The Dictate of the Heart: 8th Sunday in Ordinary Time, Year C

Today is the 8th Sunday in Ordinary Time, Year C.  We are in the 1st Sunday of the month of March 2025. We never realize how time flies seemingly unnoticed.  We are sometimes in denial that we are growing old as time passes, and oftentimes we just don’t realize our own blindness on things like the fleeting moments.  On this Sunday, it is Ordinary Time, but this coming Wednesday is the beginning of the 40 days of the liturgical calendar called Lent.    

Today’s 1st reading, taken from the Book of Sirach, exhorts that we cannot judge a person until one speaks.  We praise a person only when one utters to disclose what is in his heart and mind.  Words are necessary to be heard to know if a person is truly reliable and can be trusted. The proverbs from the Book of Sirach always provide us with a thought provoking message. 

In the 2nd reading from the first letter to the Corinthians, St. Paul’s words prepare us to enter into our Lenten journey in order to focus on our interior life.  St. Paul says, “Be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain.” 

The gospel today, taken from the gospel of St. Luke, narrates the teachings of Jesus contained in this parable.

First, Jesus says, “Can a blind person guide a blind person?” This is a difficult and dangerous situation, and it would surely result nowhere if a blind man is leading another blind person.  Jesus is actually talking in a figurative manner, rather than a literal way. Jesus makes us understand that our attitude towards our spiritual life is consistent with the fact that we simply admit how far we can be able to sustain our pretentious attitude.  It is the biggest danger when we presume we can fix other’s faults but, honestly, we can’t even fix our own blindness.  

Second, Jesus says, “Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own.”  I guess this is the worst attitude, which is our being judgmental.  Judgmental people tend to see only other’s mistakes and flaws without being aware of and admittedly not trying to take their own wooden beam from one’s own eye.  It elevates all kinds of prejudices against others, when they themselves cannot see clearly.  Thus, people shouldn’t be criticizing others for faults they have themselves.

Third, Jesus says, “A good person, out of the store of goodness in his heart produces good, while an evil person, out of a store of evil produces evil; for from the fulness of the heart the mouth speaks.”  This is how Jesus teaches us that the quality of our heart determines the quality of our words and actions.   If we live according to the words of Jesus, our words and actions would be guided by His gospel message.  Consequently, it will affect others positively.  Therefore, we should avoid uttering words and doing actions that will scandalize and lead others to nothingness.  

Today, Jesus wants us to be careful speaking unkind words, judging others, and to show the goodness of your heart by being humble enough to look inwards before criticizing others.  Truly, our actions flow easily from the goodness within, for we believe that “From the fulness of the heart the mouth speaks.”  Our way of seeing, speaking, hearing and doing all flow from the heart.  Let us develop a sound heart which is important in our Christian life.  Jesus invites us to examine ourselves.  

God bless you.

Fr. Arlon, osa

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El Dictado del Corazón 

Octavo Domingo del Tiempo Ordinario, Año C

Sirácides 27:4-7 Salmo 92:2-3, 13-14, 15-16 1 Corintios 15:54-58 Lucas 6:39-45

Hoy es el Octavo Domingo del Tiempo Ordinario, Año C. Estamos en el primer Domingo del mes de Marzo de 2025, y a veces no nos damos cuenta de cómo el tiempo pasa rápidamente, casi sin notarlo. A veces estamos en negación de que estamos envejeciendo, ya que el tiempo pasa, y a menudo ni siquiera nos damos cuenta de nuestra propia ceguera ante cosas como los momentos fugaces. Este Domingo, es Tiempo Ordinario, pero este próximo Miércoles comienza la Cuaresma de 40 días, el comienzo del calendario litúrgico conocido como Cuaresma.

La primera lectura de hoy, tomada del Libro de Sirácides, nos exhorta a no juzgar a una persona hasta que esta hable. Alabamos a una persona solo cuando expresa lo que tiene en su corazón y mente. Las palabras son necesarias para ser escuchadas si una persona es realmente confiable y se le puede confiar. Los proverbios del Libro de Sirácides siempre nos dejan un mensaje que nos hace reflexionar.

La segunda lectura, de la primera carta a los Corintios, las palabras de San Pablo nos preparan para entrar en nuestro camino cuaresmal, para enfocarnos en nuestra vida interior. San Pablo dice: “Manténganse firmes, inquebrantables, siempre abundantes en la obra del Señor, sabiendo que en el Señor vuestro trabajo no es en vano”.

El evangelio de hoy, tomado del evangelio de San Lucas, narra las enseñanzas de Jesús contenidas en esta parábola.

Primero, Jesús dice: “¿Puede un ciego guiar a otro ciego?” Esta es una situación difícil y peligrosa, y seguramente no llevaría a nada si un ciego guiara a otro ciego. Jesús, de hecho, está hablando de manera figurada, no literal. Jesús nos hace entender que nuestra actitud hacia nuestra vida espiritual está relacionada con el simple hecho de admitir hasta dónde podemos sostener nuestra actitud pretenciosa. Es el mayor peligro cuando presumimos que podemos corregir los defectos de los demás, pero honestamente, ni siquiera podemos corregir nuestra propia ceguera.

En segundo lugar, Jesús dice: “¿Por qué ves la paja en el ojo de tu hermano, y no te das cuenta de la viga en tu propio ojo?” Creo que esta es la peor actitud, el juzgar a los demás. Las personas que juzgan tienden a ver solo los errores y defectos de los demás, sin ser conscientes de que no intentan ni siquiera quitar la viga de su propio ojo. Esto eleva todo tipo de prejuicios contra los demás, cuando ellos mismos no pueden ver claramente. Por lo tanto, no deberíamos criticar a los demás por los errores que tenemos nosotros mismos.

En tercer lugar, Jesús dice: “El hombre bueno dice cosas buenas, porque el bien está en su corazón, y el hombre malo dice cosas malas, porque el mal está en su corazón, pues la boca habla de lo que está lleno el corazón”. Así es como Jesús nos enseña que la calidad de nuestro corazón determina la calidad de nuestras palabras y acciones. Si vivimos de acuerdo con las palabras de Jesús, nuestras palabras y acciones estarán guiadas por su mensaje evangélico. En consecuencia, afectarán positivamente a los demás. Por lo tanto, debemos evitar decir palabras y realizar acciones que escandalicen y conduzcan a los demás a la nada.

Hoy, Jesús quiere que tengamos cuidado al hablar palabras crueles, al juzgar a los demás y al mostrar la bondad de nuestro corazón, siendo lo suficientemente humildes para mirar hacia adentro antes de criticar a los demás. Verdaderamente, nuestras acciones fluyen fácilmente de la bondad que tenemos dentro, porque creemos que “de la abundancia del corazón, habla la boca”. Nuestro modo de ver, hablar, oír y hacer todo fluye del corazón. Desarrollemos un corazón sano, que es fundamental en nuestra vida cristiana. Jesús nos invita a examinarnos a nosotros mismos.

Dios los bendiga.

Padre Arlon, osa

The Dictate of the Heart: Quinquagesima Sunday, Extraordinary Form, TLM

Today is Quinquagesima Sunday, the last of the three consecutive Sundays for our pre-Lenten spiritual preparation.  This coming Wednesday, March 5th, will be Ash Wednesday.  I presume that everyone is now 80% ready to commence our journey through Lent.  There are essential Lenten programs that we can avail like looking into charitable institutions to offer monetary support, going into retreat, reading the scriptures and intensifying our prayer life and sacrifices. We do everything for the Love of God and neighbors. 

In today’s epistle, taken from the 1st letter of St. Paul to the Corinthians, we always hear these words at weddings because this is commonly called the Hymn of Love, not only popular to Christians, but also to non-Christian culture.  This epistle was written when Corinth was in the period of crisis in terms of relationships. They need to follow the path of Spirit-driven desire in order to grow in maturity and to learn that as a community, they too may live out the vision of love in their lives.  As believers, it is our orientation also to persevere in faith, hope and love.  The end result to this is to experience an all-encompassing and all surpassing divine Love.  These words of St. Paul are inspiring words, not only applicable for wedding ceremonies, but for us who are open to receive the good news which comes to life today in our hearing.   

Our gospel today,  taken from the evangelist Luke, is about the healing of the blind man.  This story has been written by Matthew, Mark and Luke as part of their lessons revolving around the topic on Christ’s kingship and its fulfillment of the prophetic promise.  There are significant points for us to reflect on. 

First, the mentioning of the location is significant in the gospel of Luke. Jesus was entering into the place called Jericho.  It is a gateway towards the land of the promise which was an occupied land treating the people of God with hostility and force.  This is very symbolic to what the people are trying to regain, that is, its loss and its restoration as a people.  What is our Jericho in our life?  What is our experience of loss and how do we manage to ask the Lord to help us to be restored by His grace and mercy? 

Second, the blind man shouts out, “Son of David, have mercy on me.”  The use of the title “Son of David,” given and addressed to Jesus, is a clear revelation about the identity of Jesus.  The crowd, inner close friends and apostles don’t call Him that title.  This title indicates Christ’s “Messianic” role He has to play.  It is in a way an occasion slowly unfolding about Jesus. Have we known Jesus’ true identity?  Are we calling on Jesus to seek healing? 

Third, the blind man is physically blind, but the word blindness in scripture points us towards some spiritual reality and reminds us that there are cases of spiritual blindness we do have, perhaps unconsciously touching ourselves to beg the Lord to allow us to see and to restore our impaired relationship with Jesus.  Our new spiritual vision will surely be the cause for great rejoicing, thanksgiving and for praising God unceasingly. 

Today, we realize that after experiencing healing from the Lord, we are called to establish a deeper understanding of becoming a true witness and bearing the fruit of being a recipient of God’s mercy and divine love.  This is the key theme in Luke’s writing; we receive a calling, a goal and a vision.  Like the blind man, we call Jesus.  We can hear His voice that we will regain our lost sight, and now our healing becomes the agent of God’s healing for others. 

Let us pause and think, what is our deeper blindness for which we need God’s mercy.  May we always ask God to open the eyes of our understanding and strong faith.  We all say, “Lord, let me recover my sight.” 

God bless you. 

Fr. Arlon, osa