesús nos está haciendo ser sus hijos. Dios quiere que todos seamos verdaderos testigos, no solo contentos con conocer la fe, sino que vayamos, actuemos y sirvamos. Nuestras actitudes y comportamientos deben imitar los de Jesús, buscando la gloria de Dios manteniendo nuestra misión y compromiso con los pobres y desfavorecidos. Somos Cristo para los demás al negarnos a nosotros mismos, tomar Su cruz y seguirlo.

Dios los bendiga.

Padre Arlon, osa

• 1 Corinthians 1:4-8
• Matthew 9:1-8

For the good of our HSM community, I feel that in this period of change we relate to ourselves as nomads in the wilderness, meaning no permanent address. While continuing our journey of faith together, we are in dire need of inspiration and grace from our loving God.  I encourage everyone to do acts of sacrifice, such as, fasting, penance and novenas.  We need to revive again the recitation of the Holy Rosary before the mass.  This is an act of common penance for all our shortcomings by asking God for genuine deliverance from all evil and darkness.  In every kind of disaster, we are called to be united in prayer and to offer communal sacrifice for atonement and deliverance from all evil. 

The readings today inspire us to always be grateful to God and to ask for physical and spiritual healing.  In the epistle today from the 1st letter of St. Paul to the people of Corinth, St. Paul says, “I thank my God always on your behalf, for the grace of God, which is given you by Jesus Christ, that in everything you are enriched by Him….”  St. Paul, the apostle, is able to thank God on account of them. Just as we are believers and disciples of Christ too, we conform to the practice of being grateful to God despite our difficult situation.  We have the gift of grace enriched in all utterance, in all knowledge and in everything in which the working of grace is evident.  

This epistle from St. Paul is full of instruction and sympathy, showing us the testimony of our Lord, notwithstanding that we commit grievous faults and, as a result, the division has come.  Thus, we must seek to purify ourselves, seek that peaceful resolution and charity that St. Paul distinctly sets as concrete evidence of communion and true relationship with Jesus.  Let us act blamelessly in the day of our Lord Jesus Christ.  Let us rise in the midst of trials and look around and be willing to give testimony of righteousness and conversion showing the kind of Christians we should be. I believe that greatness will come for our community helping us to get over the contentiousness and unsatisfactory behaviors.  Hopefully, we ourselves should look deeper and try to see what the testimony of Christ should be in us.  Jesus knows that we should be willing to accept the changes of our attitude and language, for all of you would agree that we are in one spirit, one hope, one calling, one Lord, one faith, one baptism. We have one God and Father of all who leads us, by the inspiration of the Holy Spirit, and we manifest our being blameless.  We must long for Christ’s presence to increase our responsibility. God forbids us to succumb to mistrust, fear and shame, but to continuously search deeply into our hearts with hope, faith and love.

God is the source of goodness and power.  The best growth that we can experience is to show more excellent ways of love, which is a sign of confirmation that in our faithful testimony of holy life, we have grown in grace, in knowledge and in humility.  Therefore, I do take more pleasure in communion with Jesus, our Lord, by intensive prayer and sacraments.   God strengthens us by the power of living close to Him and doing His will.  Prayer is a crucial test of the relations of the soul to God.  I wonder if you cannot lay half your heart before God, or we really don’t pray, can we only see our own convenience rather than seeing and knowing the will of God? Then I believe we drive away the source of our Life.  Relying on our human effort, we see that difficulties are along the way, and overcoming all obstacles, by the mere effort of your will, is indeed a great temptation!  Prayer and communal penance are necessary for gaining strength and refreshing the source of life and happiness for everyone.

Am I growing less selfish, and more willing, to surrender my own will, my own plan, my own comfort?  Am I growing more active in the effort to help the work of God, more sympathetic with sorrow, more in accord with His Spirit who offered Himself as a sacrifice for our sins?   Let us look and find answers to these questions, for our answers will really help our true growth and life.

The gospel narrates to us about Matthew’s way to make us understand the word “behold” in reference to the friends of the man sick from palsy who were involved in their attempt to get closer to Jesus.  Clearly, their action was one to be admired. The man obviously cannot do anything by himself because of his physical condition.  He had faithful friends who were willing to help him.  I believe in times like this, we need faithful friends whom we can rely on with their willingness to assist us, especially to become closer to Jesus.  

This is the gospel picture for every one of us of what we should be doing, that is, the task of encouragement and giving comfort and if we can carry them to Jesus, meaning to say get involved in taking responsibility for bringing people to Jesus. I would challenge everyone on whether you are doing something to build unity and healing for all.   In this moment we come to be with the very source of healing, like Jesus, rather than being an instrument of hurt to paralyze others.  In this gospel, Jesus highlights an important message, something else which we all need, forgiveness, reconciliation, mercy and the trust in the power of Jesus to absolve our sins.  The fact is that the man’s soul was in greater need that his body, and Jesus knew that it was immediate forgiveness that the man needs. He forgave the man of all his sins.  All of us must realize the need of our soul, to have peace, happiness, forgiveness and healing.  We receive forgiveness from Jesus.  Don’t live under the bondage of sin any longer.  Just as the men in passage took their friend to Jesus, we should take others to Jesus as well.

Today we humbly reach out to our Jesus, maybe by our intercessory prayers for everyone, communal penance, sacrifices, novenas and unceasing prayers.  These actions are evidence of love and faith in God as a community of intentional disciples.

God bless us.

Fr. Arlon, osa

• Isaiah 50:5-9a
• Psalm 116:1-2, 3-4, 5-6, 8-9
• James 2:14-18
• Mark 8:27-35   

Today is the 24th Sunday in Ordinary Time.  I am grateful to be invited by the Filipino Ministry of Reno to be the celebrant and preacher.  The Diocese of Reno celebrates in advance the feast of the first Filipino Saint, San Lorenzo Ruiz, who was martyred in Nagasaki, Japan around 1638, along with Dominican Priests and laymen.  The feast of San Lorenzo and his companion martyrs is on September 28th according to the Church Liturgical Calendar.   

In 1980, I was in my first year of college when Pope John Paul II came for the beatification of San Lorenzo in Manila.  I was part of the seminary choir during the pontifical mass of Pope John Paul II, the time San Lorenzo was elevated to the altar of God.   

The first reading from the book of Isaiah gives us a reflection on the virtuous sufferings which the descendants of Abraham experienced and, by their steadfast and unwavering faith, were made strong amid their trials. The prophet Isaiah announces that though he has not been disgraced but he suffered for his role as a prophet. He constantly brought HOPE to the people of Israel and remained true to his calling, faithfully trusting in all he has heard and believed.  He fully believed that God was on his side. 

San Lorenzo and his companion martyrs maybe heard how the Prophet Isaiah persevered from all his challenges.  They too were true witnesses of such Christian virtues of perseverance and profound faith to withstand all their trials when they were arrested and tortured by Japan’s Tokuagawa shogunate.  It was during that period in history when Christians were persecuted.  Even in moments of desperate situations, San Lorenzo and his companions never doubted their faith in God.  They were drawn to Jesus’ promise of eternal life for those who are true followers of the Lord with much conviction. 

The second reading from the passage of St. James complements Isaiah’s approach to be steadfast in faith, that is, the importance of good works in addition to faith.  Our Christian belief recognizes the balance between faith and good works as taught to us on how to love, but then Jesus too showed us what it is to love.  

Today’s gospel taken from St. Mark mentions two important truths we have to be aware of: 

First, Jesus is inviting his disciples and us to answer the question, “Who do you say that I am?” “Do we know Jesus as the Christ?” With the impulse of the Holy Spirit, Peter recognizes Jesus is the Christ, the Messiah, and more than a Prophet.  Peter’s answer is the highpoint in the gospel of St. Mark revealing Jesus’ life and mission.  No one had publicly said it to all those who have known, seen and heard Jesus.   

Jesus is the “Christ”.  Peter traveled with Jesus and witnessed His various acts of miracles, preaching, and His simplicity of life.  Peter became open to declare his faith.  It is primarily a result of his relationship with Jesus.

Second, Jesus made a prediction of the trials that He would face.  He began to teach them, saying that “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and rise after three days.” Jesus also envisioned His prediction of sufferings and death that His followers would be facing too. 

These martyrs and San Lorenzo were living testimony of Christian virtuous suffering.  I am inspired by the famous words of San Lorenzo Ruiz, “I am a Catholic and wholeheartedly do accept death for God.  Had I a thousand lives, all these to him shall I offer.  Do with me as you please.”  These words, uttered by San Lorenzo before his death, are a solemn testimony of his strong faith in an ever-present crucified Christ who had been, and still is, resolutely faithful in our relationship.  San Lorenzo gives up his spirit, and he totally abandoned and surrendered his life to face death, looking forward to the moment of the resurrection through martyrdom and faith.   

The power of the Cross will sustain us to persevere in all kinds of persecution.  We can possibly do this in the light of the resurrection and the living moment of God. 

Today, as we gather to celebrate this feast day of San Lorenzo, we offer this eucharist with gratitude, reminding us of the ever presence of the living God, who surrendered His life in Jesus, and who gave us the gift and knowledge of new life, being nourished with His body and blood in communion, so that we can be united to carry the cross!   Let us go forth to love and serve one another which we experience in both faith and good works. 

May San Lorenzo Ruiz and companion martyrs pray for us. 

Fr. Arlon, osa

 ————-

El Dictado del Corazón

Vigésimo Cuarto Domingo del Tiempo Ordinario, Año B

• Isaías 50:5-9a
• Salmo 116:1-2, 3-4, 5-6, 8-9
• Santiago 2:14-18
• Marcos 8:27-35   

Hoy es el vigésimo cuarto domingo del tiempo ordinario.  La Diócesis de Reno celebra por anticipación la fiesta del primer santo filipino, San Lorenzo Ruiz. Quien fue martirizado en Nagasaki, Japón alrededor del año 1638, junto con Sacerdotes Dominicos y laicos. La fiesta de San Lorenzo y sus compañeros mártires es el 28 de septiembre según el Calendario Litúrgico de la Iglesia.

En 1980, el Papa Juan Pablo II vino a Manila para la beatificación de San Lorenzo.  Estaba en mi primer año de universidad. Fui parte del coro del seminario para la misa pontificia del Papa Juan Pablo II cuando San Lorenzo fue elevado al altar de Dios.

La primera lectura del libro del profeta Isaías nos ofrece una reflexión sobre la virtud del sufrimiento. Lo que experimentaron los descendientes de Abraham. Su fe firme e inquebrantable los hizo fuertes en medio de sus pruebas. El profeta Isaías anuncia que incluso él había sido deshonrado y sufrido por ser profeta. Constantemente trajo ESPERANZA al pueblo de Israel y se mantuvo fiel a su llamado. Confiando y creyendo a todo lo que escuchó de Dios.  Creía plenamente que Dios estaba con él.

Es posible que San Lorenzo y sus compañeros mártires hayan escuchado cómo el profeta Isaías perseveró en todas sus pruebas y sufrimientos.  Ellos también fueron verdaderos testigos de las virtudes cristianas de perseverancia y fe profunda para resistir todas las pruebas cuando fueron arrestados y torturados por el shogunato Tokugawa de Japón.  Fue durante ese período de la historia que los cristianos fueron perseguidos.  Incluso en momentos de situaciones desesperadas, San Lorenzo y sus compañeros nunca dudaron de su fe en Dios.  Se sintieron atraídos por la promesa de vida eterna de Jesús para aquellos que fueran verdaderos seguidores del Señor con mucha convicción.

La segunda lectura complementa el enfoque de Isaías sobre la firmeza en la fe, es decir, la importancia de las buenas obras además de la fe del pasaje de Santiago.  Nuestra creencia cristiana reconoce el equilibrio entre la fe y las buenas obras, ya que nos enseña a amar, así como Jesús nos mostró lo que es amar.

El evangelio de hoy tomado de San Marcos menciona dos verdades importantes de las que debemos ser conscientes: 

Primero, Jesús invita a sus discípulos y a nosotros a responder la pregunta: “¿Quién dicen que soy yo?  “¿Conocemos a Jesús como el Cristo?  Con el impulso del Espíritu Santo, Pedro reconoce que Jesús es el Cristo, el Mesías más que a un Profeta.  La respuesta de Pedro es el punto culminante del evangelio de San Marcos que revela la vida y la misión de Jesús.  Nadie lo ha dicho públicamente a todos los que han conocido, visto y oído a Jesús.   

Jesús es el “Cristo”.  Pedro viajó con Jesús y fue testigo de sus diversos actos de milagros, predicaciones y su sencillez de vida.  Pedro se abrió a declarar su fe.  Es principalmente el resultado de su relación con Jesús.

Segundo, Jesús hizo una predicción de las pruebas que enfrentaría.  Comenzó a enseñarles, diciendo que el Hijo del Hombre debía sufrir mucho y ser rechazado por los ancianos, los sacerdotes y los escribas, ser asesinado y resucitar al cabo de tres días.   Jesús también predijo los sufrimientos y la muerte para sus seguidores.

Estos mártires y San Lorenzo fueron testimonios vivos del sufrimiento virtuoso cristiano.  Me inspiran las famosas palabras de San Lorenzo Ruiz: “Soy católico y de todo corazón acepto la muerte por Dios.  Si tuviera mil vidas, todas ellas las ofrecería.  Haz conmigo lo que quieras”.  Estas palabras pronunciadas por San Lorenzo antes de su muerte son un testimonio solemne de su fe en un Cristo crucificado siempre presente que había sido, y sigue siendo, decididamente fiel en nuestra relación.  San Lorenzo entregó su espíritu, abandonó y entregó su vida para afrontar la muerte y esperar el momento de la resurrección por el martirio y la fe.   

El poder de la Cruz nos sostendrá para perseverar a través de todo tipo de persecución.  Podemos hacer esto a la luz de la resurrección y del momento vivo de Dios. 

Hoy, mientras nos reunimos para celebrar esta fiesta de San Lorenzo, ofrezcamos esta eucaristía con gratitud, recordándonos la presencia del Dios vivo que entregó Su vida en Jesús, quien nos dio el don y el conocimiento de una vida nueva, siendo nutridos con Su cuerpo y sangre en comunión para que podamos estar unidos para llevar la cruz!   Salgamos a amarnos y servirnos unos a otros, lo cual experimentamos tanto en la fe como en las buenas obras. 

Que San Lorenzo Ruiz y compañeros mártires, rueguen por nosotros. 

P. Arlón, osa

• Ephesians 4:1-6
• Matthew 22:34-46

I know that most of us are still distressed because of the unfortunate event that happened to our place of worship last Saturday.  The HSM church was our home and a place of worship since 1978, and most of your children were baptized, confirmed, received first communion and, for some, were married in that church.  I would like to remind everyone that when situations like this arise, we need to calm down and to immerse ourselves into silent prayer.  In that way, we would have a better understanding of ”Behold, how good and pleasant for brethren to dwell together in unity.” (Ps. 133) 

As we celebrate the 17th Sunday after Pentecost, today is also the feast of Our Lady of Sorrows.  The Blessed Mother Mary is united with us in sorrow, in pain and in sadness.  In truth, Mary has been blessed with the profound union of heart that existed between her and Jesus, the Savior.  This commemoration reveals to us her experience of so many interior sorrows because of her Son’s mission, particularly during His Passion and Death. 

By Blessed Mother’s silence, like Mary, God wants us to see our faith—is it the faith that sees God, and not only turning to Him during misfortunes.  We also desire from God an easy life, and if we haven’t received what we want, we manifest dissatisfaction.  If God answers our pleas immediately, and when things are going well, then we start again to disconnect ourselves from Him; we become uninterested in Him.  This shows how frail and weak our faith is.   

We must realize that God allows us to see our faith as it really is in times of crisis, especially if it is a weak and sickly faith. This is not to drive us to despair, but to at least ground us, to be reminded that without Him, we can do nothing.  In this unfortunate incident, we can begin afresh a life of repentance, conversion and turning to God.            

The silence in our hearts reveals our faith in God, because we listen attentively to the whisper of God.  In the same way, Christ’s silence reveals the quality of our faith. 

In the midst of our spiritual struggles, let us look at our faith. Let us cry out in the face of Christ’s silence.  The epistle today, from the letter of St. Paul to the Ephesians, reminds us that we are called by God in “humility, mildness and patience, supporting one another in charity, careful to keep the unity of the spirit in the bond of peace.”  The words of St. Paul continue to teach us that, “We are one body, one spirit as you are called in one hope of your calling.” 

The gospel today, taken from St. Matthew 22:34-46, narrates the encounter of Jesus with the Pharisees, and one of them, a doctor of the law. They asked Jesus, “Which is the greatest commandment of the law?”  Jesus’ response was, “Thou shall love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind. This is the greatest and the first commandment, and the second is this: Thou shall love thy neighbor as thyself. On these two commandments is dependent the whole law and the prophets.”

What is meant by loving God with our whole heart, our whole soul, and mind?  It means that we cling to God with true, sincere and heartfelt love by which we desire God’s glory and honor.  We must continually endeavor to have deep knowledge and love of God and direct our actions to Him, employing all faculties to fully serve Him through others. 

Jesus taught us that loving one’s neighbor is part and parcel to loving God.  Therefore, when we love our neighbor, God counts that we are faithful loving Him.  Indeed, it is true love if we love God that way.  When the motive of love is self-love, self-interest and hope of reward, that is not perfect love. We love God through others, and we can do it when we truly believe that He himself is the highest Good. 

May we love God with all the powers of our body and soul so that we may love our neighbors, friends, and enemies as ourselves for Thy sake, and thus we are made worthy to possess Thee as our redeemer and merciful judge. 

God bless you.

Fr. Arlon, osa

• Isaiah 35:4-7a
• Psalm 146:6-7, 8-9, 9-10
• James 2:1-5
• Mark 7:31-37

Today is the 23rd Sunday in Ordinary Time.  I believe that our Christian faith is not only to keep the moral truths and ethical norms but more importantly to establish a personal relationship with God.  Hearing the Words from both the Old and New Testament, we are aware of the events which inspire us to live a decisive direction and encounter with God, who heals and saves.  That encounter gives us comfort in knowing that God is always with us no matter what happens in our lives.  

Today, let us reflect on the three readings to guide our understanding about this constant invitation to encounter this merciful God in faith and in all circumstances of life we are in which bring joy, healing, comfort and peace.

The first reading from the book of Isaiah speaks to us about the chosen people succumbing to discouragement and losing hope because they were still in captivity in Babylon.  However, the prophet Isaiah reminds them that they are not alone in their journey; God walks with them.  The Lord says to them, “Say to those frightened: Be strong, fear not!”  When we encounter God’s presence thru listening to His mighty Words, there is that renewed freshness in our faith, because God comes “to save us.”

The second reading warns us not to treat people of lesser financial means in a lesser way.  Our Christian relationship is not based on people’s financial status.  St. James makes us aware that the Church must play no favoritism just as civil society treats people.  In our modern society, we have the tendency to impress people with money because we know we can benefit from their power and influence.  However, this doesn’t work in the Kingdom of God. For St. James, the practice of favoritism excludes and discourages others.  What makes a difference between us, the Church and Society?  I am afraid that we begin to treat the poor as society treats them, that is, poor people are being shamed, neglected and looked down upon.  With this attitude, we are not of God but are evil and vicious.  What God wants is not to take advantage of those with power but let them understand that we act with charity and justice to come to the aid of the poor.  This passage from St. James is not something we should be conscious of only in our Church but in our lives as well.  Let us not focus on something of greater value but of the eternal welfare and justice for everyone, which includes both the rich and the poor.  How often do we treat others by way of looking at their external appearance and treating them well simply because of their wealth? 

Psalm 145 tells us, “The Lord is just in all His ways;” thus, we too must live justly.  To enter the kingdom of God, we will be judged not according to our wealth, but how much kindness and love we have done to others in following our Lord, Jesus Christ.  After all, if Christ loves and embraces both the rich and the poor, should we not do the same?  

The gospel today according to St. Mark reminds me of every baptism I administer.  There is a part when the priest says, “Ephphatha,” which means, “Be opened.”  Every time I utter the same word and touch the ears and mouth of an infant, the parents look at me as if murmuring deep inside themselves, “Let his mouth and eyes be opened but not all night; we need to sleep too.”  This simple ritual reminds us of being open to the ways of God and to see beyond our selfishness and not to resist to speak the truth.  Jesus came to touch and bless us that we may find comfort in being faithful followers.

There are three important guide points for our reflection:

First, early on that day people brought a deaf man to Jesus.  It was thru friends that the deaf man was able to meet Jesus. He did not bring himself for healing.  It is a good thing that happens when thru the good will of those people around us, like our community, they take a big step to extend help to us.  It is amazing love that our friends are willing to get out from their comfort zone to bring us closer to Jesus.

I found it inspiring that healing occurs when others are willing to share our moments of pain and struggles.  There are times that even strangers come to reach out to touch us.  Such love and trust happens when this occurs that we meet and encounter good people.  They are there to manifest God’s presence and healing.  God becomes real to me, instead of just something I was taught to believe.  Perhaps many of us have had a moment like this in our journey of faith.

Second, Jesus takes the deaf man away from the crowd so He can be with him alone.   Maybe this is Jesus’ gesture of knowing well and caring for his personal needs.  Jesus takes us in solitude and in prayer for us to have the chance to experience being with God, similar to the actions of Jesus with the deaf man in today’s gospel.

Being with Jesus in prayer, we can feel deeply our deafness, then gradually hearing that to which Jesus asks us to listen.  Jesus does this frequently to us, as if in silence He is absent; however, in truth, God speaks to us in the silence of our hearts.  Quiet listening implies change, which is a challenge for us to aim to be a better person and to discover who we really are.

Third, Jesus orders the crowd not to tell anyone what they saw there.  The reason why He prohibits media mileage is because He wills these miracle works, not for the spectacle of them, but rather to impact the personal life of the healed man and those who have witnessed the miracle.  The healed man has been restored to be an active member of the community.   He was invited to integrate with his family and community.  Jesus prays, “Be open” meaning the total restoration of both the physical and interior life of the person.   His hearing and speaking improved perfectly, and Jesus offered him the option of faith through his commitment to do his ministry to announce and to share the good news!   

Through this Eucharistic celebration, we pray that our encounter with God is a source of comfort in our total healing, growing and maturing.  

God bless you.

 Fr. Arlon, osa 

————–

El Dictado del Corazón

Vigésimo-Tercer Domingo del Tiempo Ordinario, Año B

• Isaías 35:4-7a
• Salmo 146:6-7, 8-9, 9-10
• Santiago 2:1-5
• Marcos 7:31-37

Hoy es el Vigésimo-Tercer Domingo del Tiempo Ordinario. Nuestra fe cristiana no se limita únicamente a respetar normas morales y éticas. Lo más importante es establecer una relación personal con Dios. Al escuchar las Palabras tanto del Antiguo y Nuevo Testamento, somos conscientes de los acontecimientos que nos inspiran a vivir en una dirección decisiva y a encontrarnos con Dios, que sana y salva. Ese encuentro nos da el consuelo de saber que Dios está siempre con nosotros, sin importar lo que suceda en nuestra vida.

Ahora, reflexionemos sobre las tres lecturas para guiar nuestro entendimiento sobre esta constante invitación al encuentro con este Dios misericordioso. Con fe y en todas las circunstancias de la vida en las que nos trae alegría, sanacion, consuelo y paz.

La primera lectura del libro de Isaías nos habla del pueblo elegido que sucumbe al desánimo y pierde la esperanza porque todavía estaban cautivos en Babilonia. Sin embargo, el profeta Isaías les recuerda que no están solos en su camino, Dios camina con ellos. El Señor les dice: “Digan a los que tienen miedo: ¡Sean fuertes, no temán!”. Cuando encontramos la presencia de Dios al escuchar sus poderosas Palabras, hay esa frescura renovada en nuestra fe, porque Dios viene “a salvarnos”.

La segunda lectura nos advierte que no tratemos a las personas con menos recursos económicos de una manera inferior. Nuestra relación cristiana no se basa en el estado financiero de las personas. Santiago nos hace conscientes de que la Iglesia no debe hacer favoritismo, sino solo lo que la sociedad civil trata a las personas. En nuestra sociedad moderna, tendemos a impresionar a las personas con dinero porque sabemos que nos beneficiamos de su poder e influencia. Sin embargo, esto no funciona en el Reino de Dios. Para Santiago, la práctica del favoritismo excluye y desalienta a los demás. ¿Qué hace la diferencia entre nosotros, la Iglesia y la sociedad? Me temo que empezamos a tratar a los pobres como los trata la sociedad, es decir, los pobres están siendo avergonzados, desatendidos y menospreciados. Con esta actitud, no somos de Dios, sino que somos malvados y viciosos. Lo que Dios quiere no es aprovecharse de los que tienen el poder, sino hacerles entender que actuamos con caridad y justicia para ayudar a los pobres. Este pasaje de Santiago no es solo de lo que debamos ser conscientes en nuestra Iglesia, sino también en nuestra vida. No nos centremos en algo de mayor valor, que es el bienestar eterno y la justicia para todos, que incluye tanto a los ricos como a los pobres. ¿Con qué frecuencia tratamos a los demás por su apariencia externa, tratándolos bien simplemente por su riqueza?

En el Salmo ciento-cuarenta-y-cinco, “El Señor es justo en todos sus caminos”, por lo tanto, también nosotros debemos vivir con justicia. Para entrar en el reino de Dios, seremos juzgados no según nuestras riquezas, sino por cuánta bondad y amor hayamos hecho a los demás al seguir a nuestro Señor, Jesucristo. Después de todo, si Cristo ama y abraza tanto a los ricos como a los pobres, ¿no deberíamos hacer lo mismo nosotros?

El evangelio de hoy según San Marcos me recuerda cada bautismo que administro. Hay una parte en la que el sacerdote dice: “Ephphatha”, que significa “Ábrete”. Cada vez que pronuncio la misma palabra y toco los oídos y la boca de un infante, los padres me miran como si murmuraran en lo más profundo de ellos: “Que se le abran la boca y los ojos, pero no toda la noche, también necesitamos dormir”. Este sencillo ritual nos recuerda que debemos estar abiertos a los caminos de Dios, ver más allá de nuestro egoísmo y no resistirnos a decir la verdad. Jesús vino a tocarnos y bendecirnos para que podamos encontrar consuelo en ser seguidores fieles.

Hay tres puntos importantes para reflexiónar:

Primero, temprano ese día, la gente trajo a un hombre sordo a Jesús. Fue a través de amigos que el hombre sordo pudo conocer a Jesús, no se trajo a sí mismo para sanar. Es bueno que la buena voluntad de las personas que nos rodean, como nuestra comunidad, dé un paso más para ayudarnos. Es un amor asombroso que nuestros amigos estén dispuestos a salir de su zona de confort para acercarnos a Jesús.

Me pareció inspirador que la sanación ocurra cuando otros están dispuestos a compartir nuestros momentos de dolor y luchas. Hay momentos en que incluso extraños vienen a tocarnos. ¿Qué amor y confianza surgen cuando esto ocurre para conocer y encontrarse con buenas personas? Están allí para manifestar la presencia y la sanación de Dios. Dios se vuelve real para mí, en lugar de ser solo algo que me enseñaron a creer. Quizás muchos de nosotros tenemos este momento como en nuestros viajes de fe.

En segundo lugar, Jesús aleja al sordo de la multitud para poder estar a solas con él. Quizás este sea el gesto de Jesús de conocer bien y cuidar de sus necesidades personales. Jesús nos lleva en soledad, en oración para que tengamos la oportunidad de experimentar estar con Dios, acciones similares a las que Jesús hizo con el hombre sordo en el evangelio de hoy.

Al estar con Jesús en oración, podemos sentir profundamente nuestra sordera, para luego revivir gradualmente nuestra audición a la que Jesús nos pide que escuchemos. Jesús nos hizo esto con frecuencia, como si en silencio, Él estuviera ausente, sin embargo, en verdad, Dios nos habla en el silencio de nuestro corazone. Escuchar en silencio implica un cambio, lo cual es un desafío para apuntarnos a ser mejores personas y descubrir quiénes somos.

En tercer lugar, Jesús ordena a la multitud que no le cuente a nadie lo que vieron allí. La razón por la que prohíbe el uso de los medios es porque quiere que este milagro no funcione por el espectáculo sino para impactar la vida personal del hombre sanado y de aquellos que han presenciado el milagro. El hombre sanado ha sido restaurado para ser un miembro activo de la comunidad. Fue invitado a integrarse a su familia y comunidad. Jesús ora: “Sé abierto”, lo que significa la restauración total tanto de la vida física como interior de la persona. Su audición y habla mejoraron perfectamente y Jesús le ofreció la opción de la fe a través de su compromiso de hacer su ministerio de anunciar y compartir la buena nueva.

Que en esta celebración eucarística, oremos para que nuestro encuentro con Dios sea una fuente de consuelo en nuestra sanación total, crecimiento y madurez.

Dios los bendiga,

Padre Arlon, osa

• Ephesians 3:13-21
• Luke 14:1-11

I am again grateful to those who attended the memorial mass yesterday for our former Priest, the late +Fr. Lorenzo Torrente.  Again, may his soul rest in peace.   

Today is the 16th Sunday after Pentecost.  When we are in sorrow, in pain or in a difficult situation, we seek guidance and strength from God.   This is exactly the message of St. Paul from the first epistle, we need to pray.  St. Paul is praying for hearts that can receive God’s grace which is precisely the reason for which we pray. If God gets hold of my heart, your heart and our hearts, then we not only discover the gift of God’s grace, but rather we live differently because of His gift of grace. 

St. Paul says, “He would grant you, according to the riches of His glory, to be strengthened by His Holy Spirit with might unto the inward man.”  St. Paul prays for Ephesians to pray for inner strength through the Spirit.  Sometimes we lose our strength so we find God’s strength like King David who was given strength by God to handle worse and difficult situations well.  Maybe God has His wisdom that as we go through all those trials, He might allow us to get weaker before we can get stronger, so that we may understand His given grace, right? Just like a trainer, he exposes us to a rigorous regiment like painful exercises.  Despite all that pain, it is still the first step in getting stronger so that we may see all our weaknesses.  The Holy Spirit helps us see our weakness so that He can fill us with God’s strength.  Therefore, we pray for inner strength to grasp God’s grace. Praying is entrusting everything to God’s disposition. Listening and speaking are necessary in prayer, acknowledging that Christ is dwelling in our hearts. 

Today we heard the gospel according to St. Luke 14:1-11.  It begins with another confrontation between Jesus and some religious leaders on a sabbath.  The pharisees were watching Him closely.  Far from being challenged, Jesus asks them, “Is it lawful to cure people on the Sabbath or not?”  According to the Law as interpreted by the scribes and pharisees, it was not allowed, but because it involved healing and curing, Jesus made it difficult for them to protest, so they did not give an answer, and they were silent without any further comment. 

So, Jesus took the man, healed him on the spot and sent him off.  Then Jesus asked another question, “If one of you has a child or an ox that has fallen into a well will you not immediately pull them out on a Sabbath day?”  They had no answer.   They accused Jesus of doing an unlawful act according to rabbinic interpretations.  However, in truth, Jesus was not going against the Mosaic Law itself.  Jesus is clear that the law was there for the people and not the other way around. It means His miracle shows that the Sabbath was made for man, not man for the Sabbath (Mark 2:27).  Rather, it reveals to us the most important priority of Jesus, that is, the well-being of people.   

Sometimes we fail to help others because we are afraid of what people might say or how they might judge us. No one who acts out of genuine love for others can go wrong.  Our pure intention of loving others can’t be sinful.  It is God’s ultimate desire to always do righteous acts.  

This story about the healing brought to us by Jesus even during the Sabbath means that: 

First, Jesus is the Lord of the Sabbath.  God made the Sabbath to be observed by the people to give glory, honor and thanksgiving to this loving God who continues to walk with us.  There must always be a day where we truly pause and dedicate our time for Him, but not being legalistic by not doing something good to help others in need.  It is a day to find rest and peace in God’s Word, to communion with God through the Eucharist, and a day to remind us of the eternal rest the Savior would bring. 

Second, Jesus’ miracles are never about the miracle per se.   They are signs pointing to something more important, that is the sign pointing to Jesus being the true Messiah and the unfolding of His Kingdom. 

Third, Jesus wants to reveal to the scribes and pharisees that they have a wrong view about God, but rather, through Jesus, He specifically reveals God’s heart.  Jesus came to have a better understanding of God because we cannot fathom God.  Our thoughts aren’t His thoughts; His ways aren’t our ways (Isaiah 55:8-9).  

The main reason God invites us to take time each week to come here, to come around the table of the Lord in the celebration of the Holy Mass, is that God invites us for our sake, not for His, for our presence adds nothing to His greatness.  We receive the Word, His Body and Blood in communion, not to get out and do nothing but to serve and glorify God better by healing the sick, feeding the hungry and making this world a better place. 

The fact that you come here, you should view this like stopping at the gasoline station to refill your car with gasoline, because the whole reason God wants you to stop and sit and rest and listen is to refill you with His grace and blessings and to be HEALED. 

God bless you. 

Fr. Arlon, osa