Month: August 2025

• Sirach 3:17-18, 20, 28-29
• Psalm 68:4-7, 10-11
• Hebrews 12:18-19, 22-24
• Luke 14:1, 7-14

Today is the 22nd Sunday in Ordinary Time, and we are invited by God to listen attentively to His words in the Scriptures. Listening with full attention requires humility and openness to God’s whispers.

The Midlife Integration Process ended yesterday. It was an ongoing program for priests aged 34-65. It was an enriching experience with simple activities focused on openness, adoration of the Blessed Sacrament, and spending time with Jesus in the Eucharist. The program helped us connect with one another by recognizing the many changes that have occurred in our lives. We humbly acknowledged our shared experiences. Participants formed a circle of support, helping one another to reflect both inwardly and outwardly. This sense of acceptance fostered dignity, kindness, and understanding, and deepened our focus on love—for God, for ourselves, for others, and for our ministry.

The process was physically, spiritually, cognitively, and ministerially enriching. I personally believe it was more impactful than any preached retreat, as it touched the heart, body, and spirit of every priest. It was a challenging yet transformative process, requiring us to let go of shadows and place them under the loving arms of God. The integration of cognitive, emotional, and psycho-spiritual changes provided an opportunity for a more balanced, productive, and fruitful priestly ministry. This journey calls for humility and the choice to live a clean, healthy lifestyle that leads to God’s favor.

Today’s readings focus on the call to humility, which is a fundamental Christian virtue. St. Augustine says, “The greatest virtue is first, humility; second, humility; and third, humility.” Humility is necessary for living as children of God. Indeed, we are called to imitate the humility of Jesus Christ, our Lord and Savior.

In the first reading, from the Book of Sirach, we are reminded that in everything we do, we should act humbly, and we will be loved. If something is beyond our ability, we should seek wisdom and avoid complicating matters that might lead us into sin. The secret to happiness in life is humble service.

The second reading, from the Letter to the Hebrews, gives us a clearer vision of our ultimate destiny: the heavenly Jerusalem, where angels and the righteous gather together. But the path to that destination is through Jesus, our mediator, who leads us to Mount Zion and the city of the living God. The heavenly Jerusalem was established through the redemptive blood of our Savior, and it is in Him that we place our trust.

In the Gospel according to Luke, Jesus teaches His disciples about humility. He advises that, when invited to a banquet, we should take the lowest place and wait for the host to invite us to a more honored seat. Jesus promises that those who humble themselves will be exalted and rewarded at the resurrection.

In Filipino culture, meals and the preparation of food hold great importance in our society, just as they did in the time of Jesus. A meal is a time for sharing nourishment, ideas, and the dynamics of human relationships.

In today’s Gospel, Jesus advises hosts not to invite people who are likely to repay them, but rather to invite those who cannot repay: the poor, the crippled, the lame, and the blind. This reflects the “reversal style” often found in Luke’s writings, where the kingdom of God is portrayed as favoring the poor and those who cannot repay. True blessings, according to Jesus, are found in serving these individuals.

This parable provides wise advice to both guests and hosts about finding true happiness at the heavenly banquet. Jesus warns guests to wait before taking their places at the table, lest they be asked to move if someone more important arrives. This advice is not merely about dinner etiquette; it points to how we should seek our true place in the kingdom of God. Jesus advises, “Behave humbly, and you will find favor with the Lord.”

Humility is a defining characteristic of the life and ministry of Jesus Christ, our Lord. While pride may be a natural human tendency, it is a sickness that can be cured by imitating Jesus’ humility. We must clothe ourselves in humility, which serves as our passport to the eternal city, Jerusalem.

Finally, Jesus Christ exhorts us: “Everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” In life, we can learn much from the Blessed Virgin Mary, St. Joseph, St. Augustine, and many other saints who humbled themselves and attained eternal glory with God. There is nothing to lose by being humble.

Let us enter into a new style of prayer as we mature, moving from discursive prayer to affective and contemplative prayer. This shift allows us to completely rely on and abandon ourselves to God. Humility is the foundation of our prayer. Only a humble heart can prostrate before God in prayer. Humble people are always ready to seek guidance from God and from others. We need to listen to the inner voice and implore the Lord to give us His humble heart.

Midlife is both a period and a process of transition. When one journey ends, another begins. With profound humility, we must become aware of and accept our interior experiences of peace and restlessness, joy and pain, light and darkness. True greatness comes from recognizing our limits and relying on God.

May God continue to teach us the path of humility.

Happy blessed Sunday!

Fr. Arlon, OSA

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El Dictado del Corazón
Vigésimo-Segundo Domingo del Tiempo Ordinario – Ciclo C

• Eclesiástico (Sirácide) 3, 17-18. 20. 28-29
• Salmo 67, 4-7. 10-11
• Hebreos 12, 18-19. 22-24
• Lucas 14, 1. 7-14

Hoy celebramos el Vigésimo-Segundo Domingo del Tiempo Ordinario, y Dios nos invita a escuchar atentamente Su Palabra en las Escrituras. Escuchar con plena atención requiere humildad y apertura a los susurros de Dios.

Ayer concluyó el Proceso de Integración de la Mediana Edad, un programa continuo para sacerdotes de entre 34 y 65 años. Fue una experiencia enriquecedora con actividades sencillas centradas en la apertura, la adoración al Santísimo Sacramento y el tiempo de intimidad con Jesús en la Eucaristía. El programa nos ayudó a conectar unos con otros al reconocer los muchos cambios que han ocurrido en nuestras vidas. Humildemente reconocimos nuestras experiencias compartidas. Los participantes formaron un círculo de apoyo, ayudándose mutuamente a reflexionar tanto hacia el interior como hacia el exterior. Este sentido de aceptación fomentó la dignidad, la bondad, la comprensión, y profundizó nuestro enfoque en el amor a Dios, a nosotros mismos, a los demás y a nuestro ministerio.

El proceso fue enriquecedor física, espiritual, cognitiva y ministerialmente. Personalmente creo que fue más impactante que cualquier retiro predicado, ya que tocó el corazón, el cuerpo y el espíritu de cada sacerdote. Fue un proceso desafiante pero transformador, que nos exigió soltar sombras y ponerlas bajo los amorosos brazos de Dios. La integración de los cambios cognitivos, emocionales y psicoespirituales ofreció una oportunidad para un ministerio sacerdotal más equilibrado, productivo y fecundo. Este camino exige humildad y la elección de vivir un estilo de vida limpio y saludable, que nos lleva a una profunda comunión con Dios, y a sí podemos servir con mas fervor al pueblo de Dios.

Las lecturas de hoy se enfocan en el llamado a la humildad, una virtud cristiana fundamental. San Agustín decía: “La mayor virtud es, primero, la humildad; segundo, la humildad; y tercero, la humildad.” La humildad es necesaria para vivir como hijos de Dios. De hecho, estamos llamados a imitar la humildad de Jesucristo, nuestro Señor y Salvador.

En la primera lectura, del libro del Eclesiástico (Sirácide), se nos recuerda que en todo lo que hagamos, debemos actuar con humildad, y seremos amados. Si algo está más allá de nuestras capacidades, debemos buscar sabiduría y evitar complicarnos con cosas que nos puedan llevar al pecado. El secreto de la felicidad en la vida es el servicio humilde.

En la segunda lectura, de la carta a los Hebreos, se nos da una visión más clara de nuestro destino final: la Jerusalén celestial, donde se reúnen los ángeles y los justos. Pero el camino hacia ese destino es a través de Jesús, nuestro mediador, quien nos conduce al Monte Sión y a la ciudad del Dios vivo. La Jerusalén celestial fue establecida por la sangre redentora de nuestro Salvador, y es en Él en quien depositamos nuestra confianza.

En el Evangelio según san Lucas, Jesús enseña a sus discípulos sobre la humildad. Aconseja que, cuando seamos invitados a un banquete, tomemos el lugar más humilde y esperemos a que el anfitrión nos invite a un lugar más honroso. Jesús promete que los que se humillan serán exaltados y recompensados en la resurrección.

En la cultura filipina, las comidas y la preparación de los alimentos tienen gran importancia en nuestra sociedad, al igual que en tiempos de Jesús. Una comida es un momento para compartir alimento, ideas y las dinámicas de las relaciones humanas.

En el Evangelio de hoy, Jesús aconseja a los anfitriones que no inviten a quienes les puedan devolver el favor, sino que inviten a quienes no pueden hacerlo: los pobres, los lisiados, los cojos y los ciegos. Esto refleja el estilo de “inversión de valores” frecuente en los escritos de Lucas, donde el Reino de Dios se presenta como favorable a los pobres y a los que no tienen con qué pagar. Las verdaderas bendiciones, según Jesús, se encuentran en servir a estos hermanos.

Esta parábola ofrece sabios consejos tanto a los invitados como a los anfitriones sobre cómo encontrar la verdadera felicidad en el banquete celestial. Jesús advierte a los invitados que esperen antes de tomar su lugar en la mesa, no sea que se les pida cederlo si llega alguien más importante. Este consejo no se refiere únicamente a modales en la mesa, sino que señala cómo debemos buscar nuestro verdadero lugar en el Reino de Dios. Jesús nos dice: “Compórtate con humildad y hallarás favor ante el Señor.”

La humildad es una característica definitoria de la vida y del ministerio de Jesucristo, nuestro Señor. Aunque el orgullo puede ser una tendencia natural humana, es una enfermedad que se puede curar imitando la humildad de Jesús. Debemos vestirnos con humildad, que es nuestro pasaporte a la ciudad eterna: Jerusalén.

Finalmente, Jesucristo nos exhorta: “El que se enaltece será humillado, y el que se humilla será enaltecido.” En la vida, podemos aprender mucho de la Santísima Virgen María, de San José, de San Agustín y de muchos otros santos que se humillaron y alcanzaron la gloria eterna con Dios. No hay nada que perder al ser humildes.

Entremos en un nuevo estilo de oración conforme maduramos, pasando de la oración discursiva a la oración afectiva y contemplativa. Este cambio nos permite confiar y abandonarnos totalmente a Dios. La humildad es el fundamento de nuestra oración. Solo un corazón humilde puede postrarse ante Dios en oración. Las personas humildes están siempre dispuestas a buscar orientación de Dios y de los demás. Necesitamos escuchar la voz interior e implorar al Señor que nos conceda Su corazón humilde.

La mediana edad es tanto un período como un proceso de transición. Cuando una etapa termina, otra comienza. Con profunda humildad, debemos tomar conciencia y aceptar nuestras experiencias interiores de paz e inquietud, alegría y dolor, luz y oscuridad. La verdadera grandeza proviene de reconocer nuestros límites y de confiar en Dios.

Que Dios continúe enseñándonos el camino de la humildad.

¡Feliz y bendecido domingo!

P. Arlon, OSA

• Acts 2:42–47
• Psalm 84:1–5, 10
• 2 Timothy 4:1–12
• John 10:7–18

Happy Feast-day!

Today, the Augustinian Family around the world celebrates the Feast of our Spiritual Founder, St. Augustine. Many men who followed the Rule of St. Augustine—including those early hermits who lived in the deserts—paved the way for what would become a unified community. Pope Alexander IV and Pope Innocent IV played instrumental roles in bringing together these small, independent communities of hermits. This effort culminated in the Grand Union of 1256 which gave birth to the Order of Hermits of St. Augustine—a community marked by pastoral ministry, contemplation, interiority, and a spiritual life rooted in fraternal love and unity.

This year, the Order has been doubly blessed with the election of the first Augustinian Pontiff, Pope Leo XIV. He brings with him the rich ideals of Augustinian spirituality and a renewed vision for the Church, emphasizing the beauty of love, unity, fraternity, and communion. These are the hallmarks of the Augustinian way of life, to which we are all invited: journeying together on the path toward God.

St. Augustine of Hippo, who lived from November 13, 354, to August 28, 430, was a man of profound insight born from personal experience. He attested that true purity of heart and chastity of body emerge through an inner struggle. His journey led him to a deep integration of love—within himself, in his relationship with God, and with others. As he writes in Confessions (Book X, 29): “Truly it is by continence that we are made as one and regain that unity of self which we lost by falling apart in the search for a variety of pleasures. For a man loves You so much the less if, besides You, he also loves something else which he does not love for Your sake.”

As religious who profess the vow of chastity, I understand that this is not merely about renouncing carnal intimacy, but about discovering a true love of self—a love that naturally overflows in selfless service to others. In this way, I become a witness to the power of loving one’s neighbor, made possible by the immense grace of God through Jesus, who communes with the redeemed sinner. St. Augustine not only teaches virtue; he also reveals the importance of integrating life’s experiences—personal and universal—into a deeper, more human expression of goodness and faith.

In today’s Gospel, the Evangelist John presents these words of Jesus: “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

Pause and reflect: Jesus said this to His disciples then—“I am the Good Shepherd”—and He still says it to us now. There is no doubt His disciples heard Him clearly.

So, what does the Good Shepherd do for His sheep—for His followers, His disciples? He lays down His life for them—for you and for me.

But what have we done to deserve such a profound invitation and gift? Nothing but Jesus, laying down His life for us to give us a second, or a third chances.

Most of the time, we are not truly worthy of such a Savior. I cannot imagine the depth of Christ’s impact on St. Augustine—or on our own lives.

One aspect of being a good shepherd, as Jesus describes, involves knowing one’s flock (John 10:14). This knowledge is vital, for it helps protect the sheep from harm. As a bishop, St. Augustine embodied this pastoral care. At Cassiciacum, a place of retreat, and there too in Hippo, he nurtured his companions, helping them live in community and embrace new possibilities. Through shared life and dialogue, they discovered the truth—and ultimately, God in the Scriptures.

By listening to their shepherd, the sheep remain safe—but the metaphor goes deeper. The relationship between the shepherd and the sheep is built on trust, listening, and love. Relationships grow when we follow the Good Shepherd in faith. Jesus’ model of love through genuine relationships is one we are called to live out—especially in today’s world, as Pope Leo XIV continues to remind us.

As we near the conclusion of this meaningful two-week Midlife Integration Process, I truly believe that St. Augustine stands as an icon of the restored human being. He exemplifies the integration of personal transformation—embracing change, self-knowledge, and spiritual awareness—to grow in well-being through God’s grace and intimate encounter.

Augustine’s famous reflection captures the heart of his journey: “I searched for You outside myself and, disfigured as I was, I fell upon the lovely things of Your creation. You were with me, but I was not with You. The beautiful things of this world kept me far from You—and yet, if they had not been in You, they would have had no being at all” (Confessions X, 27).

Through his humility and total surrender to God, Augustine contributed immensely to the Church and to the world. He was a holy and faithful shepherd—worthy of our imitation.

St. Augustine, pray for us!

Fr. Arlon, OSA

• 1 Thessalonians
• Responsorial Psalm 97:1,2,5-6, 10-12
• Matthew 23:23-26 

Aside from our love and devotion to the Blessed Mother Mary, one mother who prayed fervently for her child was St. Monica, the mother of St. Augustine. She lived in North Africa, in the region known today as Algeria. Monica was married to Patricius, a pagan, who later converted to Christianity before his death.

They had three children: Navigius, a good and obedient son; Perpetua, their only daughter, who entered a convent and eventually became an abbess; and Aurelius Augustine. Augustine, unlike his siblings, was different—at a young age, he was heavily influenced by his worldly and wayward peers. While studying in Carthage, he took a mistress and even told her it would not be a problem for her to give up her Christian faith.

In desperation, Monica sought advice from a bishop, who encouraged her to be patient and persistent. For years, she wept, fasted, and prayed unceasingly for Augustine’s conversion.

Eventually, Augustine went to Milan, where he heard the powerful preaching of Bishop Ambrose. By God’s grace, the seeds of faith were sown. It became clear that Monica’s prayers were finally being answered.

In his Confessions, Augustine described telling his mother that his struggle had ended. She leapt for joy, understanding that God had given her more than she had ever asked. Augustine was baptized by Bishop Ambrose in Milan in April of 387.

On their way back to North Africa, while waiting in Ostia to board a ship, Monica said to Augustine:”I have no further delight in anything in this life… There was only one reason I wished to linger a little longer in this world—to see you a Catholic Christian before I died… Why am I still here? Bury me wherever you wish, but remember: my one desire is for us to be together at the altar of the Lord.” Five days later, Monica caught a fever, fell into a coma, and died.

Augustine devotes many passages of his Confessions to his mother, acknowledging all he owed her.

The Gospel we just heard is, in a sense, a crisis: “Woe to the Pharisees, woe to you, and—especially—woe to me.” The word woe expresses deep sorrow, frustration, and disappointment. Jesus is voicing his discontent. Our world is filled with real woes, but also with woes of our own making. Just observe what’s happening around us.

Brothers and sisters, this is the real human experience.
We struggle with all kinds of messes—some we understand, others we don’t. We fail to meet expectations—of what a good person, or a good priest, should be. We falter again and again—sometimes publicly, sometimes privately, in the hidden struggles of our hearts.

We are broken, foul, and at times ill-mannered—some of us may look fine on the outside but are hurting within.

We are often impatient, precise to a fault, and claim to understand others, though we rarely do—caught up in our own problems and worries.

This is why Tagbadbad Foundation Inc., in collaboration with the Santo Niño Spirituality Center, welcomes the Midlife Integration Program—to help us manage ourselves in a balanced, integrated way, and reassess our lives for new opportunities for growth.

Yes, there are woes—
In us, in the world, even in the lives of the saints. St. Monica certainly had her share of woes. She was, after all, the mother of a wayward son who was later converted.

We are richly blessed by the benevolence of God. Through His grace, there is healing. We have our community—the Church—to dispense the sacraments and to offer us hope.

In the midst of sin, division, pain, and conflict, we have HOPE.

All the saints were sinners. But they knew how to deal with their woes! So, let us take up the mantle of kindness, pastoral concern, and love—the mantle of Jesus.

Can we set aside our self-righteousness and intellectual pride to become attentive listeners of God’s voice?

This is an ongoing process. Let us be transformed—from sinners into saints—because we have learned to let go, to love, to sacrifice, and to practice what we preach.

As St. Augustine once said: “It was pride that changed angels into devils; it is humility that makes men angels.”

St. Monica, pray for us.

Fr. Arlon, OSA

• Isaiah 66:18-21
• Responsorial Psalm 117:1-2
• Hebrews 12:5-7, 11-13
• Luke 13:22-30

It is truly a grace-filled moment in time that I have voluntarily joined the Midlife Integration Process for priests here at Sto. Niño Spirituality Center in Consolacion, Cebu which started on August 18-29, 2025. This is an opportunity to reassess the changes we experience as human beings between the ages of 35 and 64. Midlife is a critical transition—one of the many stages of life—that we must embrace in order to navigate our journey with deeper meaning and purpose.

During this period, life challenges us in all aspects: physically, psychologically, emotionally, and spiritually. These challenges invite us to work toward becoming whole again. It is not perfection that we seek, but wholeness. In this journey, we must entrust ourselves to God’s grace and to the Blessed Mother, who lovingly “unties the knots” of our lives. In doing so, we allow ourselves the opportunity for true growth.

I recognize that without having spiritually solid experienced priests, the Church would not be able to live that fundamental obedience which is to be obedient to collaborate with Christ’s mission, an obedience in response to the command of Christ: “Go therefore and make disciples of all nations” (Mt. 28:19).

The Church, as always, is an instrument through which we encounter God and are reunited with His Kingdom. God gathers His children—those who are willing to endure and submit to His loving care. He gives us time to be restored and reconciled with Him.

The readings for today bring us a message of hope. The first reading from the Book of the Prophet Isaiah speaks of the return of God’s people to Jerusalem. The prophecy assures us that God will fulfill His promises, bringing His people back with renewed hearts. It is a beautiful revelation of God’s generosity—gathering His people to manifest His saving power. The vision of people coming from all nations shows us that God desires His name to be glorified by all. He wants each person to be His ambassador, a living witness to others.

As the Lord says: “I will give them a sign and send some of their survivors to the nations… that have never heard of me or seen my glory.”

This reading clarifies God’s call and the mandate for all of us to become missionaries. God initiates the call to participate in His ongoing mission with our Lord Jesus Christ.

The second reading from the Letter to the Hebrews prepares us to fulfill this calling. Here, God is portrayed as a loving Father who disciplines His children. This discipline is not punishment, but formation—leading us to grow in righteousness and peace.

Although discipline and trials may be difficult, they ultimately transform us. Looking back, we begin to appreciate these sacrifices as opportunities for growth. The wounds we carry can become channels for healing others, teaching us resilience and compassion through hardship.

Today’s Gospel from St. Luke presents Jesus’ teaching that many will try to enter through the narrow gate, but not all will succeed. He reminds us that some who are last will be first, and some who are first will be last.

I often wonder why so many people are anxious about the number of those who will be saved. Rather than focusing on numbers, we should concentrate on striving to achieve God’s glory. Salvation, though offered to all, is not automatic—it demands effort, commitment, and faithfulness. Jesus invites everyone, even though the path is narrow. We must be diligent and faithful, for God assures us a place at the feast of His kingdom.

God calls us to stay focused and disciplined, to be part of the great gathering of His elect. This requires humility and cooperation with His grace. Salvation involves not just intellectual knowledge of God, but a real, heartfelt relationship with Him. What truly matters is the disposition of our heart.

We must learn to endure, just as Christ endured suffering and death on the cross. Let us bear witness to the glory of God through discipline, charity, and obedience.

Let us focus on living out the virtue of humility and responding to God’s call to all people.

May these reflections from today’s readings encourage us to respond to God’s invitation to enter His Kingdom, and to cultivate the right attitudes to be part of His family. The reality of judgment is a reminder that we are accountable for our choices and actions.

God bless you always.

Fr. Arlon, OSA

• Jeremiah 38:4–6, 8–10
• Responsorial Psalm 40:2, 3, 4, 19
• Hebrews 12:1–4
• Luke 12:49–53

Hearing news from around the world through various forms of social media, I feel deeply depressed by the escalating human misery, tragedy, and conflict. Humanity is suffering terribly due to many alarming crises. Yet I never lose faith in God, who walks with us in our suffering.

My only way to hold on is through prayer. I lift up in prayer the children, the elderly, and the innocent civilians directly affected by ongoing wars in places like Israel, Gaza, Ukraine, and Russia. I pray for peace and an end to division. Innocent people are always the collateral damage of human selfishness and pride.

My heart breaks at the sight of people starving just to survive, and yet never giving up hope with each breath they take. When will we finally achieve lasting peace and prosperity for all peoples and nations? Peace and love seem so elusive—how can we attain tranquility and true reconciliation when they are constantly denied?

The first reading from the Book of Jeremiah recounts a tumultuous time in Jewish history, when the prophet foretold the Babylonian destruction of Judah. The temple in Jerusalem was destroyed, and the people were exiled to Babylon for many years. Jeremiah called for true repentance, urging the people to return to God. However, they turned a deaf ear to his constant warnings. Their rebellion and idol worship led to their downfall and separation from God.

Though Jeremiah was a messenger of God, speaking truth and righteousness, only a few believed in him. Despite rejection, he remained faithful to his mission.

In our modern time, we too are called to be like Jeremiah—courageous in speaking the truth, even in the face of resistance or persecution. We must be prophetic witnesses who fight against injustice, lies, and fake news, boldly proclaiming the message of God.

The second reading from the Letter to the Hebrews reminds us that we are “surrounded by so great a cloud of witnesses.” These are the faithful who have persevered through the trials of life. The reading highlights that Jesus’ followers form a “new race”—a people renewed through baptism, living signs of new life in Christ.

Though we are still on this earth, we are called to persevere until we reach heaven. We must keep our eyes fixed on Jesus, the surest path to the finish line. Let us avoid the distractions that pull us away from Him. If we lose our way, let us always seek comfort in Christ, who patiently waits for us and leads us home. We are not alone; the communion of saints cheers us on and intercedes for us.

In the Gospel of Luke, Jesus tells His disciples:

“I have come to set the earth on fire, and how I wish it were already blazing!”

Here, “fire” symbolizes God’s presence and purifying love. Jesus longs for this fire to spread, burning away sin and igniting hearts with divine mercy. The fire of His love purifies and transforms us.

Jesus continues:

“There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!”

This refers to His impending death on the cross—His ultimate act of love and sacrifice. Through His death, we are united with Him in baptism. In baptism, we die to sin and rise as new creations in Christ, on the path to salvation.

Then Jesus says something seemingly contradictory:

“Do you think that I have come to establish peace on earth? No, I tell you, but rather division.”

How can this be? Isn’t He the Prince of Peace, as proclaimed by the angels?

Indeed, Jesus is peace—but not the kind the world understands. He did not come simply to make everyone “get along.” The peace He offers is deeper: it is an inner peace that transcends conflict and division. It’s a peace that abides even in times of war, suffering, and turmoil. It is the peace found in surrendering to God amid our restlessness.

When we allow Jesus to reign in our hearts, we can experience joy, calm, even ecstasy and awe—even in the midst of adversity.

At times, following Jesus leads us into conflict, even within our own families. Why? Because many are not yet ablaze with the fire of His love and mercy. Not everyone who claims to be in the Church is truly walking with Christ. Sadly, many have turned away from God.

Still, we are constantly called to believe, to respond to God’s invitation like the multitude of witnesses who came before us. Let us not “grow weary or lose heart.” As Pope Leo reminds us, healing comes when we surrender completely to Jesus, our faithful friend.

God bless you.

Fr. Arlon, OSA

 

El Dictado del Corazón

Vigésimo Domingo del Tiempo Ordinario, Año C

• Jeremías 38, 4–6. 8–10
• Salmo Responsorial 39, 2. 3. 4. 18
• Hebreos 12, 1–4
• Lucas 12, 49–53

Al escuchar las noticias de todo el mundo a través de diversas formas de redes sociales, con frecuencia me siento profundamente desanimado por la creciente miseria humana, las tragedias y los conflictos. La humanidad sufre terriblemente a causa de muchas crisis alarmantes. Sin embargo, nunca pierdo la fe en Dios, quien camina con nosotros en medio del sufrimiento.

La única manera en que puedo mantenerme firme es por medio de la oración. Elevo mis oraciones por los niños, los ancianos y los civiles inocentes afectados directamente por las guerras en curso en lugares como Israel, Gaza, Ucrania y Rusia. Oro por la paz y el fin de la división. Las personas inocentes siempre son el daño colateral del egoísmo y del orgullo humano.

Se me parte el corazón al ver a personas que pasan hambre solo para sobrevivir, y aun así no pierden la esperanza con cada aliento que toman. ¿Cuándo lograremos finalmente una paz duradera y prosperidad para todos los pueblos y naciones? La paz y el amor parecen tan inalcanzables. ¿Cómo alcanzar la tranquilidad y la verdadera reconciliación cuando constantemente se nos niegan?

En la primera lectura, del libro del profeta Jeremías, escuchamos acerca de un tiempo turbulento en la historia del pueblo judío, cuando el profeta anunció la destrucción de Judá por los babilonios. El templo en Jerusalén fue destruido, y el pueblo fue exiliado a Babilonia durante muchos años. Jeremías llamaba a una verdadera conversión, exhortando al pueblo a volver a Dios. Sin embargo, hicieron oídos sordos a sus constantes advertencias. Su rebeldía y adoración a ídolos los llevaron a la ruina y al alejamiento de Dios.

Aunque Jeremías era un mensajero de Dios, que hablaba con verdad y rectitud, solo unos pocos creyeron en él. A pesar del rechazo, permaneció fiel a su misión.

En nuestro tiempo, también nosotros estamos llamados a ser como Jeremías: valientes al proclamar la verdad, incluso frente a la resistencia o la persecución. Debemos ser testigos proféticos, firmes contra la injusticia, la mentira y las noticias falsas, proclamando con valentía el mensaje de Dios.

En la segunda lectura, de la Carta a los Hebreos, se nos recuerda que estamos “rodeados de una nube tan grande de testigos.” Estos son los fieles que perseveraron en medio de las pruebas de la vida. El pasaje revela que los seguidores de Jesús forman una “nueva raza”: un pueblo renovado por el bautismo, signos vivientes de la vida nueva en Cristo.

Aunque aún caminamos en esta tierra, estamos llamados a perseverar hasta llegar al cielo. Debemos mantener la mirada fija en Jesús, el camino más seguro hacia la meta final. Evitemos las distracciones que nos apartan de Él. Y si nos desviamos, busquemos consuelo en Cristo, quien nos espera con paciencia y nos guía de regreso a casa. No estamos solos; la comunión de los santos nos anima e intercede por nosotros.

En el Evangelio de hoy, según san Lucas, Jesús dice a sus discípulos:
“He venido a prender fuego en el mundo, ¡y cómo quisiera que ya estuviera ardiendo!”

Aquí, el “fuego” simboliza la presencia de Dios y su amor purificador. Jesús anhela que este fuego se extienda, consumiendo el pecado e inflamando los corazones con su misericordia divina. El fuego de su amor nos purifica y transforma.

Jesús continúa:
“Tengo que recibir un bautismo, ¡y cuánto me angustio mientras llega!”

Esto se refiere a su inminente muerte en la cruz, su acto supremo de amor y sacrificio. A través de su muerte, somos unidos a Él por el bautismo. En el bautismo, morimos al pecado y renacemos como nuevas criaturas en Cristo, en camino hacia la salvación.

Después, Jesús dice algo que parece contradictorio:
¿Piensan acaso que he venido a traer paz a la tierra? De ningún modo. No he venido a traer la paz, sino la división.

¿Cómo puede ser esto? ¿No es Él el Príncipe de la Paz, como lo proclamaron los ángeles?

En efecto, Jesús es La Paz, pero no la paz como el mundo la entiende. No vino simplemente para que todos se “lleven bien.” La paz que Él ofrece es más profunda: es una paz interior que trasciende el conflicto y la división. Es una paz que permanece incluso en tiempos de guerra, sufrimiento y caos. Es la paz que se encuentra cuando nos rendimos a Dios en medio de nuestra inquietud.

Cuando dejamos que Jesús reine en nuestros corazones, podemos experimentar gozo, calma, incluso éxtasis y asombro, aun en medio de la adversidad.

A veces, seguir a Jesús nos lleva al conflicto, incluso dentro de nuestras propias familias. ¿Por qué? Porque muchos aún no arden con el fuego de su amor y misericordia. No todos los que dicen pertenecer a la Iglesia caminan realmente con Cristo. Tristemente, muchos se han alejado de Dios.

Aun así, constantemente se nos llama a creer, a responder a la invitación de Dios como lo hizo la multitud de testigos que nos precedieron. No nos “cansemos ni perdamos el ánimo.” Como nos recuerda el Papa Leó, la sanación llega cuando nos rendimos por completo a Jesús, nuestro fiel amigo.

Que Dios los bendiga,

P. Arlon, OSA

• Wisdom 18:6–9
• Psalm 33:1, 12, 18–22
• Hebrews 11:1, 12, 18–22
• Luke 12:32–48

Many times, we forget the essential matters of life while living in the moment. That is a human tendency—forgetting the need to remain vigilant and watchful.

Spending a week here at the Santo Niño Spirituality Center in Consolacion, Cebu, with four Augustinian priests and a brother has truly been a blessing. I have been gifted with the luxury of time to reflect and meditate on the Word of God as I prepare this Sunday’s Dictate of the Heart Gospel reflection. This is my ongoing commitment to the ministry of evangelization. It is also a moment for personal retrospection, time for my heart to reflect on my religious vocation and how I can become a more effective evangelizer and faithful servant. I deeply cherish these moments of watchfulness and focus on eternal matters.

The first reading from the Book of Wisdom tells the story of the Hebrew people awaiting the salvation of the just. It was part of their religious tradition to remain hopeful, with God’s promise of liberation deeply carved into their hearts a promise for the righteous, chosen to be His own. Like the Hebrew people, we often wander through our own life journeys, especially during our “desert” experiences. Yet God continuously gives us signs to remind us of His promise of deliverance.

The second reading from the Letter to the Hebrews looks forward to the fulfillment of the promise—the attainment of the City of God, designed and built by God: “Abraham was looking forward to the city with foundations, whose architect and maker is God” (v.10).

St. Augustine, in his work The City of God, written around 413 AD, offered a logical and spiritual response to the fall of the Roman Empire. He argued that the blame for suffering—wars, plagues, and other calamities should not be placed on Christians. Bad things happen to all, but there is a God who remains in control. Augustine’s aim was to help us understand the possibility of attaining the path to perfection and happiness. Through his life dedicated to God, his restless heart found fulfillment in the inner desire for the City of God.

In the Gospel from Luke 12:32–48, Jesus exhorts His followers to always be prepared, “for at an hour you do not expect, the Son of Man will come.”

Jesus’ instructions on readiness for the coming judgment are central to today’s Gospel.

We are called to prepare rather than be consumed by the affairs of this world. Just as we heard in last Sunday’s Gospel about the man who stored up worldly riches but failed to understand how brief life is because he did not share, so too are we called not to hoard but to share with those in need.

Fear and anxiety often arise at the thought of judgment. But to overcome fear, we must be magnanimous and generous. True treasure is not found here on earth, but in heaven, where it cannot wear out or be destroyed. Therefore, we must not become too attached to earthly possessions, but instead be ready to let go in order to serve others. We are called to be faithful stewards of the many blessings God has given us.

In this Gospel from St. Luke, the parable of the watchful servants reminds us to be like those waiting for their master’s return from a wedding banquet ready at any hour, day or night. Readiness requires both vigilance and active preparation. This is what the coming of the Son of Man will be like.

Peter asks whether the parable is meant for the apostles or for the larger crowd listening to Jesus. Jesus does not answer directly. The answer lies within the parable itself. It is meant for all of us. Those who wait in patience and faithfulness will be rewarded at the heavenly banquet after the final judgment.

The parable teaches that we must be found faithfully doing our duties when the Master arrives. If we are doing our work, our reward will be great. But if we relax, neglect our responsibilities, and live only for eating, drinking, and pleasure, we risk losing our place in the Kingdom.

The right attitude of watchfulness and vigilance means living a morally consistent and obedient life—always ready to give an account to God of how we have lived.

May our eager watchfulness remind us that true readiness for God’s plan begins by patterning our hearts after Jesus, leading us clearly toward where we all belong—the City of God.

God bless you.

Fr. Arlon, osa

——–

Dictado del Corazón

Decimonoveno Domingo del Tiempo Ordinario, Año C

• Sabiduría 18, 6–9
• Salmo 32, 1.12.18–22
• Hebreos 11, 1–2.8–19
• Lucas 12, 32–48

Muchas veces olvidamos lo esencial de la vida mientras vivimos el momento presente. Es una tendencia humana olvidar la necesidad de permanecer vigilantes y atentos.

Pasar una semana aquí en el Centro de Espiritualidad del Santo Niño, en Consolación, Cebú, acompañado de cuatro sacerdotes agustinos y un hermano, ha sido verdaderamente una bendición. He recibido el regalo del tiempo: tiempo para reflexionar y meditar en la Palabra de Dios mientras preparo esta reflexión del Evangelio para el Dictado del Corazón de este domingo. Es parte de mi compromiso constante con el ministerio de la evangelización. También ha sido un momento de introspección personal, un tiempo para que mi corazón medite sobre mi vocación religiosa y sobre cómo puedo ser un evangelizador más eficaz. Atesoro profundamente estos momentos de vigilancia interior y de enfoque en los asuntos eternos.

La primera lectura, del Libro de la Sabiduría, relata cómo el pueblo hebreo esperaba la salvación de los justos. Era parte de su tradición religiosa mantener viva la esperanza, con la promesa de liberación de Dios grabada profundamente en sus corazones; una promesa para los justos, elegidos por Él como su pueblo. Al igual que el pueblo hebreo, muchas veces nosotros también deambulamos en nuestro propio camino de vida, especialmente durante nuestras experiencias en el “desierto”. Sin embargo, Dios constantemente nos da señales para recordarnos su promesa de liberación.

La segunda lectura, de la Carta a los Hebreos, mira hacia el cumplimiento de esa promesa: la llegada de la Ciudad de Dios, diseñada y construida por el mismo Dios:

“Abrahán esperaba la ciudad de sólidos cimientos, cuyo arquitecto y constructor es Dios” (v.10).

San Agustín, en su obra La Ciudad de Dios, escrita alrededor del año 413 d.C., ofreció una respuesta lógica y espiritual ante la caída del Imperio Romano. Argumentaba que no se debía culpar a los cristianos por los sufrimientos, guerras, plagas y otras calamidades, ya que el mal afecta a todos por igual. Pero hay un Dios que permanece en control. El objetivo de Agustín era ayudarnos a comprender que sí es posible alcanzar el camino hacia la perfección y la verdadera felicidad. A través de una vida dedicada a Dios, su corazón inquieto encontró plenitud en ese deseo profundo por la Ciudad de Dios.

En el Evangelio según San Lucas 12, 32–48, Jesús exhorta a sus seguidores a estar siempre preparados:

“Porque a la hora que menos lo piensen, vendrá el Hijo del Hombre.”

Las instrucciones de Jesús sobre estar listos para el juicio final son el centro del Evangelio de hoy.

Estamos llamados a prepararnos, en lugar de dejarnos consumir por los asuntos del mundo. Así como escuchamos en el Evangelio del domingo pasado acerca del hombre que acumuló riquezas materiales sin comprender lo breve que es la vida porque no compartió, también nosotros somos llamados a no acaparar, sino a compartir con quienes lo necesitan.

El temor y la ansiedad suelen surgir al pensar en el juicio. Pero para vencer ese miedo, debemos ser magnánimos y generosos. El verdadero tesoro no se encuentra aquí en la tierra, sino en el cielo, donde no se desgasta ni puede ser destruido. Por ello, no debemos apegarnos demasiado a los bienes terrenales, sino estar siempre dispuestos a desprendernos de ellos para servir a los demás. Estamos llamados a ser administradores fieles de las muchas bendiciones que Dios nos ha dado.

En este Evangelio de San Lucas, la parábola de los siervos vigilantes nos recuerda que debemos ser como aquellos que esperan el regreso de su señor después de una boda, listos en cualquier momento, de día o de noche. La preparación requiere tanto vigilancia como acción concreta. Así será la venida del Hijo del Hombre.

Pedro pregunta si la parábola es solo para los apóstoles o también para la multitud que escuchaba a Jesús. Jesús no responde directamente. La respuesta está contenida en la misma parábola: es para todos aquellos que esperan con paciencia y fidelidad. Ellos serán recompensados en el banquete celestial después del juicio final.

La parábola enseña que debemos ser encontrados cumpliendo fielmente con nuestro deber cuando llegue el Señor. Si estamos trabajando con responsabilidad, nuestra recompensa será grande. Pero si nos relajamos, descuidamos nuestras responsabilidades y vivimos solo para comer, beber y disfrutar, corremos el riesgo de perder nuestro lugar en el Reino.

La actitud correcta de vigilancia implica vivir una vida moralmente coherente y obediente, siempre listos para dar cuentas a Dios de cómo hemos vivido.

Que nuestra vigilancia constante nos recuerde que la verdadera preparación para el plan de Dios comienza cuando modelamos nuestro corazón según el de Jesús, y así avanzamos claramente hacia nuestro destino final: la Ciudad de Dios.

Dios los bendiga.

P. Arlon, OSA

 

• Ecclesiastes 1:2; 2:21–23
• Psalm 90:3–4, 5–6, 12–13, 14–17
• Colossians 3:1–5, 9–11
• Luke 12:13–21

I am happy to be reintegrated into the Augustinian Province of Santo Niño de Cebu, Philippines. I brought home many pieces of luggage—so many, in fact, that I had to pay extra to bring all the essentials. I can’t imagine how, after 19 years in the U.S., I accumulated so many personal belongings despite my vow of poverty. Generous and kind friends spoiled me with gifts, and I often found rare and precious items in thrift stores. These things unconsciously piled up—material possessions that were not truly necessary. However, I must say, it was far from hoarding.

Now that I am back in the Augustinian community, I am seriously considering a renewed commitment to material detachment and living a simpler life.

The readings for the 18th Sunday in Ordinary Time, Year C, remind us to reflect on detachment from worldly possessions and to strive for what is eternal. Everything in this world is temporary and passing, but seeking God and the gospel values leads to spiritual growth.

Today, we also celebrate St. John Vianney Sunday, honoring this simple and dedicated priest who offered his entire life to Jesus, the Lord. His commitment to the priesthood, lived according to the value of poverty in spirit, led many souls back to God.

The first reading, from the Book of Ecclesiastes, speaks of the vanity of worldly pursuits—the fleeting nature of material wealth.

The second reading, from St. Paul’s Letter to the Colossians, urges us to set our minds on things above, where Christ is seated. As believers, we have a new identity in Jesus Christ—free from the corruption of worldly distractions.

In today’s Gospel from Luke, Jesus tells the parable of the rich fool, a man who stored up wealth for himself but remained far from God due to his greed. He failed to gain eternity and a genuine relationship with God. Jesus reminds us to store up treasures in heaven, not to build bigger barns to hold earthly possessions. This parable invites us to reflect on the brevity of human life and the importance of seeking wisdom and God’s favor.

Jesus is not telling us not to save food or money; He is reminding us that one day we will die, and then everything we’ve saved will be of no use to us. He wants us to use what we have wisely—but not to become too attached.

This parable is a clear warning against greed. Let us remember that everything we have is a gift from God’s generosity. Are we upset when something valuable is lost or taken away? Think of something special to you—how would you feel if it were gone? Do those feelings reveal an unhealthy attachment? In the end, none of our material possessions will go with us when we die. Let us not be proud—whether we have much or little—for everything belongs to God.

St. Augustine, in Sermon xiv.1, speaks of the need for true poverty of spirit in order to share in Christ’s life as we journey toward His kingdom.

May we re-evaluate our priorities and strive for eternal rather than earthly riches.

St. John Vianney, patron of all priests, pray for us.

Fr. Arlon, osa