Author: dotheartfrarlon

• Micah 5:1-4a
• Psalms 80:2-3, 15-16, 18-19
• Hebrews 10:5-10
• Luke 1:39-45

We are in the 4th Sunday and a few days of Advent, anticipating the celebration of Christmas. Many would say, at last, the waiting is over! It is the final preparation of ourselves that we can give to God and expecting what special gift God would give us. What are the grace and blessings of this coming year that awaits us? We pray that our season of waiting will indeed surprise us with abundant blessings.

In the past weeks of Advent we encountered the Goodnews about the coming of the Messiah prophesized by many prophets. The first reading from Prophet Micah foretold the apparent abandonment of Israel by God. However, we hear these words of hope that in David’s lineage will be born a child despite that the Lord will “give them up,” but this birth from within the insignificant Bethlehem will signal God’s fidelity to His people. He will be a Shepherd to His people, but “His greatness shall reach the ends of the earth; He shall be peace!” This is the encouragement of Prophet Micah to ancient Israel. The nation waits for a great leader and great King of Israel.

The second reading from the letter to the Hebrews has been linked to the life of ancient Israel on offering the blood of bulls and goats to take away sins, and God continuously reminded them of their guilt. When Christ came into the world, He says, “Sacrifice and offering you took no delight, but a body you prepared for me; with burnt offerings and sin offerings you neither desired nor delighted in.” This means that sacrificial system never works and is not pleasing to God, but the saving work of Jesus is perfectly pleasing to the Father, which began with Jesus’ Incarnation.

The gospel today taken from St. Luke is short, and it narrates to us Mary’s Visitation to her cousin Elizabeth. There are important actions and salutations that express profound teachings which are sometimes easy to overlook.

First, Mary was going with haste to visit her cousin whom she knows to be pregnant despite her old age. In haste is a gesture of great enthusiasm on the part of Mary to lend a hand to Elizabeth. Mary brings joy and love. This reflection gives a clear message this Christmas that having in mind a simple and small gift to be wrapped up always with the divine love in little packages doesn’t matter. They are small and hastily prepared with the same loving hands of God with the intention of doing for others.

Second, Mary is greeted by her cousin, “Blessed are you among women and blessed is the fruit of your womb.” Elizabeth was filled with the Holy Spirit, thrilled with joy, and sang with many praises to Mary, and the infant, John, leaped for joy inside Elizabeth’s womb. Mary had been chosen among all women in her poverty and fulness and becomes a perfect vessel, to be the “New Arch of the Covenant” because of her complete humility, simplicity and trust in God’s plan. These two pious women, Elizabeth and Mary, dwell in the fullness of waiting for the fulfillment of the promise. The joy is in waiting. We too may persevere to wait for His coming in our hearts with unrestrained longing and waiting always being possible.

Third, Elizabeth further said, “And how does this happen to me, that the mother of my Lord should come to me. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” Mary is bringing Jesus to her and to us. This is the first Advent, the first coming of so great a promise that Elizabeth accepted to believe, which we now continue to keep and is hard to hide. It is the Good news which Elizabeth found difficult to conceal.

During this period of Advent, we live this experience of joy, longing and desire, not merely waiting for something or for someone, but we wait for its fulness, meaning and importance of its own which is always an affirmation of God’s active presence of fidelity to a covenant desiring an intimate relationship and love. For the gospel says, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” (v. 45)

Remember that Christmas is not only for children, but for us who seek intimacy with God, who humbled Himself to share our humanity; thus, at Christmas we grow up with a sense of worship and adoration to Jesus, who is the reason of our four-week preparation for a meaningful Christmas celebration.
May we continue to use our senses to recognize God, who has come to visit, stay and remain so that we may have life. Like Mary, our life-giving visits remind us that we can handle making the lives of others more uplifting.

Maranatha, Lord Jesus, come.

Fr. Arlon, osa

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El Dictado del Corazón Cuarto Domingo de Adviento, Año C

• Miqueas 5:1-4a
• Salmos 80:2-3, 15-16, 18-19
• Hebreos 10:5-10
• Lucas 1:39-45Nos encontramos en el cuarto y último domingo de Adviento, anticipando la celebración de la Navidad. Muchos dirían, ¡por fin, la espera ha terminado! Nuestra preparación final es la que podemos ofrecerle a Dios, esperando el regalo especial que Él nos dará. ¿Cuáles son las gracias y bendiciones que nos aguardan en este nuevo año? Oremos para que nuestra temporada de espera nos sorprenda con abundantes bendiciones.

  Durante las semanas pasadas de Adviento, hemos escuchado la Buena Nueva sobre la venida del Mesías, profetizado por muchos profetas. La primera lectura, tomada del profeta Miqueas, habla de la aparente deserción de Israel por parte de Dios. Sin embargo, escuchamos palabras de esperanza: de la descendencia de David nacerá un líder, y aunque el Señor “los entregue”, este nacimiento en el insignificante Belén será la señal de la fidelidad de Dios a Su pueblo. Él será el Pastor de Su pueblo, “Su grandeza llegará hasta los confines de la tierra; Él será la paz”. Esta es la exhortación del profeta Miqueas alIsrael antiguo. La nación espera un gran líder y un gran rey para Israel.

  La segunda lectura, tomada de la carta a los Hebreos, conecta la vida de Israel con el antiguo sistema de sacrificios de sangre de toros y cabras para la remisión de los pecados, y cómo Dios constantemente les recordaba su culpa. Cuando Cristo vino al mundo, Jesús dijo: “Sacrificio y ofrenda no quisiste, pero un cuerpo me preparaste; no te complacieron los holocaustos ni los sacrificios por el pecado”. Esto significa que el sistema sacrificial nunca funcionó ni agradó a Dios, pero la obra salvadora de Jesús es perfectamente agradable al Padre y comenzó en la Encarnación de Jesús.

  El evangelio de hoy, tomado de San Lucas, es breve y nos narra la Visita de María a su prima Isabel. Hay acciones y saludos importantes que expresan enseñanzas profundas, que a veces es fácil pasar por alto.

  Primero, María va con prisa a visitar a su prima, que está embarazada a pesar de su avanzada edad. La prisa es un gesto de gran entusiasmo por parte de María para ayudar a Isabel. María trae alegría y amor. Esta reflexión nos da un claro mensaje para esta Navidad: que incluso el más pequeño y simple de los regalos, envueltos siempre con el amor divino, no importa si son pequeños o apresuradamente preparados; son hechos con las mismas manos amorosas de Dios, con la intención de servir a los demás.

  Segundo, cuando Isabel saluda a María, dice: “Bendita eres entre las mujeres y bendito es el fruto de tu vientre”. Isabel, llena del Espíritu Santo, se emociona de alegría y alaba a María, y el niño, Juan, saltó de alegría en el vientre de Isabel. María había sido elegida entre todas las mujeres en su pobreza, llenura y se convierte en un recipiente perfecto, la “Nueva Arca de la Alianza”, por su humildad, simplicidad y confianza en el plan de Dios. Estas dos mujeres piadosas, Isabel y María, viven en la plenitud de la espera por el cumplimiento de la promesa. La alegría está en la espera. Nosotros también debemos perseverar en esperar Su venida en nuestros corazones, con un deseo incontrolable, y siempre la espera será posible.

  Tercero, Isabel dice: “¿Y cómo es que la madre de mi Señor viene a mí? Bendita eres tú que has creído que se cumpliría lo que te fue dicho por el Señor”. María está trayendo a Jesús a ella y a nosotros. Esta es la primera venida, la primera llegada de una gran promesa que Isabel aceptó creer, y que ahora continuamos guardando y difícil de ocultar. Es la Buena Nueva que Isabel no podía esconder.

  Durante este periodo de Adviento, vivimos esta experiencia de gozo, anhelo y deseo, no simplemente esperando algo o a alguien, sino esperando su plenitud, su significado e importancia, que siempre es una afirmación de la presencia activa de Dios, de fidelidad a un pacto que desea una relación íntima y amorosa con nosotros. Porque el evangelio dice: “Bendita eres tú que has creído que se cumpliría lo que te fue dicho por el Señor” (v. 45).

  Recuerden que la Navidad no es solo para los niños, sino para todos nosotros que buscamos la intimidad con Dios, quien se humilló para compartir nuestra humanidad. Así, la Navidad nos hace crecer con un sentido de adoración y veneración hacia Jesús, quien es la razón de nuestra preparación de cuatro semanas para una celebración navideña significativa.

  Oremos, para que sigamos usando nuestros sentidos para reconocer a Dios, quien ha venido a visitarnos, quedarse y permanecer, para que podamos tener vida. Al igual que María, digamos si al Señor y llevemos con nosotros a Jesus a los demás para poder hacer la vida de los demás más edificante.

  Maranatha, Señor Jesús, ven.

  P. Arlon, OSA

• 1 Corinthians 4:1-5
• Luke 3:1-6

We are now in the 4th Sunday of Advent. We are spending these few days of Advent, together with Joseph and Mary, as we wait, watch, ponder and receive all the gift which is significant in our spiritual growth and maturity. St. Paul in today’s epistle from I Cor 4:1-5 states that “Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God. Here now it is required among the dispensers that a man be found faithful.” (Sic nos existemit homo ut ministros Christi, et dispensatores mysteriorum Dei. Hic jam quaeritur inter dispensatores, ut fidelis quis inveniatur.)

Being chosen as dispensers of the Goodnews, first and foremost, we must be faithful. We see how the world is preparing for Christmas, busy decorating, buying gifts, and all the noise and commercialization. Causes us to be too much preoccupied, consequently, many people are not receptive to heed the call “to prepare for the coming of the Lord.”

Many people are not listening to the gospel and unfortunately are forgetful of the Word. However, we need to be “faithful” and we need to hear what God wants us to hear, preparing consciously for the Birth of Jesus. God will certainly come; therefore, we need to repent. This is what John the Baptist proclaimed, “Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.” John the Baptist baptized the people in preparation for the coming of the Savior. He was baptizing the people with water in order to get rid of the sins. He asked the people to render their heart, recreating oneself anew and preparing their heart and soul for Jesus.

What does this mean to prepare the way of the Lord? What should we prepare then? How do we prepare it? The gospel in Luke 3:1-6 is telling us to re-create ourselves by cleansing our souls. This is the very essence of letting Jesus stay in our hearts through charity. We may not have enough resources to share, but if we have spare blessings, we can share it in any way we can. Indeed, trust in the Lord is what makes us strong. Let be aware of these pointers we need to reflect on:

First, extravagance is not necessary, for what we need is a pure heart and our willingness to help others. Practicing charity and almsgiving are the things we can do in times like this. We must learn from John the Baptist seeking only the presence of God and not seeking the praise from others.

Second, John was in a desert, a voice in the wilderness, and yet people came to hear his preaching. He could have chosen a better place to prepare himself for his ministry, but he prepared in a desolate place that was free from noise and distractions. We, however, should come to a place, like the church, so that we can focus all our attention on God alone. We can just shut the door of our room and pray (Matthew 6:6), switch off the television and put away our mobile phone in a drawer so we can concentrate on listening to the voice of God. The point is we need complete silence because common sense dictates that it is in quietness that we hear God’s voice.

Third, John was serious to fulfill his mission to give the baptism of repentance for the forgiveness of sins. Repentance is necessary for conversion and salvation. The first thing is to accept that we are sinners, with humility, repentance is possible. Change our ways.

Fourth, when we are expecting a special visitor, we clean the whole house, fix everything so that we can make the best impression in order to welcome our visitor with the best hospitality. Can’t we do that for Jesus, our Lord? We still have time these few days of Advent, to fix our lives, clean our minds and hearts and put on the garment of faith, hope and love to welcome our Savior.
Brothers and sisters please return to God – He is our salvation. He is the one that can change your life – It has to be that way. Sacrificiis praaesentibus, quaesumus, Domine, placates intende: ut devotioni nostrae proficient et saluti. Oh Lord, we beseech Thee, look down favorably upon these present sacrifices so that they may profit us both unto devotion and salvation.

God bless you.

Fr. Arlon, osa

• Zephaniah 3:14-18a
• Isaiah 12:2-3, 4, 5-6
• Philippians 4:4-7
• Luke 3:10-18

Today we are in the 3rd Sunday of Advent, Year C.  Every one of us is excited to truly feel the season ofChristmas.  Though we are still halfway through Advent season, our mind and spirit are advanced in expectation filled with hope and joy for the many good things to come.    The readings make us all rejoice to hear those inspiring words from Prophet Zephaniah, St. Paul, and from the evangelist St. Luke.  Are we happy, or joyful, or is there a reason to rejoice again?  Maybe we get caught up with so many distractions in love that we hardly notice God’s love and presence in our daily prayer, in the things around us, in His creation and the people who love us.  Do we seek God?   

God reveals Himself to us, through the scripture readings today, in order for us to overcome obstacles which hinder us from rejoicing and seeing the true light.  When we find ourselves rejoicing, our joy results from God’s grace and from living in harmony with others. Each of these readings is filled with hope, joy, and peace in anticipation that something is about to happen. 

The first reading from the Prophet Zephaniah brings to us a thought to ponder.  After the storm and trials of the Israelites, due to their false worship of idols and disregard for the plight of the poor, there is still Goodnews.  The very same God, who is furious about their waywardness, stops His troubling vengeance for He has remained faithful to His people.  Fear and being disheartened have been driven away, and the victorious people are now singing and dancing with joy over God’s return.    

The second reading, taken from the Letter of St. Paul to the Philippians, is a reminder to “Rejoice in the Lord always.”  Anxiety will be gone if we abandon ourselves to God in peace, and our minds and hearts will be filled with God’s grace and consolation.  In finding God, we find comfort and solace for there is always reason to “Rejoice!” 

In today’s gospel, taken from St. Luke, the evangelist presents to us the main actor of the story, John the Baptist.  John the Baptist teaches us to be fair and honest and to wait for the one who is coming.  Let us reflect on certain realities that have been revealed in today’s gospel. 

First, “What should we do?” This question was raised by the people to John the Baptist.  We also have the same question within ourselves, to validate how we should manage to respond to John’s message of repentance! However, John the Baptist was quick with his response, that people must be sincere about fighting against the temptations of lies, extortion, greed, possessiveness and lack of concern for the poor.  John’s words of exhortation prepare them for the coming of the Lord.  John the Baptist tells the crowd if they have two cloaks, to give away one.  These words initiate everyone to perform an act of sacrifice for others.  By doing the deeds of love and justice, John’s hearers are promised to be gathered into God’s barn, to God’s all-embracing love.

Second, John said, “I am baptizing you with water.”  The clarity of John’s words reveals to us his deep desire to work on purification of the hearts of the people which Jesus is expecting His people to do before His coming.  We must purify our souls.  Sometimes it is difficult and hurting if we are not used to doing it, that is turning away from sin and growing closer to God which requires great sacrifice and surrender.  It allows us to be receptive of the recreating power of His grace to transform us.

Third, John preached Goodnews to the people.  The gospel of St. Luke is continuously making John, the precursor, to labor much in preparing the people by preaching the stern warning of God for the people to repent as the center of his preaching, the “Call to Repentance.”  This was so that those people would be ready for His coming. John’s preaching reminds us to be freed from the fullness of self, from being selfish towards the fullness of life.  This is his mission to guarantee us for the One who is to come. 

This 3rd Sunday of Advent, as we receive and ponder the readings, we are instructed to give and receive the Goodnews meant to encourage us for His coming presence of the Good and Beautiful, the God who searches for us to return to Him.

In life, we are overwhelmed by so many things that impede us to experience God around us.  We can’t articulate it at times because we are out of focus.  We are excited to be fascinated with temporal things rather than being immersed with the reality of God’s presence.  We become like little kids who are excited with Santa Clause, rather than with the coming of Jesus.   We are delighted and attracted with Christmas decor and lights and not availing ourselves to the real sense of centering on the true light, who is The Lord. 

Let us find our way as we prepare for the birth of Christ.  God’s gift is a relationship and His presence, which we need to give to others as a “Present,” an exchanged gift, is to share with others as well.   Be kind to embrace the new plan of God for you to unleash the goodness in you. Be grateful so that anxiety may be taken out of your system, and never lose sight of God.  Pray unceasingly so that you will always guard your hearts and minds. Rejoice always!

God bless you.

Fr. Arlon, osa

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El Dictado del Corazón

Tercer Domingo de Adviento, Año C

• Sofonías 3:14-18a
• Isaías 12:2-3, 4, 5-6
• Filipenses 4:4-7
• Lucas 3:10-18

Hoy estamos en el Tercer Domingo de Adviento, Año C. Todos estamos emocionados por sentir verdaderamente la temporada de Navidad. Aunque aún estamos en el tiempo de Adviento, nuestra mente y nuestro espíritu van por delante, llenos de esperanza y alegría por las muchas cosas buenas que están por venir. Las lecturas nos hacen regocijarnos al escuchar esas palabras inspiradas del profeta Sofonías, de San Pablo y del evangelista San Lucas. ¿Estamos felices, alegres o hay alguna razón para regocijarnos nuevamente? Tal vez nos dejamos llevar por tantas distracciones que apenas notamos el amor y la presencia de Dios en nuestra oración diaria, en las cosas que nos rodean, en Su creación y en las personas que nos aman. ¿Buscamos a Dios?

 Dios se revela a nosotros a través de las lecturas de hoy para que superemos los obstáculos del regocijo que nos impiden ver la luz. Cuando nos encontramos regocijándonos, nuestra alegría es el resultado de la gracia de Dios y de vivir en armonía con los demás. Cada una de estas lecturas está llena de esperanza, alegría y paz, anticipando que algo está por suceder. 

La primera lectura del profeta Sofonías nos trae un pensamiento para reflexionar. Después de la tormenta, las pruebas de los israelitas debido a su adoración falsa de ídolos y su indiferencia hacia la situación de los pobres, llega una buena noticia. El mismo Dios que se mostró furioso por su desviación, detiene Su venganza para ser fiel a Su pueblo. El miedo y la desolación se han ido, y el pueblo victorioso ahora canta y baila de alegría por el regreso de Dios. 

La segunda lectura, tomada de la carta de San Pablo a los Filipenses, es un recordatorio de “Alégrense siempre en el Señor.” La ansiedad se disipará si nos entregamos a Dios en paz; nuestras mentes y corazones se llenarán de la gracia y el consuelo de Dios. Al encontrar a Dios, encontramos consuelo, porque siempre hay una razón para “Regocijarse”. 

En el Evangelio de hoy, tomado de San Lucas, el evangelista nos presenta al actor principal de la historia, Juan el Bautista. Juan el Bautista nos llama a ser justos, honestos y a esperar al que está por venir. Reflexionemos sobre ciertas realidades que se revelan en el Evangelio de hoy. 

Primero, “¿Qué debemos hacer?” Esta pregunta fue planteada por el pueblo a Juan el Bautista. Nosotros también tenemos la misma pregunta dentro de nosotros, para validar cómo debemos responder al mensaje de arrepentimiento de Juan. Sin embargo, Juan el Bautista respondió rápidamente que la gente debe ser sincera al luchar contra las tentaciones de las mentiras, la extorsión, la codicia, el egoísmo y la falta de preocupación por los pobres. Estas palabras de exhortación de Juan preparan al pueblo para la venida del Señor. Juan le dice a la multitud que, si tienen dos túnicas, den una. Estas palabras instan a todos a realizar un acto de sacrificio por los demás. Al hacer obras de amor y justicia, se promete que los oyentes de Juan serán reunidos en el gran cobertizo de Dios, en Su amor abarcador. 

En segundo lugar, Juan dijo: “Yo los bautizo con agua.” La claridad de las palabras de Juan nos revela su profundo deseo de trabajar en la purificación de los corazones del pueblo, algo que Jesús espera de Su pueblo antes de Su llegada. Debemos purificar nuestras almas. A veces es difícil y doloroso si no estamos acostumbrados a hacerlo, pero el alejarnos del pecado y acercarnos a Dios requiere gran sacrificio y entrega. Nos permite estar receptivos al poder recreador de Su gracia que nos transforma. 

En tercer lugar, Juan predicó la Buena Nueva al pueblo. El Evangelio de San Lucas sigue haciendo que Juan, el precursor, trabaje mucho preparando al pueblo al predicar la advertencia severa de Dios para que el pueblo se arrepienta, como el centro de su predicación: el “Llamado al Arrepentimiento,” para que estén listos para la venida de Jesús. La predicación de Juan nos recuerda liberarnos de la plenitud del yo para recibir una vida que conduce a la plenitud de la vida. Esta es su misión: asegurarnos que estemos listos para Aquel que ha de venir. 

En este tercer Domingo de Adviento, al recibir y meditar las lecturas, se nos instruye a dar y recibir la Buena Nueva, que nos animan a la venida de la presencia del Buen y Hermoso, el Dios que busca que regresemos a Él. 

En la vida, nos vemos abrumados por tantas cosas que nos impiden experimentar a Dios a nuestro alrededor. A veces no podemos expresarlo porque estamos desenfocados. Nos emocionamos por cosas temporales en lugar de estar sumergidos en la realidad de la presencia de Dios. Nos convertimos como niños pequeños, emocionados por Santa Claus en lugar de por la venida de Jesús. Nos encanta la decoración y las luces de Navidad, pero no aprovechamos el verdadero sentido de centrarnos en la luz verdadera, que es el Señor. 

Encontrémonos en el camino mientras preparamos el nacimiento de Cristo. El regalo de Dios es una relación y Su presencia, que necesitamos dar a otros como “Regalo” para el intercambio de obsequios, compartiendo este preciado don con los demás. Seamos amables y abracemos el nuevo plan de Dios para liberar lo bueno que hay en nosotros. Seamos agradecidos para que la ansiedad se aleje de nuestro ser y nunca perdamos de vista a Dios. Oremos sin cesar para que siempre guardemos nuestros corazones y mentes al regalo más grande de nuestra vida, que es Jesus. 

Que Dios los bendiga. 

P. Arlon, OSA

• Philippians 4:4-7
• John 1:19-28

Today is Gaudete Sunday, on this 3rd Sunday of Advent, and we must rejoice.  Let our faces glow with a smile, intoxicating others with so much positivity, rather than with a frown to indicate being a loser!   This time of the year we have the privilege to inspire and let others rejoice!  I invite you to rejoice in God’s presence in the Eucharist and in His words, which we heard, and through our fraternity in this community. Certainly God manifests Himself in our lives.

Are you ready for this season of Advent taken by surprise with greater joy and happiness?  There are three things for which I want you to feel happy and joyful. 

First, Joy happens when you least expect.  It is just receiving a card or a gift from the person whom you have missed for so long, with no communication, and then one day a gift at your door is delivered by surprise.  For me, God is full of surprises, especially in moments when we are downtrodden, when we are preoccupied, and then someone grants you a gift that makes you joyful.  God’s gift to us is Joy.  Ask Him for the grace to fill your hearts with delight for this is the perfect time of the year to turn your sadness into Joy. 

Second, don’t compare yourselves to others.  Why?  Comparing yourself to others deprives you from being unique. You are gifted by God in a different way and specifically granted something only for you.  The moment you start comparing yourself with someone else’s job, love, family, or possessions, then Joy starts to drift away. 

Third, Joy makes you a positive person and moves you into action.   It generates positive energy to love, to be forgiving, and to attract others by your good works.  Joy certainly makes us forget ourselves as the center of our focus, and others become our priority.  Consider extra time in silent prayer, a donation or a gift to the person you have neglected for so long, and always be a Santa to provide the inspiration for helping those in need.  Be an instrument of Love and JOY.

The gospel today helps us to understand St. John the Baptist, who made himself the cause of joy around the world.  The Prophet John the Baptist’s joy propels him to act, that is, a gift of hope for those who are expecting liberation and freedom from oppression of evil in the world.  There are important points in the gospel we are invited to reflect on:

First, the Priests and Levites asked John, “Who art thou? John replies, “I am not the Christ.”  St. John the Baptist responded in a straightforwardly manner.  He was not confused with regards to his identity precisely because he knew himself well that he was not the Christ.  Our American culture, influenced by secularism, confused people of their own true identity.  Many drifted away from what God created and intended them to be.  We are pressured to explore our sexual orientation, gender, appearance, and what they say about us.  Many have poisoned the minds of the young generation that identity can be changed.  If our society continuously condones this sexual and gender change, then our original identity can change, including our sense of who we are.  When circumstances change, many experience failure, rejection, loss of family values and as a result get wrapped up with egoism and obsession of self-actualization which cause disorientation and depression.  I believe that how John identified himself can help us find a reliable answer to our question: Who are you?

Second, John replies, “I am the voice of one crying in the wilderness, make straight the way of the Lord.”  John becomes the “Voice” of the One who is to come.  You cannot see a voice, but you can hear it.  John’s voice is simply the vehicle by which the word is expressed thru preaching and righteous witnessing in words and in deeds.  His humility takes a challenging task of being a precursor stemmed from his relationship with God, claiming to be a fulfillment of the scripture as the voice, preparing the way straight. 

Third, John said, “I baptize you with water but there hath stood one in the midst of you, whom you know not.”  The clarity of John’s words reveals to us his deep desire to work on purification of the hearts of the people, which Jesus is expecting His people to do before His coming.  We must purify our souls.  Sometimes it is difficult and hurting if we are not used to doing it, that is, turning away from sin and growing closer to God requires great sacrifice and surrender.  It allows us to be receptive of the recreating power of His grace that transforms us, that is the Sacrament of Reconciliation, which is available to those who have not confessed for many years.

Today is Gaudete Sunday, and our savior, Jesus Christ is our source of real Joy.  God brings Joy to everyone and grants delights in you, exactly where you are rightnow.  Sometimes Joy arrives unexpectedly, not expectingly coming precisely at midnight or Christmas day, but certainly coming with all its wonderment, confusion, mourning, grief or jubilant celebration so that you may feel from the recesses of your heart ready to burst, exceedingly rejoicing!

May God grant you always the blessing of Joy!

Fr. Arlon, osa

• Baruch 5:1-9
• Psalm 126:1-2, 2-3, 4-5, 6
• Philippians 1:4-6, 8-11
• Luke 3:1-6

Today is the 2nd Sunday of Advent, Year C.  This second week of December people are preoccupied with so many things, like Christmas parties , planning for family Christmas events, and setting up Christmas decor in and outside the house.  Advent is a season of joyful anticipation and waiting for the “Coming of the Lord” and our coming back to God.  

We are invited to reflect on the power of God’s Word as revealed to us in the scripture.  The readings for today give such hope, encouragement, joy and consolation in anticipation of His presence radiating His light, love, justice and mercy.  We are confident that as we walk together as a Synodal Church, we will bring that light shining like the sun.  I believe this is the wonderful gift we could bring to all we meet today. 

The 1st reading is taken from the Prophet Baruch which we seldom encounter in our liturgical readings.  During the period of Baruch, Jerusalem has been destroyed.  The Israelites were in exile together with this messenger of God, Baruch.  He was the source of inspiration for his people to not lose hope, for their beloved city has been in their hearts and spirits.  It was their common hope that someday they would return to Jerusalem alive.  This is their hope, that the merciful God is leading them to victory, joy and justice.  Jerusalem is deeply engraved in their hearts as their genuine identity.  It is this prophetic poem that reminds the chosen people that Jerusalem doesn’t speak to them as their territorial claim but as God’s manifestation of God’s greatness and glory.  Their return to Jerusalem after the exile involves repentance and rebuilding a renewed relationship with God’s holy love for the redeemed.   

In the 2nd reading, taken from the letter to the Philippians, St. Paul says, “I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.”  These words of St. Paul are also for us, that we must continue to seek the fruit of holiness and righteousness until Jesus comes and until the day of the Lord.  We must learn to discern to do good things to each other and keep all those spiritual values that conform to God’s will.  We need to seek the highest value to return back to God.  

The gospel, taken from St. Luke, reminds us of the importance of the coming of the Prophet, John the Baptist, to prepare the way of the Lord, our Advent guide.  St. John the Baptist is appearing in the desert to proclaim the coming of God’s salvation. 

How do we appreciate the guidance of St. John the Baptist as we enter into the 2nd Sunday of Advent?  What are the important messages we need to learn? 

First, in life we carry in ourselves a repugnance for injustice.  We are feeling distressed when we see around us the painful division that wounds us.  There are times when we are affected by the severity of darkness, people losing hope to improve their lives caused by those with hardened-hearts, unmindful of the plight of the poor.  This distressing image also was perceived by John the Baptist during his time.  However, his holy desire to bring people back to God intensifies his given mission of preparing the people to work for justice and unity and for the coming of the Lord.  He was the voice of the One Who is to come and Who will get things straight, and the valleys will become leveled.   

Second, John the Baptist is preaching a baptism of repentance which is a kind of ritual purification.  He addressed people to express his invitation asking them to assess their own identities, their priorities and securities. It means that he guides people to do “soul-searching” and be willing to reject their old ways and to settle for the One who is to come by offering a new manner of relating with God.   

Third, John the Baptist calls for true repentance and to return to the core of our being, the abode of God’s mighty presence.  We must listen attentively to the Baptist as our extra area of repentance by letting go of our anger, pride, and frustrations as part of the process of renewal in order to be saved and be conscious of His coming. 

This is the very purpose of Advent that the grace to acknowledge our sins enjoys the company of God.  In doing so, we are in unison with the call of what John the Baptist is prophesying, “Repent and make straight His paths, and every valley shall be filled, and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.” 

Just as we prepare for communion, we too must always prepare for the coming of Jesus through the Eucharist.  With Jesus coming to us we need our own openness, lowliness of heart and simplicity of life to appreciate His great gift and grace of faith.  We really need a Savior who comes with out-stretched hands to embrace us with much love. 

Let us join John the Baptist for two Sundays as we prepare for Jesus’ great Coming.  

Maranatha! 

Fr. Arlon, osa

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El Dictado del Corazón Segundo Domingo de Adviento, Año C

• Baruc 5:1-9
• Salmo 125:1-2, 2-3, 4-5, 6
• Filipenses 1:4-6, 8-11
• Lucas 3:1-6

Hoy es el Segundo Domingo de Adviento, Año C. Durante esta segunda semana de diciembre, muchas personas están ocupadas con tantas cosas, como fiestas navideñas, planes para las reuniones familiares de Navidad y decoraciones para la Misa de Navidad dentro y fuera de casa. El Adviento es un tiempo de alegre anticipación y espera por la “Venida del Señor” y nuestro retorno a Dios.

Estamos invitados a reflexionar sobre el poder de la Palabra de Dios tal como se nos revela en las Escrituras. Las lecturas de hoy ofrecen esperanza, aliento, alegría y consuelo mientras esperamos Su presencia que irradia luz, amor, justicia y misericordia. Tenemos la confianza de que, al caminar juntos como una Iglesia sinodal, llevamos esa luz que brilla como el sol. Creo que estos son los maravillosos regalos que podemos ofrecer a todos los que encontremos hoy.

La primera lectura está tomada del Profeta Baruc, un texto que rara vez encontramos en nuestras lecturas litúrgicas. Durante el período de Baruc, Jerusalén había sido destruida. Los israelitas estaban en el exilio junto con este mensajero de Dios, Baruc. Él fue una fuente de inspiración para su pueblo, animándolos a no perder la esperanza en su amada ciudad, que estaba grabada en sus corazones y espíritus. Compartían la esperanza común de regresar algún día vivos a Jerusalén. Esta esperanza se basaba en que el Dios misericordioso los estaba guiando hacia la victoria, la alegría y la justicia. Jerusalén estaba profundamente arraigada en sus corazones como su identidad genuina. Este poema profético recuerda al pueblo elegido que Jerusalén no solo habla de su reclamo territorial, sino de la manifestación de la grandeza y la gloria de Dios. Su retorno a Jerusalén después del exilio implicaba arrepentimiento y la reconstrucción de una relación renovada con el amor santo de Dios para los redimidos.

En la segunda lectura, tomada de la carta a los Filipenses, San Pablo dice: “Estoy convencido de esto: el que comenzó en ustedes la buena obra la irá llevando a buen término hasta el día de Cristo Jesús”. Estas palabras de San Pablo también son para nosotros: debemos continuar buscando los frutos de la santidad y la justicia hasta que Jesús venga y llegue el día del Señor. Debemos aprender a discernir y hacer el bien a los demás, conservando todos esos valores espirituales que se conforman a la voluntad de Dios. Necesitamos buscar el mayor valor para volver a Dios.

El Evangelio de San Lucas nos recuerda la importancia de la llegada del profeta Juan el Bautista para preparar el camino del Señor, nuestra guía en Adviento. Juan el Bautista aparece en el desierto proclamando la llegada de la salvación de Dios.

¿Cómo apreciamos la guía de San Juan el Bautista al entrar en este 2° Domingo de Adviento? ¿Cuáles son los mensajes importantes que debemos aprender?

Primero, en la vida llevamos una repugnancia hacia la injusticia. Nos sentimos angustiados cuando vemos a nuestro alrededor la dolorosa división que nos hiere. A veces, nos afecta la severidad de la oscuridad: personas que pierden la esperanza de mejorar sus vidas debido a los corazones endurecidos de otros, insensibles a las necesidades de los pobres. Esta imagen angustiante también fue percibida por Juan el Bautista en su tiempo. Sin embargo, su santo deseo de acercar al pueblo a Dios intensificó su misión de preparar a las personas para trabajar por la justicia, la unidad y la venida del Señor. Él era la voz del que venía para enderezar los caminos y nivelar los valles.

Segundo, Juan el Bautista predica un bautismo de arrepentimiento, una especie de purificación ritual. Invitó a las personas a evaluar sus propias identidades, prioridades y seguridades. Esto implica una “búsqueda del alma”, estar dispuestos a rechazar las viejas maneras de vivir y abrirse al que ha de venir, ofreciendo una nueva forma de relacionarse con Dios.

Tercero, Juan el Bautista llama al verdadero arrepentimiento y al retorno al núcleo de nuestro ser, el lugar donde habita la poderosa presencia de Dios. Debemos escuchar atentamente al Bautista y tomar esto como un área adicional de arrepentimiento, dejando ir nuestra ira, orgullo y frustraciones como parte del proceso de renovación para ser salvados y conscientes de Su venida.

Este es el propósito del Adviento: que la gracia de reconocer nuestros pecados nos lleve a disfrutar de la compañía de Dios. Al hacerlo, estamos en sintonía con el llamado que profetiza Juan el Bautista: “Arrepiéntanse y enderecen sus caminos. Todo valle será rellenado, toda montaña y colina serán aplanadas; lo torcido será enderezado, y los caminos ásperos serán allanados, y todos verán la salvación de Dios”.

Así como nos preparamos para la comunión, también debemos prepararnos siempre para la venida de Jesús a través de la Eucaristía. Jesús viene a nosotros, y necesitamos apertura, humildad y sencillez de corazón para apreciar Su gran regalo y la gracia de la fe. Realmente necesitamos un Salvador que venga con brazos extendidos para abrazarnos con mucho amor.

Unámonos a Juan el Bautista durante estos dos domingos mientras nos preparamos para la gran venida de Jesús.

¡Maranatha!

P. Arlon, osa

• Proverbs 8: 22-35
• Luke 1: 26-28

Today is the Feast of Our Lady of the Immaculate Conception, patroness of America and other parts of the world, like the Philippines. In the extraordinary form during Advent, whenever a feast is observed, the feria is commemorated, but a Mass is not permitted for this commemoration; rather, the commemoration is made at Mass by an additional Collect, Secret and Post-communion added to those of the feast.

For the information of everybody, we have a regular mass every First Saturday of the month which is not well attended because I presume that some have less knowledge of the message of the Blessed Mother given to the three children of Fatima, Portugal. This is about our devotion which we must know that there are five Saturdays with constancy of receiving the Sacrament of confession, attendance at Mass and Holy Communion for the spirit of reparation for five blasphemes which the Blessed Mother had specified, namely, the blasphemes against the Immaculate Conception.

I do accept that Sacred Scripture does not explicitly proclaim the doctrine of Mary’s Immaculate Conception, that is, Mother Mary’s freedom from original sin from the very start of her life. However, I believe, a in reading the scriptures, that this dogma is supported, at least implicitly. Let us remember this biblical text, Luke 1;28, which is about the angelic greeting referring to Mary as “highly favored or full of grace.” There is a Greek verb, “”kecharitomene,” the past perfect participle of “charis,” which means a gift, favor or grace. It suggests a permanence and singularity according to the biblical Greek. Such concept of singular permanent grace applies to Mary, which is the foundation of the dogma declared by St. Pius IX in 1854, “Ineffabilis Deus,” the teaching infallibly revealed by God through the living tradition of the Catholic Church.

There are other biblical texts, like John 2 and 19. The “Woman” in Genesis 3:15, alludes to the Blessed Mother, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

So there is a certain biblical parallel between Mary, the Woman of the New Creation, and Eve, the Woman formed in original justice at the first Creation.

However, there is solid support of this dogma from the early Fathers of the Church, like St Augustine, who writes about Mary’s sinlessness responding to the Pelagian claim that by their own effort believers could be sinless, Augustine insisted that every human was a sinner; however, after saying this, he made an exception of Mary: “We must except the holy Virgin Mary, concerning whom I wish to raise no question when it touches the subject of sin, out of honor to the Lord; for from Him we know what abundance of grace for overcoming sin in every particular was conferred upon her who had the merit to conceive and bear Him who undoubtedly had no sin.” (Augustine, On Nature and Grace, (De Natura et Gratia), 42 (360) St. Augustine meant, not only personal sin, but also original sin. It is my own belief that God from the very beginning prepared the Blessed Mother, even in the womb of her mother Anne, to be the “Ark of the Covenant,” bearing Jesus in the sinless body of Mary. Mary has been pre-redeemed by God. I cannot understand that a perfect and unblemished God, Jesus Christ, would be conceived by a human being stained with original sin.

I conclude that the blasphemy against the Immaculate Conception is just denying Jesus as God. Our Protestant Brethren believe that Jesus is God, but they deny the Immaculate Conception. Hence, when you think about it, a person who doesn’t believe in the Immaculate Conception isn’t really a Christian.

May our Lady of the Immaculate Conception intercede for us.

Fr. Arlon, osa

Brothers and sisters, it’s wonderful to have you come here and join me for this 34th sacerdotal anniversary celebration. When I woke up this morning, I praise and thank God for the gift of vocation. I can’t imagine that I have reached this long of service and self-giving. One of my formators told me that I would only last on my priesthood for ten years. I believe that when receiving rush judgment, it encourages us to be fervent in prayer and stay focus on the journey to perseverance. I’d like to share with you my vocational reflection on priesthood for 34 years. Please bear with me this might last for four hours, hold your breath.

Many of us are able to retrospect what happen to our life, after getting our first job, or marriage or something that we have achieved in life, many of us have the feeling of surprise for the unexpected. But I have to say, just the same in my priesthood. God works in mysterious ways. As I always tell people that my vocation has been a product of cooperation with the grace of God. God did not appear to me and say, “Arlon, I want you to be a priest.” God never did that to me.

My priesthood has been much unexpected. Unexpected about the many difficulties in formation or seminary training, unexpected to pass all my written and oral exams, unexpected that I would be the only one who remained among our batchmates. We were 26 who joined the Order of St. Augustine Seminary. I know deep inside me that God’s plans win always. God has chosen those who are not actually expecting to be called, we just need to cooperate with Him. The grace of God is tremendously powerful changing those crooked lines of my life and make it straight. I have one that I have expected, that is the life of a priest is difficult, that the difficulties the priesthood have, become bearable I am focus on Christ. The Lord has called me, like St. Peter, when he said to Jesus, his Master, “Lord, you know that I love you! And Jesus says, “Feed my lamb, tend my sheep, feed my sheep.”

There are two things that I didn’t really expect…the unexpected things happen.

First, that God’s generosity would exceed anything I had shared and have shown for the Lord. I feel that most of my accomplishments and achievements are not coming from my personal effort, and the glory that I have achieved is not because of me, but all credits belong to God who consistently embraces me with lots of love and mercy.

Second, that I would not expect that I have this opportunity to celebrate the Traditional Latin Mass or the Extraordinary Form of the Mass. Not in my expectation that God has given me the grace to change myself as His priest in the celebration of my daily offering of the Mass. I am totally converted to find meaning in every moment celebrating the Eucharist. I feel that I have nothing to brag but to completely open my heart and spirit to avail such precious grace to preside mass with humility, to offer such perfect offering to God and for the people. This I am truly grateful of my priesthood.

I believe that God has promised to me, “My grace is sufficient for you.” I have been through all trials and difficulties, however through God’s providence, the Lord prepares me to overcome them and for me to be strengthened to bear. I know that through meekness, forbearance, patience and love, the Lord taught me how to carry the cross with cleat vision that the Calvary gives us a glimpse of His resurrection. My heart and eyes have been fixed on the Lord who have shown me the “Way” to be cheerful amid difficulties on my priesthood, for He truly rewards me with great consolation and faithfulness. God has exceeded His generosity, for every difficulty that has come, there have been joys that made it all seem right.

Today, it is 34 years that I have been offering Mass, I always give thanks to our Lord, that I have been chosen to offer His infinite merits of sacrifice in Calvary that is continuously present on this altar and being offered to the Father. My celebration of the mass is not about what I am doing but Christ’s. When I am at the altar, when I preach and teach, when I bless, when I hear confession, administering other sacraments, I am doing these in reality it is not about me but Jesus Christ who loves me. I am but just a vessel and an instrument to dispense His infinite and overflowing grace.

When I am in my office at work, His presence becomes incarnate in a certain sense in my flesh and in my humanity and my personality, though I am not perfect.

St. Augustine when he became a bishop, he said to his congregation, “For you I am a bishop, with you I am a Christian.” He has spoken with humility identifying himself together with the people that we have the dignity to be Christ to others. It means that as much as I am a priest, I must be Christ. And so as much as we are Christians by virtue of our Baptism, we must be like Christ too! By His grace we must make ourselves responsible for each other to grow in the Lord.

Therefore, my 34th sacerdotal anniversary, I am grateful to God for the priesthood, grateful that His gifts have even exceeded even what He had promised, and I am grateful to your presence in oneness of heart in prayer and thanksgiving. And through the Immaculate Heart of Mary, we bow down and willing to consecrate ourselves to God in humility and gladness like our dear Mother, always shows us the way to her Son, Jesus Christ, our High Priest, and Lord. Amen

(Photo taken December 6, 2024 — Left to Right:
– Knights of Columbus State Chaplain, my successor and priest from Las Vegas, Fr. Steve Hoffer
– Myself, former State Chaplain and presently the Associate
– Bishop Daniel Mueggenborg, DD)

• Jeremiah 33:14-16
• Psalm 25:4-5, 8-9, 10, 14
• 1 Thessalonians 3:12-4:2
• Luke 21:25-28, 34-36 

Today is the first Sunday of Advent. We are excited and looking forward to preparing for this Advent, which requires intense prayer and penance, for we are warned, “Beware that your hearts do not become drowsy from … the anxieties of daily life….” (v.34) We have to give ourselves time to reflect and deeply process our thoughts about the meaning of Advent. The word Advent, from the Latin word “Adventus,” means coming. We know that what we are preparing for is the “Coming,” which is not solely the remembrance of the coming of Jesus but our coming back to Him with a profound connection to the nativity of the Lord.

The liturgical readings on this first week of Advent give us HOPE. You have seen the symbolism of lighting the first candle of the Advent wreath to set our minds that God will certainly fulfill His promise to us. The first reading from the Prophet Jeremiah narrates to us about the experience of the chosen people when they were affected by the devastation of war, and they grieved for the loss of their leaders. When their enemies took their leaders away from them, they were unsure of their future. However, the prophet Jeremiah compares their own struggle to that of a barren land, a tiny shoot, a small sign of life that will appear on a lifeless stump and yet have a future to rise thru the shoot of David. This is a voice of encouragement for the chosen people of Israel. God, thru the prophet, continues to announce His promise that is not impossible because He cannot deceive His people.

The second reading, taken from the first letter to the Thessalonians, speaks to us about St. Paul’s call to prayer so that the community will grow in their love for each other. Thus, they must conduct themselves accordingly by living out Paul’s instruction. Just as St. Paul wants the Thessalonians to persevere in their prayer, we too are being asked in this season of Advent to do the same, almost as a warning, for us to be better disciples of the Lord.

The gospel today, taken from St. Luke, is very hard to understand because of the many symbolisms and signs that we must comprehend. Our deep prayer and reflection will definitely lead us by the Holy Spirit to grasp its meaning.

First, when we speak about the glory of God’s coming, we imagine that everybody seems to be trembling in fear. Indeed, Jesus’ coming would be a magnificent event and the passing of this world becomes dramatic; however, Jesus wants us to be calmed by listening to Him. We focus on raising our hearts and minds with much anticipation, but for those who are not paying much attention, instead of enjoying they succumb to fear and anxieties in life.

Second, in the context of the gospel, Jesus wants us to simply be attentive to His warnings. This gospel pericope does not say it would be the end of the world. Our attention to Jesus might be ruined by what is happening around us, like chaos, disorder and absorption of all kinds of noise. It is more appropriate to focus on Jesus to understand the signs and warnings. It must be intensified by integrating our moral values and actions which conform to Him.

Third, this pericope of the gospel doesn’t reveal the end of the world per se; however, we are often instructed to be vigilant and be attentive in watching what’s going on around us and in the world. The right attitude towards our life’s journey would be trusting in God’s promise.

May these readings inspire us with God’s grace according to right living and faith as we await His coming to be real. Our way of overcoming fear and anxiety comes from having to let go of knowing exactly how and where we are to stand before the Son of God. How can I live a life of total trust in the Lord? Am I confused and becoming afraid? Do I really accept that God accompanies me in my daily life, helping me feel secure and safe?

Let us pray that we grow in the enjoyment of Advent, not being left behind and lost. If we neglect to grasp the true meaning of this season, then we might not simply appreciate the significance of Christmas.

God bless you,

Fr. Arlon, osa

• Romans 13:11-14
• Luke 21:25-28, 34-36

We are excited and looking forward to preparing for this Advent, which requires intense prayer and penance, for we are warned, “Beware that your hearts do not become drowsy from … the anxieties of daily life….” (v.34) We have to give ourselves time to reflect and deeply process our thoughts about the meaning of Advent. The word Advent, from the Latin word “Adventus,” means coming. We know that what we are preparing for is the “Coming,” which is not solely the remembrance of the coming of Jesus but our coming back to Him with a profound connection to the nativity of the Lord.

The liturgical readings on this first week of Advent give us HOPE. You have seen the symbolism of lighting the first candle of the Advent wreath to set our minds that God will certainly fulfill His promise to us.

Advent is also reminds us of our present situation. We are still dark in darkness, still night. We still indulge in quarreling and jealousy. The epistle taken from the Letter to the Romans, St. Paul intends to give us “night vision” to see ourselves that we are still living in darkness.

When we wake up, we get dressed. St. Paul tells us what to wear: “let us put on the armor of light” (v.12); and “put on the Lord Jesus Christ (v. 14). Why do we need yo out an armor? According to history, men engage in battle need an armor for protection. It’s the soldiers who put on their armor and their weapons. The image tells us that we’re in the middle of conflict; instead of fighting each other, we need to unite against a common enemy. St. Paul names the enemy as “not flesh and blood,” but our enemy is Satan.
First, as Catholics, we are never to consider other people as our enemies, no matter how bitter the divisions in the church may be, nor how painful our experiences. Rather, we are to fight against the destructive powers that enslave and divide people. That might be a history of mistrust and injustice, addictions, thirst for revenge, prejudice and fear, greed, and so forth. St. Paul calls these “the works of darkness,” identified with the “the desires of the flesh” (Gal 5:19-21). These works of the flesh destroy our fellowship and our witnessing. When we engage in battle against such destructive powers, we fight for the unity of the church.

Second, the clothing ourselves in the armor of light is, “put on the Lord Jesus Christ.” Here, the imagery of clothing points to the moment of baptism. We recall “For as many of you as were baptized into Christ have put on Christ.” (Gal 3:27) This language of “putting on” a person could be meant that indeed, for those who have put on Christ, Christ’s destiny becomes our own identity.

The gospel today, taken from St. Luke is very hard to understand because of the many symbolisms and signs that we must comprehend. Our deep prayer and reflection will definitely lead us by the Holy Spirit to grasp its meaning.

First, when we speak about the glory of God’s coming, we imagine that everybody seems to be trembling in fear. Indeed, Jesus’ coming would be a magnificent event and the passing of this world becomes dramatic; however, Jesus wants us to be calmed by listening to Him. We focus on raising our hearts and minds with much anticipation, but for those who are not paying much attention, instead of enjoying they succumb to fear and anxieties in life.

Second, in the context of the gospel, Jesus wants us to simply be attentive to His warnings. This gospel pericope does not say it would be the end of the world. Our attention to Jesus might be ruined by what is happening around us, like chaos, disorder and absorption of all kinds of noise. It is more appropriate to focus on Jesus to understand the signs and warnings. It must be intensified by integrating our moral values and actions which conform to Him.

Third, this pericope of the gospel doesn’t reveal the end of the world per se; however, we are often instructed to be vigilant and be attentive in watching what’s going on around us and in the world. The right attitude towards our life’s journey would be trusting in God’s promise.

May these readings inspire us with God’s grace according to right living and faith as we await His coming to be real. Our way of overcoming fear and anxiety comes from having to let go of knowing exactly how and where we are to stand before the Son of God. How can I live a life of total trust in the Lord? Am I confused and becoming afraid? Do I really accept that God accompanies me in my daily life, helping me feel secure and safe?

Let us pray that we grow in the enjoyment of Advent, not being left behind and lost. If we neglect to grasp the true meaning of this season, then we might not simply appreciate the significance of Christmas.

God bless you,

Fr. Arlon, osa

• 1 Kings 17:10-16
• Psalms 146:7, 8-9, 9-10
• Hebrews 9:24-28
• Mark 12:38-44

We have a new President; we have the responsibility to pray for him.  I hope that we will be supporting him despite our different political affiliation.  As Catholics, we must show respect to both civil authorities and ecclesiastical authorities.  We are one nation under God, indivisible, which we need to truly honor and respect.  

Let us try to set aside political bickering and seek healing of our people, our country.  When we encounter people holding signage that says, “In our candidate, we trust,” I feel that sign to be uncomfortable for me and I need to process the heart’s discomfort.  I think that it is also an obvious sign that people are expecting someone to restore our serious divides and look forward to a brighter future.  However, I would like to put this into proper perspective that the only one that can truly provide our desire and hope for our country is none other than our Lord Jesus Christ, He has all the authority and power over us to live a life of contentment, happiness and peace.     

The readings in today’s liturgy present us with the story of two women outstanding in their generosity.  The first woman Elijah encounters in his travels is poor, with a son, who needs to survive with a meager supply of flour and oil, but they were able to survive because the “jar of flour did not go empty, nor the jug of oil run dry, as the Lord had foretold through Elijah.” (v.16) The widow fulfilled what she was asked to do.  She was also generous to obey when Elijah told her to first make a little cake and bring it to him.   

The 2nd reading is taken from the letter to the Hebrews and reminds us that the first appearance of Jesus has changed everything through His death “to take away sins by His sacrifice.”  Jesus is the High Priest who exactly “did not enter into a sanctuary made by hands, a copy of a true one, but heaven itself that He might now appear God before on our behalf.” (v. 24).  When Jesus appears a second time, it is not to take away sins of God’s children, but to graciously bring with Him the promise of salvation.  Let us remember that He is a good Judge and a merciful Savior.  It surely requires true repentance and conversion so that we can graciously be destined to receive salvation that is eternal life lived in God’s glorious presence in the new earth and new heaven. 

The gospel today from St. Matthew recounts the story of Jesus observing people putting money into the temple treasury.  Those who are rich have given large amounts, but Jesus noted that the poor widow put a couple of pence into the treasury indicating that she was giving not a surplus from her livelihood. To Jesus she was able to give more out of her poverty than the rich people who gave much from their surplus. 

What are the important lessons we can get from this beautiful story? 

First, for a person who lives in poverty. there is no reason or hindrance to be generous.  We have observed that God blessed us and has abundantly given us from our own poverty of spirit, like one’s poverty calls us to a deep and profound faith, hope and love.   Have you ever thought that Elijah, the prophet, helps the widow to overcome her poverty just like Jesus, our Savior, responds to all the people He encounters throughout His ministry of preaching and healing, and providing to those people in need.  I am generous when I have nothing to give but am humbled and trust in the Lord that I can be compassionate in other ways, like prayer and showing righteousness.  If I have something to give, I see to it that I have the heart to share with those I have missed to help.  I do believe that my heart is full of the capacity to do what the Lord is asking me to do, that is to be generous materially, with time and love for others.  We must learn to accept that the Lord helps us in many ways by trusting Him and then finding ourselves having much to share.    

Second, I believe that dependence upon God is crucial and necessary.  Instead of asking for more material wealth, why don’t we pray for help to be generous at all times even though we may notice that even we ourselves need help, but there are those with greater need than us.  It is sometimes common to us that our reason for refusing to help is because we have nothing to give.  Let us be ready to be dependent on God and give from our own poverty.  I do believe that poor people have the ability to share with those who are rich, by their simplicity, dependence and love of God.  Thus, in any circumstance, I feel that the world needs my charity, but I also do what I must to take care of my personal needs. 

Third, this story connects with our duty to love God and our neighbor.  The widow is in the temple to perform her ritual of loving God according to her religious tradition.  She has given from her meager income to share with others as well. I can see that her action points to a deeper reality of the ways of Jesus and, besides, the temple collected monies to provide necessary provisions for the maintenance and expenses incurred and for other charitable works.  

Our Christian attitude to give something to the temple, or to our parish, holds our belief that the more we give leads us back to God, who is a good provider.  Jesus makes much of our own poverty to be generous, thus Jesus blesses how we will love Him and our neighbor.  This is a belief that if you care for your neighbor, God will certainly care for you.  Never compare the amount you have given to others in need; just respond positively.  If you are reluctant to give, perhaps you would be discouraged to find out how you doubt your capacity to give from your surplus.  It is also said that those of us who are poor often give, even from what we need.

With our conscious reflection of today’s readings, we are encouraged to ask for the grace to give more from the deepest recesses of our hearts.  We need this kind of generosity from us.  Who among my family, friends and those whom I am not aware of, could I now give to?  Do I have the faith and courage to give my last cent?  

God bless you.

Fr. Arlon, osa

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El Dictado del Corazón

Trigésimo-segundo Domingo del Tiempo Ordinario, Año B (10 de Noviembre)

• 1 Reyes 17:10-16
• Salmos 146:7, 8-9, 9-10
• Hebreos 9:24-28
• Marcos 12:38-44

Tenemos un nuevo Presidente y tenemos la responsabilidad de orar por él.  Espero que lo apoyemos a pesar de nuestras diferentes afiliaciones políticas.  Como católicos, debemos mostrar respeto a las autoridades civiles y a las autoridades eclesiásticas.  Estamos en una nación bajo Dios, indivisible, a la que honramos y respetamos. 

Intentemos dejar a un lado las disputas políticas y busquemos sanar tanto al pueblo como al país.  Cuando nos encontramos con personas con carteles que dicen: “Confiamos en nuestro candidato”, siento que ese cartel se vuelve incómodo para mí y necesito procesar el malestar de nuestros corazones.  Creo que también es una señal obvia que muestra la desesperación de algunas personas que esperan que alguien restablezca las divisiones y espera un futuro mejor.  Sin embargo, me gustaría poner esto en una perspectiva adecuada: el único que verdaderamente puede satisfacer nuestro deseo y esperanza para nuestro país no es otro que nuestro Señor Jesucristo.  Él tiene toda la autoridad y poder sobre nosotros para vivir una vida de sanción, felicidad y paz. 

Las lecturas de hoy presentan las historias de dos mujeres destacadas por su generosidad.  La primera mujer que Elíasencuentra en su viaje.  Ella es pobre con su hijo y necesita sobrevivir con una escasa provisión de harina y aceite. Sin embargo, sobreviven porque “no se acabó la tinaja de harina, ni se secó el cántaro de aceite, como el Señor había predicho por medio de Elías” (v.16).  La viuda cumplió lo que le pedían, y también fue generosa al obedecer lo que Elías le dijo, de hacer primero una pequeña torta y llevársela. 

Segunda lectura de la carta a los Hebreos. Nos recuerda que la primera aparición de Jesús cambió todo a través de Su muerte “para quitar los pecados con Su sacrificio”.  Jesús es el Sumo Sacerdote que exactamente “no entró en un santuario hecho por manos, copia de uno verdadero, sino en el cielo mismo, para presentarse ahora ante Dios a favor de nosotros”. (v. 24).  Cuando Jesús venga por segunda vez, no para quitar los pecados de los hijos de Dios, sino para traer con Él la promesa de salvación.  Recordemos que Él es un buen Juez y un Salvador misericordioso.  Requiere verdadero arrepentimiento y conversión para que podamos recibir en gracia la salvación que es vida eterna vivida en la gloriosa presencia de Dios en la tierra nueva y un nuevo cielo. 

El evangelio de hoy de San Mateo relata la historia de que, en una ocasión Jesús estaba sentado frente a las alcancías del templo, mirando cómo la gente echaba allí sus monedas. Muchos ricos daban en abundancia. En esto, se acercó una viuda pobre y echó dos moneditas de muy poco valor, indicando que no estaba dando lo que le sobraba. Para Jesús, ella pudo dar de su pobreza que los ricos que dieron mucho de lo que les sobraba. 

¿Cuáles son las lecciones importantes que podemos sacar de esta hermosa historia? 

Primero, una persona que vive en pobreza no es por ningún motivo un impedimento para ser generoso. Hemos observado que Dios nos bendice y nos da abundancia en nuestra pobreza de espíritu, como la pobreza de uno, nos llama a una fe, esperanza y amor profundo. ¿Alguna vez has pensado que Elías, el profeta ayuda a la viuda a superar su pobreza al igual que Jesús, nuestro Salvador responde a todas las personas que encuentra a lo largo de su ministerio de predicación y sanación que provee a las personas necesitadas? Soy generoso cuando no tengo nada para dar, pero me humillo y confío en el Señor para que pueda ser compasivo de otras maneras, como en la oración y mostrando rectitud. Si tengo algo para dar, me aseguro de tener el corazón para compartirlo con aquellos que son mis semejantes. Creo que mi corazón está lleno de la capacidad de hacer lo que el Señor me pide que haga, es decir, ser generoso materialmente, con tiempo y amor para los demás. Debemos aprender a aceptar que el Señor nos ayuda de muchas maneras al confiar en Él, y luego encontrarnos con mucho amor para compartir. 

En segundo lugar, creo que la dependencia de Dios es crucial y necesaria. En lugar de pedir más riqueza material, ¿por qué no oramos para ser generosos en todo momento, aunque notemos que incluso nosotros necesitamos ayuda y que hay quienes tienen una necesidad mayor que nosotros? A veces es común para nosotros que nuestra razón para negarnos a ayudar es que no tenemos nada para dar. Estemos dispuestos a depender de Dios y dar de nuestra pobreza. Creo que los pobres pueden compartir con los ricos, por su sencillez, dependencia y amor a Dios. Por eso, en cualquier circunstancia, siento que el mundo necesita mi caridad y hago lo que debo hacer también para cuidar de mis necesidades personales. 

En tercer lugar, esta historia se conecta con nuestro deber de amar a Dios y a nuestro prójimo. La viuda está en el templo para realizar su ritual de amar a Dios según su tradición religiosa. Sus escasos ingresos han dejado de ser compartidos con los demás también. Puedo ver que su acción apunta a una realidad más profunda de los caminos de Jesús. Además, el dinero recaudado en el templo proporciona las provisiones necesarias para el mantenimiento y los gastos incurridos y para otras obras de caridad. Muchos católicos hacen donaciones durante el ofertorio, un dólar que refleja el valor de uno mismo a los ojos de Dios. El ofertorio es como dar una propina después de cenar en el restaurante. Lo que ofreces habla de ti mismo. 

Nuestra actitud cristiana de dar el diezmo al templo o a nuestra parroquia sostiene nuestra creencia de que cuanto más damos, más nos lleva a Dios, quien es un buen proveedor.  Jesús da mucha importancia a nuestra propia pobreza para ser generosos, así, Jesús bendice cómo lo amaremos a Él y a nuestro prójimo.  Esta es la creencia de que si te preocupas por tu prójimo, Dios ciertamente cuidará de ti.  Nunca compares la cantidad que has dado a otros necesitados, simplemente responde positivamente.  Si eres reacio a dar, quizás te desanimes al descubrir cómo dudas de tu capacidad para dar. También se dice que los que somos pobres muchas veces damos, incluso de lo que necesitamos.

Con nuestra reflexión consciente sobre las lecturas de hoy, se nos anima a pedir la gracia de dar más desde lo más profundo de nuestro corazón.  Necesitamos este tipo de generosidad de nuestra parte.  ¿Quiénes son mis familiares, amigos y aquellos de quienes no soy consciente, que ahora podría dar?  ¿Tengo la fe y el coraje para dar mi último centavo?   

Dios los bendiga.

 P. Arlón, osa