The Dictate of the Heart: 5th Sunday in Ordinary Time, Year A

Today is the 5th Sunday in Ordinary Time, Year A. These readings, both from the Old Testament and New Testament, respectively, emphasize the importance of God being the main source of light, a light that shines in the darkness and the darkness has not overcome it, which is presented to us by the evangelist John 1:4-5.

When we come inside the church, we are oblivious at times of that tiny light near the tabernacle. It reminds us that tiny sparkle of light signifies the presence of God which gives us hope. We believe that God defeated darkness in the world. We are wanting to possess that light, to follow Him and discern that God shines.

In today’s first reading, Isaiah echoes this message of being attentive to the needs of the world. “Share your bread with the hungry, shelter the oppressed and the homeless, clothe the naked when you see them and do not turn your back on your own.” Many are worried when their next meal will be and how can they survive. It has more to do with what we can do for the good of others and not about how we can excuse ourselves from practicing this. When we do charitable works, then the world is seemingly lighted and brightness happens. I believe that neglect of sharing something with our needy neighbors is a deliberate way of committing a sin, which is the cause of darkness. When we have nothing to give, a prayer is being heard by God and He will respond, “Here, I am.” There is, indeed, a divine payment that “the gloom shall become for you like midday.” With God it is easy for us to respond to what is necessary and needed to accomplish.

St. Paul wrote to the Corinthians, “I came to you in weakness and fear and much trembling, and my message and my proclamation were not with persuasive words of wisdom, but with demonstration of Spirit and power.” I feel that St. Paul is showing his confidence to his people in Corinth. Hence, he preached to them with the words coming from the Spirit of Christ which he cannot boast. He lived his absolute faith and truth in Jesus Christ, yet he cannot do this alone; he relies on the power of God.

Again in today’s gospel, it calls us to live out our baptism, our participation in the life of Christ as part of His body. We are called to keep our baptismal promises and not to draw attention to ourselves, but to point others towards Christ for we are the salt of the earth; we are the light of the world. This statement from Jesus is both a responsibility and an accountability. Our light must shine before others, so that they may see our good deeds and also to glorify our heavenly Father. Ultimately, the one who is giving us the courage to do good things is God.

From the gospel, we heard the instructions of how to act as a disciple of Jesus. At all times, our good works are not to be hidden, but they are to be revelations of the Light of Christ. God becomes visible through our good works and can be seen as sparks of the light within us. Our being faithful to the Lord gives the right flavor and light to make God shine through us.

So, what does all of this mean to me?

First, we know that Jesus is not simply talking about a real lamp. Simply put, God is light, and the lamp represents Him. In turn, Jesus is the light, and we represent Him. As His followers, we reflect His light. We are meant to be so focused on Him that the light shines forth from us. It is not hidden under a basket or a bed. It is placed on a stand so that everyone may see the light. It is important to note that just as the moon reflects the sun, we reflect the light of God. We are not a light ourselves. Our lamp is fueled by our close contact with the light of the world. This is why Jesus mentions men seeing your good works and glorifying God. We are constantly pointing the way to God.

Second, what is being the Salt of the earth today? On the spiritual meaning of salt, let us know this concept. Salt has been used to preserve meat for thousands of years. It prevents it from spoiling. As followers of Christ, we are a kind of preservative. As we spread the gospel of Jesus and share His words with others, we preserve truth. Jesus is telling us several things; we preserve the truth by being obedient to Him. We are meant to share God’s truth with the world. It is an ongoing process as we draw closer to God. I believe Jesus is referring to those who are not willing to be closer to the Lord and finally remove the sin in their lives, warning that they will be cast into hell. When asked what happens when the salt loses its effectiveness, I know this sounds harsh but so are those who refuse to follow the Lord; their efforts are worthless. Thus, as we lean into Jesus and grow closer to Him, we can pass that truth and preserve the path to heaven for those who come after us.

Being the salt and the light of the world begins in your heart. Ask God to show you where you can be a light. Are you obeying and sharing Christ’s words? Are you both walking in the truth and reflecting it? Have you denied your obeying Christ’s command to be the salt and light of the world?

Let us be God’s light shining through our deeds of salt and light. Maybe it will be such a joyful way of revealing God’s goodness to us that our times of gloom might be less.

Together we can light up the world with God’s light and love!

God bless you.

Fr. Arlon, osa

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El Dictado del Corazón: Quinto Domingo del Tiempo Ordinario, año, A.

  • Isaías 58:7-10
  • Salmos 112:4-5, 6-7, 8-9
  • 1 Corintios 2:1-5
  • Mateo 5:13-16

Hoy es el Quinto Domingo del Tiempo Ordinario, Año A. Estas lecturas tanto del Antiguo Testamento como del Nuevo Testamento, respectivamente, enfatizan la importancia de Dios, siendo la principal fuente de Luz, una luz que brilla en las tinieblas y las tinieblas no han llegado a vencerla, que nos presenta el evangelista Juan 1:4-5.

Cuando entramos a la iglesia, a veces no nos damos cuenta de esa pequeña luz cerca del tabernáculo. Nos recuerda que ese pequeño destello de luz significa la presencia de Dios que nos da esperanza. Creemos que Dios derrotó la oscuridad en el mundo. Estamos queriendo poseer esa luz, seguirlo y discernir que Dios brilla.

La primera lectura del profeta Isaías, se hace eco de este mensaje de estar atentos a las necesidades del mundo. “Comparte tu pan con el hambriento, acoge a los oprimidos y a los desamparados, viste a los desnudos, cuando los veas y no des la espalda a tu propio hermano”. Muchos están preocupados cuando habrá próxima comida, ¿cómo pueden sobrevivir? Tiene más que ver con lo que podemos hacer por el bien de los demás y no con cómo podemos excusarnos de practicarlos. Entonces, cuando hacemos obras de caridad, el mundo aparentemente se ilumina y aparece la luz. Creo que el descuido de compartir algo con nuestro prójimo necesitado es una forma deliberada de cometer un pecado que es la causa de la oscuridad. Cuando no tenemos nada para dar, Dios está escuchando una oración y Él responderá: “Aquí estoy”. Hay, de hecho, un pago divino, “las tinieblas serán para nosotros como el mediodía”. Con Dios se nos hace fácil responder a lo que es necesario y necesario de realizar.

San Pablo escribió a los corintios: “Vine a ustedes con debilidad, temor y mucho temblor, y mi mensaje y mi proclamación no fueron con palabras persuasivas de sabiduría, sino con demostración de Espíritu y poder”. Siento que San Pablo está mostrando su confianza en su pueblo en Corinto. Por lo tanto, les predicó con las palabras que provienen del Espíritu de Cristo. Vivió su fe y verdad absolutas en Jesucristo, pero no puede hacerlo solo, sino que confía en el poder de Dios.

Nuevamente en el evangelio de hoy, nos llama a vivir nuestro bautismo, nuestra participación en la vida de Cristo como parte de Su cuerpo. Estamos llamados a cumplir nuestras promesas bautismales y no a llamar la atención sobre nosotros mismos, sino a señalar a otros hacia Cristo porque somos la sal de la tierra; Somos la luz del mundo. Esta declaración de Jesús es tanto una responsabilidad como una rendición de cuentas. Nuestra luz que viene de Cristo debe brillar a través de nosotros ante los demás, con nuestras obras y acciones, y así glorifiquemos juntos a nuestro Padre celestial. Porque a El se debe toda Gloria.

Del evangelio escuchamos las instrucciones de cómo actuar como discípulo de Jesús. En todo momento, nuestras buenas obras no deben ocultarse, sino que deben ser revelaciones de la Luz de Cristo. Dios se hace visible a través de nuestras buenas obras y pueden verse como chispas de luz dentro de nosotros. Nuestra fidelidad al Señor da el sabor y la luz adecuados para que Dios brille a través de nosotros.

Entonces, ¿qué significa todo esto para mí?

Primero, sabemos que Jesús no está hablando simplemente de una lámpara real. En pocas palabras, Dios es luz y la lámpara lo representa. A su vez, Jesús es la luz, y nosotros lo representamos. Como sus seguidores, reflejamos su luz. Estamos destinados a estar tan enfocados en él que la luz brille en nosotros. No está escondido debajo de una canasta o una cama. Se coloca sobre un soporte para que todos puedan ver la luz. Es importante notar que así como la luna refleja al sol, nosotros reflejamos la luz de Dios. Nosotros mismos no somos una luz. Nuestra lámpara se alimenta de nuestro estrecho contacto con la luz del mundo. Por eso Jesús menciona a los hombres viendo vuestras buenas obras y glorificando a Dios. Estamos constantemente señalando el camino hacia Dios.

Segundo, ¿qué es ser la Sal de la tierra hoy? Sobre el significado espiritual de la sal, conozcamos este concepto. La sal se ha utilizado para conservar la carne durante miles de años. Evita que se estropee. Como seguidores de Cristo, somos una especie de preservación. A medida que difundimos el evangelio de Jesús y compartimos sus palabras con los demás, preservamos la verdad. Jesús nos está diciendo varias cosas; preservamos la verdad siendo obedientes a Él. Estamos destinados a compartir la verdad de Dios con el mundo. Es un proceso continuo a medida que nos acercamos a Dios. Creo que Jesús se está refiriendo a aquellos que no están dispuestos a estar más cerca del Señor y finalmente quitar el pecado de sus vidas, advirtiendo que serán arrojados al infierno. Cuando pregunta qué sucede cuando la sal pierde su eficacia. Sé que esto suena duro, pero también lo son aquellos que se niegan a seguir al Señor, sus esfuerzos son inútiles. Por lo tanto, a medida que nos apoyamos en Jesús y nos acercamos más a él, podemos pasar esa verdad y preservar el camino al cielo para aquellos que vienen después de nosotros.

Siendo la sal y la luz del mundo, comienza en tu corazón. Pregunta a Dios para que te guíe a dónde puedes ser una luz. ¿Estás obedeciendo y compartiendo las palabras de Cristo? ¿Estás caminando en la verdad y reflejándola? ¿Has negado tu obediencia al mandato de Cristo de ser la sal y la luz del mundo?

Seamos luz de Dios brillando a través de nuestras obras de sal y luz. Tal vez sea una forma tan alegre de revelar la bondad de Dios que nuestros tiempos de tristeza sean menores. ¡Juntos podemos iluminar el mundo con la luz y el amor de Dios!

Dios los bendiga.

Padre Arlón, osa

The Dictate of the Heart: Septuagesima (Traditional Latin Mass) February 5th.

The word Septuagesima is Latin for “seventieth.” We really don’t know why 70 days, but we know that it is 63 days before the celebration of Easter. However, it signifies that today is the 3rd Sunday before the start of Lent which falls on Ash Wednesday, February 22, 2023. This is traditionally marked as the beginning of preparations for Lent. This coming Sunday will be the 2nd Sunday before Lent, which we call Sexagesima (60th) Feb. 12th, and the last Sunday, Quinquagesima (50th) Feb 19th, which is 49 days before Easter, or 50 if you include Easter. We use the traditional Roman Catholic Liturgical Calendar in the traditional Latin Mass. After these three consecutive Sundays, we begin the First Sunday of Lent.

Our spirituality is not about being confined in our belief that legitimate mass is Latin, or that the celebration of the sacraments must be in Latin, or that the priest celebrating the mass is not a genuine priest. Let us deeply reflect what God speaks to us today.

The scriptures speak to us from the epistle of St. Paul to the Corinthians, “Brethren, know you not that they run in the race, all run indeed, but one received the prize? So run that you may obtain. Everyone who strives the mastery refrains himself from all things, that they may receive a corruptible crown.” We must receive the crown which is an incorruptible one. The gospel exhorts us not to be self-righteous with the last or to consider ourselves to be best; hence, we would be the first, or where it seems, we are always trying to make sure that someone didn’t get more than we did. We are obsessed with first and being ahead of others. I think we should strive to do good and to be loving. This is to challenge ourselves to live-out the gospel. Too often, however, we look at others and compare ourselves with a slightly whiny tiny voice, saying wow, she or he got more than me, and thinking, that’s not fair at some perceived slight if a co-worker appeared to get a better deal than me.

As I have mentioned, today is the pre-lent Sunday. Instead of looking outward at what others have, we need to look inward. We need to focus on our spirituality where we need to pay attention to how we are living our life, whether we are reflecting God’s love and charity, or whether we are encountering God through our community. Being envious of others is a waste of time and energy. As an alternative, we need to turn that destructive energy around and think what we are doing positively to others and what we can do to change for the better. If we want to start this preparation for Lent to be meaningful, we need to stop being condescending, take a deep breath and be thankful to God for all His blessings. Remember that God’s love is with us wherever we are; whether we are last or we are first, we believe that God is generous and forgiving.

The gospel today makes us aware that God’s way is in conflict with our human standard. The notion of “fairness” is simply the center and the focal idea conveyed in the story of the landowner and the vineyard laborers. With our limited mind to understand God’s logic, we always question that the story seems unfair for the same wage to be paid to workers who worked only an hour compared to those that worked all day. A significant message of this parable is that we are all equal recipients of God’s gifts.

We always succumb to this reality that we often manifest a weakness in our personal faith journey and that we are often jealous when God’s gifts of forgiveness and life are given to others in equal measure.

Jesus’ parable focuses on the goodness and generosity of God. God is the ultimate “landowner,” God eternally exercises His power as Creator for our own good even if we fail to understand His own depth, His own Divine wisdom, and why, because we are continuously absorbed by the earthly criteria and even attitudes.

If God gives grace to others or relief from pain and challenge, it is kindness to them, so give praise to God for them rather than feeling injustice or being envious. I believe that what we receive as blessings and gifts always reminds us that we must continue to live as faithful stewards to serve His kingdom.

Let us live in “fairness and impartiality.”

God bless you.

Fr. Arlon, osa

The Dictate of the Heart: The Feast of the Presentation of the Lord, Thursday (February 2, 2023)

Today, we celebrate the feast of the Presentation of the Lord. In Traditional Latin mass, today is the end of the celebration of Christmas. For the Eastern Church, it is the Feast of the Encounter between the old Simeon and the most awaited Messiah, the Infant Jesus, who was presented according to the custom of the Law by Joseph and Mary at the temple. Aside from these I have mentioned, during the pontificate of St. Pope John Paul II, he instituted this “World Day of Prayer for Consecrated Life” attached to this feast of the Presentation of the Lord in 1997. This special event in the life of those consecrated defines their life according to Jesus being consecrated by the Father to fulfill His mission to the world. All Christians are consecrated in baptism but for the few, called to the priesthood and religious life, we professed our evangelical vows of poverty, chastity, and obedience in order to perfectly free ourselves to serve God and His Church.

The Most Rev. Prior General, Alejandro Moral-Anton, OSA reminds all the Augustinians all over the world that we must sincerely “give thanks to God for His bestowed gift of vocation to Religious Life and continuously affirm our charism as an important enrichment to the whole Church.” He calls on everyone that aside from asking God for our personal needs, we too must “ask forgiveness for our shortcomings, mistakes, personal and community faults.” Living out our own calling to Religious Life, is indeed an expression of our willingness to continue God’s love in the world by our way of life, reaching out to others, inviting others, and attracting others unto a relationship or encounter with God.

The first reading from the Prophet Malachi speaks of the coming of the messenger who will be like a refiner’s fire. This fiery messenger’s coming is to cleanse the entire community; this implies that the messenger of Malachi 3:1-4 is God’s answer to the community’s decisive resolves to these endless arguments, bickering and fractured relationships which, our Prior General of the Order, requests to heed his call for asking forgiveness and reconciliation. It is our primary task to accomplish effectively our duty being called also as messengers of the Lord.

The gospel taken from the evangelist Luke narrates the story about the Presentation of the Lord, which is not found in the other three evangelists, Mark, Matthew, and John. It is unique story written by Luke to remind us that before the Apostles having knowledge about the Holy Spirit, Simeon and Anna already filled with the Holy Spirit in fulfillment of the promised of God that they too would be encountering Jesus in their lifetime. They were among the very first to receive such inspiration because they were chosen instruments in the fulfillment of the plan of salvation. These faithful, holy servants of God in the temple patiently waiting to see Jesus in person. Simeon by his words and Anna by her actions testify to the world that the savior has come. And now ready to depart peacefully from this earthly life, they have truly encountered the Lord.

This particular celebration of the Lord’s Presentation speaks to us the following spiritual treasures:

First, the moment we receive the Holy Spirit, we are actually favored with the knowledge that we would certainly encounter the Lord. Many moments of retrospection, our own disposition and decision we have made in life become a source of joy, peace and gratitude. Personally, my own vocation to Religious Life testifies to the fact that the Holy Spirit led me to enjoy the calling God gifted me which I embrace with much gratitude.

Second, the given inside knowledge of the Holy Spirit brings peace in me. For St. Augustine, we cannot choose peace unless it is given. It is important to think that our own restless lead us to a higher order which is virtuous when we submit ourselves to be fully aware of our choice for God. That is the very reason why St. Augustine wrote this famous sentence at the beginning of his Confessions: : “Our hearts are restless and will not rest until they find rest in You,” (cor nostrum inquietum est donc requiescat in Te). Therefore, the acquisition of peace transforms our own being restlessness when we actually direct our lives to God and in which we choose to live the “the order of love” (virtus est ordo amoris) according to the experience and testimony of St. Augustine.

Third, like Simeon and Anna recognizing Jesus as the promised one. Our own human experience in the world, we become catalysts for others to recognize Jesus as revealed or made present by others the way we live through our own spiritual life. Likewise, I must live in accordance to my life as an Augustinian religious. I need to make Jesus be present in the world and to the people around me, to the community by the quality of life I have chosen.

Today, let us bear in mind that God has a plan of salvation for all peoples who know and love and follow Christ Our Lord. The last verse of the Gospel reading hints in a single sentence how we must be aware to unite ourselves to Jesus, when the scriptures say, “The child grew and became strong, filled with wisdom; and the favor of God was upon him.”

God bless us, especially those who are called to different categories of Consecrated Life.

Fr. Arlon, osa