The Dictate of the Heart:  32nd Sunday in Ordinary Time, Year B

We have a new President; we have the responsibility to pray for him.  I hope that we will be supporting him despite our different political affiliation.  As Catholics, we must show respect to both civil authorities and ecclesiastical authorities.  We are one nation under God, indivisible, which we need to truly honor and respect.  

Let us try to set aside political bickering and seek healing of our people, our country.  When we encounter people holding signage that says, “In our candidate, we trust,” I feel that sign to be uncomfortable for me and I need to process the heart’s discomfort.  I think that it is also an obvious sign that people are expecting someone to restore our serious divides and look forward to a brighter future.  However, I would like to put this into proper perspective that the only one that can truly provide our desire and hope for our country is none other than our Lord Jesus Christ, He has all the authority and power over us to live a life of contentment, happiness and peace.     

The readings in today’s liturgy present us with the story of two women outstanding in their generosity.  The first woman Elijah encounters in his travels is poor, with a son, who needs to survive with a meager supply of flour and oil, but they were able to survive because the “jar of flour did not go empty, nor the jug of oil run dry, as the Lord had foretold through Elijah.” (v.16) The widow fulfilled what she was asked to do.  She was also generous to obey when Elijah told her to first make a little cake and bring it to him.   

The 2nd reading is taken from the letter to the Hebrews and reminds us that the first appearance of Jesus has changed everything through His death “to take away sins by His sacrifice.”  Jesus is the High Priest who exactly “did not enter into a sanctuary made by hands, a copy of a true one, but heaven itself that He might now appear God before on our behalf.” (v. 24).  When Jesus appears a second time, it is not to take away sins of God’s children, but to graciously bring with Him the promise of salvation.  Let us remember that He is a good Judge and a merciful Savior.  It surely requires true repentance and conversion so that we can graciously be destined to receive salvation that is eternal life lived in God’s glorious presence in the new earth and new heaven. 

The gospel today from St. Matthew recounts the story of Jesus observing people putting money into the temple treasury.  Those who are rich have given large amounts, but Jesus noted that the poor widow put a couple of pence into the treasury indicating that she was giving not a surplus from her livelihood. To Jesus she was able to give more out of her poverty than the rich people who gave much from their surplus. 

What are the important lessons we can get from this beautiful story? 

First, for a person who lives in poverty. there is no reason or hindrance to be generous.  We have observed that God blessed us and has abundantly given us from our own poverty of spirit, like one’s poverty calls us to a deep and profound faith, hope and love.   Have you ever thought that Elijah, the prophet, helps the widow to overcome her poverty just like Jesus, our Savior, responds to all the people He encounters throughout His ministry of preaching and healing, and providing to those people in need.  I am generous when I have nothing to give but am humbled and trust in the Lord that I can be compassionate in other ways, like prayer and showing righteousness.  If I have something to give, I see to it that I have the heart to share with those I have missed to help.  I do believe that my heart is full of the capacity to do what the Lord is asking me to do, that is to be generous materially, with time and love for others.  We must learn to accept that the Lord helps us in many ways by trusting Him and then finding ourselves having much to share.    

Second, I believe that dependence upon God is crucial and necessary.  Instead of asking for more material wealth, why don’t we pray for help to be generous at all times even though we may notice that even we ourselves need help, but there are those with greater need than us.  It is sometimes common to us that our reason for refusing to help is because we have nothing to give.  Let us be ready to be dependent on God and give from our own poverty.  I do believe that poor people have the ability to share with those who are rich, by their simplicity, dependence and love of God.  Thus, in any circumstance, I feel that the world needs my charity, but I also do what I must to take care of my personal needs. 

Third, this story connects with our duty to love God and our neighbor.  The widow is in the temple to perform her ritual of loving God according to her religious tradition.  She has given from her meager income to share with others as well. I can see that her action points to a deeper reality of the ways of Jesus and, besides, the temple collected monies to provide necessary provisions for the maintenance and expenses incurred and for other charitable works.  

Our Christian attitude to give something to the temple, or to our parish, holds our belief that the more we give leads us back to God, who is a good provider.  Jesus makes much of our own poverty to be generous, thus Jesus blesses how we will love Him and our neighbor.  This is a belief that if you care for your neighbor, God will certainly care for you.  Never compare the amount you have given to others in need; just respond positively.  If you are reluctant to give, perhaps you would be discouraged to find out how you doubt your capacity to give from your surplus.  It is also said that those of us who are poor often give, even from what we need.

With our conscious reflection of today’s readings, we are encouraged to ask for the grace to give more from the deepest recesses of our hearts.  We need this kind of generosity from us.  Who among my family, friends and those whom I am not aware of, could I now give to?  Do I have the faith and courage to give my last cent?  

God bless you.

Fr. Arlon, osa

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El Dictado del Corazón

Trigésimo-segundo Domingo del Tiempo Ordinario, Año B (10 de Noviembre)

  • 1 Reyes 17:10-16
  • Salmos 146:7, 8-9, 9-10
  • Hebreos 9:24-28
  • Marcos 12:38-44

Tenemos un nuevo Presidente y tenemos la responsabilidad de orar por él.  Espero que lo apoyemos a pesar de nuestras diferentes afiliaciones políticas.  Como católicos, debemos mostrar respeto a las autoridades civiles y a las autoridades eclesiásticas.  Estamos en una nación bajo Dios, indivisible, a la que honramos y respetamos. 

Intentemos dejar a un lado las disputas políticas y busquemos sanar tanto al pueblo como al país.  Cuando nos encontramos con personas con carteles que dicen: “Confiamos en nuestro candidato”, siento que ese cartel se vuelve incómodo para mí y necesito procesar el malestar de nuestros corazones.  Creo que también es una señal obvia que muestra la desesperación de algunas personas que esperan que alguien restablezca las divisiones y espera un futuro mejor.  Sin embargo, me gustaría poner esto en una perspectiva adecuada: el único que verdaderamente puede satisfacer nuestro deseo y esperanza para nuestro país no es otro que nuestro Señor Jesucristo.  Él tiene toda la autoridad y poder sobre nosotros para vivir una vida de sanción, felicidad y paz. 

Las lecturas de hoy presentan las historias de dos mujeres destacadas por su generosidad.  La primera mujer que Elíasencuentra en su viaje.  Ella es pobre con su hijo y necesita sobrevivir con una escasa provisión de harina y aceite. Sin embargo, sobreviven porque “no se acabó la tinaja de harina, ni se secó el cántaro de aceite, como el Señor había predicho por medio de Elías” (v.16).  La viuda cumplió lo que le pedían, y también fue generosa al obedecer lo que Elías le dijo, de hacer primero una pequeña torta y llevársela. 

Segunda lectura de la carta a los Hebreos. Nos recuerda que la primera aparición de Jesús cambió todo a través de Su muerte “para quitar los pecados con Su sacrificio”.  Jesús es el Sumo Sacerdote que exactamente “no entró en un santuario hecho por manos, copia de uno verdadero, sino en el cielo mismo, para presentarse ahora ante Dios a favor de nosotros”. (v. 24).  Cuando Jesús venga por segunda vez, no para quitar los pecados de los hijos de Dios, sino para traer con Él la promesa de salvación.  Recordemos que Él es un buen Juez y un Salvador misericordioso.  Requiere verdadero arrepentimiento y conversión para que podamos recibir en gracia la salvación que es vida eterna vivida en la gloriosa presencia de Dios en la tierra nueva y un nuevo cielo. 

El evangelio de hoy de San Mateo relata la historia de que, en una ocasión Jesús estaba sentado frente a las alcancías del templo, mirando cómo la gente echaba allí sus monedas. Muchos ricos daban en abundancia. En esto, se acercó una viuda pobre y echó dos moneditas de muy poco valor, indicando que no estaba dando lo que le sobraba. Para Jesús, ella pudo dar de su pobreza que los ricos que dieron mucho de lo que les sobraba. 

¿Cuáles son las lecciones importantes que podemos sacar de esta hermosa historia? 

Primero, una persona que vive en pobreza no es por ningún motivo un impedimento para ser generoso. Hemos observado que Dios nos bendice y nos da abundancia en nuestra pobreza de espíritu, como la pobreza de uno, nos llama a una fe, esperanza y amor profundo. ¿Alguna vez has pensado que Elías, el profeta ayuda a la viuda a superar su pobreza al igual que Jesús, nuestro Salvador responde a todas las personas que encuentra a lo largo de su ministerio de predicación y sanación que provee a las personas necesitadas? Soy generoso cuando no tengo nada para dar, pero me humillo y confío en el Señor para que pueda ser compasivo de otras maneras, como en la oración y mostrando rectitud. Si tengo algo para dar, me aseguro de tener el corazón para compartirlo con aquellos que son mis semejantes. Creo que mi corazón está lleno de la capacidad de hacer lo que el Señor me pide que haga, es decir, ser generoso materialmente, con tiempo y amor para los demás. Debemos aprender a aceptar que el Señor nos ayuda de muchas maneras al confiar en Él, y luego encontrarnos con mucho amor para compartir. 

En segundo lugar, creo que la dependencia de Dios es crucial y necesaria. En lugar de pedir más riqueza material, ¿por qué no oramos para ser generosos en todo momento, aunque notemos que incluso nosotros necesitamos ayuda y que hay quienes tienen una necesidad mayor que nosotros? A veces es común para nosotros que nuestra razón para negarnos a ayudar es que no tenemos nada para dar. Estemos dispuestos a depender de Dios y dar de nuestra pobreza. Creo que los pobres pueden compartir con los ricos, por su sencillez, dependencia y amor a Dios. Por eso, en cualquier circunstancia, siento que el mundo necesita mi caridad y hago lo que debo hacer también para cuidar de mis necesidades personales. 

En tercer lugar, esta historia se conecta con nuestro deber de amar a Dios y a nuestro prójimo. La viuda está en el templo para realizar su ritual de amar a Dios según su tradición religiosa. Sus escasos ingresos han dejado de ser compartidos con los demás también. Puedo ver que su acción apunta a una realidad más profunda de los caminos de Jesús. Además, el dinero recaudado en el templo proporciona las provisiones necesarias para el mantenimiento y los gastos incurridos y para otras obras de caridad. Muchos católicos hacen donaciones durante el ofertorio, un dólar que refleja el valor de uno mismo a los ojos de Dios. El ofertorio es como dar una propina después de cenar en el restaurante. Lo que ofreces habla de ti mismo. 

Nuestra actitud cristiana de dar el diezmo al templo o a nuestra parroquia sostiene nuestra creencia de que cuanto más damos, más nos lleva a Dios, quien es un buen proveedor.  Jesús da mucha importancia a nuestra propia pobreza para ser generosos, así, Jesús bendice cómo lo amaremos a Él y a nuestro prójimo.  Esta es la creencia de que si te preocupas por tu prójimo, Dios ciertamente cuidará de ti.  Nunca compares la cantidad que has dado a otros necesitados, simplemente responde positivamente.  Si eres reacio a dar, quizás te desanimes al descubrir cómo dudas de tu capacidad para dar. También se dice que los que somos pobres muchas veces damos, incluso de lo que necesitamos.

Con nuestra reflexión consciente sobre las lecturas de hoy, se nos anima a pedir la gracia de dar más desde lo más profundo de nuestro corazón.  Necesitamos este tipo de generosidad de nuestra parte.  ¿Quiénes son mis familiares, amigos y aquellos de quienes no soy consciente, que ahora podría dar?  ¿Tengo la fe y el coraje para dar mi último centavo?   

Dios los bendiga.

 P. Arlón, osa

The Dictate of the Heart:  Resumed the 5th Sunday after Epiphany

In today’s liturgy, we resume the 5th Sunday after the Epiphany.  Congratulations to all of us for having a new President-elect Donald Trump.   We have the responsibility to pray for him.  I hope that we will be supporting him despite our different political affiliation.  As Catholics, we must show respect to both civil authorities and ecclesiastical authorities.  We are one nation under God, indivisible, which we truly honor and respect.  

Let us try to set aside political bickering and seek for healing of our people, our country.  When we encountered people holding signage that said, “In our candidate, we trust,” I feel that sign becomes uncomfortable for me and I need to process the heart’s discomfort.  I think that it is also an obvious sign that people are expecting someone to restore our serious divides and are looking forward to a brighter future.  However, I would like to put this into proper perspective that the only one that can truly provide our desire and hope for our country is no other than our Lord Jesus Christ, He has all the authority and power over us to live a life of contentment, happiness and peace.  

The epistle today, taken from the letter of St. Paul to Colossians, exhorts all of us to “Put ye on as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty and patience, bearing with one another and forgiving one another.”  St. Paul is invoking the metaphor of clothing, of garments. but it’s about spiritual qualities and values.  Therefore, we should put on new clothes as God’s chosen ones.  The new clothes is our own identity and dignity that through baptism, we died and we will rise again with Jesus as a new person, graced, blessed, loved and favored as God’s chosen ones.  Just as He chose Israel out of various trials and difficulties, God continues to choose people that will belong to Him. He chooses people, not because of anything in that person, not because the person is smart or rich or powerful or charismatic, but God chooses based on His own sovereign choice.  God plans for His beloved, and He sets His love upon you.   St. Paul is saying, “Remember who you are, remember you are loved and therefore put on new clothes. You have a new identity.” 

The mentioning of “bowels of mercy, benignity or kindness, humility, modesty and patience” refers to one’s feelings that you are easily moved by the needs of those around you, that you are compassionate, and that you are touched by the struggles of others.   People in that time liked to describe emotions as being located in your bowels.  When they felt worried or anxious of someone or something, they would say, “their bowels are churning…rolling or burning towards others’ needs and you want to help in their struggles.  Thus, you esteem others more important than yourselves.” 

The gospel today, taken from the evangelist Matthew, is about a parable shared by Jesus which expresses about the Kingdom of God.  Let us reflect what profound lessons we can extract from this gospel pericope. 

First, this parable reminds us of the existence of good and evil.  When the wheat and the weeds grow together, good and evil exist side by side in the world.  As we journey through life, we oftentimes encounter falsehoods and temptations to distract us in our spiritual journey.  We need to master the art of discernment navigating this complex reality of evil, seeking the truth and striving to live out our faith in a world that is not always in conformity with the holy will of God.  

Second, this parable teaches us to have that patience and trust in His divine providence.  We heard that the landowner decides to allow both the wheat and the weeds to grow until the time is perfect for the harvest. This is the wisdom that calls us to exercise restraint and hold on to our quick impulse to do things that would jeopardize others.  God knows the hearts of each of us and will ultimately bring justice according to His time.  Thus, our task is to remain faithful, persevering in prayer, and being open to be moved by the fingers of God’s hands because He teaches us how to deal with the complexity of life. 

Third, this parable encourages us to cultivate mercy and hope.  Even though evil may seem prevalent, we follow the path of God who taught us the value of mercy and forgiveness, which is endless.  The landowner patiently waited for the time of harvest to separate the wheat from the weeds.   We get the message that God’s patience is His wisdom to share so that evil people may have that opportunity to change and be converted.  We must stop making judgment of others or condemning them; instead, we must grant them forgiveness and pray for their conversion.   

May we find strength and guidance in this parable, prompting us to reflect on our own spiritual maturity as followers of Jesus. Are we growing wheat within ourselves and fostering a vibrant relationship with God? Are we responsible to live virtuously and bear fruits of love, kindness, and compassion?   Please do some soul searching to seek an answer whether our actions and choices influence, not only our own spiritual journey, but also the world in which we live.  May we have the opportune time to pray that we will respond to God’s patience that affords us repentance and the ability to be transformed. 

God bless you. 

Fr. Arlon, osa

The Dictate of the Heart: 31st Sunday in Ordinary Time, Year B

Today is the 31st Sunday in Ordinary time, Year B.  We are in the 3rd day of the month of November.  This month we remember our deceased loved ones and ask the prayers of those who are already in heaven, the multitude of God’s elect, to intercede and give us hope to look forward to God’s promise of life everlasting. 

All the readings we have heard speak about the love of God, which is the basis of everything.  The Book of Deuteronomy reminds us of the “Shema” which the Israelites take to heart God’s commandment and love God with all their heart and their whole being.  Moses exhorts the people of Israel: “The LORD is our God, the LORD alone!  Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today.” (vv. 4-6)   Therefore, Moses taught them that it is God alone they must worship and give Him their undivided love.  There is no multiplicity of gods as some people think; this is to assert their identity as monotheistic.  It is demanded of them their love and personal relationship with Him.  God manifests His desire to establish a relationship with His people. 

In the 2nd reading from the letter to the Hebrews, the author reminds the people of the many Leviticus priests who come and go and taste death, but “that Jesus, because He remains forever, has a priesthood that does not pass away.” Jesus is a priest forever “who always saves” and people approach God through His ultimate sacrifices.  

In the gospel, taken from the evangelist Mark, the scribe is asking Jesus this time not testing Him. and Jesus’ response demonstrates that He upholds strictly the Jewish tradition of Moses that there is but One God.  This good news keeps us mindful of acting at all times to the two most important commandments of God.

First, Jesus quoted the Old Testament, “Hear, O Israel.  The Lord our God is Lord alone!  You shall love the Lord, your God with all your heart, with all your soul, with all your mind and with all your strength.”  (Deut. 6:4)   Thus, loving God is the first commandment, and the most important commandment we must do.  What does that mean to love God? If we believe, trust and are fully in love with God, we must be submissive to His will and keep all His commandments.  Furthermore, Jesus who lives in history, shows us how He lives, and teaches us what it means to love God in words, deeds and actions.  There is no duplicity in Him. 

Second, Jesus says, “You shall love your neighbor as yourself.”  Loving our neighbor is easy when we like them, but how about those who are hurting us?  The truth matters when we truly understand Jesus’ words that when we love, it comes from the heart.  There are times that we struggle to accept the pain of being hurt, but it is part of our purification and sacrifice.  If we believe that our strength and power to forgive comes solely from God,’who is generously forgiving and merciful, we don’t need anything at all but to dispense the grace of God that has been given to us and share with others.  Everyone should love each other and do it for both the good and the bad.  Jesus fulfills everything for us.  

Let us be open to accept the “spirituality of Synodality” which Pope Francis acknowledges that as we journey towards the kingdom of God, we accept concrete ways and formation pathways to bring about synodal conversion.  When we are forgetful to work conscientiously remaining faithful in a relationship with God, our struggle to fulfill the second commandment would be easy and not burdensome.  Our listening and loving this awesome One God becomes our inspiration and motivator in keeping these two commandments.

For those who faithfully comply to obey these two commandments, they must show gratitude being loved by God and loved by others.  These two commandments are meant to keep all of us together, united with our loving God, and to grow in prosperity and love.  We pray for the grace of finding ourselves by loving God and reflecting on how we truly practice the teaching of Jesus by loving and accepting our neighbors, not as demanding laws, but as a sure way to holiness.

God bless you.

Fr. Arlon, osa

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El Dictado del Corazón

Trigésimo-primer Domingo del Tiempo Ordinario, Año B

  • Deuteronomio 6:2-6
  • Salmo 18:2-3, 3-4, 47, 51
  • Hebreos 7:23-28
  • Marcos 12:28b-34

Hoy es el Trigésimo-primer Domingo del Tiempo Ordinario, Año B. Estamos en el tercer día de noviembre. Este mes recordamos a nuestros seres queridos que han fallecido y pedimos oraciones de los que ya están en el cielo, la multitud de los elegidos de Dios para que intercedan y nos den esperanza para mirar hacia adelante a la promesa de Dios de vida eterna. 

Todas las lecturas que hemos escuchado hablan sobre el amor de Dios que es la base de todo. El libro del Deuteronomio nos recuerda el “Shemá”, que los israelitas toman en serio el mandamiento de Dios y amar a Dios con todo su corazón y todo su ser. Moisés exhorta al pueblo de Israel: “¡El Señor es nuestro Dios, él es único Señor! Amarás, pues, al Señor tu Dios con todo tu corazón, con toda tu alma y con todas tus fuerzas. Guarda en tu corazón estas palabras que yo te ordeno hoy” (vv. 4-6). Por eso, Moisés les enseñó que solo a Dios debían adorar y darle su amor. No hay multiplicidad de dioses, piensan algunos, esto es para afirmar su identidad como monoteístas. Se les exige su amor y relación personal con Él. Dios manifiesta su deseo de establecer una relación con su pueblo. 

En la segunda lectura de la carta a los Hebreos, el autor recuerda al pueblo que muchos sacerdotes levíticos van y vienen y prueban la muerte, pero “que Jesús, por cuanto permanece para siempre, tiene un sacerdocio que no pasa”. Jesús es un sacerdote eterno “que siempre salva” y sus sacrificios acercan a la gente a Dios a través de su sacrificio supremo. 

En el evangelio tomado del evangelista Marcos, el escriba pregunta, esta vez sin poner a prueba a Jesús. La respuesta de Jesús demuestra que Él mantiene estrictamente la tradición judía de Moisés de que hay un solo Dios. Esta buena noticia nos hace conscientes de actuar en todo momento los dos mandamientos más importantes de Dios. 

Primero, Jesús citó el Antiguo Testamento: “Escucha, Israel: el Señor nuestro Dios es el único Señor. Amarás al Señor, tu Dios, con todo tu corazón, con toda tu alma, con toda tu mente y con todas tus fuerzas”. (Deut. 6:4) Por lo tanto, amar a Dios es el primer mandamiento y el más importante que debemos cumplir. ¿Qué significa amar a Dios? Si creemos, confiamos y estamos completamente enamorados de Dios, debemos ser sumisos a Su voluntad y cumplir todos Sus mandamientos. Además, Jesús, que vive en la historia, nos muestra cómo vive y nos enseña lo que significa amar a Dios en palabras, hechos y acciones. En Él no hay duplicidad. 

En segundo lugar, Jesús dice: “Amarás a tu prójimo como a ti mismo”. Amar a nuestro prójimo cuando nos agrada, pero ¿qué pasa con aquellos que nos hacen daño? La verdad importa cuando realmente entendemos las palabras de Jesús de que cuando amamos, el amor viene del corazón. Hay momentos en que nos cuesta aceptar el dolor de ser heridos, pero es parte de nuestra purificación y sacrificio. Supongamos que creemos que nuestra fuerza y  poder para perdonar proviene únicamente de Dios, que es generoso y misericordioso. No necesitamos nada en absoluto, sino dispensar la gracia que Dios nos ha dado y compartido con los demás. Todos deben amarse unos a otros y hacerlo en lo bueno y en lo malo. Jesús cumple todo por nosotros. 

Seamos abiertos a aceptar la “espiritualidad de la sinodalidad” que el Papa Francisco reconoce que, a medida que avanzamos hacia el reino de Dios, aceptamos formas concretas y caminos de formación para lograr la conversión sinodal. Cuando nos olvidamos de trabajar conscientemente para permanecer fieles en una relación con Dios, nuestra lucha por cumplir el segundo mandamiento será fácil y no pesada. Escuchar y amar a este maravilloso Dios Único se convierte en nuestra inspiración y motivación para cumplir estos dos mandamientos. 

Quienes cumplen fielmente estos dos mandamientos deben mostrar gratitud por ser amados por Dios y por los demás. Estos dos mandamientos tienen como fin mantenernos unidos con nuestro Dios amoroso y crecer en prosperidad y amor. Oramos por la gracia de encontrarnos a nosotros mismos amando a Dios y reflexionar sobre cómo practicamos verdaderamente la enseñanza de Jesús al amar y aceptar a nuestro prójimo, no como leyes exigentes, sino como un camino seguro hacia la santidad. 

Dios los bendiga. 

P. Arlon, osa

The Dictate of the Heart: 24th Sunday after Pentecost, Extraordinary Form, TLM

Today is the 24th Sunday after Pentecost.  This month of November, we remember our beloved dead and pray for their eternal repose.  We remember lovingly Annmarie Kuerzi, a lady who drove herself from Mesquite, Nevada just to attend the Extraordinary Form mass, a very devout Catholic.  She passed away almost a year ago at the age of 80 plus, and we pray for her soul’s eternal repose.   The husband of the late Annmarie, Max Kuerzi, tor whom she prayed a lot, is present today for this mass.  May your wife Annmarie rest in peace. Thank you for joining us today.   

When we develop faith into relationships with God and others, it is our way to respond to God’s grace and the reality of what God gifted us, the faith with which we are blessed in order to transform our hearts and renew our minds by the goodness of this awesome and loving God.  The transformation opens a new vision for us as dearly loved children of God, and when we discover our inherent value and worth. take a pause to have a humble view of ourselves.  Then, we begin loving others as God loves us.  We become loving towards our brothers and sisters in Christ Jesus, our Lord.   

The epistle, from the letter of St. Paul to the Romans, starts with these words, “Brethren, owe no man anything, but to love one another; for he that loveth his neighbor hath fulfilled the law.” (v.8) This phrase has often been a point of reflection on our debt to love.  Loving one another is just like a debt we have to pay, a debt that will be endless.  We cannot say, “Enough is enough, I cannot love you anymore.  I have given to someone the love that God has asked me to love. I have no energy and desire to love her or him anymore at all.”   No, we cannot say that.  According to St. Paul, loving others is to accept it in the language and imagery of finance and debt.  Those who follow Christ must realize that we continue to love both the good and the bad people.  Loving good people increases our strength to do good things.  Loving bad people helps them in their conversion by our good and loving concern for them.  As Christ’s disciples, we continue to love as our payment over and over again, every day of our lives, because we too have been forgiven and are loved by our merciful God.  

St. Augustine has this to say, that love is the unique gift of God that is also shown and shared with us.  When we lose love and feel tired of loving, the Holy Spirit assists us to drink from its very source of love, God.  In doing so, drink from Himself.  According to the encyclical written by the late Pope Benedict, “In Deus Caritas Est,” he wrote, “Seeing with the eyes of Christ, I can give to others much more than their outward necessities, I can give them the look of love which they crave.”  

When you visit the main altar of St. Rose of Lima Church, please contemplate the love of God as a great river flowing from its tabernacle towards the baptismal font.  Nothing can keep this love from pouring through us, except of course, our own blocking of the water because of our refusal to love others.  Do you sometimes feel that you have gotten to the end of your love for someone who refuses to love or vice versa?  Remember that image, that we are riverbeds through whom God’s endless supply of love and grace flows into this world.  So, St. Paul says “Love, therefore, is the fulfilling of the law.”

The gospel today, taken from Matthew 8:23-27, is a passage that is one of the best known and loved in the scripture.  Jesus and His Apostles were on the boat.  According to the final document of the 2nd session of the 16th Ordinary General Assembly of the Synod on Synodality in Rome, the members of the Synod identify that the Church is “On the Boat, together with Jesus,” dedicated “to the conversion of the relationships that build the Christian community and shape the mission in the intertwining of vocations, charisms and ministries.”  In the gospel passage, Jesus together with His Apostles were on the boat on the Sea of Galilee.  We heard that Jesus is stronger than the storm. Jesus has the power to calm down those storms if we allow God in our lives, and if we just don’t succumb to fear but have faith in Him.  Jesus won’t allow our boat to sink.  This is the story of Matthew giving us HOPE during our struggles.  However, there are more great points we need to understand as we reflect on the gospel.   

First, seeing and believing Jesus is offering greater help at all times.  Jesus has been always with us, enough that we can manage our unsettled knowledge about Him.   He commands us to believe, to be obedient and to worship Him. 

Second, when we entrust everything to the Lord, we are not threatened.  We need to rest and relax under His care for He is great, and His concerns are good for our sake. 

Third, are you listening to His voice in the midst of your storm, your pain?   So can we hear in the silence of our hearts the words of Jesus to console us, to assure us, to heal us so we can enter into His peace?  If we don’t listen and ponder on His words in the scriptures, meditate, reflect and pray, how can we achieve the reassuring promise of Christ? 

Fourth, Jesus is with us on the boat, and He is with us in His instituted Church.  We know how He performs healing and other miracles and heed His preaching.   He reminds us of the truth we know; therefore, let us be awake! 

Fifth, if you continue freaking out, are you considering Jesus as your company?  When we have given up our faith because of the many storms that come through our lives, it is not yet too late to recognize Jesus that He has been with us in the same boat.  We must choose Jesus and throw ourselves back into the boat where Jesus is, for in Him there is a promise of comfort and guarantee that He can calm down the winds and the waves. 

Sixth, there is a need to pull up on the deck of the same boat, the Church, because it guides us to safety where Jesus is the true captain navigating to safety.  When we fail to disembark safely, we pull away from the Holy Catholic Church which Jesus founded.  He is God who brings us always to a safe place where there is peace, joy and tranquility of hearts and minds. 

Brothers and sisters, today what storms do you need to entrust to Jesus?  As we inaugurate the new chapter of our life in the Church, we must increasingly be aware that we are together journeying on Synodality where we become witnesses bringing the light of Jesus to others, through communion, participation and mission of the Holy Church.  The kingdom of God belongs to Jesus, our King and the captain of the greater boat, for us to identify ourselves that we are all together in the same Lord and Savior.  We have seen it as our purpose together in the love of Jesus towards our neighbors. 

God bless you.

Fr. Arlon, osa

The Dictate of the Heart:  30th Sunday in Ordinary Time, Year B

Today is the 30th Sunday in Ordinary Time, Year B.  A week from now, on November 5th, we will exercise our right of suffrage.    Probably, some of us have already sent our ballots by mail, and some are anxious to cast votes in person on election day. I don’t want to appear political, but I remind everyone to pray for a peaceful and orderly election.  Let us pray for wisdom to know that we need God to lead us to a right decision which conforms to the teachings of Christ and His Church.  Reject those propositions that are contrary to our Christian belief; resist evil!  Focusing on politician personalities is not important, but political agendas are necessary to scrutinize according to a well-informed conscience to have a better view on all the pressing issues our nation is presently dealing with.   The blindness about social reality is losing a sense of connection being an integral part of a bigger family.  We must do a clean-up of our inner selves and enjoy the benefits of seeing the goodness of God which we are responsible to share with others.  Decision is in your hands, with the guidance of the Holy Spirit. 

The year 2019 was the toughest year of my life.  I experienced losing my eyesight because of too much pressure, and small veins at the back of my eye started to creep in towards my pupil, becoming enflamed, which gradually emitted blood, creating floaters and impeding my vision.  I have had two eye surgeries, and sometime in December I will have another surgery on my right eye. I am presently having regular bi-monthly eye injections.  It is tough, and I never thought that it would happen to me.   At the altar celebrating mass, I only see images of people and cannot identify those who are sitting in the front pew.  What a terrible experience; however, I’ve learned to empathize with people who have impaired vision, are visually handicapped, or are blind.  The gospel today inspires me to follow the abiding faith of Bartimaeus as he begs Jesus to have pity on him.  In the same manner, I too humbly pray to God for complete healing.   

We heard three readings of the liturgy which reveal God’s goodness and power to heal.  From the Prophet Jeremiah in the first reading, he speaks of shouting for joy resulting in a promise of reestablishment of unity among separated nations under one God of David.  As a result, they had their freedom back and the knowledge of their true identity as God’s holy people. The chosen people had the opportunity to return to their homeland. The blind will not stumble along the level road nor will families be displaced from their children.   God gathered them and sustained the chosen people as His beloved. 

The 2nd reading, taken from the letter to the Hebrews, speaks about the role of the High Priest, who represents God to men and men to God.  He would serve God faithfully as His appointed and live humbly.  Jesus’ humanity allowed Him to be perfectly fulfilling this role.  Jesus, being the High Priest, offered Himself as a sacrifice for the remission of sins through His perfect obedience.  This clearly affirms that it was not Christ who glorified Himself in becoming high priest, but the one who said, “You are my Son, this day I have begotten you; just as he says in another place: You are a priest forever according to the order of Melchizedek.” 

The gospel, taken from the evangelist St. Mark, is a story about a blind man named “Bartimaeus.”   He was among the crowd waiting for Jesus to arrive; however, he was at the periphery of the road sitting with deep faith and patience despite the humiliating attitude shown by the crowd towards him.  Upon Jesus getting near, he did not hesitate to call Jesus, “Son of David.”    Let us enter into the most touching episodes in the gospel today. 

First, the blind man called Jesus’ name with humility and profound trust that Jesus, who is the High Priest, the Lord whom he acknowledged as “the Son of David,” would surely give him hope.  However, the crowd is telling the blind man to stop praying and calling Jesus.  They wanted to silence him.  This gospel unfolds the attitude of the crowd, the Apostles and other disciples of the Lord, who had directly seen Christ’s miracles and heard Jesus’ preaching, yet are blinded to accept Jesus’ messianic identity, as compared to this blind man who truly believed and accepted Jesus. 

Second, Jesus was aware of the blind man’s presence in the midst of the crowd and called him and encouraged him to hurry to come near Him.   Jesus asked him, “What do you want me to do for you?”  The blind man simply said, “Master, I want to see.”   Jesus healed his sight, and with his unwavering faith, the blind man became a follower of Jesus. 

Third, Jesus answered his prayer with these words, “Go your way, your faith has saved you.”  Bartimaeus‘ eyes were opened, and he saw wonderful sights around him. He was delighted to see the world made real.  The crowd stood still hearing the guidance of Jesus’ words. 

Brothers and sisters, Jesus is constantly passing by us all and asking us what we want Him to do for us despite our weaknesses, and fragilities experiencing spiritual blindness.  We must look to Jesus in order to be healed and humbly ask Him for the grace of recovery of sight to enjoy the beauty and meaning of life, which is a loving and delightful relationship with God.  The restoration of our spiritual vision that enables us to work to do the mission of Jesus to bring to life especially those who are brokenhearted, desperate and hopeless. 

This is how the role of the Church becomes effective.  We, who are believers of Jesus, through us must invite and encourage others to follow Jesus into generous ministry and relationships with God rather than an obstacle and scandal to others.  There are many opportunities to improve our impaired vision by looking for possible ways to think and visualize who we are in God’s eyes.  Let us get up to join the blind man on the side of the road in his prayer, “Have pity on me.”   Then follow Jesus into His generous service by offering ourselves less blindly.   

God bless you. 

Fr. Arlon, osa

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El Dictado del Corazón

Trigésimo Domingo del Tiempo Ordinario, Año B

  • Jeremías 31:7-9
  • Salmo 126:1-2, 2-3, 4-5, 6
  • Hebreos 5:1-6
  • Marcos 10:46-52

Hoy es el Trigésimo Domingo del Tiempo Ordinario, Año B. El cinco de noviembre, ejerceremos nuestro derecho a votar. Probablemente, algunos ya enviamos nuestras papeletas por correo y otros están ansiosos por emitir su voto en persona el día de las elecciones. No quiero parecer político, pero les recuerdo a todos que oremos por una elección pacífica y ordenada, también oremos por sabiduría, para que Dios nos guíe a tomar la decisión correcta que se ajuste a las enseñanzas de Cristo y Su Iglesia. Rechacemos aquellas proposiciones que son contradictorias a nuestra creencia cristiana y resistamos al mal. No es importante centrarse en las personalidades políticas, pero es necesario examinar una agenda política de acuerdo con una conciencia bien informada, para tener una mejor visión de todos los problemas urgentes que enfrentan nuestras naciones en la actualidad. La ceguera sobre la realidad social está perdiendo el sentido de conexión al ser parte integral de una familia más grande. Debemos hacer una limpieza de nuestro ser interior y disfrutar de los beneficios de ver la bondad de Dios, que somos responsables de compartir con los demás. La decisión está en sus manos, con la guía del Espíritu Santo. 

El dos-mil-diecinueve, fue uno de los años más duros de mi vida. He experimentado la pérdida de la vista debido a demasiada presión y pequeñas venas en la parte posterior de mi ojo, que comienzan a arrastrarse hacia mi pupila inflamándola, lo que gradualmente emite sangre, crea flotadores e impide mi visión. Me sometí a dos cirugías oculares y en algún momento en el mes de diciembre, tendré otra cirugía en mi ojo derecho. Actualmente, me estoy poniendo inyecciones oculares regulares cada dos meses. Es duro y nunca pensé que me pasaría a mí. En el altar celebrando la misa, solo veo imágenes de personas, pero no puedo identificar quién está sentado en el primer banco. Es una experiencia terrible, sin embargo, aprendí a empatizar con las personas con problemas de visión, discapacitados visuales y personas ciegas. El evangelio de hoy me inspira a seguir la fe permanente de Bartimeo cuando le ruega a Jesús que tenga piedad de él. De la misma manera, yo también humildemente oro a Dios por una sanación completa. 

Escuchamos tres lecturas de la liturgia que revelan la bondad y el poder de Dios para sanar. Del profeta Jeremías, la primera lectura, habla de gritar de alegría que resultó en una promesa de restablecimiento de la unidad entre las naciones separadas bajo un solo Dios de David. Como resultado, recuperaron su libertad y el conocimiento de su verdadera identidad como pueblo santo de Dios. El pueblo elegido tuvo la oportunidad de regresar a su patria, los ciegos no tropezarán en el camino, ni las familias serán desplazadas de sus hijos. Dios los reunió y sostuvo al pueblo elegido como Su amado. 

La segunda lectura tomada de la carta a los Hebreos, habla sobre el papel del Sumo Sacerdote, que representa a Dios ante los hombres y los hombres ante Dios. Serviría a Dios fielmente como Su designado y viviría humildemente. La humanidad de Jesús le permitió cumplir perfectamente este papel. Jesús, siendo el Sumo Sacerdote, se ofreció a sí mismo como sacrificio para la remisión de los pecados mediante su perfecta obediencia. Esto afirma que no fue Cristo quien se glorificó a sí mismo al convertirse en sumo sacerdote, sino aquel que dijo: “Tú eres mi Hijo, yo te he engendrado hoy; como dice en otro lugar: Tú eres sacerdote para siempre según el orden de Melquisedec”. 

El evangelio tomado de San Marcos es una historia sobre un hombre ciego llamado “Bartimeo”. Él estaba entre la multitud esperando que Jesús llegara; sin embargo, estaba en la periferia del camino sentado con profunda fe y paciencia a pesar de la actitud humillante que mostraba la multitud hacia él. Al acercarse Jesús, no dudó en llamarlo “Hijo de David”. Entremos en los puntos más conmovedores del evangelio de hoy. 

Primero, el ciego, llamó el nombre de Jesús con humildad y profunda fe en que Jesús, quien es el Sumo Sacerdote, el Señor a quien reconoció como “el Hijo de David”, seguramente le daría esperanza. Sin embargo, la multitud le dice al ciego que deje de orar y de llamar a Jesús. Querían silenciarlo. Este evangelio despliega la actitud de la multitud, los Apóstoles y otros discípulos del Señor que habían visto directamente los milagros de Cristo y oído la predicación de Jesús, pero que estaban cegados para aceptar la identidad de Jesús como el mesías, en comparación con este hombre ciego que verdaderamente creyó y aceptó a Jesús. 

En segundo lugar, la conciencia de Jesús de su presencia en medio de la multitud, lo llamó y animó al hombre ciego a apresurarse para acercarse a Él. Jesús le preguntó: “¿Qué quieres que haga por ti?”. El hombre ciego simplemente dijo: “Maestro, quiero ver”. Jesús sanó su vista y, con su fe inquebrantable, se convirtió en un seguidor de Jesús. 

En tercer lugar, Jesús respondió a su oración con estas palabras: “Vete, tu fe te ha salvado”. Los ojos de Bartimeo se abrieron y vio maravillado a su alrededor, encantado de ver que el mundo se hacía realidad. La multitud se quedó quieta escuchando la guía de las palabras de Jesús. 

Hermanos y hermanas, Jesús pasa constantemente junto a todos nosotros y nos pregunta qué queremos que Él haga por nosotros, a causa de nuestras debilidades y fragilidades para experimentar nuestra ceguera espiritual. Debemos buscar a Jesús para ser sanados y pedirle humildemente la gracia de experimentar la recuperación de la vista para disfrutar de la belleza de la vida y la relación amorosa y placentera con Dios. La restauración de nuestra visión espiritual nos permite trabajar, hacer la misión de Jesús de traer a la vida especialmente a aquellos que están quebrantados de corazón, desesperados y sin esperanza. 

Así es como el papel de la Iglesia se vuelve efectivo. Nosotros, que somos creyentes de Jesús, a través de nosotros debemos invitar y alentar a otros a seguir a Jesús en un ministerio y relaciones generosas. Hay muchas oportunidades de dañar nuestra capacidad de mejorar nuestra visión deteriorada al buscar formas posibles de pensar y visualizar quiénes somos a los ojos de Dios. Levantémonos para unirnos al ciego al costado del camino en su oración: “Ten compasión de mí”. Entonces sigamos a Jesús en su generoso servicio ofreciéndonos ciegamente a Él. 

Dios los bendiga. 

Padre Arlon, osa

The Dictate of the Heart:  The Feast of Christ the King, Extraordinary Form, TLM

Today is the Feast of Christ the King in the Extraordinary Form Mass.  It is nice to reflect on Who is our King?  Now that we are preparing to vote for our new leaders and, in particular, for the 47th President of our country, we as Catholics must vote. It is an important responsibility that we need to do.  The US Conference of Catholic Bishops made a document to guide and to form the conscience of every Catholic Faithful Citizen.  Everyone of us will be making hard decisions and choices; therefore, we need to conform to living the gospel values taught and lived by our Lord Jesus Christ and the Holy Catholic Church teachings.    We are to do our best to share policies and opinions that reflect the way of Jesus.  Thus, we are called to discern well.  Pope Francis says, “We need to participate for the common good.  Sometimes we hear: a good Catholic is not interested in politics.  This is not true: good Catholics immerse themselves in politics by offering the best of themselves so that the leader can govern.” 

In the epistle today, taken from the letter to the Colossians, St. Paul is proclaiming Jesus being the image of God, who came to inherit the kingdom of God. In Jesus everything finds its purpose in Him. Christ is sovereign over all things, and as believers we need to celebrate His supremacy, power and kingship.   His ultimate power through His passion and death is to open the way for reconciliation between God and His creation.   Therefore, St. Paul preaches to the people of Colossae that they have to give express gratitude, for God delivered them from the domain of darkness and brought them back into His kingdom, requiring them to live pleasing to God.  

The core truth of our Christian belief must be upheld to preserve unity rather than division.  We should not forget that what we believe, our doctrine and teaching of the Magisterium of the Church, are essential in maintaining and establishing unity in Jesus Christ, our King.  What we believe is what holds us together.  Focusing on this passage is who Christ is and what we believe about Him, which is so important to us.  What do you believe about Christ Jesus?  Christ is indeed “the image of the invisible God, the firstborn of every creature; for in Him were all things created in heaven and on earth..”  These words unpacked Christ’s identity having dominion over this creation as His image made visible, like a mirror of who He truly is.   Jesus Christ is the perfect image of God, and His words and works “uphold by the word of His power;” henceforth, we have a perfect image of God who came in the flesh in Jesus Christ.  

Today, many think they are searching for God for our security, purpose, joy and happiness, but it has been revealed in the presence of His incarnate Son, Jesus Christ our Savior and King.  We gather to worship and proclaim that Christ is King.  Today the Church announces that it bows to Jesus the Christ, and we declare that we do not give allegiance to any other person, principality and power claiming to be sovereign.  Thus, we come to live out that profession of faith.  

In today’s gospel, there is a dialogue between Pilate and Jesus which is unique to John.   Throughout John’s gospel, Jesus makes it clear who He is and manifests His true identity, but we tend to ignore the truth and not listen to His voice. Jesus is talking about the kingdom.  Is this dominance of power and exploitation? No!  Jesus is speaking of His kingdom putting relationship at its core.  When the kingdom is construed from the truth of relationship and not rules and prohibitions, from the truth of love and not law, then certainly Jesus reigns.   Jesus does have a kingdom and not an army, but faithful disciples who labor for love, forgiveness, friendship, patience and tolerance for everyone. 

This dialogue between Jesus and Pilate is traced in three different questions: 

First, Identity of Jesus.  “Are you the King of the Jews?”  Jesus knows that Pilate is gathering information, not interested about His true identity, like name, work and birthplace, etc..  What is important to know in the gospel of Jesus are the values and qualities to live a life worthy to know Christ, who can fully direct us. 

Second, our actions and words reveal the values we hold and are expressed in what we do or say.  “What have you done?”  Our external and internal life must be one and aligned to the gospel of Jesus.  Our values are being revealed and affirmed when we speak and post on social media.  We must live without contradiction and dichotomy between our lives and our words and actions.  

Third, is Truth.  Pilate concludes, “So you are a King?” Jesus responded, “You say that I am a king?”  For Jesus, truth is a way of being.  When I say, “I forgive you,” this is what I believe is the truth; therefore, I forgive.  If I believe the truth of loving others, then I must accept the truth of loving my neighbor and my enemies.  In like manner, we must accept that truth is not a concept and proposition but is connected to our very being.  Jesus testified to the truth by loving, forgiving, welcoming, and healing. 

What is the truth in your life?  We struggle for authenticity and integrity which we all want in order to reclaim ourselves.  It is only through Jesus, our King, that we experience healing, and it is only through Him that we have the wholeness as we go through the process. 

Hosanna, to our King, Jesus Christ!

Fr. Arlon, osa

The Dictate of the Heart: 29th Sunday in Ordinary Time, Year B

Today is the 29th Sunday in Ordinary Time, Year B.  The readings today remind me of our Father, St. Augustine, who asserts the nearness of God.  He reflects that God is more intimate, or present to us, than we are to ourselves. What we need is to be more attentive and be aware of His presence.  He is real and present when we embrace God’s love that enlivens us.  God’s presence dwells in our interiority, within man’s heart, nurtured by faith and prayer.   

The first reading, from the Book of the Prophet Isaiah, is a brief passage about a servant-leader who demonstrates His knowledge and love for his followers.  A servant leader is sinless because he forgives and heals.  He understands others and does not cling to power and authority, instead being enriched only by God’s mercy, so that he can continue to serve others.  This suffering servant promised blessings for those who accept their guilt and, “He shall see the light and through sufferings, their guilt he shall bear.” 

The second reading, from the letter to the Hebrews, speaks about Jesus, a High Priest, who holds much compassion and understanding for each of us.  Jesus is intimately related to our struggles and weaknesses as we journey through life.  Jesus is not distant from us, but intimately sympathetic with us, and by His grace becomes a compassionate advocate, who gives us an assurance and hope knowing that He cares for us. 

The gospel today, taken from the evangelist St. Mark, narrates the story of two brothers, James and John, who asked Jesus, “Teacher, we want you to do for us whatever we ask of you.”  Jesus replied, “What do you wish me to do for you?”  This is a very interesting conversation between the two brothers and Jesus.   

First, James and John, with their innocent request, said, “Grant that in your glory we may sit one at your right and the other at your left.” The two brothers expressed a favor of being accommodated at both sides of His throne.  It is quite a human, self-centered request in which they ask for seats or positions of power; however, Jesus’ manner of reward is solely dependent on the divine will of giving the perfect reward for whom it has been prepared.

Second, Jesus in turn asks them, “Can you drink the cup that I drink?” This question coming from the Lord is challenging and yet are gentle words to ponder on.  The mentioning of “cup” per se is not primarily the cup of suffering.  It means that drinking of this “cup” will lead to suffering and acceptance of baptism, which Jesus received.  Consequently, anyone of us cannot deny its eternal reward.  Jesus is offering His cup, in which they have been invited to partake, and offered to be immersed into His own baptism, making sure that any followers will experience a profound relationship by taking Jesus’ life seriously, His passion, death and resurrection.  

Third, as followers of Jesus, we are invited to imitate the suffering servant with a fuller appreciation of how we are truly loved by God.  Thus, we present ourselves with truthfulness and desire to be one with Him.  His invitation is to see His life and our hearts focused on the kingdom, and Jesus Himself being a servant offers the power of self-sacrifice as we all participate in His identity.  Can we drink His cup and take it in this modern world?  

Brothers and sisters, the decision to follow the Lord’s way is an important part of our own baptismal promises by drinking of the cup of fidelity and humility in moments of suffering.  God has set the table of life for His disciples, and for all of us, to enter the servant leadership of Jesus.  We are gifted with compassion and

mercy and, above all, faith which is our response to live out our faith-filled lives.  

God bless you.

Fr. Arlon, osa

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El Dictado del Corazón

Vigésimo-octavo Domingo del Tiempo Ordinario, Año B

  • Sabiduría 7,7-11
  • Salmo responsorial 90,12-13. 14-15.16-17
  • Hebreos 4,12-13
  • Marcos 10,17-30

Hoy es el Vigésimo-octavo Domingo del Tiempo Ordinario, Año B. Bienvenidos a la celebración de misa con nosotros en esta Catedral.

El mundo se enfrenta a una grave amenaza a la seguridad y la paz. Hay muchos países en todo el mundo que participan en la violencia y la guerra, todo con el fin de afirmar el poder y el dominio sobre los demás. El mundo nunca aprende que la guerra no tiene nada que ofrecer excepto la destrucción y la muerte de tanta gente inocente. El clamor por la paz nunca cesa en cada uno de nosotros y en el mundo, pero nuestro deseo de paz es remoto. Según San Agustín, “La paz es la serenidad del alma, la tranquilidad de la mente, la sencillez del corazón, el vínculo del amor y la unión de la caridad”. La paz se puede lograr, pero debe comenzar con cada uno de nosotros. Cuando trabajamos juntos, dándonos cuenta de que la preciosidad de la vida y del tiempo es parte del llamado de Dios. Nuestra comprensión de la paz solo se puede alcanzar si hay justicia y libertad. El deseo tangible de los hombres es perseguir una vida de compartir los dones materiales y de sí mismos dados por Dios en lugar de ser poseídos por la sed insaciable de acumular más. Tener no es retener y acaparar, sino que siendo discípulos de Cristo debemos ser generosos al compartir lo que tenemos, lo que se convierte en un signo de madurez espiritual y verdadera sabiduría.

La Santa Iglesia persigue este deseo mientras caminamos juntos para hablar, escuchar y caminar juntos como Pueblo de Dios. La segunda sesión de reunión del Sínodo sobre la Sinodalidad nos habla a través de la guía del Espíritu Santo. Necesitamos ser conscientes de lo que está sucediendo en el mundo hoy que está afectando toda la misión de la Iglesia Católica. El Santo Padre, el Papa Francisco, convoca esta Sinodalidad para escuchar nuestras voces y participar en un diálogo sincero mientras caminamos juntos hacia el futuro. La Santa Iglesia no es una institución cegada por lo que está sucediendo en el mundo, sino que tiene la importante tarea, el deber y la responsabilidad de concientizar y discernir los enfoques evangélicos más lógicos y moralmente correctos para presentar enfoques evangélicos significativos a varios problemas que enfrenta el mundo moderno.

La primera lectura de hoy tomada del Libro de la Sabiduría da palabras que inspiran, sobre el Rey Salomón como el gran Rey de Israel. Él era un ser humano, nació como muchos de nosotros, pero fue ungido Rey. Oró y rogó tener “sabiduría” de Dios, y le fue concedida. Este es un hermoso pasaje de la Biblia para presentar a otros reyes y sus sucesores que debían resistir todas las ideologías prevalecientes e influencias inmorales y regresar a sus tradiciones religiosas judías. Así, el Rey Salomón elogia la sabiduría como más valiosa que el poder, la dominación y la acumulación material. Seguir la Sabiduría de la relación judía con Dios los guía a mantener Sus pactos.

La segunda lectura está tomada de la Carta a los Hebreos tiene dos versículos cortos, pero habla profundamente sobre la Palabra de Dios. Escuchar la Palabra es como una “espada de dos filos” que traspasa nuestros corazones y resuena en nosotros de una manera que ninguna otra palabra lo hace porque el Espíritu de Dios habla a cada persona que la llama a ordenarse de su pecaminosidad y desobediencia. También germina algo que no debe guardarse para uno mismo, sino que debe cultivarse hasta que dé muchos frutos. Debemos difundir la palabra a los demás, si la rechazan, el Señor los juzgará porque nada se esconde del Señor al que servimos.

El evangelio de San Marcos es una historia que nos resulta demasiado familiar. Es una historia sobre un joven que se acerca a Jesús y le hace esta pregunta: “Maestro bueno, ¿qué debo hacer para alcanzar la vida eterna?”. Jesús ignora al joven un par de veces, pero confesando que ha sido fiel a los mandamientos toda su vida, ¿qué más debe hacer para ser salvado? Esta es una buena persona que espera más instrucciones de Jesús. Este hombre curioso espera más orientación de Jesús.

Primero, Jesús responde por amor, y ofrece el desafío de ir, vender lo que tiene y darlo a los pobres… luego ven y sígueme”. Esa fue la instrucción de Jesús al joven. Después de decirle, se dio la vuelta y retrocedió, “su rostro decayó, y se fue triste porque tenía muchas posesiones”. Nunca sabemos qué pasó después, sin embargo, con su voluntad de heredar la vida eterna, presumimos que siguió la sugerencia de Jesús al confiar en Él en lugar de continuar aferrándose a lo que poseía. No tenemos idea de si hubo otro encuentro con Jesús. Lo que se necesita es hacernos entender que ser un discípulo es de hecho una decisión profunda de seguir a Jesús. Este es un desafío de discipulado igual para todos nosotros.

Segundo, Jesús es honesto con el hombre dando a entender que seguirlo implica sufrimiento y sacrificios por todos sus discípulos. Sería el inicio de un camino que llama a todos a la santidad, a la fidelidad y la felicidad completa y no sobre el éxito. Solo estamos llamados a confiar en nuestro Dios amoroso. “Todas las cosas son posibles para Dios”, es una garantía máxima de que Él seguramente nos bendecirá, más que una posesión valiosa, sino ser llamados Sus discípulos.

En tercer lugar, Jesús dice: “Yo les aseguro: Nadie que haya dejado casa, o hermanos o hermanas, o padre o madre, o hijos o tierras, por mí y por el Evangelio, dejará de recibir, en esta vida, el ciento por uno en casas, hermanos, hermanas, madres, hijos y tierras, junto con persecuciones, y en el otro mundo, la vida eterna”. La verdad es que Dios nunca ha superado Su generosidad y bondad. Así como estamos agradecidos a Dios por esta verdad, lo que podemos hacer es esforzarnos. Solo Dios puede proveer y capacitarnos para compartir nuestros dones y bendiciones recibidos. ¡Nuestros corazones deben estar listos para dar amor, mostrar respeto y difundir la paz!

Para concluir, aceptemos a Jesús presentándose como la máxima riqueza, seguridad y plenitud en nuestras vidas. Aquí es donde logramos entender cómo evitar las decepciones. Necesitamos evaluarnos a nosotros mismos y saber qué cosas debemos dejar por amor a nuestro Señor y Salvador.

Mis oraciones son para que tengamos el coraje, esperanza y fe para que nuestro continuo viaje terrenal y constante esfuerzo sea aferrémonos a Dios que es nuestro todo. 

Dios los bendiga.

Padre Arlon, osa

The Dictate of the Heart: 22nd Sunday after Pentecost, TLM

Today we will have a special second collection for those who are affected by Helene and Milton hurricanes as our expression of solidarity with them. In times of calamity, we need to be charitable and generous to concretize our faith. St. Paul’s famous words, that faith without action is dead, reverberate in our minds and hearts. The US Bishops and our local Bishop Daniel encourage us to offer support for Church needs through Emergency Disaster Fund resources. Our holiness can be expressed through some charitable acts which are external manifestations of a loving relationship with God and an eagerness to do His will by loving and caring for others.

Two weeks from now, on November 5th we will exercise our right of suffrage. Probably, some of us have already sent our ballots by mail and some are anxious to cast their votes in person on election day. I don’t want to appear political, but I remind you to pray for a peaceful and orderly election. Let us pray for wisdom to know that we need God to make decisions which conform to the teachings of Christ and His Church. Reject those propositions that are contrary to our Christian belief; resist evil! Focusing on politician personalities is not important, but political agendas need to be scrutinized according to well-informed conscience to have a better view on all pressing issues our nation is dealing with. Decision is in our hands, with the guidance of the Holy Spirit.

In the epistle today, from the Letter to the Philippians, St. Paul is encouraging the Philippians by assuring them how much he prays for them, not only for their perseverance in their belief, but by their sanctification. We are all made in such a way, mirrored like Christ, to persevere in our fidelity to grow in righteousness and godliness.

God is the one who saves us by his great mercy because of His great love for us. He won’t leave us alone and continues to show His compassion and love in order to make us holy and to shield us in our flesh what He has done in our spirit. St. Paul mentions that God, who has begun good work in us at salvation, continues to transform us into His image, saving us from the practice and power of sin. Thus, we commit ourselves to undergo a daily process of spiritual transformation and conversion so that we may bear many good fruits of holiness and cooperate in “the sanctifying work of the Spirit.”

Our commitment is to do God’s good work until the day of its completion, that is, the day of Christ’s return when we shall see Him again. It is only then when God will use His fingers and have the sacramental touch to mold us like a heavenly potter.

In today’s gospel it is appropriate to reflect on which is our priority, to serve the emperor or to serve God. Jesus guides us in our understanding to give taxes to the emperor, which is what is being asked from you. Jesus pays taxes to the Roman government during His time. Therefore, in the same way we must give to God what is due to Him. What is meant by “what is due to Him?” It simply means that we have to offer our lives by seriously serving God righteously. We must foster holiness of life because a God-fearing people are good citizens. We will ask ourselves: Do I help my brothers and sisters in times of need? Am I paying taxes honestly? Do I give glory to God in every way I can?

Today’s gospel talks also about giving your tax to the emperor or to the state because that is what is asked from you, and give to God what is due to Him. What do we mean by “what is due to Him”? It simply means we have to offer our lives by serving God righteously. We will try to ask ourselves: Do I help my brothers and sisters in times of need? Do I give glory to the Lord my God in every way I can? Am I living my Christian life out of love and service to my family and community? Do I give to God what is due to him? All these are meant to give back to God and glorify His name by the good works we have begun in the service of our fellowmen.

Most of the time we are weak and easily tempted by the devil snatching us away from the love of God. However, we must have strong faith, to stand firm and not be afraid of all the deceiving ways of Satan. This gospel helps us realize that as we continuously offer praise to God, we too must be conscious and aware of our responsibilities as good Christians. Our being Christians will remain only words if we do not care and share both in words and in actions. Our simple act of faith through our loving works is our expression of thanksgiving for every blessing we receive.

We live in this world having a clear desire to follow its laws and be obedient to temporal leaders. That is the reason why we encourage everyone to vote and to elect civil leaders with God in their heart and be generous citizens to those who are in dire financial need. Our primary citizenship does not belong to this world; we belong to God’s kingdom. We must render to God what belongs to Him. Our every being, our hearts, our souls, our worship, our love and our allegiance belong to God. We are bound to give ourselves to God alone and keep His commandments for the sake of our love for our neighbors and country. We must allow God in our hearts to inspire, guide and move us to be the powerful force to arrive at wise decisions, moral actions and heavenly values for the sake of justice and peace.

May God bless us. 

Fr. Arlon, osa

The Dictate of the Heart: 28th Sunday in Ordinary Time, Year B

The world is facing serious threat to security and peace.  There are many countries all over the world engaged in violence and war, all for the sake of asserting power and dominance over the other.   The world never learns that war has nothing to offer except destruction and death of so many innocent people as collateral damage.  It seems that “Peace” is very much illusive.  There is a never ending clamor for peace within each of us and in the world, yet our desire for peace is remote.  According to St. Augustine, “Peace is the serenity of the soul, the tranquility of the mind, the simplicity of the heart, the bond of love and union of charity.”   Peace is achievable but it must begin with us by working together and realizing that the preciousness of life and time is part of God’s calling.   Our understanding of peace can only be reachable if there is justice and freedom.   The tangible desire of men is to pursue a life of sharing of self and material gifts given by God rather than being possessed by the insatiable thirst for accumulating more.   Having is not holding and hoarding, but being Christ’s disciples, we must be generous in sharing what we have, which becomes a sign of spiritual maturity and true wisdom.   

The Holy Church pursues this desire as we walk together to speak, to listen and to work together as People of God.  The second gathering sessions of the Synod on Synodality speaks to us through the guidance of the Holy Spirit.  We need to be conscious of what is going on in the world today that is affecting the whole mission of the Catholic Church.  The Holy Father Pope Francis convenes this Synodality to hear our voices and engage in sincere dialogue as we walk together towards the future.  The Holy Church is not an institution that is blinded by what’s happening in the world; rather it has such an important task, duty and responsibility to conscientize and to discern the most logical, morally correct ways to bring out significant evangelical approaches to various issues confronting the modern world. 

The first reading today, taken from the Book of Wisdom, gives inspiring words about King Solomon as the great King of Israel.  He was a human being, born like many of us, but he was anointed King.   He prayed and begged to have “wisdom” from God, and it was granted.  This is a beautiful passage in the bible to present to other kings and their successors that they should resist all prevailing ideologies and immoral influences and return to their Jewish religious traditions.  Thus, King Solomon praises wisdom as being more valuable than power, domination and material accumulation.   Following the wisdom of the Jewish relationship with God guides them to keep His covenants.  

The second reading is taken from the Letter to the Hebrews and has two short verses, but profoundly speaks about the Word ofGod.  Hearing the Word is like a “two-edged sword” that pierces our hearts and resonates with us in a way that no other word does because the Spirit of God speaks to every person and calls them to order from their sinfulness and disobedience.  It also germinates and should not be kept to oneself, but must be cultivated until it bears many fruits.  We must spread the word to others, and if they reject it, the Lord will judge them because nothing is hidden from the Lord we serve. 

The gospel from St. Mark is a story that is too familiar to us.  It is a story about a young man approaching Jesus and asking this question, “What must I do to inherit eternal life?”  Jesus ignores the young man a couple of times, but confessing that he has been faithful to the commandments all his life, what more must he do to be saved?  This is clearly a good person who awaits further instructions from Jesus.  This inquisitive man waits for Jesus’ further guidance.  

First, Jesus responds out of love, and He offers the challenge to “go, sell what you have and give it to the poor…then come follow me.” That was Jesus’ instruction to the young man.  After hearing that, he turned around and backs off. “His face fell, and he went away sad because he had many possessions.”  We don’t know what happened next; however, because of his willingness to inherit eternal life, we presume that he followed Jesus’ suggestion by trusting Him rather than continue clinging to what he possessed.  We have no idea whether there was another encounter with Jesus.  What is needed is to make us understand that to be a disciple is indeed a profound decision to follow Jesus.  This is an equal challenge of discipleship to us all.  

Second, Jesus wants to be honest with the man implying that following Him entails suffering and sacrifices for all His disciples.  It would be the beginning of a journey calling everyone to fidelity, faithfulness and complete happiness and not being about success.  We are just called to trust our loving God. “All things are possible with God,” is an ultimate assurance that He will surely bless us, more than with valued possessions but to be called His disciples.

Third, Jesus says, “Amen, I say to you, there is no one who has given up house or brothers or sisters, or mother or father or children or land for my sake and for the sake of the gospel who will not receive a hundred times more…. eternal life in the age to come.”  The truth is that God has never outdone His generosity and goodness.  Just as we are grateful to God for this truth, what we can do is to strive.  God alone can provide and empower us to share our received gifts and blessings.  Our hearts must be ready to give love, show respect and spread peace! 

To conclude, let us accept Jesus presenting Himself as the ultimate wealth, security and fulfillment in our lives. This is where we manage to understand to avoid disappointments.   We need to evaluate ourselves on what are the things we need to give-up for the sake of our Lord and Savior.   

I pray today to give you courage, hope and faith for your continuous earthly journey and for your constant striving.  Let us cling to God who is our everything.  God bless you.

Fr. Arlon, osa 

——————

El Dictado del Corazón

Vigésimo-octavo Domingo del Tiempo Ordinario, Año B

  • Sabiduría 7,7-11
  • Salmo 90,12-13. 14-15.16-17
  • Hebreos 4,12-13
  • Marcos 10,17-30

Hoy es el Vigésimo-octavo Domingo del Tiempo Ordinario, Año B. Bienvenidos a la celebración de misa con nosotros en esta Catedral.

El mundo se enfrenta a una grave amenaza a la seguridad y la paz. Hay muchos países en todo el mundo que participan en la violencia y la guerra, todo con el fin de afirmar el poder y el dominio sobre los demás. El mundo nunca aprende que la guerra no tiene nada que ofrecer excepto la destrucción y la muerte de tanta gente inocente. El clamor por la paz nunca cesa en cada uno de nosotros y en el mundo, pero nuestro deseo de paz es remoto. Según San Agustín, “La paz es la serenidad del alma, la tranquilidad de la mente, la sencillez del corazón, el vínculo del amor y la unión de la caridad”. La paz se puede lograr, pero debe comenzar con cada uno de nosotros. Cuando trabajamos juntos, dándonos cuenta de que la preciosidad de la vida y del tiempo es parte del llamado de Dios. Nuestra comprensión de la paz solo se puede alcanzar si hay justicia y libertad. El deseo tangible de los hombres es perseguir una vida de compartir los dones materiales y de sí mismos dados por Dios en lugar de ser poseídos por la sed insaciable de acumular más. Tener no es retener y acaparar, sino que siendo discípulos de Cristo debemos ser generosos al compartir lo que tenemos, lo que se convierte en un signo de madurez espiritual y verdadera sabiduría.

La Santa Iglesia persigue este deseo mientras caminamos juntos para hablar, escuchar y caminar juntos como Pueblo de Dios. La segunda sesión de reunión del Sínodo sobre la Sinodalidad nos habla a través de la guía del Espíritu Santo. Necesitamos ser conscientes de lo que está sucediendo en el mundo hoy que está afectando toda la misión de la Iglesia Católica. El Santo Padre, el Papa Francisco, convoca esta Sinodalidad para escuchar nuestras voces y participar en un diálogo sincero mientras caminamos juntos hacia el futuro. La Santa Iglesia no es una institución cegada por lo que está sucediendo en el mundo, sino que tiene la importante tarea, el deber y la responsabilidad de concientizar y discernir los enfoques evangélicos más lógicos y moralmente correctos para presentar enfoques evangélicos significativos a varios problemas que enfrenta el mundo moderno.

La primera lectura de hoy tomada del Libro de la Sabiduría da palabras que inspiran, sobre el Rey Salomón como el gran Rey de Israel. Él era un ser humano, nació como muchos de nosotros, pero fue ungido Rey. Oró y rogó tener “sabiduría” de Dios, y le fue concedida. Este es un hermoso pasaje de la Biblia para presentar a otros reyes y sus sucesores que debían resistir todas las ideologías prevalecientes e influencias inmorales y regresar a sus tradiciones religiosas judías. Así, el Rey Salomón elogia la sabiduría como más valiosa que el poder, la dominación y la acumulación material. Seguir la Sabiduría de la relación judía con Dios los guía a mantener Sus pactos.

La segunda lectura está tomada de la Carta a los Hebreos tiene dos versículos cortos, pero habla profundamente sobre la Palabra de Dios. Escuchar la Palabra es como una “espada de dos filos” que traspasa nuestros corazones y resuena en nosotros de una manera que ninguna otra palabra lo hace porque el Espíritu de Dios habla a cada persona que la llama a ordenarse de su pecaminosidad y desobediencia. También germina algo que no debe guardarse para uno mismo, sino que debe cultivarse hasta que dé muchos frutos. Debemos difundir la palabra a los demás, si la rechazan, el Señor los juzgará porque nada se esconde del Señor al que servimos.

El evangelio de San Marcos es una historia que nos resulta demasiado familiar. Es una historia sobre un joven que se acerca a Jesús y le hace esta pregunta: “Maestro bueno, ¿qué debo hacer para alcanzar la vida eterna?”. Jesús ignora al joven un par de veces, pero confesando que ha sido fiel a los mandamientos toda su vida, ¿qué más debe hacer para ser salvado? Esta es una buena persona que espera más instrucciones de Jesús. Este hombre curioso espera más orientación de Jesús.

Primero, Jesús responde por amor, y ofrece el desafío de ir, vender lo que tiene y darlo a los pobres… luego ven y sígueme”. Esa fue la instrucción de Jesús al joven. Después de decirle, se dio la vuelta y retrocedió, “su rostro decayó, y se fue triste porque tenía muchas posesiones”. Nunca sabemos qué pasó después, sin embargo, con su voluntad de heredar la vida eterna, presumimos que siguió la sugerencia de Jesús al confiar en Él en lugar de continuar aferrándose a lo que poseía. No tenemos idea de si hubo otro encuentro con Jesús. Lo que se necesita es hacernos entender que ser un discípulo es de hecho una decisión profunda de seguir a Jesús. Este es un desafío de discipulado igual para todos nosotros.

Segundo, Jesús es honesto con el hombre dando a entender que seguirlo implica sufrimiento y sacrificios por todos sus discípulos. Sería el inicio de un camino que llama a todos a la santidad, a la fidelidad y la felicidad completa y no sobre el éxito. Solo estamos llamados a confiar en nuestro Dios amoroso. “Todas las cosas son posibles para Dios”, es una garantía máxima de que Él seguramente nos bendecirá, más que una posesión valiosa, sino ser llamados Sus discípulos.

En tercer lugar, Jesús dice: “Yo les aseguro: Nadie que haya dejado casa, o hermanos o hermanas, o padre o madre, o hijos o tierras, por mí y por el Evangelio, dejará de recibir, en esta vida, el ciento por uno en casas, hermanos, hermanas, madres, hijos y tierras, junto con persecuciones, y en el otro mundo, la vida eterna”. La verdad es que Dios nunca ha superado Su generosidad y bondad. Así como estamos agradecidos a Dios por esta verdad, lo que podemos hacer es esforzarnos. Solo Dios puede proveer y capacitarnos para compartir nuestros dones y bendiciones recibidos. ¡Nuestros corazones deben estar listos para dar amor, mostrar respeto y difundir la paz!

Para concluir, aceptemos a Jesús presentándose como la máxima riqueza, seguridad y plenitud en nuestras vidas. Aquí es donde logramos entender cómo evitar las decepciones. Necesitamos evaluarnos a nosotros mismos y saber qué cosas debemos dejar por amor a nuestro Señor y Salvador.

Mis oraciones son para que tengamos el coraje, esperanza y fe para que nuestro continuo viaje terrenal y constante esfuerzo sea aferrémonos a Dios que es nuestro todo. 

Dios los bendiga.

Padre Arlon, osa

The Dictate of the Heart: 21st Sunday after Pentecost, Extraordinary Form, TLM

Today is the 21st Sunday after Pentecost.  The world is facing serious threat to security and peace. There are many countries all over the world engaged in violence and war, all for the sake of asserting power and dominance over the other.   The world never learns that war has nothing to offer except destruction and death of so many innocent people as collateral damage.  It seems that “Peace” is very much illusive.  There is a never ending clamor for peace within each of us and in the world, yet our desire for peace is remote.  According to St. Augustine, “Peace is the serenity of the soul, the tranquility of the mind, the simplicity of the heart, the bond of love and union of charity.”   Peace is achievable, but it must begin with us, working together and realizing that the preciousness of life and time is part of God’s calling.   Our understanding of peace can only be reachable if there is justice and freedom.   The tangible desire of men is to pursue a life of sharing of self and material gifts given by God than being possessed by the insatiable thirst for accumulating more.   Having is not holding and hoarding, but being Christ’s disciples, we must be generous in sharing what we have, which becomes a sign of spiritual maturity and true wisdom. 

The Holy Church pursues this desire as we speak, listen and walk together as People of God.  The second gathering sessions of the Synod on Synodality speaks to us through the guidance of the Holy Spirit.  We need to be conscious of what is going on in the world today that is affecting the whole mission of the Catholic Church.  The Holy Father Pope Frances convenes this Synodality to hear our voices and engage in sincere dialogue as we walk together towards the future.  The Holy Church is not an institution that is blinded by what’s happening in the world, but rather it has such an important task, duty and responsibility to conscientize and to discern the most logical, morally correct way to bring out significant evangelical approaches for various issues confronting the modern world. 

The epistle today, from the letter of St. Paul to the Ephesians, taught us about a different kind of war.  We are confronted with a critical spiritual warfare.  It is a battle waging against the devil seriously, and we must be ready to equip ourselves in order to withstand the enemy who regularly attacks us and to stand firm in our faith so that we live in victory with Him against evil.  The Church needs to mount up strategies to evangelize people about the truth of God’s word and to journey together shielded by God’s armor as His armies.  St. Paul first reminds us of the need to stand and be strong against the evil one who desires to destroy and steal our soul.   We need to listen to St. Paul’s admonitions about walking in a manner worthy of the gospel so that we may have the strength, power, and defenses needed to face our enemy and fight all evil forces that want to undermine the Holy Church as well.  The defense and resistance are important requirements to stay with much courage and steadfastness.   The command to take up the armor of God is a communal practice integrally connected with the unity of the Church and witnessing powers.   We are called to live a life pleasing to the Lord and engaging in the mission of the Church.  God makes it available to share His power and divine resources, such as sacraments, communal prayers and sacramentals so that we may also assault those evil spirits to advance God’s kingdom in the world.   We must be grateful for all these gifts. Let us cultivate in us corresponding virtues and fully be dependent on the Lord to receive God’s enabling powers. Certainly, the devil’s temptations cannot be overcome without the divine help.   We must fully surrender to God’s power and strength to defeat this enemy, Satan and his underlings. 

We know the truth that through baptism we are united with God.  St. Paul’s words to us simply indicate that God’s given power is not a supplemental force to overcome our enemies, but rather to invigorate the new life generated by Christ’s life and sacrifices for He is our strength.  “Therefore, take up the full armor of God, that you may be able to resist in the evil day, and having done everything, to stand firm.” (v.13) 

The gospel today, taken from St. Matthew, reminds each of us of this important teaching from Jesus focusing on the parable of the unforgiving servant.  We will go through this passage in three different reflection points. 

First, this is a parable of Jesus that tells us about how the kingdom of God works.  It gives us an idea that when we sin, we owe a debt that we cannot pay to God, but it has been paid by Jesus Christ who offered Himself as a perfect offering for our sins.  In the same way, it can also be a debt that we owe others, and we must treat them fairly because we have been forgiven by God, but we simply may not want to forgive others.  Forgiveness then is to release someone’s debt, whether it be God or us releasing the debt. 

Second, the servant in the parable is working for the king in his royal court.  Thus, he owes the king a great amount of money. The man begged and called out for mercy expressing his desire to pay off his debt.  Surprisingly, the king has pity on him.  It was to his advantage that he was not required to submit a promissory note as a payment plan. Instead, the king was very merciful that he wiped away the debt entirely, which meant the debt has been completely forgiven. 

Third, the same servant who owed much to the king confronted his fellow servant, who owed him a. lesser amount compared to what he had owed his king.  His fellow servant pleaded for patience, just as he had to the king,  but he completely disregards it.  The fellow servant is sent to a debtor’s prison, where he would stay until he came up with the money, or his friends or family paid up for him.  The king found out what his servant did.  He is rebuked by the king and his debt was reinstated and he put him back in jail.   

Jesus, therefore, brings the message of the parable clearly to us that God will not forgive every one of us, if we don’t forgive anyone from our heart.  We have to realize that God has forgiven us, and so we are to forgive others, according to Jesus, “from our heart,” which means not just pretending but sincerely meaning it from inside and truly releasing their debts to us.  It is a clear warning that God will treat us like the king treated the servant he had previously forgiven.   

If we don’t do this, God will treat us like the king treated the servant he had previously forgiven, which is a clear warning to us.  In the context of the Lord’s prayer, we acknowledge that “we forgive those who trespass against us.” If someone comes to us in true repentance and asks for mercy, Jesus tells us to forgive. Don’t hold their debt over them. Don’t hold their sin against them so that you seek to punish them. Don’t hold on to bitterness and resentment.  After all, often it is very difficult to forgive; however, our merciful God grants us the grace of forgiveness and love.   From God, we can find love and have a heart of mercy for those who have wronged us.  Jesus says, “Forgive, and you will be forgiven.” (Lk 6:37)   

The fundamental principle of the kingdom of God is our relationship with God, which is always interconnected with our relationship with others.   Therefore, let’s not be like the unforgiving servant. but rather let us be merciful to others, just as we have received mercy from God.

God bless you.

Fr. Arlon, osa