Month: December 2024

• Sirach 3:2-6, 12-14
• Responsorial Psalm 128:1-2,3,4-5
• Colossians 3:12-17
• Luke 2:41-52

Today is the feast of the Holy Family of Jesus, Mary and Joseph.  As we celebrate this feast in the Diocese of Reno, we officially open the “Jubilee Year” with the theme: “Pilgrims of Hope.”  Pope Francis has declared this Jubilee Year as part of the tradition of the Universal Church every 25 years. The aim is to encourage the faithful to embark on pilgrimages for which the Vatican is expecting thousands of faithful visiting Rome. The faithful will be encouraged to repent of their sins, forgive sins of others, and to undergo renewal focusing on spiritual life.  According to Pope Francis, “We must fan the flame of hope that has been given us and help everyone to gain new strength and certainly by looking to the future with an open spirit, a trusting heart and farsighted vision.” 

St. Thomas Aquinas Cathedral will officially open this event in the diocese with the celebration of the Mass on December 29, 2024, at 11:30 amfollowed by the procession of the Jubilee Cross from Our Lady of Wisdom Parish on North Virginia Street to the Cathedral.  The Jubilee Cross will be venerated by all pilgrims throughout the year until the formal closing of the Jubilee Year on the Feast Day of the Epiphany, January 6, 2026. 

Today, I would like to reiterate the teaching of the Church based on the scriptures about the Christian family.  Vatican Council II reflects that the Christian family is “the domestic church.”  We need to reflect on this to understand the experience of Jesus under the love and guidance of Mary and Joseph, He grew in age, wisdom and grace.  Then, during His public ministry, our Lord Jesus calling His disciples a new kind of family that can be understood as a community.  He was not formalizing family, but as history teaches, the community He formed grew so rapidly in its early years because His followers lived like a family who took care of one another, something that attracted in the Roman Empire, gentiles, or pagans, and Jews.  Jesus’ years of witnessing acceptance of everyone as brothers and sisters, beyond blood relationship, but by sharing the common faith, is the seed of this new relationship of being a new kind of family, or the Church. 

Today’s first reading from the Book of Sirach teaches us that in order to live family life pleasing to God, parents should love their children, and children should honor and care for their parents, especially in their old age.  Parent-child relationships are directly related to the relationship with God.  For the prayers of those who respect and honor parents, God hears their supplications.  Furthermore, God will certainly bless them and their offsprings.

The second reading from St. Paul’s letter to the Colossians reminds us that genuine faith in God and true Christian holiness are seen in the acts of kindness, humility, patience and heartfelt compassion.  St. Paul goes on saying, “Let the peace of Christ control your hearts, the peace into which you were also called in one body.” 

The gospel taken from St. Luke narrates about the Holy Family fulfilling their annual obligation according to the Jewish religious tradition.  Like other pious Jewish families, Mary, Joseph and Jesus make their way to the Temple in Jerusalem.  St. Luke’s purpose of writing this episode is to link the Jerusalem pilgrimage to Jesus’ public ministry.  Today, we are invited to reflect on this gospel passage: 

First, while on their way back to Nazareth, Mary and Joseph began to wonder why Jesus was not with them.  They decided to launch a search for their child, and Mary and Joseph travelled back to Jerusalem.  Jesus was found at the temple where He was conversing with the experts of the law.  It was difficult for Mary and Joseph with the loss of their loving child, but they resigned themselves to Jesus’ destiny.  This is an event when Jesus expressed clarity of His intention to focus on His Father’s will and the “Father’s business” by preaching about the Truth for the rest of His public ministry. 

Second, Jesus’ own experience of family with Mary, Joseph and their extended family may have inspired Him in His early days that His mission is over and above the interest of His earthly family which had been built upon the Law of God.  Mary and Joseph are shown as having great reverence for God’s laws by being faithful to Jewish religious practices for the fulfillment of God’s promise of fruitful blessings. 

Third, Jesus was not disrespectful and insensitive to His parents’ initiative to look for Him.  However, Jesus seriously explained to them, “I must be in my Father’s house.” The couple and their child returned home, and by their living according to God’s law, the child grew strong, full of wisdom, and was obedient to them. So, we have a picture of a Holy Family. They received blessings and guidance from God, and they returned filled with gratitude; they were faithful to their lives. 

What makes a family a “holy family?”  Let us follow the example of Mary, Joseph and Jesus by our total dependence on God who called us as His family of disciples, devoted to God’s law or commandments, prayer, generosity of heart and loving God, which makes our family act as one in order to provide each member space for growth and maturity. 

Merry Christmas! I am very grateful that I was able to write a reflection to celebrate the feast of the Holy Family and to be grateful to our own human family.  We cherish our delightful moments and experiences with all the members of our family, even though there may be some unsavory feelings, hurts and inevitable issues or conflicts we have been through. Please  remember that Jesus embraced our full human nature, graced, and  even those who are fallen and weak.  According to the letter to the Hebrews 2:11, “He who consecrates and those who have been consecrated all have one origin, Therefore, Jesus is not ashamed to call them “brothers and sisters.”  We are all brothers and sisters in the Lord, if we are faithful to do His will.  Let our shared faith in life’s journey be the reason to rejoice today, coupled with love and forgiveness by God’s grace and mercy! 

God bless you. 

Fr. Arlon, osa

——————

El Dictado del Corazón

Fiesta de la Sagrada Familia de Jesús, María y José, Año C

• Eclesiástico 3:2-6, 12-14
• Salmo Responsorial 128:1-2, 3, 4-5
• Colosenses 3:12-17
• Lucas 2:41-52

Hoy celebramos la fiesta de la Sagrada Familia de Jesús, María y José. Al celebrar esta fiesta, en la Diócesis de Reno, inauguramos oficialmente el “Año Jubilar” con el tema: “Peregrinos de la Esperanza”. El Papa Francisco ha declarado este Año Jubilar como parte de la tradición de la Iglesia Universal, que se celebra cada 25 años. El objetivo es animar a los fieles a emprender peregrinaciones, y el Vaticano espera que miles de fieles visiten Roma. Se alentará a los fieles a arrepentirse de sus pecados y perdonar los pecados de los demás, y a someterse a una renovación enfocada en la vida espiritual. Según el Papa Francisco, “debemos avivar la llama de la esperanza que se nos ha dado y ayudar a todos a ganar nueva fuerza y certeza al mirar al futuro con un espíritu abierto, un corazón confiado y una visión de largo alcance.” 

La Catedral de Santo Tomás de Aquino abrirá oficialmente este evento en la diócesis con la celebración de la Misa el 29 de diciembre de 2024 a las 11:30 AM, seguida de la procesión de la Cruz Jubilar desde la Parroquia de Nuestra Señora de Sabiduria en la calle N. Virginia hasta la Catedral. La Cruz Jubilar será venerada por todos los peregrinos durante todo el año, hasta el cierre formal del Año Jubilar en la Fiesta de la Epifanía, el 6 de enero de 2026. 

Hoy, me gustaría reiterar la enseñanza de la Iglesia basada en las escrituras sobre la familia cristiana. El Concilio Vaticano II refleja que la familia cristiana es “la iglesia doméstica”. Necesitamos reflexionar sobre esto para comprender la intención de nuestro Señor al llamar a Sus discípulos a formar un nuevo tipo de familia, que puede entenderse como una comunidad. Él no estaba formalizando la familia, sino que, como enseña la historia, la comunidad que Él formó creció tan rápidamente en sus primeros años porque Sus seguidores vivían como una familia que se cuidaba mutuamente, algo que atrajo tanto a gentiles (o paganos) como a judíos en el Imperio Romano. Los años de Jesús viviendo como testigo, aceptando a todos como hermanos y hermanas, más allá de la relación de sangre, sino por compartir la fe común, es la semilla de esta nueva relación como una nueva clase de familia, o la Iglesia. 

La primera lectura de hoy, tomada del Libro del Eclesiástico, nos enseña que, para vivir una vida familiar que agrade a Dios, los padres deben amar a sus hijos, y los hijos deben honrar y cuidar a sus padres, especialmente en su vejez. Las relaciones entre padres e hijos están directamente relacionadas con la relación con Dios. Las oraciones de aquellos que respetan y honran a sus padres, Dios escucha sus súplicas. Además, Dios ciertamente los bendecirá a ellos y a sus descendientes que cuidan de sus padres. 

La segunda lectura de la carta de San Pablo a los Colosenses nos recuerda que la fe genuina en Dios y la verdadera santidad cristiana se ven en los actos de bondad, humildad, paciencia y compasión sincera. San Pablo continúa diciendo: “que la paz de Cristo gobierne en nuestros corazones, a la que también emos sido llamados en un solo cuerpo.” 

El evangelio, tomado de San Lucas, narra cómo la Sagrada Familia cumplió su obligación anual según la tradición religiosa judía. Como otras piadosas familias judías, María, José y Jesús se dirigieron al Templo de Jerusalén. El propósito de San Lucas al escribir este episodio es vincular la peregrinación a Jerusalén con el ministerio público de Jesús. Hoy, estamos invitados a reflexionar sobre este pasaje del evangelio: 

Primero, en su camino de regreso a Nazaret, María y José comenzaron a preguntarse por qué Jesús no estaba con ellos. Decidieron buscar a su hijo hasta que regresaron a Jerusalén. Jesús fue encontrado en el templo, donde conversaba con los expertos de la ley. Fue difícil para María y José perder a su amado hijo, pero se resignaron al destino de Jesús. Este es un evento en el que Jesús expresó claramente Su intención de centrarse en la voluntad de Su Padre y en los “negocios del Padre” predicando la Verdad durante el resto de Su ministerio público. 

Segundo, la propia experiencia de Jesús en familia con María, José y su familia extendida pudo haber inspirado Sus primeros días, mostrándole que Su misión está por encima de los intereses de Su familia terrenal, que se había edificado sobre la Ley de Dios. María y José se muestran como personas que tienen gran reverencia por las leyes de Dios, siendo fieles a las prácticas religiosas judías para el cumplimiento de la promesa de bendiciones fructíferas de parte de Dios. 

Tercero, Jesús no fue irrespetuoso ni insensible a la intención de Sus padres de buscarlo. Sin embargo, Jesús les explicó seriamente: “Debo estar en la casa de mi Padre”. La Sagrada familia regresaron a casa, y vivieron de acuerdo con la ley de Dios, el niño creció fuerte, lleno de sabiduría y fue obediente a ellos. Así que tenemos una imagen de una Sagrada Familia. Recibieron bendiciones y orientación de Dios, regresaron llenos de gratitud; fueron fieles a sus vidas. 

¿Qué hace que una familia sea una “familia santa”? Sigamos el ejemplo de María, José y Jesús, dependiendo totalmente de Dios, quien nos ha llamado a ser Su familia de discípulos, dedicados a la ley o mandamientos de Dios, a la oración, a la generosidad del corazón y al amor a Dios, lo que hace que nuestra familia actúe como una familia Sagrada, brindando a cada miembro un espacio para crecer y madurar. 

¡Feliz Navidad! Estoy muy agradecido de haber podido escribir una reflexión para celebrar la fiesta de la Sagrada Familia y ser agradecido por nuestra propia familia humana. Valoremosnuestros momentos y experiencias agradables con todos los miembros de nuestra familia, aunque haya algunos sentimientos amargos, heridas e inevitables problemas o conflictos por los que hemos pasado. Recuerden que Jesús abrazó nuestra naturaleza humana completa, graciosa, pero también caída y débil. Según la carta a los Hebreos 2:11, “El que santifica y los santificados tienen todos un mismo origen, por eso Jesús no se avergüenza de llamarlos ‘hermanos’”. Todos somos hermanos y hermanas en el Señor, si somos fieles a hacer Su voluntad. ¡Que nuestra fe compartida, el viaje de la vida, sea la razón para alegrarnos hoy, acompañados de amor y perdón por la gracia y misericordia de Dios! 

Que Dios los bendiga. 

P. Arlon, osa

• Galatians 4:1-7
• Luke 2:33-40

Pope Francis officially opens the Holy Door and the “Jubilee Year” with the theme: “Pilgrims of Hope.”  His Holiness declares this Jubilee Year as part of the tradition of the Universal Church every 25 years. The aim is to encourage the faithful to embark on pilgrimages for which the Vatican is expecting thousands of faithful visiting Rome.  The faithful will be encouraged to repent of their sins, forgive sins of others, and to undergo renewal focusing on spiritual life.  According to Pope Francis, “We must fan the flame of hope that has been given us and help everyone to gain new strength and certainly by looking to the future with an open spirit, a trusting heart and farsighted vision.” 

St. Thomas Aquinas Cathedral will officially open this event in the diocese with the celebration of the Mass on December 29, 2024, at 11:30 am, followed by the procession of the Jubilee Cross from Our Lady of Wisdom Parish on N. Virginia Street to the Cathedral.  The Jubilee Cross will be venerated by all pilgrims throughout the year until the formal closing of the Jubilee Year on the Feast Day of the Epiphany, January 6, 2026. 

Today’s epistle, taken from the Letter of St. Paul to the Galatians, speaks of our identity in Christ and in the Kingdom of God.  St. Paul is writing this letter to clarify the gospel to gentile Christians with whom this had been shared but was not enough.   They have been instructed that even gentile Christians are part of God’s plan, therefore, expected to live it out. God had promised to Abraham that this was for all nations, not only for a single nation, meaning God’s kingdom has a greater scope, and it is universal.  Thus, like the Galatians, we can find our place in all biblical stories and our identity which is very relevant to us.  First, our knowledge that we are slaves due to sin.  We identify ourselves by the standards of the world, conforming to social media, which we are quick to believe rather than the gospel truth.  Second, easily influenced by non-believers, allowing to accept their opinions and beliefs. That was exactly what the gentiles at the time of St. Paul are dealing with.  Third, we believe to be heirs and yet making ourselves as a standard. What is left behind is an internal struggle and emptiness. 

St. Paul says, “When the fullness of time had come, God sent forth his Son….to redeem….that we might receive adoption as sons and daughters.”   This is a proclamation of St. Paul that our true identity is this – we are adopted sons and daughters of God. This is really good news.   The Holy Spirit brings joy that truly allows us to love and worship our Father. We cry out, Abba! Father!   We respond this way, because we ourselves are loved. We are beloved. Henri Nouwen says, “Being the Beloved expresses the core truth of our existence”. We have been adopted, and this means that we have been given our true identity, which is Beloved. As Hosea 2:23 says – “Those who were not my people, (slaves) I will call my people, and her who were not beloved, I will call beloved.”  Becoming heirs of the kingdom and ourselves are not standards any longer, but the One who offered Himself given dominion and called to bear God’s image.  Our identity becomes the Beloved, because we have been adopted.  In God’s redemptive work, He has adopted us and called us heirs so that we could live into this calling once again.  Though we were once slaves, we were adopted and called beloved, and we’ve become heirs. This is our identity in the Kingdom of God. Let us rejoice and find great comfort in this truth. 

The gospel from St. Luke is about the prophecy of Simeon pointing Jesus as the Child to be the Son of God.   “And Simeon blessed them and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted.” (v.34). The blessing of Simeon to Mary and Joseph was customary for venerable and holy men to confer.  The baby Jesus was directly intended by Almighty God to raise many in Israel from a state of sin and ignorance; He became at the same time the occasion of the fall and ruin of many, who through their own perversity rejected Him and His doctrine. 

The Prophet Simeon knows that Jesus is the long-promised Messiah, the glory of God in the flesh, and Jesus will reveal the mercy of God to us all.  Our Lord is not only a sign, but He is in reality a Redeemer and a Savior. 

The Prophetess Anna praises and rejoices to give thanks to God because she knows that the birth of Jesus manifests salvation which will lead to the rising and restoration of God’s holy people and the whole creation.   The Prophetess Anna kept this profound hope on the Goodnews of salvation and redemption brought about by the birth of Jesus.   

Today, Simeon’s blessings and the praise and thanksgiving of the Prophetess Anna are also for us to listen to and seriously take to heart so that Hope is hurriedly given to each of us.  We firmly adhere that through Mary and Joseph, we know what is coming our way.  We are pilgrims of great Hope, getting our hopes up that this or that will come through, without considering that what comes along could be something that will leave us in despair.  Jesus, the holy Child, will bear our grief and carry our sorrows.  He will willingly bear our burden and freely carry the sins of the world.  In His love, you are healed, raised up, restored, and renewed.  It is because this holy Child, Jesus, having come into the world, is everything needed for our salvation.   I believe Jesus has been destined to raise those who trust in Him; thus, let us search and find Him and we shall live.  

God bless you. 

Fr. Arlon, osa

• Isaiah 9:1-6
• Titus 2:11-14
• Luke 2:1-14

Merry Christmas to all. Someone has said that on Christmas Day we are all little children. It is true; indeed, we are all children of God who loves us.  During Christmas Eve every year we wait with the same illusion of childhood for the arrival of the most beautiful and adorable Child Jesus on earth. With Christmas so many things come: the letters and cards from distant relatives and friends, receiving gifts, remembering relatives and friends, and it is the night when there is a home and there is forgiveness; the persons that never talk to us, now becomes our friends again, and the people who never help us, embrace us with love again. 

Christmas is a night of memories, of peace, of love; night of God because Christmas is the world’s remembrance of the coming of God Incarnate here on earth; Christmas is the Word of God omnipotent and creative, assumes human flesh, becomes a child wrapped in swaddling clothes and lying in a manger. Christmas is God’s encounter with man. If Christmas is the feast of the Word of God made flesh, and if God in this final stage has spoken to us through His Son, only one thing is necessary: to receive Jesus Christ, the Messiah and Lord.

Tonight, many of you have come to celebrate the birth of the Child Jesus, the Savior of the world. More than two thousand years ago, God promised to his people that a great Light would shine for those who are in darkness; and that light would shine on them to come out of darkness. 

We heard in the first reading that Isaiah says that this great joy can be compared to that of the yoke of animals – a symbol of slavery. When that yoke is removed, a great weight is removed from the shoulders of the people. When that yoke is removed from the shoulders of the people, “upon His shoulder dominion rests,” then that yoke is transferred to the shoulders of the promised Messiah, with different names such as “Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace” because this Child comes to carry the sins of the world, bringing to all people “abundant joy and great rejoicing.”

In the second reading from the letter of St. Paul to Titus, we hear about the things that are happening now. The grace of God has appeared in the world. The Child Jesus was chosen by God the Father to bring us salvation. Our response to God’s grace is that we must renounce our indifference, the lack of piety and the obsessive possessions of things in the world. We are called to live lives of being simple, correct and clean in our thoughts, words and actions with self-control while we await the manifestation of the glory of Jesus when He returns at the end of time.

Never like today have we witnessed such an over-use of social media.  Too much talking, disturbing fake news, artificial intelligence, and through all of these we have not settled in peace, and the word has lost its power of truth.  In the end, we experience emptiness and so much noise.  We only need what is necessary, and that is the “Word.” That “Word is Christ;” the Word made flesh and dwelt amongst us.  According to St. John, we hear that “In the beginning was the Word and the Word was with God, and the Word was God. He was with God in the beginning.”

Tonight’s gospel according to St. Luke, confirms that the Child Jesus was born of the Virgin Mary in Bethlehem. She was engaged to Joseph. Because there was no space in the inn, the Child Jesus was born in a manger. In that cold environment, there were no hospital services available; there were no doctors or nurses; there was only swaddling clothes wrapping the Baby Jesus and they laid Him in a manger, signifying purity, holiness and an unblemished perfect child.

Jesus is the presence of God among us. Our human words only manage to imperfectly describe what a person is; but Jesus, the Word of God made flesh, is the exact image of the glory of the Father. When we see that Child, we really see God. Only Jesus Christ will be able to say that he who has seen Him, has seen His Father and that they are ONE.

If there is something that expresses that joy of Christmas, it is light. The light bulbs of a thousand colors are like the laughter of Christmas Eve. The Christmas trees point us to Jesus, and the “Jesse Tree,” flickering with lights to remind us that Christmas is the feast of the true light, Jesus, our Savior. It is good that we remember today what Peter said to Christ: “Lord, where shall we go; only you have words of eternal life.” We could say, where shall we go in a world full of empty words?

Brothers and sisters, as we celebrate Christmas, tonight is a night of memories, and it is also a night of hope, hope that Christ Jesus, the Word of God, falls like morning dew in our hearts and makes us excited to anticipate joy blooming in the New Year 2025. 

May this Christmas bring us the gift of understanding a little more of God in the Child Jesus, and may we also be able to understand each other better in peace and love.  May God have you in the palm of His hand, and let us say together: “Glory to God in the highest and on earth peace to people of good will.” (Luke 2:14)

Blessings to everyone!

Fr. Arlon, osa

——————–

El Dictado del Corazón

La Natividad del Señor (Noche)

• Isaías 9:1-6
• Tito 2:11-14
• Lucas 2:1-14

¡Feliz Navidad a todos! Alguien ha dicho que en el Día de Navidad todos somos niños pequeños. Es cierto; de hecho, somos todos hijos de Dios, quien nos ama. Cada Nochebuena, año tras año, esperamos con la misma ilusión de la infancia la llegada del más bello y adorable Niño Jesús a la tierra. Con la Navidad llegan muchas cosas: las cartas y tarjetas de familiares y amigos lejanos, recibir regalos, recordar a los familiares y amigos, y es la noche en que hay un hogar y hay perdón; la persona que nunca nos habló, ahora se convierte en nuestro amigo nuevamente, y las personas que nunca nos ayudaron, nos abrazan con amor otra vez. 

La Navidad es una noche de recuerdos, de paz, de amor; noche de Dios, porque la Navidad es el recuerdo del mundo de la venida de Dios Encarnado a la tierra; la Navidad es la Palabra de Dios omnipotente y creadora, que asume carne humana, se convierte en un niño envuelto en pañales y acostado en un pesebre. La Navidad es el encuentro de Dios con el hombre. Si la Navidad es la fiesta de la Palabra de Dios hecha carne, y si Dios en esta etapa final nos ha hablado por medio de Su Hijo, solo una cosa es necesaria: recibir a Jesucristo, el Mesías y Señor. 

Esta noche, muchos de ustedes han venido a celebrar el nacimiento del Niño Jesús, el Salvador del mundo. Hace más de dos mil años, Dios prometió a su pueblo que una gran Luz brillaría para aquellos que están en la oscuridad; y esa luz brillaría sobre ellos para que salieran de la oscuridad.

Escuchamos en la primera lectura que Isaías dice que esta gran alegría puede compararse con la del yugo de los animales, un símbolo de la esclavitud. Cuando ese yugo se quita, un gran peso se remueve de los hombros del pueblo. Cuando ese yugo es retirado de los hombros del pueblo, “sobre su hombro reposará el dominio”. Ese yugo se transfiere a los hombros del Mesías prometido, con diferentes nombres, como “Maravilloso Consejero, Dios Fuerte, Padre Eterno, Príncipe de la Paz”, porque este Niño viene a llevar los pecados del mundo, trayendo a todos los pueblos “gran gozo y gran regocijo”. 

En la segunda lectura de la carta de San Pablo a Tito, escuchamos sobre las cosas que están sucediendo ahora. La gracia de Dios ha aparecido en el mundo. El Niño Jesús fue escogido por Dios Padre para traernos la salvación. Nuestra respuesta a la gracia de Dios es que debemos renunciar a nuestra indiferencia, a la falta de piedad y a la obsesión por las posesiones del mundo. Estamos llamados a vivir de manera sencilla, correcta y limpia en nuestros pensamientos, palabras y acciones, con dominio propio, mientras esperamos la manifestación de la gloria de Jesús cuando Él regrese al final de los tiempos. 

Nunca como hoy, somos testigos del uso excesivo de las redes sociales. Demasiada charla, perturbadoras noticias falsas, inteligencia artificial; a través de todo esto no hemos encontrado paz, y la palabra ha perdido su poder de verdad. Al final experimentamos vacío y tanto ruido. Solo necesitamos lo necesario, eso es la “Palabra”, esa “Palabra es Cristo”; la Palabra hecha carne y habitó entre nosotros. Según San Juan, escuchamos que “En el principio era la Palabra, y la Palabra estaba con Dios, y la Palabra era Dios. Él estaba con Dios en el principio.” 

El Evangelio de esta noche, según San Lucas, confirma que el Niño Jesús nació en Belén de la Virgen María. Ella estaba desposada con José. Debido a que no había espacio en la posada, el Niño Jesús nació en un pesebre. En ese ambiente frío, no había servicios hospitalarios disponibles; no había médicos ni enfermeras; solo había pañales envolviendo al Niño Jesús y lo acostaron en un pesebre, significando pureza, santidad y un niño perfecto, sin mancha. 

Jesús es la presencia de Dios entre nosotros. Nuestras palabras humanas solo logran describir imperfectamente lo que es una persona; pero Jesús, la Palabra de Dios hecha carne, es la imagen exacta de la gloria del Padre. Cuando vemos a ese Niño, realmente vemos a Dios. Solo Jesucristo podrá decir que quien lo ha visto, ha visto al Padre, y que ellos son UNO. 

Si hay algo que expresa esa alegría de la Navidad, es la luz. Las bombillas de mil colores son como la risa de la Nochebuena. Los árboles de Navidad nos señalan a Jesús, el “Árbol de Jesé”, parpadeando con luces para recordarnos que la Navidad es la fiesta de la verdadera luz, Jesús, nuestro Salvador. Es bueno recordar hoy lo que Pedro le dijo a Cristo: “Señor, ¿a dónde iremos? Solo Tú tienes palabras de vida eterna”. Podríamos decir, ¿a dónde iremos en un mundo lleno de palabras vacías? 

Hermanos y hermanas, mientras celebramos la Navidad, esta noche es una noche de recuerdos y también es una noche de esperanza, esperanza de que Cristo Jesús, la Palabra de Dios, caiga como el rocío de la mañana en nuestros corazones y nos haga emocionarnos al anticipar las alegrías que florecerán en el Año Nuevo 2025. 

Que esta Navidad nos traiga el regalo de entender un poco más a Dios en el Niño Jesús, y que también podamos entendernos mejor unos a otros en paz y amor. Que Dios los tenga en la palma de Su mano y digamos juntos: “Gloria a Dios en las alturas, y en la tierra paz a los hombres de buena voluntad.” (Lucas 2:14) 

¡Bendiciones a todos! 

Padre Arlon, osa

• Hebrews 1:1-12
• John 1:1-14

I have been reflecting on the gospel of St. John 1:1-14.  We always hear the same gospel every mass as our last gospel.  St. John wrote, “And the Word became flesh and made his dwellings among us.” It connects to our present experience of gathering ourselves to celebrate Christmas not in our permanent place of worship but borrowed.  I would describe our community as if we are in diaspora or in exile.  However, if we really look deeply and understand the gospel, it gives us a profound message of consolation.  When we are encountering these words, “made dwelling among us,” in Greek it means “eskenosen”.  The root word is “skenos” meaning tent.  Other translation is to pitch a tent among us.  The word “dwelling” doesn’t mean someone is making a permanent building for us.  It suggests something different.   

We are searching for our definite way as we continue to journey together, with no clear idea of our future, no clear sense of what we are pursuing.  We are inside a tent, our temporary shelter or place of worship, because we are still thinking, planning, praying and searching for our permanent home.   Many get entangled in messes according to our own making but our loving God continuous to set up a tent alongside ours and this is the reason to rejoice as we say to one another, Merry Christmas!   

This year 2024 has been tied up with so many inconveniences, some are confused as to which way we need to take. There are times that some people cannot accept some detours as we travel, some are overwhelmed by the situation, however my approach is my strong faith in God and His divine guidance, for He never abandon us because He dwells with us.  This loving and merciful God expects us to Hope, to be patient and to be resilient people not to lose our vision to be aware of His presence in the Holy Tabernacle.  

I am just wondering why we have no Creche or Nativity Statues on display.  It doesn’t matter to me because it has a message for us, Mary, Joseph, angels and shepherds are reminders, like us expecting a Savior, but Jesus did not just come to be adored but He came to join us in our journey.  Maybe Jesus doesn’t want to be born again in a manger but in the hearts of those who are ready to accept Him. 

Brothers and sisters, as we celebrate Christmas, Pope Francis opens the Jubilee Year at the Vatican.  The coming year 2025 will be a year of renewal, and we are called “Pilgrims of Hope.”  We must reflect on our present situation that in sadness, pain, hurts, there are Joy and healing from God for us.  We are called agents and witnesses of the gospel in accompanying others to return to God, the Word made flesh and dwells amongst us that falls like morning dew in our hearts.  Let us anticipate this joy blooming in the New Year 2025.  

May this Christmas bring us the gift of understanding a little more of God in the Child Jesus, and may we also be able to understand each other better in peace and love.  St. Augustine says, “Our Savior Jesus Christ has become our justice, our sanctification, our redemption so that as it is written; let Him who glories, glory in the Lord.”  May God have you in the palm of His hand and let us say together: “Glory to God in the highest and on earth peace to people of good will.” (Luke 2:14)

Merry Christmas and a grace-filled New Year 2025! 

Fr. Arlon, osa

• Micah 5:1-4a
• Psalms 80:2-3, 15-16, 18-19
• Hebrews 10:5-10
• Luke 1:39-45

We are in the 4th Sunday and a few days of Advent, anticipating the celebration of Christmas. Many would say, at last, the waiting is over! It is the final preparation of ourselves that we can give to God and expecting what special gift God would give us. What are the grace and blessings of this coming year that awaits us? We pray that our season of waiting will indeed surprise us with abundant blessings.

In the past weeks of Advent we encountered the Goodnews about the coming of the Messiah prophesized by many prophets. The first reading from Prophet Micah foretold the apparent abandonment of Israel by God. However, we hear these words of hope that in David’s lineage will be born a child despite that the Lord will “give them up,” but this birth from within the insignificant Bethlehem will signal God’s fidelity to His people. He will be a Shepherd to His people, but “His greatness shall reach the ends of the earth; He shall be peace!” This is the encouragement of Prophet Micah to ancient Israel. The nation waits for a great leader and great King of Israel.

The second reading from the letter to the Hebrews has been linked to the life of ancient Israel on offering the blood of bulls and goats to take away sins, and God continuously reminded them of their guilt. When Christ came into the world, He says, “Sacrifice and offering you took no delight, but a body you prepared for me; with burnt offerings and sin offerings you neither desired nor delighted in.” This means that sacrificial system never works and is not pleasing to God, but the saving work of Jesus is perfectly pleasing to the Father, which began with Jesus’ Incarnation.

The gospel today taken from St. Luke is short, and it narrates to us Mary’s Visitation to her cousin Elizabeth. There are important actions and salutations that express profound teachings which are sometimes easy to overlook.

First, Mary was going with haste to visit her cousin whom she knows to be pregnant despite her old age. In haste is a gesture of great enthusiasm on the part of Mary to lend a hand to Elizabeth. Mary brings joy and love. This reflection gives a clear message this Christmas that having in mind a simple and small gift to be wrapped up always with the divine love in little packages doesn’t matter. They are small and hastily prepared with the same loving hands of God with the intention of doing for others.

Second, Mary is greeted by her cousin, “Blessed are you among women and blessed is the fruit of your womb.” Elizabeth was filled with the Holy Spirit, thrilled with joy, and sang with many praises to Mary, and the infant, John, leaped for joy inside Elizabeth’s womb. Mary had been chosen among all women in her poverty and fulness and becomes a perfect vessel, to be the “New Arch of the Covenant” because of her complete humility, simplicity and trust in God’s plan. These two pious women, Elizabeth and Mary, dwell in the fullness of waiting for the fulfillment of the promise. The joy is in waiting. We too may persevere to wait for His coming in our hearts with unrestrained longing and waiting always being possible.

Third, Elizabeth further said, “And how does this happen to me, that the mother of my Lord should come to me. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” Mary is bringing Jesus to her and to us. This is the first Advent, the first coming of so great a promise that Elizabeth accepted to believe, which we now continue to keep and is hard to hide. It is the Good news which Elizabeth found difficult to conceal.

During this period of Advent, we live this experience of joy, longing and desire, not merely waiting for something or for someone, but we wait for its fulness, meaning and importance of its own which is always an affirmation of God’s active presence of fidelity to a covenant desiring an intimate relationship and love. For the gospel says, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” (v. 45)

Remember that Christmas is not only for children, but for us who seek intimacy with God, who humbled Himself to share our humanity; thus, at Christmas we grow up with a sense of worship and adoration to Jesus, who is the reason of our four-week preparation for a meaningful Christmas celebration.
May we continue to use our senses to recognize God, who has come to visit, stay and remain so that we may have life. Like Mary, our life-giving visits remind us that we can handle making the lives of others more uplifting.

Maranatha, Lord Jesus, come.

Fr. Arlon, osa

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El Dictado del Corazón Cuarto Domingo de Adviento, Año C

• Miqueas 5:1-4a
• Salmos 80:2-3, 15-16, 18-19
• Hebreos 10:5-10
• Lucas 1:39-45Nos encontramos en el cuarto y último domingo de Adviento, anticipando la celebración de la Navidad. Muchos dirían, ¡por fin, la espera ha terminado! Nuestra preparación final es la que podemos ofrecerle a Dios, esperando el regalo especial que Él nos dará. ¿Cuáles son las gracias y bendiciones que nos aguardan en este nuevo año? Oremos para que nuestra temporada de espera nos sorprenda con abundantes bendiciones.

  Durante las semanas pasadas de Adviento, hemos escuchado la Buena Nueva sobre la venida del Mesías, profetizado por muchos profetas. La primera lectura, tomada del profeta Miqueas, habla de la aparente deserción de Israel por parte de Dios. Sin embargo, escuchamos palabras de esperanza: de la descendencia de David nacerá un líder, y aunque el Señor “los entregue”, este nacimiento en el insignificante Belén será la señal de la fidelidad de Dios a Su pueblo. Él será el Pastor de Su pueblo, “Su grandeza llegará hasta los confines de la tierra; Él será la paz”. Esta es la exhortación del profeta Miqueas alIsrael antiguo. La nación espera un gran líder y un gran rey para Israel.

  La segunda lectura, tomada de la carta a los Hebreos, conecta la vida de Israel con el antiguo sistema de sacrificios de sangre de toros y cabras para la remisión de los pecados, y cómo Dios constantemente les recordaba su culpa. Cuando Cristo vino al mundo, Jesús dijo: “Sacrificio y ofrenda no quisiste, pero un cuerpo me preparaste; no te complacieron los holocaustos ni los sacrificios por el pecado”. Esto significa que el sistema sacrificial nunca funcionó ni agradó a Dios, pero la obra salvadora de Jesús es perfectamente agradable al Padre y comenzó en la Encarnación de Jesús.

  El evangelio de hoy, tomado de San Lucas, es breve y nos narra la Visita de María a su prima Isabel. Hay acciones y saludos importantes que expresan enseñanzas profundas, que a veces es fácil pasar por alto.

  Primero, María va con prisa a visitar a su prima, que está embarazada a pesar de su avanzada edad. La prisa es un gesto de gran entusiasmo por parte de María para ayudar a Isabel. María trae alegría y amor. Esta reflexión nos da un claro mensaje para esta Navidad: que incluso el más pequeño y simple de los regalos, envueltos siempre con el amor divino, no importa si son pequeños o apresuradamente preparados; son hechos con las mismas manos amorosas de Dios, con la intención de servir a los demás.

  Segundo, cuando Isabel saluda a María, dice: “Bendita eres entre las mujeres y bendito es el fruto de tu vientre”. Isabel, llena del Espíritu Santo, se emociona de alegría y alaba a María, y el niño, Juan, saltó de alegría en el vientre de Isabel. María había sido elegida entre todas las mujeres en su pobreza, llenura y se convierte en un recipiente perfecto, la “Nueva Arca de la Alianza”, por su humildad, simplicidad y confianza en el plan de Dios. Estas dos mujeres piadosas, Isabel y María, viven en la plenitud de la espera por el cumplimiento de la promesa. La alegría está en la espera. Nosotros también debemos perseverar en esperar Su venida en nuestros corazones, con un deseo incontrolable, y siempre la espera será posible.

  Tercero, Isabel dice: “¿Y cómo es que la madre de mi Señor viene a mí? Bendita eres tú que has creído que se cumpliría lo que te fue dicho por el Señor”. María está trayendo a Jesús a ella y a nosotros. Esta es la primera venida, la primera llegada de una gran promesa que Isabel aceptó creer, y que ahora continuamos guardando y difícil de ocultar. Es la Buena Nueva que Isabel no podía esconder.

  Durante este periodo de Adviento, vivimos esta experiencia de gozo, anhelo y deseo, no simplemente esperando algo o a alguien, sino esperando su plenitud, su significado e importancia, que siempre es una afirmación de la presencia activa de Dios, de fidelidad a un pacto que desea una relación íntima y amorosa con nosotros. Porque el evangelio dice: “Bendita eres tú que has creído que se cumpliría lo que te fue dicho por el Señor” (v. 45).

  Recuerden que la Navidad no es solo para los niños, sino para todos nosotros que buscamos la intimidad con Dios, quien se humilló para compartir nuestra humanidad. Así, la Navidad nos hace crecer con un sentido de adoración y veneración hacia Jesús, quien es la razón de nuestra preparación de cuatro semanas para una celebración navideña significativa.

  Oremos, para que sigamos usando nuestros sentidos para reconocer a Dios, quien ha venido a visitarnos, quedarse y permanecer, para que podamos tener vida. Al igual que María, digamos si al Señor y llevemos con nosotros a Jesus a los demás para poder hacer la vida de los demás más edificante.

  Maranatha, Señor Jesús, ven.

  P. Arlon, OSA

• 1 Corinthians 4:1-5
• Luke 3:1-6

We are now in the 4th Sunday of Advent. We are spending these few days of Advent, together with Joseph and Mary, as we wait, watch, ponder and receive all the gift which is significant in our spiritual growth and maturity. St. Paul in today’s epistle from I Cor 4:1-5 states that “Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God. Here now it is required among the dispensers that a man be found faithful.” (Sic nos existemit homo ut ministros Christi, et dispensatores mysteriorum Dei. Hic jam quaeritur inter dispensatores, ut fidelis quis inveniatur.)

Being chosen as dispensers of the Goodnews, first and foremost, we must be faithful. We see how the world is preparing for Christmas, busy decorating, buying gifts, and all the noise and commercialization. Causes us to be too much preoccupied, consequently, many people are not receptive to heed the call “to prepare for the coming of the Lord.”

Many people are not listening to the gospel and unfortunately are forgetful of the Word. However, we need to be “faithful” and we need to hear what God wants us to hear, preparing consciously for the Birth of Jesus. God will certainly come; therefore, we need to repent. This is what John the Baptist proclaimed, “Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.” John the Baptist baptized the people in preparation for the coming of the Savior. He was baptizing the people with water in order to get rid of the sins. He asked the people to render their heart, recreating oneself anew and preparing their heart and soul for Jesus.

What does this mean to prepare the way of the Lord? What should we prepare then? How do we prepare it? The gospel in Luke 3:1-6 is telling us to re-create ourselves by cleansing our souls. This is the very essence of letting Jesus stay in our hearts through charity. We may not have enough resources to share, but if we have spare blessings, we can share it in any way we can. Indeed, trust in the Lord is what makes us strong. Let be aware of these pointers we need to reflect on:

First, extravagance is not necessary, for what we need is a pure heart and our willingness to help others. Practicing charity and almsgiving are the things we can do in times like this. We must learn from John the Baptist seeking only the presence of God and not seeking the praise from others.

Second, John was in a desert, a voice in the wilderness, and yet people came to hear his preaching. He could have chosen a better place to prepare himself for his ministry, but he prepared in a desolate place that was free from noise and distractions. We, however, should come to a place, like the church, so that we can focus all our attention on God alone. We can just shut the door of our room and pray (Matthew 6:6), switch off the television and put away our mobile phone in a drawer so we can concentrate on listening to the voice of God. The point is we need complete silence because common sense dictates that it is in quietness that we hear God’s voice.

Third, John was serious to fulfill his mission to give the baptism of repentance for the forgiveness of sins. Repentance is necessary for conversion and salvation. The first thing is to accept that we are sinners, with humility, repentance is possible. Change our ways.

Fourth, when we are expecting a special visitor, we clean the whole house, fix everything so that we can make the best impression in order to welcome our visitor with the best hospitality. Can’t we do that for Jesus, our Lord? We still have time these few days of Advent, to fix our lives, clean our minds and hearts and put on the garment of faith, hope and love to welcome our Savior.
Brothers and sisters please return to God – He is our salvation. He is the one that can change your life – It has to be that way. Sacrificiis praaesentibus, quaesumus, Domine, placates intende: ut devotioni nostrae proficient et saluti. Oh Lord, we beseech Thee, look down favorably upon these present sacrifices so that they may profit us both unto devotion and salvation.

God bless you.

Fr. Arlon, osa

• Zephaniah 3:14-18a
• Isaiah 12:2-3, 4, 5-6
• Philippians 4:4-7
• Luke 3:10-18

Today we are in the 3rd Sunday of Advent, Year C.  Every one of us is excited to truly feel the season ofChristmas.  Though we are still halfway through Advent season, our mind and spirit are advanced in expectation filled with hope and joy for the many good things to come.    The readings make us all rejoice to hear those inspiring words from Prophet Zephaniah, St. Paul, and from the evangelist St. Luke.  Are we happy, or joyful, or is there a reason to rejoice again?  Maybe we get caught up with so many distractions in love that we hardly notice God’s love and presence in our daily prayer, in the things around us, in His creation and the people who love us.  Do we seek God?   

God reveals Himself to us, through the scripture readings today, in order for us to overcome obstacles which hinder us from rejoicing and seeing the true light.  When we find ourselves rejoicing, our joy results from God’s grace and from living in harmony with others. Each of these readings is filled with hope, joy, and peace in anticipation that something is about to happen. 

The first reading from the Prophet Zephaniah brings to us a thought to ponder.  After the storm and trials of the Israelites, due to their false worship of idols and disregard for the plight of the poor, there is still Goodnews.  The very same God, who is furious about their waywardness, stops His troubling vengeance for He has remained faithful to His people.  Fear and being disheartened have been driven away, and the victorious people are now singing and dancing with joy over God’s return.    

The second reading, taken from the Letter of St. Paul to the Philippians, is a reminder to “Rejoice in the Lord always.”  Anxiety will be gone if we abandon ourselves to God in peace, and our minds and hearts will be filled with God’s grace and consolation.  In finding God, we find comfort and solace for there is always reason to “Rejoice!” 

In today’s gospel, taken from St. Luke, the evangelist presents to us the main actor of the story, John the Baptist.  John the Baptist teaches us to be fair and honest and to wait for the one who is coming.  Let us reflect on certain realities that have been revealed in today’s gospel. 

First, “What should we do?” This question was raised by the people to John the Baptist.  We also have the same question within ourselves, to validate how we should manage to respond to John’s message of repentance! However, John the Baptist was quick with his response, that people must be sincere about fighting against the temptations of lies, extortion, greed, possessiveness and lack of concern for the poor.  John’s words of exhortation prepare them for the coming of the Lord.  John the Baptist tells the crowd if they have two cloaks, to give away one.  These words initiate everyone to perform an act of sacrifice for others.  By doing the deeds of love and justice, John’s hearers are promised to be gathered into God’s barn, to God’s all-embracing love.

Second, John said, “I am baptizing you with water.”  The clarity of John’s words reveals to us his deep desire to work on purification of the hearts of the people which Jesus is expecting His people to do before His coming.  We must purify our souls.  Sometimes it is difficult and hurting if we are not used to doing it, that is turning away from sin and growing closer to God which requires great sacrifice and surrender.  It allows us to be receptive of the recreating power of His grace to transform us.

Third, John preached Goodnews to the people.  The gospel of St. Luke is continuously making John, the precursor, to labor much in preparing the people by preaching the stern warning of God for the people to repent as the center of his preaching, the “Call to Repentance.”  This was so that those people would be ready for His coming. John’s preaching reminds us to be freed from the fullness of self, from being selfish towards the fullness of life.  This is his mission to guarantee us for the One who is to come. 

This 3rd Sunday of Advent, as we receive and ponder the readings, we are instructed to give and receive the Goodnews meant to encourage us for His coming presence of the Good and Beautiful, the God who searches for us to return to Him.

In life, we are overwhelmed by so many things that impede us to experience God around us.  We can’t articulate it at times because we are out of focus.  We are excited to be fascinated with temporal things rather than being immersed with the reality of God’s presence.  We become like little kids who are excited with Santa Clause, rather than with the coming of Jesus.   We are delighted and attracted with Christmas decor and lights and not availing ourselves to the real sense of centering on the true light, who is The Lord. 

Let us find our way as we prepare for the birth of Christ.  God’s gift is a relationship and His presence, which we need to give to others as a “Present,” an exchanged gift, is to share with others as well.   Be kind to embrace the new plan of God for you to unleash the goodness in you. Be grateful so that anxiety may be taken out of your system, and never lose sight of God.  Pray unceasingly so that you will always guard your hearts and minds. Rejoice always!

God bless you.

Fr. Arlon, osa

——————-

El Dictado del Corazón

Tercer Domingo de Adviento, Año C

• Sofonías 3:14-18a
• Isaías 12:2-3, 4, 5-6
• Filipenses 4:4-7
• Lucas 3:10-18

Hoy estamos en el Tercer Domingo de Adviento, Año C. Todos estamos emocionados por sentir verdaderamente la temporada de Navidad. Aunque aún estamos en el tiempo de Adviento, nuestra mente y nuestro espíritu van por delante, llenos de esperanza y alegría por las muchas cosas buenas que están por venir. Las lecturas nos hacen regocijarnos al escuchar esas palabras inspiradas del profeta Sofonías, de San Pablo y del evangelista San Lucas. ¿Estamos felices, alegres o hay alguna razón para regocijarnos nuevamente? Tal vez nos dejamos llevar por tantas distracciones que apenas notamos el amor y la presencia de Dios en nuestra oración diaria, en las cosas que nos rodean, en Su creación y en las personas que nos aman. ¿Buscamos a Dios?

 Dios se revela a nosotros a través de las lecturas de hoy para que superemos los obstáculos del regocijo que nos impiden ver la luz. Cuando nos encontramos regocijándonos, nuestra alegría es el resultado de la gracia de Dios y de vivir en armonía con los demás. Cada una de estas lecturas está llena de esperanza, alegría y paz, anticipando que algo está por suceder. 

La primera lectura del profeta Sofonías nos trae un pensamiento para reflexionar. Después de la tormenta, las pruebas de los israelitas debido a su adoración falsa de ídolos y su indiferencia hacia la situación de los pobres, llega una buena noticia. El mismo Dios que se mostró furioso por su desviación, detiene Su venganza para ser fiel a Su pueblo. El miedo y la desolación se han ido, y el pueblo victorioso ahora canta y baila de alegría por el regreso de Dios. 

La segunda lectura, tomada de la carta de San Pablo a los Filipenses, es un recordatorio de “Alégrense siempre en el Señor.” La ansiedad se disipará si nos entregamos a Dios en paz; nuestras mentes y corazones se llenarán de la gracia y el consuelo de Dios. Al encontrar a Dios, encontramos consuelo, porque siempre hay una razón para “Regocijarse”. 

En el Evangelio de hoy, tomado de San Lucas, el evangelista nos presenta al actor principal de la historia, Juan el Bautista. Juan el Bautista nos llama a ser justos, honestos y a esperar al que está por venir. Reflexionemos sobre ciertas realidades que se revelan en el Evangelio de hoy. 

Primero, “¿Qué debemos hacer?” Esta pregunta fue planteada por el pueblo a Juan el Bautista. Nosotros también tenemos la misma pregunta dentro de nosotros, para validar cómo debemos responder al mensaje de arrepentimiento de Juan. Sin embargo, Juan el Bautista respondió rápidamente que la gente debe ser sincera al luchar contra las tentaciones de las mentiras, la extorsión, la codicia, el egoísmo y la falta de preocupación por los pobres. Estas palabras de exhortación de Juan preparan al pueblo para la venida del Señor. Juan le dice a la multitud que, si tienen dos túnicas, den una. Estas palabras instan a todos a realizar un acto de sacrificio por los demás. Al hacer obras de amor y justicia, se promete que los oyentes de Juan serán reunidos en el gran cobertizo de Dios, en Su amor abarcador. 

En segundo lugar, Juan dijo: “Yo los bautizo con agua.” La claridad de las palabras de Juan nos revela su profundo deseo de trabajar en la purificación de los corazones del pueblo, algo que Jesús espera de Su pueblo antes de Su llegada. Debemos purificar nuestras almas. A veces es difícil y doloroso si no estamos acostumbrados a hacerlo, pero el alejarnos del pecado y acercarnos a Dios requiere gran sacrificio y entrega. Nos permite estar receptivos al poder recreador de Su gracia que nos transforma. 

En tercer lugar, Juan predicó la Buena Nueva al pueblo. El Evangelio de San Lucas sigue haciendo que Juan, el precursor, trabaje mucho preparando al pueblo al predicar la advertencia severa de Dios para que el pueblo se arrepienta, como el centro de su predicación: el “Llamado al Arrepentimiento,” para que estén listos para la venida de Jesús. La predicación de Juan nos recuerda liberarnos de la plenitud del yo para recibir una vida que conduce a la plenitud de la vida. Esta es su misión: asegurarnos que estemos listos para Aquel que ha de venir. 

En este tercer Domingo de Adviento, al recibir y meditar las lecturas, se nos instruye a dar y recibir la Buena Nueva, que nos animan a la venida de la presencia del Buen y Hermoso, el Dios que busca que regresemos a Él. 

En la vida, nos vemos abrumados por tantas cosas que nos impiden experimentar a Dios a nuestro alrededor. A veces no podemos expresarlo porque estamos desenfocados. Nos emocionamos por cosas temporales en lugar de estar sumergidos en la realidad de la presencia de Dios. Nos convertimos como niños pequeños, emocionados por Santa Claus en lugar de por la venida de Jesús. Nos encanta la decoración y las luces de Navidad, pero no aprovechamos el verdadero sentido de centrarnos en la luz verdadera, que es el Señor. 

Encontrémonos en el camino mientras preparamos el nacimiento de Cristo. El regalo de Dios es una relación y Su presencia, que necesitamos dar a otros como “Regalo” para el intercambio de obsequios, compartiendo este preciado don con los demás. Seamos amables y abracemos el nuevo plan de Dios para liberar lo bueno que hay en nosotros. Seamos agradecidos para que la ansiedad se aleje de nuestro ser y nunca perdamos de vista a Dios. Oremos sin cesar para que siempre guardemos nuestros corazones y mentes al regalo más grande de nuestra vida, que es Jesus. 

Que Dios los bendiga. 

P. Arlon, OSA

• Philippians 4:4-7
• John 1:19-28

Today is Gaudete Sunday, on this 3rd Sunday of Advent, and we must rejoice.  Let our faces glow with a smile, intoxicating others with so much positivity, rather than with a frown to indicate being a loser!   This time of the year we have the privilege to inspire and let others rejoice!  I invite you to rejoice in God’s presence in the Eucharist and in His words, which we heard, and through our fraternity in this community. Certainly God manifests Himself in our lives.

Are you ready for this season of Advent taken by surprise with greater joy and happiness?  There are three things for which I want you to feel happy and joyful. 

First, Joy happens when you least expect.  It is just receiving a card or a gift from the person whom you have missed for so long, with no communication, and then one day a gift at your door is delivered by surprise.  For me, God is full of surprises, especially in moments when we are downtrodden, when we are preoccupied, and then someone grants you a gift that makes you joyful.  God’s gift to us is Joy.  Ask Him for the grace to fill your hearts with delight for this is the perfect time of the year to turn your sadness into Joy. 

Second, don’t compare yourselves to others.  Why?  Comparing yourself to others deprives you from being unique. You are gifted by God in a different way and specifically granted something only for you.  The moment you start comparing yourself with someone else’s job, love, family, or possessions, then Joy starts to drift away. 

Third, Joy makes you a positive person and moves you into action.   It generates positive energy to love, to be forgiving, and to attract others by your good works.  Joy certainly makes us forget ourselves as the center of our focus, and others become our priority.  Consider extra time in silent prayer, a donation or a gift to the person you have neglected for so long, and always be a Santa to provide the inspiration for helping those in need.  Be an instrument of Love and JOY.

The gospel today helps us to understand St. John the Baptist, who made himself the cause of joy around the world.  The Prophet John the Baptist’s joy propels him to act, that is, a gift of hope for those who are expecting liberation and freedom from oppression of evil in the world.  There are important points in the gospel we are invited to reflect on:

First, the Priests and Levites asked John, “Who art thou? John replies, “I am not the Christ.”  St. John the Baptist responded in a straightforwardly manner.  He was not confused with regards to his identity precisely because he knew himself well that he was not the Christ.  Our American culture, influenced by secularism, confused people of their own true identity.  Many drifted away from what God created and intended them to be.  We are pressured to explore our sexual orientation, gender, appearance, and what they say about us.  Many have poisoned the minds of the young generation that identity can be changed.  If our society continuously condones this sexual and gender change, then our original identity can change, including our sense of who we are.  When circumstances change, many experience failure, rejection, loss of family values and as a result get wrapped up with egoism and obsession of self-actualization which cause disorientation and depression.  I believe that how John identified himself can help us find a reliable answer to our question: Who are you?

Second, John replies, “I am the voice of one crying in the wilderness, make straight the way of the Lord.”  John becomes the “Voice” of the One who is to come.  You cannot see a voice, but you can hear it.  John’s voice is simply the vehicle by which the word is expressed thru preaching and righteous witnessing in words and in deeds.  His humility takes a challenging task of being a precursor stemmed from his relationship with God, claiming to be a fulfillment of the scripture as the voice, preparing the way straight. 

Third, John said, “I baptize you with water but there hath stood one in the midst of you, whom you know not.”  The clarity of John’s words reveals to us his deep desire to work on purification of the hearts of the people, which Jesus is expecting His people to do before His coming.  We must purify our souls.  Sometimes it is difficult and hurting if we are not used to doing it, that is, turning away from sin and growing closer to God requires great sacrifice and surrender.  It allows us to be receptive of the recreating power of His grace that transforms us, that is the Sacrament of Reconciliation, which is available to those who have not confessed for many years.

Today is Gaudete Sunday, and our savior, Jesus Christ is our source of real Joy.  God brings Joy to everyone and grants delights in you, exactly where you are rightnow.  Sometimes Joy arrives unexpectedly, not expectingly coming precisely at midnight or Christmas day, but certainly coming with all its wonderment, confusion, mourning, grief or jubilant celebration so that you may feel from the recesses of your heart ready to burst, exceedingly rejoicing!

May God grant you always the blessing of Joy!

Fr. Arlon, osa

• Baruch 5:1-9
• Psalm 126:1-2, 2-3, 4-5, 6
• Philippians 1:4-6, 8-11
• Luke 3:1-6

Today is the 2nd Sunday of Advent, Year C.  This second week of December people are preoccupied with so many things, like Christmas parties , planning for family Christmas events, and setting up Christmas decor in and outside the house.  Advent is a season of joyful anticipation and waiting for the “Coming of the Lord” and our coming back to God.  

We are invited to reflect on the power of God’s Word as revealed to us in the scripture.  The readings for today give such hope, encouragement, joy and consolation in anticipation of His presence radiating His light, love, justice and mercy.  We are confident that as we walk together as a Synodal Church, we will bring that light shining like the sun.  I believe this is the wonderful gift we could bring to all we meet today. 

The 1st reading is taken from the Prophet Baruch which we seldom encounter in our liturgical readings.  During the period of Baruch, Jerusalem has been destroyed.  The Israelites were in exile together with this messenger of God, Baruch.  He was the source of inspiration for his people to not lose hope, for their beloved city has been in their hearts and spirits.  It was their common hope that someday they would return to Jerusalem alive.  This is their hope, that the merciful God is leading them to victory, joy and justice.  Jerusalem is deeply engraved in their hearts as their genuine identity.  It is this prophetic poem that reminds the chosen people that Jerusalem doesn’t speak to them as their territorial claim but as God’s manifestation of God’s greatness and glory.  Their return to Jerusalem after the exile involves repentance and rebuilding a renewed relationship with God’s holy love for the redeemed.   

In the 2nd reading, taken from the letter to the Philippians, St. Paul says, “I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.”  These words of St. Paul are also for us, that we must continue to seek the fruit of holiness and righteousness until Jesus comes and until the day of the Lord.  We must learn to discern to do good things to each other and keep all those spiritual values that conform to God’s will.  We need to seek the highest value to return back to God.  

The gospel, taken from St. Luke, reminds us of the importance of the coming of the Prophet, John the Baptist, to prepare the way of the Lord, our Advent guide.  St. John the Baptist is appearing in the desert to proclaim the coming of God’s salvation. 

How do we appreciate the guidance of St. John the Baptist as we enter into the 2nd Sunday of Advent?  What are the important messages we need to learn? 

First, in life we carry in ourselves a repugnance for injustice.  We are feeling distressed when we see around us the painful division that wounds us.  There are times when we are affected by the severity of darkness, people losing hope to improve their lives caused by those with hardened-hearts, unmindful of the plight of the poor.  This distressing image also was perceived by John the Baptist during his time.  However, his holy desire to bring people back to God intensifies his given mission of preparing the people to work for justice and unity and for the coming of the Lord.  He was the voice of the One Who is to come and Who will get things straight, and the valleys will become leveled.   

Second, John the Baptist is preaching a baptism of repentance which is a kind of ritual purification.  He addressed people to express his invitation asking them to assess their own identities, their priorities and securities. It means that he guides people to do “soul-searching” and be willing to reject their old ways and to settle for the One who is to come by offering a new manner of relating with God.   

Third, John the Baptist calls for true repentance and to return to the core of our being, the abode of God’s mighty presence.  We must listen attentively to the Baptist as our extra area of repentance by letting go of our anger, pride, and frustrations as part of the process of renewal in order to be saved and be conscious of His coming. 

This is the very purpose of Advent that the grace to acknowledge our sins enjoys the company of God.  In doing so, we are in unison with the call of what John the Baptist is prophesying, “Repent and make straight His paths, and every valley shall be filled, and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.” 

Just as we prepare for communion, we too must always prepare for the coming of Jesus through the Eucharist.  With Jesus coming to us we need our own openness, lowliness of heart and simplicity of life to appreciate His great gift and grace of faith.  We really need a Savior who comes with out-stretched hands to embrace us with much love. 

Let us join John the Baptist for two Sundays as we prepare for Jesus’ great Coming.  

Maranatha! 

Fr. Arlon, osa

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El Dictado del Corazón Segundo Domingo de Adviento, Año C

• Baruc 5:1-9
• Salmo 125:1-2, 2-3, 4-5, 6
• Filipenses 1:4-6, 8-11
• Lucas 3:1-6

Hoy es el Segundo Domingo de Adviento, Año C. Durante esta segunda semana de diciembre, muchas personas están ocupadas con tantas cosas, como fiestas navideñas, planes para las reuniones familiares de Navidad y decoraciones para la Misa de Navidad dentro y fuera de casa. El Adviento es un tiempo de alegre anticipación y espera por la “Venida del Señor” y nuestro retorno a Dios.

Estamos invitados a reflexionar sobre el poder de la Palabra de Dios tal como se nos revela en las Escrituras. Las lecturas de hoy ofrecen esperanza, aliento, alegría y consuelo mientras esperamos Su presencia que irradia luz, amor, justicia y misericordia. Tenemos la confianza de que, al caminar juntos como una Iglesia sinodal, llevamos esa luz que brilla como el sol. Creo que estos son los maravillosos regalos que podemos ofrecer a todos los que encontremos hoy.

La primera lectura está tomada del Profeta Baruc, un texto que rara vez encontramos en nuestras lecturas litúrgicas. Durante el período de Baruc, Jerusalén había sido destruida. Los israelitas estaban en el exilio junto con este mensajero de Dios, Baruc. Él fue una fuente de inspiración para su pueblo, animándolos a no perder la esperanza en su amada ciudad, que estaba grabada en sus corazones y espíritus. Compartían la esperanza común de regresar algún día vivos a Jerusalén. Esta esperanza se basaba en que el Dios misericordioso los estaba guiando hacia la victoria, la alegría y la justicia. Jerusalén estaba profundamente arraigada en sus corazones como su identidad genuina. Este poema profético recuerda al pueblo elegido que Jerusalén no solo habla de su reclamo territorial, sino de la manifestación de la grandeza y la gloria de Dios. Su retorno a Jerusalén después del exilio implicaba arrepentimiento y la reconstrucción de una relación renovada con el amor santo de Dios para los redimidos.

En la segunda lectura, tomada de la carta a los Filipenses, San Pablo dice: “Estoy convencido de esto: el que comenzó en ustedes la buena obra la irá llevando a buen término hasta el día de Cristo Jesús”. Estas palabras de San Pablo también son para nosotros: debemos continuar buscando los frutos de la santidad y la justicia hasta que Jesús venga y llegue el día del Señor. Debemos aprender a discernir y hacer el bien a los demás, conservando todos esos valores espirituales que se conforman a la voluntad de Dios. Necesitamos buscar el mayor valor para volver a Dios.

El Evangelio de San Lucas nos recuerda la importancia de la llegada del profeta Juan el Bautista para preparar el camino del Señor, nuestra guía en Adviento. Juan el Bautista aparece en el desierto proclamando la llegada de la salvación de Dios.

¿Cómo apreciamos la guía de San Juan el Bautista al entrar en este 2° Domingo de Adviento? ¿Cuáles son los mensajes importantes que debemos aprender?

Primero, en la vida llevamos una repugnancia hacia la injusticia. Nos sentimos angustiados cuando vemos a nuestro alrededor la dolorosa división que nos hiere. A veces, nos afecta la severidad de la oscuridad: personas que pierden la esperanza de mejorar sus vidas debido a los corazones endurecidos de otros, insensibles a las necesidades de los pobres. Esta imagen angustiante también fue percibida por Juan el Bautista en su tiempo. Sin embargo, su santo deseo de acercar al pueblo a Dios intensificó su misión de preparar a las personas para trabajar por la justicia, la unidad y la venida del Señor. Él era la voz del que venía para enderezar los caminos y nivelar los valles.

Segundo, Juan el Bautista predica un bautismo de arrepentimiento, una especie de purificación ritual. Invitó a las personas a evaluar sus propias identidades, prioridades y seguridades. Esto implica una “búsqueda del alma”, estar dispuestos a rechazar las viejas maneras de vivir y abrirse al que ha de venir, ofreciendo una nueva forma de relacionarse con Dios.

Tercero, Juan el Bautista llama al verdadero arrepentimiento y al retorno al núcleo de nuestro ser, el lugar donde habita la poderosa presencia de Dios. Debemos escuchar atentamente al Bautista y tomar esto como un área adicional de arrepentimiento, dejando ir nuestra ira, orgullo y frustraciones como parte del proceso de renovación para ser salvados y conscientes de Su venida.

Este es el propósito del Adviento: que la gracia de reconocer nuestros pecados nos lleve a disfrutar de la compañía de Dios. Al hacerlo, estamos en sintonía con el llamado que profetiza Juan el Bautista: “Arrepiéntanse y enderecen sus caminos. Todo valle será rellenado, toda montaña y colina serán aplanadas; lo torcido será enderezado, y los caminos ásperos serán allanados, y todos verán la salvación de Dios”.

Así como nos preparamos para la comunión, también debemos prepararnos siempre para la venida de Jesús a través de la Eucaristía. Jesús viene a nosotros, y necesitamos apertura, humildad y sencillez de corazón para apreciar Su gran regalo y la gracia de la fe. Realmente necesitamos un Salvador que venga con brazos extendidos para abrazarnos con mucho amor.

Unámonos a Juan el Bautista durante estos dos domingos mientras nos preparamos para la gran venida de Jesús.

¡Maranatha!

P. Arlon, osa

• Proverbs 8: 22-35
• Luke 1: 26-28

Today is the Feast of Our Lady of the Immaculate Conception, patroness of America and other parts of the world, like the Philippines. In the extraordinary form during Advent, whenever a feast is observed, the feria is commemorated, but a Mass is not permitted for this commemoration; rather, the commemoration is made at Mass by an additional Collect, Secret and Post-communion added to those of the feast.

For the information of everybody, we have a regular mass every First Saturday of the month which is not well attended because I presume that some have less knowledge of the message of the Blessed Mother given to the three children of Fatima, Portugal. This is about our devotion which we must know that there are five Saturdays with constancy of receiving the Sacrament of confession, attendance at Mass and Holy Communion for the spirit of reparation for five blasphemes which the Blessed Mother had specified, namely, the blasphemes against the Immaculate Conception.

I do accept that Sacred Scripture does not explicitly proclaim the doctrine of Mary’s Immaculate Conception, that is, Mother Mary’s freedom from original sin from the very start of her life. However, I believe, a in reading the scriptures, that this dogma is supported, at least implicitly. Let us remember this biblical text, Luke 1;28, which is about the angelic greeting referring to Mary as “highly favored or full of grace.” There is a Greek verb, “”kecharitomene,” the past perfect participle of “charis,” which means a gift, favor or grace. It suggests a permanence and singularity according to the biblical Greek. Such concept of singular permanent grace applies to Mary, which is the foundation of the dogma declared by St. Pius IX in 1854, “Ineffabilis Deus,” the teaching infallibly revealed by God through the living tradition of the Catholic Church.

There are other biblical texts, like John 2 and 19. The “Woman” in Genesis 3:15, alludes to the Blessed Mother, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

So there is a certain biblical parallel between Mary, the Woman of the New Creation, and Eve, the Woman formed in original justice at the first Creation.

However, there is solid support of this dogma from the early Fathers of the Church, like St Augustine, who writes about Mary’s sinlessness responding to the Pelagian claim that by their own effort believers could be sinless, Augustine insisted that every human was a sinner; however, after saying this, he made an exception of Mary: “We must except the holy Virgin Mary, concerning whom I wish to raise no question when it touches the subject of sin, out of honor to the Lord; for from Him we know what abundance of grace for overcoming sin in every particular was conferred upon her who had the merit to conceive and bear Him who undoubtedly had no sin.” (Augustine, On Nature and Grace, (De Natura et Gratia), 42 (360) St. Augustine meant, not only personal sin, but also original sin. It is my own belief that God from the very beginning prepared the Blessed Mother, even in the womb of her mother Anne, to be the “Ark of the Covenant,” bearing Jesus in the sinless body of Mary. Mary has been pre-redeemed by God. I cannot understand that a perfect and unblemished God, Jesus Christ, would be conceived by a human being stained with original sin.

I conclude that the blasphemy against the Immaculate Conception is just denying Jesus as God. Our Protestant Brethren believe that Jesus is God, but they deny the Immaculate Conception. Hence, when you think about it, a person who doesn’t believe in the Immaculate Conception isn’t really a Christian.

May our Lady of the Immaculate Conception intercede for us.

Fr. Arlon, osa