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The Dictate of the Heart: 26th Sunday in Ordinary Time, Year C

We see so many hungry families around us every day, yet we know our land is rich. The problem is not lack of blessings from God, but lack of fairness in sharing. Many politicians and government officials are plunderers. Millions of impoverished citizens deprive of what is rightfully theirs.

Today’s readings for the 26th Sunday in Ordinary Time Year C reminds us to care about others.

In the first reading from the Book of Amos, a prophet had spoken against injustice in Israel. It has a theme on social justice where God demands concern for the plight of the poor. The prophet Amos condemns those living in comfort while ignoring the suffering of others. If we don’t do anything to care for others, our faith is empty and our worship has no value because of our attitude to oppress others.

However, God doesn’t free us from our responsibility and accountability. Like Israelites, if we failed to live righteously, because of our selfishness and neglect for the needy, we cannot escape divine judgment.

In the 2nd reading taken from the Letter of St. Paul to Timothy, he urges Timothy to live faithfully, and live a holy life as a servant of God. St. Paul encourages us to embrace Christian virtues of faith, love and patience which are necessary to build characters of being good leaders. As leaders we must not be distracted by material wealth but God’s sovereignty for He gives generously to us. Whatever God gifted us, we too remember that we are entrusted others under our care.

In the gospel Jesus tells the parable of the Rich Man and Lazarus, where a wealthy man ignored the needs of a poor man every day. We are challenge to reflect on our present lives in the light of eternal values and the after-life.

We are invited to discern seriously these important lessons on Jesus’ parable contrasting a rich man’s luxurious life with Lazarus, a destitute man.

First, on this parable Jesus warns against ignoring the poor which is the recurring theme in the writing of St. Luke. that runs throughout Luke’s Gospel. This evangelist highlights God’s concern for the marginalized, the poor and destitute which challenges those who want to follow the Lord generously and humbly.

As Catholics, we need to fulfill the following tasks: to proclaim the gospel by words and action, to love and adore God through loving and caring for the poor. worshipping God, and caring for the poor.

This parable challenges every believers to reflect on their responsibility towards those in need, urging concrete actions to embody our faith. For we know that having faith without action is dead.

Second, after death, there is reversal, Lazarus found comfort with Abraham, while the rich man suffered. This parable reminds the overwhelming eternal consequences of what we have done here on earth.

There is an importance of time as to our most valuable resource, wants to use it wisely for repentance and making right choices.

Believing in Jesus’ resurrection as the ultimate sign of eternal life and the reality according to our choices can be the reason of putting chasm or being eternally separated from God. Thus, living a life faithful to follow His will to avoid the experience of suffering like the destiny of the rich man. due to our choices.

Third, in the parable, the rich man’s plea for relief and a warning for his brothers was denied because Moses and the prophets teaching is enough and not to be ignored.

We have scriptures and the guidance of the Church. We need not to wait for signs and seek for them, instead to listen to His words and living it out in live for our fellowmen.

When talking about the rich man and Lazarus, in our modern times, we may think about Lazarus today could be the street child begging for money and food, the sick neighbor we ignore, our house helpers we abuse, the elderly who feel abandoned.

It is also possible that the rich man could be us, when we focus only on our comfort—our gadgets, food, and travels—without noticing the need right outside our door.

Let us heed the stern warning that those living lavish life-style, comfortably unmindful of ones neighbors, indifferent to those people right in-front of our gate seeking help from is but doing nothing for them, clearly complacent of others sufferings connecting with God is extremely impossible. Let us not pass by our ‘Lazarus.’ Who is the person at your gate? A family member? A neighbor? A co-worker?

Always remember that the rich man was not condemned for being rich but for being indifferent. Well, think that the greatest joy comes not from what we have, but from what we give. Thus, we seek transformation for what God seeks for us, a life where we are truly rich in mercy and compassion.

God bless you.

Fr. Arlon, OSA

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El Dictado del Corazón: Vigésimo Sexto Domingo del Tiempo Ordinario, Ciclo C

  • Amós 6,1.4-7
  • Salmo 145,7.8-9.9-10
  • 1 Timoteo 6,11-16
  • Lucas 16,19-31

Vemos tantas familias con hambre a nuestro alrededor todos los días, y sin embargo sabemos que nuestra tierra es rica. El problema no es la falta de bendiciones de parte de Dios, sino la falta de equidad al compartir. Muchos políticos y funcionarios del gobierno son saqueadores. Millones de ciudadanos empobrecidos son privados de lo que les pertenece.

Las lecturas de hoy, para el Vigésimo Sexto Domingo del Tiempo Ordinario, Ciclo C, nos recuerdan la importancia de preocuparnos por los demás.

La primera lectura del profeta Amós, se habla en contra de la injusticia en Israel. Es un llamado a la justicia social donde Dios exige preocupación por la situación de los pobres. El profeta Amós condena a aquellos que viven cómodamente mientras ignoran el sufrimiento de otros. Si no hacemos nada por cuidar de los demás, nuestra fe está vacía y nuestro culto pierde su valor debido a nuestra actitud opresora.

Sin embargo, Dios no nos libera de la responsabilidad ni de rendir cuentas. Al igual que los israelitas, si no vivimos con rectitud, si somos egoístas y descuidamos al necesitado, no podremos escapar del juicio divino.

En la segunda lectura, tomada de la Carta de San Pablo a Timoteo, San Pablo lo exhorta a vivir con fidelidad y santidad como siervo de Dios. Nos anima a abrazar las virtudes cristianas de la fe, el amor y la paciencia, que son necesarias para formar el carácter de buenos líderes. Como líderes, no debemos dejarnos distraer por las riquezas materiales, sino confiar en la soberanía de Dios, pues Él nos da generosamente. Todo lo que Dios nos ha concedido, también implica que somos responsables de quienes están bajo nuestro cuidado.

En el evangelio, Jesús nos cuenta la parábola del hombre rico y el pobre Lázaro, donde un hombre adinerado ignoraba las necesidades de un pobre que veía todos los días. Esta parábola nos desafía a reflexionar sobre nuestra vida presente a la luz de los valores eternos y la vida después de la muerte.

Estamos invitados a discernir seriamente estas lecciones tan importantes en la parábola de Jesús que contrasta la vida lujosa de un rico con la miseria de Lázaro.

Primero, Jesús nos advierte sobre la indiferencia hacia los pobres, un tema recurrente en el Evangelio de San Lucas. Este evangelista resalta la preocupación de Dios por los marginados, los pobres y los necesitados, y lanza un desafío a quienes desean seguir al Señor con generosidad y humildad.

Como católicos, debemos cumplir con estas tareas: proclamar el evangelio con palabras y acciones, amar y adorar a Dios amando y cuidando a los pobres. Adorar a Dios y servir a los necesitados van de la mano.

Esta parábola nos reta a todos los creyentes a reflexionar sobre nuestra responsabilidad hacia quienes lo necesitan, motivándonos a actuar concretamente para encarnar nuestra fe. Porque sabemos que la fe sin obras está muerta.

Segundo, después de la muerte hay un cambio radical: Lázaro encontró consuelo con Abraham, mientras el rico sufría. Esta parábola nos recuerda las consecuencias eternas de nuestras acciones aquí en la tierra.

El tiempo es nuestro recurso más valioso. Dios quiere que lo usemos sabiamente para el arrepentimiento y para tomar decisiones correctas.

Creer en la resurrección de Jesús como el signo definitivo de la vida eterna nos invita a vivir de acuerdo con sus enseñanzas, para no crear un abismo entre nosotros y Dios por nuestras malas decisiones. Vivir fielmente según su voluntad es evitar el destino de sufrimiento que tuvo el hombre rico.

Tercero, en la parábola, la súplica del rico para que sus hermanos fueran advertidos fue negada, ya que las enseñanzas de Moisés y los profetas eran suficientes y no debían ser ignoradas.

Hoy también tenemos las Sagradas Escrituras y la guía de la Iglesia. No necesitamos esperar señales ni buscarlas, sino escuchar su Palabra y vivirla en amor hacia nuestros hermanos.

Cuando hablamos del rico y de Lázaro en nuestros tiempos modernos, pensemos que Lázaro puede ser el niño de la calle que pide comida, el vecino enfermo que ignoramos, los empleados del hogar a quienes maltratamos, o el anciano que se siente abandonado.

Y también es posible que el rico seamos nosotros, cuando solo nos enfocamos en nuestra comodidad, nuestros celulares, comida y viajes, sin notar la necesidad justo afuera de nuestra puerta.

Prestemos atención a la seria advertencia: quienes viven una vida lujosa, cómodamente, sin pensar en sus vecinos, indiferentes a las personas que tocan su puerta pidiendo ayuda y no hacen nada por ellas, claramente están desconectados de Dios. Conectar con Dios en esas condiciones es prácticamente imposible.

No pasemos de largo a nuestro “Lázaro”. ¿Quién es esa persona en tu puerta? ¿Un familiar? ¿Un vecino? ¿Un compañero de trabajo?

Recordemos siempre que el hombre rico no fue condenado por ser rico, sino por ser indiferente. Pensemos que la verdadera alegría no viene de lo que tenemos, sino de lo que damos. Por eso buscamos una transformación: lo que Dios desea para nosotros es una vida donde seamos verdaderamente ricos en misericordia y compasión.

Dios los bendiga.

P. Arlon, OSA

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The Dictate of the Heart: 25th Sunday in Ordinary Time, Year C

Today is the 25th Sunday in Ordinary Time, Year C. It is both proper and fitting to reflect on this Sunday’s readings in light of what is currently happening in our society.

There is a massive gathering of people today—thousands of patriotic Filipinos will take to the streets to express their sentiments in a collective act, driven by a sense of moral duty and political obligation as taxpayers of the Republic. Their aim is to be heard and to stand united against the widespread corruption plaguing our nation.

It is no longer enough to simply watch public investigations on television—hearings in Congress where, disturbingly, some of those under investigation act as judges, when in fact they are supposed to be the resource persons, allegedly in collusion with the guilty.

As a people, we are hurt, angered, and insulted. And now, we stand to speak up against the present mess in our political system.

God has blessed us with many gifts—our land, our environment, and our Christian faith. But we, too, have contributed to the current crisis. This massive corruption has betrayed and robbed us of our dignity as Filipinos. Today, we call on our government to join this public outcry—to denounce this immoral social sin.

In the first reading, the prophet Amos delivers a clear warning: God condemns those who cheat and exploit the poor. God remembers their misdeeds. Amos speaks boldly about God’s concern for justice—a central theme of the book. It reveals God’s profound care for the oppressed.

Justice is not just a word or an abstract idea—it is a demand of our faith. It calls us to fulfill God’s law by refusing to exploit others and instead recognizing the plight of the marginalized. We are called to treat others with fairness and to care for those in need.

In our second reading, taken from the First Letter of St. Paul to Timothy, we are encouraged to witness to God’s love through prayer and holy living. Paul urges us to pray for everyone, including those in authority so that we may live peaceful and godly lives.

Through Christ, God desires that all be saved. Let us manifest our faith through prayer, good works, and peace!

In today’s Gospel, Jesus tells the story of a manager who, after being terminated, shrewdly reduces the debts owed by others in order to gain favor. At first glance, it might appear that he is being dishonest—perhaps even corrupt. But Jesus uses this parable to challenge us to think deeply.

What lessons can we draw from this Gospel?

1. Live with Integrity. The parable highlights the importance of integrity. While the manager may seem corrupt, Jesus is not endorsing dishonesty. Instead, He emphasizes the value of being wise and forward-thinking but always with honesty. God condemns greed and exploitation, especially of the poor. He sees how we handle both big and small responsibilities, and our choices reveal our faithfulness to Him.

Corruption is not new in our country. But we have now reached a tipping point. Public discussions, committee investigations—whether by the Blue Ribbon Committee or a newly formed investigative body are not enough.

Yes, each of us bears some responsibility. Many have engaged in vote buying. Others in government remain silent or complicit out of greed. This crisis is not just about one kind of corruption; it is about all forms—from the highest officials down to the grassroots. We demand accountability. Those found guilty must face the full weight of the law without pardon or commutation.

2. Use Your Resources for Good. Jesus challenges us to use our talents, resources, and possessions wisely for the good of God’s Kingdom. Earthly goods are tools, not treasures. They are meant to be shared, not hoarded. The steward in the parable realized that relationships matter more than money. We are invited to reflect on our own priorities.

We are called to live with faith, integrity, and a heart that seeks to care for others in all we do.

3. You Cannot Serve Both God and Money. Jesus is clear: “You cannot serve both God and money.” Wealth is not inherently evil. But when it becomes our focus -our god, it corrupts. Pursuing material wealth at the expense of others leads to a troubled conscience and spiritual emptiness.

We are called to put God first. To use what we have not for selfish gain, but to help others and build His Kingdom.

God condemns all forms of corruption, cheating, and exploitation. Therefore, we must strive to live honestly, treat others fairly, and care for the vulnerable.

Every crisis is also an opportunity—a chance for change through deep reflection and renewed commitment.

Now is the right time to express our dismay and commit to just and lasting solutions that will heal our nation.

We cannot afford to be silent—no more! This is a time for new life and hope. God can bring joy where there was once sadness. We must be signs of His power to bring about change.

Let us trust in Him, even when the path ahead seems impossible.

God bless you.

Fr. Arlon, OSA

El Dictado del Corazón: 25º Domingo del Tiempo Ordinario, Año C

  • Amós 8:4
  • Responsorial: Salmo 113:1-2, 4-6, 7-8
  • 1 Timoteo 2:1–8
  • Lucas 16:1–13

Hoy celebramos el 25º Domingo del Tiempo Ordinario, Año C. Es apropiado y justo reflexionar sobre las lecturas de este domingo a la luz de lo que está ocurriendo en nuestra sociedad.

Hoy se reúne una multitud de personas, miles de filipinos patrióticos salen a las calles para expresar sus sentimientos en un acto colectivo, impulsado por un sentido de deber moral y obligación política como contribuyentes de la República. Su objetivo es hacerse escuchar y mantenerse unidos contra la corrupción generalizada que afecta a nuestra nación.

Ya no basta con ver las investigaciones públicas por televisión, audiencias en el Congreso donde, preocupantemente, algunos de los investigados actúan como jueces, cuando en realidad deberían ser testigos o recursos en las investigaciones, presuntamente coludidos con los culpables.

Como pueblo, estamos heridos, indignados y ofendidos. Y ahora, nos ponemos de pie para alzar la voz ante el desorden presente en nuestro sistema político.

Dios nos ha bendecido con muchos dones: nuestra tierra, nuestro entorno y nuestra fe cristiana. Pero también nosotros hemos contribuido a esta crisis. Esta corrupción masiva ha traicionado y robado nuestra dignidad como filipinos. Hoy, hacemos un llamado a nuestro gobierno para que se una a este clamor público, para denunciar este pecado social inmoral.

En la primera lectura, el profeta Amós lanza una advertencia clara: Dios condena a quienes hacen trampa y explotan a los pobres. Dios recuerda sus malas acciones. Amós habla con valentía sobre la preocupación de Dios por la justicia, un tema central de su libro. Esto revela el profundo amor de Dios por los oprimidos.

La justicia no es solo una palabra o una idea abstracta, es una exigencia de nuestra fe. Nos llama a cumplir la ley de Dios evitando explotar a los demás y reconociendo la situación de los marginados. Estamos llamados a tratar a los demás con equidad y a cuidar de quienes más lo necesitan.

En la segunda lectura, tomada de la Primera Carta de San Pablo a Timoteo, se nos exhorta a dar testimonio del amor de Dios mediante la oración y una vida santa. Pablo nos invita a orar por todos, incluso por las autoridades, para que podamos vivir en paz y con piedad.

Por medio de Cristo, Dios quiere que todos se salven. ¡Manifestemos nuestra fe mediante la oración, las buenas obras y la paz!

En el Evangelio de hoy, Jesús nos narra la historia de un administrador que, al ser despedido, actúa con astucia reduciendo las deudas de otros para ganarse su favor. A primera vista, podría parecer que está siendo deshonesto, quizás incluso corrupto. Pero Jesús utiliza esta parábola para desafiarnos a reflexionar profundamente.

¿Qué enseñanzas podemos sacar de este Evangelio?

1. Vivir con integridad.
La parábola resalta la importancia de la integridad. Aunque el administrador parezca corrupto, Jesús no está aprobando la deshonestidad. Más bien, enfatiza el valor de la sabiduría y la previsión, pero siempre con honestidad. Dios condena la codicia y la explotación, especialmente hacia los pobres. Él observa cómo manejamos tanto las responsabilidades grandes como las pequeñas, y nuestras decisiones revelan nuestra fidelidad a Él.

La corrupción no es nueva en nuestro país. Pero hemos llegado a un punto crítico. Las discusiones públicas, las investigaciones en comités, ya sea en el Comité del Listón Azul o en algún otro organismo recién formado, no son suficientes.

Sí, todos compartimos cierta responsabilidad. Muchos han participado en la compra de votos. Otros, en el gobierno, permanecen en silencio o son cómplices por avaricia. Esta crisis no se trata solo de un tipo de corrupción; abarca todas las formas, desde los altos funcionarios hasta las bases. Exigimos rendición de cuentas. Quienes resulten culpables deben enfrentar todo el peso de la ley, sin indulto ni conmutación.

2. Usar nuestros recursos para el bien.
Jesús nos reta a utilizar nuestros talentos, recursos y posesiones sabiamente, para el bien del Reino de Dios. Los bienes terrenales son herramientas, no tesoros. Están hechos para compartirse, no para acumularse. El administrador en la parábola comprendió que las relaciones valen más que el dinero. Estamos invitados a reflexionar sobre nuestras propias prioridades.

Estamos llamados a vivir con fe, integridad y un corazón que busque cuidar a los demás en todo lo que hacemos.

3. No se puede servir a Dios y al dinero.
Jesús es claro: “No pueden servir a Dios y al dinero.” La riqueza no es mala en sí misma. Pero cuando se convierte en nuestro objetivo, nuestro “dios”, nos corrompe. Buscar la riqueza material a costa de los demás lleva a una conciencia intranquila y a un vacío espiritual.

Estamos llamados a poner a Dios en primer lugar. A usar lo que tenemos no para beneficio egoísta, sino para ayudar al prójimo y construir Su Reino.

Dios condena toda forma de corrupción, trampa y explotación. Por eso, debemos esforzarnos por vivir con honestidad, tratar a los demás con justicia y cuidar de los más vulnerables.

Cada crisis también es una oportunidad, una ocasión para el cambio mediante la reflexión profunda y un compromiso renovado.

Este es el momento justo para expresar nuestra indignación y comprometernos con soluciones justas y duraderas que sanen a nuestra nación.

No podemos darnos el lujo de callar—¡no más! Este es un tiempo para la vida nueva y la esperanza. Dios puede traer alegría donde antes había tristeza. Debemos ser signos de Su poder transformador.

Confiemos en Él, incluso cuando el camino parezca imposible.

Que Dios los bendiga.

P. Arlon, OSA

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The Dictate of the Heart: 24th Week in Ordinary Time, Year C: Feast of the Exaltation of the Holy Cross

On September 7, 2025, Pope Leo XIV canonized two new saints at St. Peter’s Square in the Vatican: St. Pier Giorgio Frassati and St. Carlo Acutis. These young men are shining examples of faith and inspiration for today’s youth.

St. Carlo Acutis, known as the first millennial saint and “God’s Influencer,” used the internet to document and share hundreds of Eucharistic miracles, igniting a new generation’s devotion to the Blessed Sacrament. St. Pier Giorgio Frassati, a man of deep charity and social action, embodied the hope, vitality, and service-driven life of young Catholics. Both saints were passionate about the poor and fearless in sharing the Gospel in their unique times and ways.

Pope Leo XIV’s canonization of these two saints marked a historic moment—his first official canonizations as pope. Thousands of pilgrims from around the world gathered in Rome to witness and celebrate this joyful occasion.

Yet, just days later, on September 10, 2025, a tragic event struck in Utah, USA. Charlie Kirk, a young advocate for moral truth and Christian values, was assassinated at the age of 31. This senseless act of violence shook many. Despite his untimely death, Charlie’s legacy continues to inspire countless people to return to Christ and embrace the Gospel without compromise.

Today, we celebrate the Feast of the Exaltation of the Holy Cross. For many non-believers, the Cross is seen simply as a symbol of death—an instrument upon which Jesus died. They argue that we should not exalt such a symbol, likening it to modern instruments of execution like the electric chair, gas chamber, or lethal injection.

But while these mechanisms are used to take life—often through human violence or legal judgment—the Cross, in Christian faith, stands for something radically different.

For us, the Cross is not a symbol of death, but of life. It is not about execution, but redemption. It was on the Cross that God offered Himself in love to redeem all humanity. In this way, the Cross becomes a sign of hope, salvation, and the triumph of divine love over sin and death.

St. Paul, in his letter to the Philippians, beautifully captures the mystery of the Incarnation. Jesus, though fully divine, emptied Himself and became fully human. He embraced our nature, even to the point of suffering and dying like us—yet without sin. His mission was not fame, power, or domination; it was to save us, to lead us back to the Father, and to show us what truly matters to God.

Jesus’ death on the Cross was not the end—it was the passage to resurrection. By rising from the dead, He revealed our ultimate destiny: eternal life with Him. This is our faith, and this is our hope.

Today’s Gospel echoes this profound truth:

“For God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish, but have eternal life.” (John 3:16)

This is the heart of the Christian faith. We are saved not by our merits but by God’s boundless mercy, shown to us through Jesus on the Cross. Through Him, we have become Christians—people who have come to know and live in the reality of God’s love.

As we reflect on this feast, we are reminded that God’s love is offered to all: saints and sinners alike. We are called to draw others to Christ, especially through the Sacrament of Reconciliation. When we come to God with sincere hearts, He embraces us as His beloved children.

Let us strive to bring healing, peace, and hope in our world. May the love poured out on the Cross transform us so that we too may become instruments of healing and witnesses to Christ’s mercy.

As St. Paul wrote:

“Christ Jesus came into the world to save sinners.” (1 Timothy 1:15)

My prayer for all of us is that we contemplate the immense goodness of God and the gift of salvation expressed in John 3:16. May the crosses we carry each day connect us more deeply with Jesus’ life, death, and resurrection.

This feast invites us to identify more fully with Christ and to live in communion with one another as a community of faith. As we follow Him, may we grow in patience and steadfastness—especially when we are tempted to stray from the path of life. Let us pray daily for the humility to allow Jesus to save us.

Today, and every day, let us choose to bring our brokenness to the foot of the Cross and allow Christ to lead us. In doing so, may we become true instruments of healing in a wounded world that longs for peace.

Sts. Carlo and Pier Giorgio, pray for us.

Fr. Arlon, OSA

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The Dictate of the Heart: 23rd Sunday in Ordinary Time, Year C

As I write this reflection, from September 1 to 17, 2025,  the Order of St. Augustine is holding its 188th Ordinary General Chapter at the Basilica of Sant’Agostino in Campo Marzio, Rome. The Opening Mass was presided over by His Holiness Pope Leo XIV, who previously served two terms as our Prior General.

In his homily, Pope Leo reflected on Jesus’ words from John 14:15–17, encouraging all those present at the Chapter—and indeed all of us—to pray for the gifts of attentive listening, humility, and unity in the Church and the world. He said:“Live these days, therefore, in a sincere effort to communicate and to understand, and do so as a generous response to the great and unique gift of light and grace that the Father of Heaven gives you by summoning you here—specifically you—for the good of all.”     

These words are a powerful challenge, especially to the friars serving as delegates. They are called to be open to the guidance of the Holy Spirit, the true source of discernment, so that their decisions may benefit both the Order and the universal Church.

This Sunday’s Gospel also reminds us that discipleship is not simply about words, rituals, or brief prayers. Following Jesus requires that we place Him above all—yes, even above our closest relationships. Discipleship is not always easy.

Jesus calls us to reflect deeply and honestly on the cost of following Him.

The first reading from the Book of Wisdom reminds us that human understanding alone cannot grasp the will of God. Our minds are often clouded by earthly concerns and biases. However, understanding the Divine wisdom is something we can attain by seeking and receiving the gifts of  the Holy Spirit. Without God’s guidance, we are likely to stray from the path of truth.

In the second reading, St. Paul, writing from prison, sends Onesimus back to Philemon not as a slave, but as a brother in Christ. This short but powerful letter shows how Paul’s life has been transformed by Christ—not just in his preaching, but in his actions.

Paul urges Philemon to welcome Onesimus as he would welcome Paul himself. In doing so, he demonstrates that Christian relationships must be rooted in love, dignity, and equality. In every human relationship, we are called to see Christ, who embraces us all as brothers and sisters.

In today’s Gospel, Jesus sets a high standard for discipleship. He tells the crowd that following Him means carrying our cross, willing to let go of anything that hinders our full commitment to God.

The “cross” we carry isn’t always dramatic suffering. Often, it’s the challenge of releasing selfish desires, comforts, or attachments. Jesus uses the images of building a tower and preparing for battle to highlight the need for planning, discernment, and intentional commitment. No one builds a tower without first calculating the cost.

Likewise, our faith needs a strong foundation—nurtured by prayer, gratitude, and sacrifice. If we fail to consider what true discipleship requires, we risk beginning a journey we are not prepared to finish.

Discipleship has a cost. Jesus asks for everything.

I remember facing a very difficult decision before my ordination. I spent a great deal of time asking myself: “Who truly holds the first place in my life?” This gospel reminded me that while the call to follow Jesus is freely given, it also requires total and wholehearted surrender.

To follow Christ in the truest sense means carrying our cross each day, not holding on to selfishness, personal plans, but by walking in trust and obedience.

Let us ask for the grace to respond with courage, humility, and love. May the wisdom of God guide our every step on the path to eternal life.

God bless you.

Fr. Arlon, OSA

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El Dictado del Corazón:  Vigésimo-Tercer Domingo del Tiempo Ordinario, Año C

  • Sabiduría 9, 13–18b
  • Salmo Responsorial 89, 3–4. 5–6. 12–13. 14 y 17
  • Filemón 1, 9–10. 12–17
  • Lucas 14, 25–33

Del 1 al 17 de septiembre de 2025, mientras escribo esta reflexión, la Orden de San Agustín celebra su 188º Capítulo General Ordinario en la Basílica de San Agustín en Campo Marzio, Roma. La Misa de Apertura fue presidida por Su Santidad el Papa León XIV, quien anteriormente sirvió dos períodos como nuestro Prior General.

En su homilía, el Papa León reflexionó sobre las palabras de Jesús en Juan 14, 15–17, animando a todos los presentes en el Capítulo y, de hecho, a todos nosotros, a orar por los dones de la escucha atenta, la humildad y la unidad dentro de la Iglesia y en el mundo. 

Dijo:

“Vivan estos días, pues, en un esfuerzo sincero por comunicarse y comprenderse, y háganlo como una respuesta generosa al gran y único don de luz y gracia que el Padre del Cielo les da al llamarlos aquí a ustedes, específicamente para el bien de todos.”

Estas palabras son un llamado desafiante, especialmente para los frailes que sirven como delegados. Están llamados a abrirse a la guía del Espíritu Santo, verdadera fuente del discernimiento, para que sus decisiones beneficien tanto a la Orden como a la Iglesia universal.

El Evangelio de este domingo también nos recuerda que el discipulado no se trata simplemente de palabras, rituales o breves oraciones. Seguir a Jesús requiere que lo pongamos a Él por encima de todo, sí, incluso por encima de nuestras relaciones más cercanas. El discipulado no siempre es fácil.

Jesús nos llama a reflexionar profunda y honestamente sobre el costo de seguirlo.

La primera lectura del Libro de la Sabiduría nos recuerda que la comprensión humana por sí sola no puede alcanzar la voluntad de Dios. Nuestra mente muchas veces se nubla por preocupaciones terrenales y prejuicios. Sin embargo, comprender la sabiduría divina es algo que podemos alcanzar al buscar y recibir los dones del Espíritu Santo. Sin la guía de Dios, es probable que nos desviemos del camino de la verdad.

En la segunda lectura, San Pablo, escribiendo desde la prisión, envía de regreso a Onésimo con Filemón, no como esclavo, sino como hermano en Cristo. Esta breve pero poderosa carta muestra cómo la vida de Pablo ha sido transformada por Cristo, no solo en su predicación, sino también en sus acciones.

Pablo exhorta a Filemón a recibir a Onésimo como lo recibiría a él mismo. Al hacerlo, demuestra que las relaciones cristianas deben estar enraizadas en el amor, la dignidad y la igualdad. En cada relación humana, estamos llamados a ver a Cristo, quien nos abraza a todos como hermanos y hermanas.

En el Evangelio de hoy, Jesús establece un estándar alto para el discipulado. Le dice a la multitud que seguirlo significa cargar con nuestra cruz, estar dispuestos a dejar todo aquello que impida nuestro compromiso total con Dios.

La “cruz” que llevamos no siempre es un sufrimiento dramático. A menudo, es el desafío de soltar deseos egoístas, comodidades o apegos. Jesús utiliza las imágenes de construir una torre y preparar una batalla para resaltar la necesidad de planificación, discernimiento y compromiso intencional. Nadie construye una torre sin antes calcular el costo.

De la misma manera, nuestra fe necesita una base sólida—alimentada por la oración, la gratitud y el sacrificio. Si no consideramos lo que realmente exige el discipulado, corremos el riesgo de comenzar un camino que no estamos preparados para terminar.

El discipulado tiene un costo. Jesús lo pide todo.

Recuerdo haber enfrentado una decisión muy difícil antes de mi ordenación. Pasé mucho tiempo preguntándome: “¿Quién ocupa verdaderamente el primer lugar en mi vida?” Este evangelio me recordó que, si bien el llamado a seguir a Jesús es un don gratuito, también exige entrega total y de corazón.

Seguir a Cristo en el sentido más verdadero significa cargar nuestra cruz cada día, dejando a un lado el egoísmo y los planes personales, y caminando con confianza y obediencia.

Pidamos la gracia de responder con valentía, humildad y amor. Que la sabiduría de Dios guíe cada uno de nuestros pasos en el camino hacia la vida eterna.

Por favor, oren por el éxito del 188º Capítulo General Ordinario de la OSA.

Dios los bendiga.

P. Arlon, OSA

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The Dictate of the Heart: 22nd Sunday in Ordinary Time, Year C

Today is the 22nd Sunday in Ordinary Time, and we are invited by God to listen attentively to His words in the Scriptures. Listening with full attention requires humility and openness to God’s whispers.

The Midlife Integration Process ended yesterday. It was an ongoing program for priests aged 34-65. It was an enriching experience with simple activities focused on openness, adoration of the Blessed Sacrament, and spending time with Jesus in the Eucharist. The program helped us connect with one another by recognizing the many changes that have occurred in our lives. We humbly acknowledged our shared experiences. Participants formed a circle of support, helping one another to reflect both inwardly and outwardly. This sense of acceptance fostered dignity, kindness, and understanding, and deepened our focus on love—for God, for ourselves, for others, and for our ministry.

The process was physically, spiritually, cognitively, and ministerially enriching. I personally believe it was more impactful than any preached retreat, as it touched the heart, body, and spirit of every priest. It was a challenging yet transformative process, requiring us to let go of shadows and place them under the loving arms of God. The integration of cognitive, emotional, and psycho-spiritual changes provided an opportunity for a more balanced, productive, and fruitful priestly ministry. This journey calls for humility and the choice to live a clean, healthy lifestyle that leads to God’s favor.

Today’s readings focus on the call to humility, which is a fundamental Christian virtue. St. Augustine says, “The greatest virtue is first, humility; second, humility; and third, humility.” Humility is necessary for living as children of God. Indeed, we are called to imitate the humility of Jesus Christ, our Lord and Savior.

In the first reading, from the Book of Sirach, we are reminded that in everything we do, we should act humbly, and we will be loved. If something is beyond our ability, we should seek wisdom and avoid complicating matters that might lead us into sin. The secret to happiness in life is humble service.

The second reading, from the Letter to the Hebrews, gives us a clearer vision of our ultimate destiny: the heavenly Jerusalem, where angels and the righteous gather together. But the path to that destination is through Jesus, our mediator, who leads us to Mount Zion and the city of the living God. The heavenly Jerusalem was established through the redemptive blood of our Savior, and it is in Him that we place our trust.

In the Gospel according to Luke, Jesus teaches His disciples about humility. He advises that, when invited to a banquet, we should take the lowest place and wait for the host to invite us to a more honored seat. Jesus promises that those who humble themselves will be exalted and rewarded at the resurrection.

In Filipino culture, meals and the preparation of food hold great importance in our society, just as they did in the time of Jesus. A meal is a time for sharing nourishment, ideas, and the dynamics of human relationships.

In today’s Gospel, Jesus advises hosts not to invite people who are likely to repay them, but rather to invite those who cannot repay: the poor, the crippled, the lame, and the blind. This reflects the “reversal style” often found in Luke’s writings, where the kingdom of God is portrayed as favoring the poor and those who cannot repay. True blessings, according to Jesus, are found in serving these individuals.

This parable provides wise advice to both guests and hosts about finding true happiness at the heavenly banquet. Jesus warns guests to wait before taking their places at the table, lest they be asked to move if someone more important arrives. This advice is not merely about dinner etiquette; it points to how we should seek our true place in the kingdom of God. Jesus advises, “Behave humbly, and you will find favor with the Lord.”

Humility is a defining characteristic of the life and ministry of Jesus Christ, our Lord. While pride may be a natural human tendency, it is a sickness that can be cured by imitating Jesus’ humility. We must clothe ourselves in humility, which serves as our passport to the eternal city, Jerusalem.

Finally, Jesus Christ exhorts us: “Everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” In life, we can learn much from the Blessed Virgin Mary, St. Joseph, St. Augustine, and many other saints who humbled themselves and attained eternal glory with God. There is nothing to lose by being humble.

Let us enter into a new style of prayer as we mature, moving from discursive prayer to affective and contemplative prayer. This shift allows us to completely rely on and abandon ourselves to God. Humility is the foundation of our prayer. Only a humble heart can prostrate before God in prayer. Humble people are always ready to seek guidance from God and from others. We need to listen to the inner voice and implore the Lord to give us His humble heart.

Midlife is both a period and a process of transition. When one journey ends, another begins. With profound humility, we must become aware of and accept our interior experiences of peace and restlessness, joy and pain, light and darkness. True greatness comes from recognizing our limits and relying on God.

May God continue to teach us the path of humility.

Happy blessed Sunday!

Fr. Arlon, OSA

El Dictado del Corazón
Vigésimo-Segundo Domingo del Tiempo Ordinario – Ciclo C

  • Eclesiástico (Sirácide) 3, 17-18. 20. 28-29
  • Salmo 67, 4-7. 10-11
  • Hebreos 12, 18-19. 22-24
  • Lucas 14, 1. 7-14

Hoy celebramos el Vigésimo-Segundo Domingo del Tiempo Ordinario, y Dios nos invita a escuchar atentamente Su Palabra en las Escrituras. Escuchar con plena atención requiere humildad y apertura a los susurros de Dios.

Ayer concluyó el Proceso de Integración de la Mediana Edad, un programa continuo para sacerdotes de entre 34 y 65 años. Fue una experiencia enriquecedora con actividades sencillas centradas en la apertura, la adoración al Santísimo Sacramento y el tiempo de intimidad con Jesús en la Eucaristía. El programa nos ayudó a conectar unos con otros al reconocer los muchos cambios que han ocurrido en nuestras vidas. Humildemente reconocimos nuestras experiencias compartidas. Los participantes formaron un círculo de apoyo, ayudándose mutuamente a reflexionar tanto hacia el interior como hacia el exterior. Este sentido de aceptación fomentó la dignidad, la bondad, la comprensión, y profundizó nuestro enfoque en el amor a Dios, a nosotros mismos, a los demás y a nuestro ministerio.

El proceso fue enriquecedor física, espiritual, cognitiva y ministerialmente. Personalmente creo que fue más impactante que cualquier retiro predicado, ya que tocó el corazón, el cuerpo y el espíritu de cada sacerdote. Fue un proceso desafiante pero transformador, que nos exigió soltar sombras y ponerlas bajo los amorosos brazos de Dios. La integración de los cambios cognitivos, emocionales y psicoespirituales ofreció una oportunidad para un ministerio sacerdotal más equilibrado, productivo y fecundo. Este camino exige humildad y la elección de vivir un estilo de vida limpio y saludable, que nos lleva a una profunda comunión con Dios, y a sí podemos servir con mas fervor al pueblo de Dios.

Las lecturas de hoy se enfocan en el llamado a la humildad, una virtud cristiana fundamental. San Agustín decía: “La mayor virtud es, primero, la humildad; segundo, la humildad; y tercero, la humildad.” La humildad es necesaria para vivir como hijos de Dios. De hecho, estamos llamados a imitar la humildad de Jesucristo, nuestro Señor y Salvador.

En la primera lectura, del libro del Eclesiástico (Sirácide), se nos recuerda que en todo lo que hagamos, debemos actuar con humildad, y seremos amados. Si algo está más allá de nuestras capacidades, debemos buscar sabiduría y evitar complicarnos con cosas que nos puedan llevar al pecado. El secreto de la felicidad en la vida es el servicio humilde.

En la segunda lectura, de la carta a los Hebreos, se nos da una visión más clara de nuestro destino final: la Jerusalén celestial, donde se reúnen los ángeles y los justos. Pero el camino hacia ese destino es a través de Jesús, nuestro mediador, quien nos conduce al Monte Sión y a la ciudad del Dios vivo. La Jerusalén celestial fue establecida por la sangre redentora de nuestro Salvador, y es en Él en quien depositamos nuestra confianza.

En el Evangelio según san Lucas, Jesús enseña a sus discípulos sobre la humildad. Aconseja que, cuando seamos invitados a un banquete, tomemos el lugar más humilde y esperemos a que el anfitrión nos invite a un lugar más honroso. Jesús promete que los que se humillan serán exaltados y recompensados en la resurrección.

En la cultura filipina, las comidas y la preparación de los alimentos tienen gran importancia en nuestra sociedad, al igual que en tiempos de Jesús. Una comida es un momento para compartir alimento, ideas y las dinámicas de las relaciones humanas.

En el Evangelio de hoy, Jesús aconseja a los anfitriones que no inviten a quienes les puedan devolver el favor, sino que inviten a quienes no pueden hacerlo: los pobres, los lisiados, los cojos y los ciegos. Esto refleja el estilo de “inversión de valores” frecuente en los escritos de Lucas, donde el Reino de Dios se presenta como favorable a los pobres y a los que no tienen con qué pagar. Las verdaderas bendiciones, según Jesús, se encuentran en servir a estos hermanos.

Esta parábola ofrece sabios consejos tanto a los invitados como a los anfitriones sobre cómo encontrar la verdadera felicidad en el banquete celestial. Jesús advierte a los invitados que esperen antes de tomar su lugar en la mesa, no sea que se les pida cederlo si llega alguien más importante. Este consejo no se refiere únicamente a modales en la mesa, sino que señala cómo debemos buscar nuestro verdadero lugar en el Reino de Dios. Jesús nos dice: “Compórtate con humildad y hallarás favor ante el Señor.”

La humildad es una característica definitoria de la vida y del ministerio de Jesucristo, nuestro Señor. Aunque el orgullo puede ser una tendencia natural humana, es una enfermedad que se puede curar imitando la humildad de Jesús. Debemos vestirnos con humildad, que es nuestro pasaporte a la ciudad eterna: Jerusalén.

Finalmente, Jesucristo nos exhorta: “El que se enaltece será humillado, y el que se humilla será enaltecido.” En la vida, podemos aprender mucho de la Santísima Virgen María, de San José, de San Agustín y de muchos otros santos que se humillaron y alcanzaron la gloria eterna con Dios. No hay nada que perder al ser humildes.

Entremos en un nuevo estilo de oración conforme maduramos, pasando de la oración discursiva a la oración afectiva y contemplativa. Este cambio nos permite confiar y abandonarnos totalmente a Dios. La humildad es el fundamento de nuestra oración. Solo un corazón humilde puede postrarse ante Dios en oración. Las personas humildes están siempre dispuestas a buscar orientación de Dios y de los demás. Necesitamos escuchar la voz interior e implorar al Señor que nos conceda Su corazón humilde.

La mediana edad es tanto un período como un proceso de transición. Cuando una etapa termina, otra comienza. Con profunda humildad, debemos tomar conciencia y aceptar nuestras experiencias interiores de paz e inquietud, alegría y dolor, luz y oscuridad. La verdadera grandeza proviene de reconocer nuestros límites y de confiar en Dios.

Que Dios continúe enseñándonos el camino de la humildad.

¡Feliz y bendecido domingo!

P. Arlon, OSA

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The Dictate of the Heart: The Solemn Feast of St. Augustine

Happy Feast-day!

Today, the Augustinian Family around the world celebrates the Feast of our Spiritual Founder, St. Augustine. Many men who followed the Rule of St. Augustine—including those early hermits who lived in the deserts—paved the way for what would become a unified community. Pope Alexander IV and Pope Innocent IV played instrumental roles in bringing together these small, independent communities of hermits. This effort culminated in the Grand Union of 1256 which gave birth to the Order of Hermits of St. Augustine—a community marked by pastoral ministry, contemplation, interiority, and a spiritual life rooted in fraternal love and unity.

This year, the Order has been doubly blessed with the election of the first Augustinian Pontiff, Pope Leo XIV. He brings with him the rich ideals of Augustinian spirituality and a renewed vision for the Church, emphasizing the beauty of love, unity, fraternity, and communion. These are the hallmarks of the Augustinian way of life, to which we are all invited: journeying together on the path toward God.

St. Augustine of Hippo, who lived from November 13, 354, to August 28, 430, was a man of profound insight born from personal experience. He attested that true purity of heart and chastity of body emerge through an inner struggle. His journey led him to a deep integration of love—within himself, in his relationship with God, and with others. As he writes in Confessions (Book X, 29): “Truly it is by continence that we are made as one and regain that unity of self which we lost by falling apart in the search for a variety of pleasures. For a man loves You so much the less if, besides You, he also loves something else which he does not love for Your sake.”

As religious who profess the vow of chastity, I understand that this is not merely about renouncing carnal intimacy, but about discovering a true love of self—a love that naturally overflows in selfless service to others. In this way, I become a witness to the power of loving one’s neighbor, made possible by the immense grace of God through Jesus, who communes with the redeemed sinner. St. Augustine not only teaches virtue; he also reveals the importance of integrating life’s experiences—personal and universal—into a deeper, more human expression of goodness and faith.

In today’s Gospel, the Evangelist John presents these words of Jesus: “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

Pause and reflect: Jesus said this to His disciples then—“I am the Good Shepherd”—and He still says it to us now. There is no doubt His disciples heard Him clearly.

So, what does the Good Shepherd do for His sheep—for His followers, His disciples? He lays down His life for them—for you and for me.

But what have we done to deserve such a profound invitation and gift? Nothing but Jesus, laying down His life for us to give us a second, or a third chances.

Most of the time, we are not truly worthy of such a Savior. I cannot imagine the depth of Christ’s impact on St. Augustine—or on our own lives.

One aspect of being a good shepherd, as Jesus describes, involves knowing one’s flock (John 10:14). This knowledge is vital, for it helps protect the sheep from harm. As a bishop, St. Augustine embodied this pastoral care. At Cassiciacum, a place of retreat, and there too in Hippo, he nurtured his companions, helping them live in community and embrace new possibilities. Through shared life and dialogue, they discovered the truth—and ultimately, God in the Scriptures.

By listening to their shepherd, the sheep remain safe—but the metaphor goes deeper. The relationship between the shepherd and the sheep is built on trust, listening, and love. Relationships grow when we follow the Good Shepherd in faith. Jesus’ model of love through genuine relationships is one we are called to live out—especially in today’s world, as Pope Leo XIV continues to remind us.

As we near the conclusion of this meaningful two-week Midlife Integration Process, I truly believe that St. Augustine stands as an icon of the restored human being. He exemplifies the integration of personal transformation—embracing change, self-knowledge, and spiritual awareness—to grow in well-being through God’s grace and intimate encounter.

Augustine’s famous reflection captures the heart of his journey: “I searched for You outside myself and, disfigured as I was, I fell upon the lovely things of Your creation. You were with me, but I was not with You. The beautiful things of this world kept me far from You—and yet, if they had not been in You, they would have had no being at all” (Confessions X, 27).

Through his humility and total surrender to God, Augustine contributed immensely to the Church and to the world. He was a holy and faithful shepherd—worthy of our imitation.

St. Augustine, pray for us!

Fr. Arlon, OSA

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The Dictate of the Heart: the Feast of St. Monica

Aside from our love and devotion to the Blessed Mother Mary, one mother who prayed fervently for her child was St. Monica, the mother of St. Augustine. She lived in North Africa, in the region known today as Algeria. Monica was married to Patricius, a pagan, who later converted to Christianity before his death.

They had three children: Navigius, a good and obedient son; Perpetua, their only daughter, who entered a convent and eventually became an abbess; and Aurelius Augustine. Augustine, unlike his siblings, was different—at a young age, he was heavily influenced by his worldly and wayward peers. While studying in Carthage, he took a mistress and even told her it would not be a problem for her to give up her Christian faith.

In desperation, Monica sought advice from a bishop, who encouraged her to be patient and persistent. For years, she wept, fasted, and prayed unceasingly for Augustine’s conversion.

Eventually, Augustine went to Milan, where he heard the powerful preaching of Bishop Ambrose. By God’s grace, the seeds of faith were sown. It became clear that Monica’s prayers were finally being answered.

In his Confessions, Augustine described telling his mother that his struggle had ended. She leapt for joy, understanding that God had given her more than she had ever asked. Augustine was baptized by Bishop Ambrose in Milan in April of 387.

On their way back to North Africa, while waiting in Ostia to board a ship, Monica said to Augustine:”I have no further delight in anything in this life… There was only one reason I wished to linger a little longer in this world—to see you a Catholic Christian before I died… Why am I still here? Bury me wherever you wish, but remember: my one desire is for us to be together at the altar of the Lord.” Five days later, Monica caught a fever, fell into a coma, and died.

Augustine devotes many passages of his Confessions to his mother, acknowledging all he owed her.

The Gospel we just heard is, in a sense, a crisis: “Woe to the Pharisees, woe to you, and—especially—woe to me.” The word woe expresses deep sorrow, frustration, and disappointment. Jesus is voicing his discontent. Our world is filled with real woes, but also with woes of our own making. Just observe what’s happening around us.

Brothers and sisters, this is the real human experience.
We struggle with all kinds of messes—some we understand, others we don’t. We fail to meet expectations—of what a good person, or a good priest, should be. We falter again and again—sometimes publicly, sometimes privately, in the hidden struggles of our hearts.

We are broken, foul, and at times ill-mannered—some of us may look fine on the outside but are hurting within.

We are often impatient, precise to a fault, and claim to understand others, though we rarely do—caught up in our own problems and worries.

This is why Tagbadbad Foundation Inc., in collaboration with the Santo Niño Spirituality Center, welcomes the Midlife Integration Program—to help us manage ourselves in a balanced, integrated way, and reassess our lives for new opportunities for growth.

Yes, there are woes—
In us, in the world, even in the lives of the saints. St. Monica certainly had her share of woes. She was, after all, the mother of a wayward son who was later converted.

We are richly blessed by the benevolence of God. Through His grace, there is healing. We have our community—the Church—to dispense the sacraments and to offer us hope.

In the midst of sin, division, pain, and conflict, we have HOPE.

All the saints were sinners. But they knew how to deal with their woes! So, let us take up the mantle of kindness, pastoral concern, and love—the mantle of Jesus.

Can we set aside our self-righteousness and intellectual pride to become attentive listeners of God’s voice?

This is an ongoing process. Let us be transformed—from sinners into saints—because we have learned to let go, to love, to sacrifice, and to practice what we preach.

As St. Augustine once said: “It was pride that changed angels into devils; it is humility that makes men angels.”

St. Monica, pray for us.

Fr. Arlon, OSA

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The Dictate of the Heart: 21st Sunday in Ordinary Time, Year C

It is truly a grace-filled moment in time that I have voluntarily joined the Midlife Integration Process for priests here at Sto. Niño Spirituality Center in Consolacion, Cebu which started on August 18-29, 2025. This is an opportunity to reassess the changes we experience as human beings between the ages of 35 and 64. Midlife is a critical transition—one of the many stages of life—that we must embrace in order to navigate our journey with deeper meaning and purpose.

During this period, life challenges us in all aspects: physically, psychologically, emotionally, and spiritually. These challenges invite us to work toward becoming whole again. It is not perfection that we seek, but wholeness. In this journey, we must entrust ourselves to God’s grace and to the Blessed Mother, who lovingly “unties the knots” of our lives. In doing so, we allow ourselves the opportunity for true growth.

I recognize that without having spiritually solid experienced priests, the Church would not be able to live that fundamental obedience which is to be obedient to collaborate with Christ’s mission, an obedience in response to the command of Christ: “Go therefore and make disciples of all nations” (Mt. 28:19).

The Church, as always, is an instrument through which we encounter God and are reunited with His Kingdom. God gathers His children—those who are willing to endure and submit to His loving care. He gives us time to be restored and reconciled with Him.

The readings for today bring us a message of hope. The first reading from the Book of the Prophet Isaiah speaks of the return of God’s people to Jerusalem. The prophecy assures us that God will fulfill His promises, bringing His people back with renewed hearts. It is a beautiful revelation of God’s generosity—gathering His people to manifest His saving power. The vision of people coming from all nations shows us that God desires His name to be glorified by all. He wants each person to be His ambassador, a living witness to others.

As the Lord says: “I will give them a sign and send some of their survivors to the nations… that have never heard of me or seen my glory.”

This reading clarifies God’s call and the mandate for all of us to become missionaries. God initiates the call to participate in His ongoing mission with our Lord Jesus Christ.

The second reading from the Letter to the Hebrews prepares us to fulfill this calling. Here, God is portrayed as a loving Father who disciplines His children. This discipline is not punishment, but formation—leading us to grow in righteousness and peace.

Although discipline and trials may be difficult, they ultimately transform us. Looking back, we begin to appreciate these sacrifices as opportunities for growth. The wounds we carry can become channels for healing others, teaching us resilience and compassion through hardship.

Today’s Gospel from St. Luke presents Jesus’ teaching that many will try to enter through the narrow gate, but not all will succeed. He reminds us that some who are last will be first, and some who are first will be last.

I often wonder why so many people are anxious about the number of those who will be saved. Rather than focusing on numbers, we should concentrate on striving to achieve God’s glory. Salvation, though offered to all, is not automatic—it demands effort, commitment, and faithfulness. Jesus invites everyone, even though the path is narrow. We must be diligent and faithful, for God assures us a place at the feast of His kingdom.

God calls us to stay focused and disciplined, to be part of the great gathering of His elect. This requires humility and cooperation with His grace. Salvation involves not just intellectual knowledge of God, but a real, heartfelt relationship with Him. What truly matters is the disposition of our heart.

We must learn to endure, just as Christ endured suffering and death on the cross. Let us bear witness to the glory of God through discipline, charity, and obedience.

Let us focus on living out the virtue of humility and responding to God’s call to all people.

May these reflections from today’s readings encourage us to respond to God’s invitation to enter His Kingdom, and to cultivate the right attitudes to be part of His family. The reality of judgment is a reminder that we are accountable for our choices and actions.

God bless you always.

Fr. Arlon, OSA

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The Dictate of the Heart, 20th Sunday in Ordinary Time, Year C

Hearing news from around the world through various forms of social media, I feel deeply depressed by the escalating human misery, tragedy, and conflict. Humanity is suffering terribly due to many alarming crises. Yet I never lose faith in God, who walks with us in our suffering.

My only way to hold on is through prayer. I lift up in prayer the children, the elderly, and the innocent civilians directly affected by ongoing wars in places like Israel, Gaza, Ukraine, and Russia. I pray for peace and an end to division. Innocent people are always the collateral damage of human selfishness and pride.

My heart breaks at the sight of people starving just to survive, and yet never giving up hope with each breath they take. When will we finally achieve lasting peace and prosperity for all peoples and nations? Peace and love seem so elusive—how can we attain tranquility and true reconciliation when they are constantly denied?

The first reading from the Book of Jeremiah recounts a tumultuous time in Jewish history, when the prophet foretold the Babylonian destruction of Judah. The temple in Jerusalem was destroyed, and the people were exiled to Babylon for many years. Jeremiah called for true repentance, urging the people to return to God. However, they turned a deaf ear to his constant warnings. Their rebellion and idol worship led to their downfall and separation from God.

Though Jeremiah was a messenger of God, speaking truth and righteousness, only a few believed in him. Despite rejection, he remained faithful to his mission.

In our modern time, we too are called to be like Jeremiah—courageous in speaking the truth, even in the face of resistance or persecution. We must be prophetic witnesses who fight against injustice, lies, and fake news, boldly proclaiming the message of God.

The second reading from the Letter to the Hebrews reminds us that we are “surrounded by so great a cloud of witnesses.” These are the faithful who have persevered through the trials of life. The reading highlights that Jesus’ followers form a “new race”—a people renewed through baptism, living signs of new life in Christ.

Though we are still on this earth, we are called to persevere until we reach heaven. We must keep our eyes fixed on Jesus, the surest path to the finish line. Let us avoid the distractions that pull us away from Him. If we lose our way, let us always seek comfort in Christ, who patiently waits for us and leads us home. We are not alone; the communion of saints cheers us on and intercedes for us.

In the Gospel of Luke, Jesus tells His disciples:

“I have come to set the earth on fire, and how I wish it were already blazing!”

Here, “fire” symbolizes God’s presence and purifying love. Jesus longs for this fire to spread, burning away sin and igniting hearts with divine mercy. The fire of His love purifies and transforms us.

Jesus continues:

“There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!”

This refers to His impending death on the cross—His ultimate act of love and sacrifice. Through His death, we are united with Him in baptism. In baptism, we die to sin and rise as new creations in Christ, on the path to salvation.

Then Jesus says something seemingly contradictory:

“Do you think that I have come to establish peace on earth? No, I tell you, but rather division.”

How can this be? Isn’t He the Prince of Peace, as proclaimed by the angels?

Indeed, Jesus is peace—but not the kind the world understands. He did not come simply to make everyone “get along.” The peace He offers is deeper: it is an inner peace that transcends conflict and division. It’s a peace that abides even in times of war, suffering, and turmoil. It is the peace found in surrendering to God amid our restlessness.

When we allow Jesus to reign in our hearts, we can experience joy, calm, even ecstasy and awe—even in the midst of adversity.

At times, following Jesus leads us into conflict, even within our own families. Why? Because many are not yet ablaze with the fire of His love and mercy. Not everyone who claims to be in the Church is truly walking with Christ. Sadly, many have turned away from God.

Still, we are constantly called to believe, to respond to God’s invitation like the multitude of witnesses who came before us. Let us not “grow weary or lose heart.” As Pope Leo reminds us, healing comes when we surrender completely to Jesus, our faithful friend.

God bless you.

Fr. Arlon, OSA

——–

 

El Dictado del Corazón

Vigésimo Domingo del Tiempo Ordinario, Año C

  • Jeremías 38, 4–6. 8–10
  • Salmo Responsorial 39, 2. 3. 4. 18
  • Hebreos 12, 1–4
  • Lucas 12, 49–53

Al escuchar las noticias de todo el mundo a través de diversas formas de redes sociales, con frecuencia me siento profundamente desanimado por la creciente miseria humana, las tragedias y los conflictos. La humanidad sufre terriblemente a causa de muchas crisis alarmantes. Sin embargo, nunca pierdo la fe en Dios, quien camina con nosotros en medio del sufrimiento.

La única manera en que puedo mantenerme firme es por medio de la oración. Elevo mis oraciones por los niños, los ancianos y los civiles inocentes afectados directamente por las guerras en curso en lugares como Israel, Gaza, Ucrania y Rusia. Oro por la paz y el fin de la división. Las personas inocentes siempre son el daño colateral del egoísmo y del orgullo humano.

Se me parte el corazón al ver a personas que pasan hambre solo para sobrevivir, y aun así no pierden la esperanza con cada aliento que toman. ¿Cuándo lograremos finalmente una paz duradera y prosperidad para todos los pueblos y naciones? La paz y el amor parecen tan inalcanzables. ¿Cómo alcanzar la tranquilidad y la verdadera reconciliación cuando constantemente se nos niegan?

En la primera lectura, del libro del profeta Jeremías, escuchamos acerca de un tiempo turbulento en la historia del pueblo judío, cuando el profeta anunció la destrucción de Judá por los babilonios. El templo en Jerusalén fue destruido, y el pueblo fue exiliado a Babilonia durante muchos años. Jeremías llamaba a una verdadera conversión, exhortando al pueblo a volver a Dios. Sin embargo, hicieron oídos sordos a sus constantes advertencias. Su rebeldía y adoración a ídolos los llevaron a la ruina y al alejamiento de Dios.

Aunque Jeremías era un mensajero de Dios, que hablaba con verdad y rectitud, solo unos pocos creyeron en él. A pesar del rechazo, permaneció fiel a su misión.

En nuestro tiempo, también nosotros estamos llamados a ser como Jeremías: valientes al proclamar la verdad, incluso frente a la resistencia o la persecución. Debemos ser testigos proféticos, firmes contra la injusticia, la mentira y las noticias falsas, proclamando con valentía el mensaje de Dios.

En la segunda lectura, de la Carta a los Hebreos, se nos recuerda que estamos “rodeados de una nube tan grande de testigos.” Estos son los fieles que perseveraron en medio de las pruebas de la vida. El pasaje revela que los seguidores de Jesús forman una “nueva raza”: un pueblo renovado por el bautismo, signos vivientes de la vida nueva en Cristo.

Aunque aún caminamos en esta tierra, estamos llamados a perseverar hasta llegar al cielo. Debemos mantener la mirada fija en Jesús, el camino más seguro hacia la meta final. Evitemos las distracciones que nos apartan de Él. Y si nos desviamos, busquemos consuelo en Cristo, quien nos espera con paciencia y nos guía de regreso a casa. No estamos solos; la comunión de los santos nos anima e intercede por nosotros.

En el Evangelio de hoy, según san Lucas, Jesús dice a sus discípulos:
“He venido a prender fuego en el mundo, ¡y cómo quisiera que ya estuviera ardiendo!”

Aquí, el “fuego” simboliza la presencia de Dios y su amor purificador. Jesús anhela que este fuego se extienda, consumiendo el pecado e inflamando los corazones con su misericordia divina. El fuego de su amor nos purifica y transforma.

Jesús continúa:
“Tengo que recibir un bautismo, ¡y cuánto me angustio mientras llega!”

Esto se refiere a su inminente muerte en la cruz, su acto supremo de amor y sacrificio. A través de su muerte, somos unidos a Él por el bautismo. En el bautismo, morimos al pecado y renacemos como nuevas criaturas en Cristo, en camino hacia la salvación.

Después, Jesús dice algo que parece contradictorio:
¿Piensan acaso que he venido a traer paz a la tierra? De ningún modo. No he venido a traer la paz, sino la división.

¿Cómo puede ser esto? ¿No es Él el Príncipe de la Paz, como lo proclamaron los ángeles?

En efecto, Jesús es La Paz, pero no la paz como el mundo la entiende. No vino simplemente para que todos se “lleven bien.” La paz que Él ofrece es más profunda: es una paz interior que trasciende el conflicto y la división. Es una paz que permanece incluso en tiempos de guerra, sufrimiento y caos. Es la paz que se encuentra cuando nos rendimos a Dios en medio de nuestra inquietud.

Cuando dejamos que Jesús reine en nuestros corazones, podemos experimentar gozo, calma, incluso éxtasis y asombro, aun en medio de la adversidad.

A veces, seguir a Jesús nos lleva al conflicto, incluso dentro de nuestras propias familias. ¿Por qué? Porque muchos aún no arden con el fuego de su amor y misericordia. No todos los que dicen pertenecer a la Iglesia caminan realmente con Cristo. Tristemente, muchos se han alejado de Dios.

Aun así, constantemente se nos llama a creer, a responder a la invitación de Dios como lo hizo la multitud de testigos que nos precedieron. No nos “cansemos ni perdamos el ánimo.” Como nos recuerda el Papa Leó, la sanación llega cuando nos rendimos por completo a Jesús, nuestro fiel amigo.

Que Dios los bendiga,

P. Arlon, OSA

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Dictate of the Heart: 19th Sunday in Ordinary Time, Year C

Many times, we forget the essential matters of life while living in the moment. That is a human tendency—forgetting the need to remain vigilant and watchful.

Spending a week here at the Santo Niño Spirituality Center in Consolacion, Cebu, with four Augustinian priests and a brother has truly been a blessing. I have been gifted with the luxury of time to reflect and meditate on the Word of God as I prepare this Sunday’s Dictate of the Heart Gospel reflection. This is my ongoing commitment to the ministry of evangelization. It is also a moment for personal retrospection, time for my heart to reflect on my religious vocation and how I can become a more effective evangelizer and faithful servant. I deeply cherish these moments of watchfulness and focus on eternal matters.

The first reading from the Book of Wisdom tells the story of the Hebrew people awaiting the salvation of the just. It was part of their religious tradition to remain hopeful, with God’s promise of liberation deeply carved into their hearts a promise for the righteous, chosen to be His own. Like the Hebrew people, we often wander through our own life journeys, especially during our “desert” experiences. Yet God continuously gives us signs to remind us of His promise of deliverance.

The second reading from the Letter to the Hebrews looks forward to the fulfillment of the promise—the attainment of the City of God, designed and built by God: “Abraham was looking forward to the city with foundations, whose architect and maker is God” (v.10).

St. Augustine, in his work The City of God, written around 413 AD, offered a logical and spiritual response to the fall of the Roman Empire. He argued that the blame for suffering—wars, plagues, and other calamities should not be placed on Christians. Bad things happen to all, but there is a God who remains in control. Augustine’s aim was to help us understand the possibility of attaining the path to perfection and happiness. Through his life dedicated to God, his restless heart found fulfillment in the inner desire for the City of God.

In the Gospel from Luke 12:32–48, Jesus exhorts His followers to always be prepared, “for at an hour you do not expect, the Son of Man will come.”

Jesus’ instructions on readiness for the coming judgment are central to today’s Gospel.

We are called to prepare rather than be consumed by the affairs of this world. Just as we heard in last Sunday’s Gospel about the man who stored up worldly riches but failed to understand how brief life is because he did not share, so too are we called not to hoard but to share with those in need.

Fear and anxiety often arise at the thought of judgment. But to overcome fear, we must be magnanimous and generous. True treasure is not found here on earth, but in heaven, where it cannot wear out or be destroyed. Therefore, we must not become too attached to earthly possessions, but instead be ready to let go in order to serve others. We are called to be faithful stewards of the many blessings God has given us.

In this Gospel from St. Luke, the parable of the watchful servants reminds us to be like those waiting for their master’s return from a wedding banquet ready at any hour, day or night. Readiness requires both vigilance and active preparation. This is what the coming of the Son of Man will be like.

Peter asks whether the parable is meant for the apostles or for the larger crowd listening to Jesus. Jesus does not answer directly. The answer lies within the parable itself. It is meant for all of us. Those who wait in patience and faithfulness will be rewarded at the heavenly banquet after the final judgment.

The parable teaches that we must be found faithfully doing our duties when the Master arrives. If we are doing our work, our reward will be great. But if we relax, neglect our responsibilities, and live only for eating, drinking, and pleasure, we risk losing our place in the Kingdom.

The right attitude of watchfulness and vigilance means living a morally consistent and obedient life—always ready to give an account to God of how we have lived.

May our eager watchfulness remind us that true readiness for God’s plan begins by patterning our hearts after Jesus, leading us clearly toward where we all belong—the City of God.

God bless you.

Fr. Arlon, osa

——–

Dictado del Corazón

Decimonoveno Domingo del Tiempo Ordinario, Año C

  • Sabiduría 18, 6–9
  • Salmo 32, 1.12.18–22
  • Hebreos 11, 1–2.8–19
  • Lucas 12, 32–48

Muchas veces olvidamos lo esencial de la vida mientras vivimos el momento presente. Es una tendencia humana olvidar la necesidad de permanecer vigilantes y atentos.

Pasar una semana aquí en el Centro de Espiritualidad del Santo Niño, en Consolación, Cebú, acompañado de cuatro sacerdotes agustinos y un hermano, ha sido verdaderamente una bendición. He recibido el regalo del tiempo: tiempo para reflexionar y meditar en la Palabra de Dios mientras preparo esta reflexión del Evangelio para el Dictado del Corazón de este domingo. Es parte de mi compromiso constante con el ministerio de la evangelización. También ha sido un momento de introspección personal, un tiempo para que mi corazón medite sobre mi vocación religiosa y sobre cómo puedo ser un evangelizador más eficaz. Atesoro profundamente estos momentos de vigilancia interior y de enfoque en los asuntos eternos.

La primera lectura, del Libro de la Sabiduría, relata cómo el pueblo hebreo esperaba la salvación de los justos. Era parte de su tradición religiosa mantener viva la esperanza, con la promesa de liberación de Dios grabada profundamente en sus corazones; una promesa para los justos, elegidos por Él como su pueblo. Al igual que el pueblo hebreo, muchas veces nosotros también deambulamos en nuestro propio camino de vida, especialmente durante nuestras experiencias en el “desierto”. Sin embargo, Dios constantemente nos da señales para recordarnos su promesa de liberación.

La segunda lectura, de la Carta a los Hebreos, mira hacia el cumplimiento de esa promesa: la llegada de la Ciudad de Dios, diseñada y construida por el mismo Dios:

“Abrahán esperaba la ciudad de sólidos cimientos, cuyo arquitecto y constructor es Dios” (v.10).

San Agustín, en su obra La Ciudad de Dios, escrita alrededor del año 413 d.C., ofreció una respuesta lógica y espiritual ante la caída del Imperio Romano. Argumentaba que no se debía culpar a los cristianos por los sufrimientos, guerras, plagas y otras calamidades, ya que el mal afecta a todos por igual. Pero hay un Dios que permanece en control. El objetivo de Agustín era ayudarnos a comprender que sí es posible alcanzar el camino hacia la perfección y la verdadera felicidad. A través de una vida dedicada a Dios, su corazón inquieto encontró plenitud en ese deseo profundo por la Ciudad de Dios.

En el Evangelio según San Lucas 12, 32–48, Jesús exhorta a sus seguidores a estar siempre preparados:

“Porque a la hora que menos lo piensen, vendrá el Hijo del Hombre.”

Las instrucciones de Jesús sobre estar listos para el juicio final son el centro del Evangelio de hoy.

Estamos llamados a prepararnos, en lugar de dejarnos consumir por los asuntos del mundo. Así como escuchamos en el Evangelio del domingo pasado acerca del hombre que acumuló riquezas materiales sin comprender lo breve que es la vida porque no compartió, también nosotros somos llamados a no acaparar, sino a compartir con quienes lo necesitan.

El temor y la ansiedad suelen surgir al pensar en el juicio. Pero para vencer ese miedo, debemos ser magnánimos y generosos. El verdadero tesoro no se encuentra aquí en la tierra, sino en el cielo, donde no se desgasta ni puede ser destruido. Por ello, no debemos apegarnos demasiado a los bienes terrenales, sino estar siempre dispuestos a desprendernos de ellos para servir a los demás. Estamos llamados a ser administradores fieles de las muchas bendiciones que Dios nos ha dado.

En este Evangelio de San Lucas, la parábola de los siervos vigilantes nos recuerda que debemos ser como aquellos que esperan el regreso de su señor después de una boda, listos en cualquier momento, de día o de noche. La preparación requiere tanto vigilancia como acción concreta. Así será la venida del Hijo del Hombre.

Pedro pregunta si la parábola es solo para los apóstoles o también para la multitud que escuchaba a Jesús. Jesús no responde directamente. La respuesta está contenida en la misma parábola: es para todos aquellos que esperan con paciencia y fidelidad. Ellos serán recompensados en el banquete celestial después del juicio final.

La parábola enseña que debemos ser encontrados cumpliendo fielmente con nuestro deber cuando llegue el Señor. Si estamos trabajando con responsabilidad, nuestra recompensa será grande. Pero si nos relajamos, descuidamos nuestras responsabilidades y vivimos solo para comer, beber y disfrutar, corremos el riesgo de perder nuestro lugar en el Reino.

La actitud correcta de vigilancia implica vivir una vida moralmente coherente y obediente, siempre listos para dar cuentas a Dios de cómo hemos vivido.

Que nuestra vigilancia constante nos recuerde que la verdadera preparación para el plan de Dios comienza cuando modelamos nuestro corazón según el de Jesús, y así avanzamos claramente hacia nuestro destino final: la Ciudad de Dios.

Dios los bendiga.

P. Arlon, OSA