The Dictate of the Heart: First Sunday of Advent, Year A | Extraordinary Form Latin Mass Homily; First Sunday of Advent

The Dictate of the Heart: First Sunday of Advent, Year A

Today is the beginning of the new liturgical year A.  It is the first Sunday of Advent.  Advent means, “coming.”  Advent reminds us of the birth of Jesus and directs our hearts to His final coming.

The readings today are indeed a call to closeness with God, in prayer, in charity and in sacrifices. The focus should be on the commemoration of the birth of Jesus and in anticipation of His final coming here on earth.  We should not be preoccupied with so many parties, fancy meals, or be absorbed by consumerism in the department stores.  The whole idea of this season is to rejoice in the coming of the Lord for we need to experience true joy and holy days of preparing for God’s gift of divine presence.

From the Book of the Prophet Isaiah, we hear an oracle about the holy mountain which will rise above all others and “all nations stream towards it” to which they will climb to the Lord’s Mountain so that they can learn the instructions and the ways of the Lord.  This is the vision of the Prophet Isaiah about a new place for the presence of the Holy and One God. Just imagine that this vision was announced to the people seven hundred years before Jesus’ birth. This is something that shook the hearts of God’s chosen ones, something that was new in the people’s minds.

This coming of the Advent Season prepares us for a new perspective of faith in the light of this prophetic announcement. The light of the world will come to usher in a new experience of marching towards the mountain, temple, and church, because we have decided to walk and live together within the Light that this Advent candle represents with great symbolisms of hope, faith, joy, and peace.

The second reading from the book of St. Paul to the Romans 13: 11-14 is the favorite biblical passage of St. Augustine, which helped him realize the need for conversion.  St. Paul writes, “Let us throw off the work of darkness and put on the armor of light.  Let us conduct ourselves properly as in the day, not in orgies and drunkenness, not in promiscuity and lust, not in rivalry and jealousy. But put on the Lord Jesus Christ and make no provision for the desires of the flesh.”  These words struck St. Augustine like a sharpened sword that pierced his heart with such great magnitude. This passage may be ours too. This is a call for rearranging our priorities in this season of Advent.

During the whole liturgical year A, our gospel will be taken from St. Matthew.  He will be our guide and companion to know and understand Jesus.  Today’s gospel begins with His words to His disciples about the downfall of the Jerusalem temple.  It was a shock to some of the Apostles, and they asked Jesus how and when this will happen.  From the minds of the Apostles, they were expecting a prediction about Jerusalem’s political fate, and so they were excited acquiring knowledge from their Teacher.  I invite you to reflect with me on certain points we need to understand.

First, Jesus is not giving certain political statements.  His main concern is to prepare them for a personal presence with God.  Their relationship must be founded in a covenanted manner where there is completeness of trust and faith, total dependence on God, rather than things that are fleeting and temporal.

Second, their hearts must be focused, not on the temporal presence of the constructed temple, but by the very presence of Jesus in their midst.  Jesus is a living temple.  The finality of His coming remains an important lesson for us to be assured of Himself being the “solid stone and the very foundation” of the Kingdom of God.

Third, in the mentioning of the Ark of Noah, people were just unaware of their own disorder and living with no consideration of those warnings given to them. The flood came and wiped out those who were unfaithful. This image painted in the gospel of St. Matthew again gives a lesson of anticipation, for every page of the gospel wants us to pay attention about the warnings and signs of Christ’s final coming. Be attentive to our waiting!

The Holy Mother, the Church, is active and progressive in terms of social media in disseminating and proclaiming the Goodnews; however, we prefer more on FB reels and “tiktoks” which many of those are irrelevant in our relationship with Jesus.  We become so much absorbed with humanity’s degeneration which is detrimental to our spiritual and moral life.

Let us pause during this season of Advent, a season that invites us to assess our relationship with Jesus as we prepare for Christmas.   What can we do to make this season more meaningful in our search for a covenant with God?

Maranatha! Come, Lord Jesus!

Fr. Arlon, osa

 

Extraordinary Form Latin Mass Homily; First Sunday of Advent

Today is the first Sunday of Advent.  Advent in Latin is “Adventus, which means the coming.”  Who is coming to us?  Well, we have a scripture record of the coming of the Messiah, Jesus Christ, through the Blessed Mother Mary’s cooperation. The coming of Jesus, as announced by an Angel and through the Holy Spirit, lives with us in history.  This is the first coming which we know brought great joy and good news.  The second coming is indeed serious business of which we need to be conscious.  There have been many predictions of His return but all have failed to materialize.

This Advent season, the Holy Catholic Church invites us to set this time in prayer, penance, and sacrifices for more intense waiting of the Lord.  When will this happen?  Well, there is no exact time.  As believers, we don’t need to be anxious but instead be able to continue the normal way of life as long as we are faithful in following His will.

I love this season of Advent as I hear beautiful songs or hymns of anticipation.  I am excited to see beautiful signs of the season, like the Advent wreath, which tells us about Hope, Faith, Joy, and Peace. Some are putting up colorful lights, Christmas trees and decorations, to make the atmosphere a joyful waiting.  External preparations for this season are enormous, so let us ask ourselves these questions: What would be the best action plan to make this season meaningful to me?  What have I done with my interior preparation to make me feel this season?  Maybe last year we were so preoccupied and failed to do our daily prayers for Advent or to help my family become closer to God?  What is the best way to practice an act of charity, especially for those who are in need?

As time goes by, we may forget the essence of Advent and jump into the excitement of Christmas because we fail to see signs or anything that reminds us what Advent is about.  Advent was a time of expectation, anticipation, and excitement. Yes, it meant Jesus would be born in Bethlehem, but it also meant to reflect profoundly as we look forward to His second coming, the “Parousia.”

Our first epistle, taken from the letter of St. Paul to the Romans, reminds us “Now is the hour for us to rise from sleep.  For now, our salvation is nearer than when we believed.”  These words invite us to work on things that are pleasing to God now, for our salvation is not far and remote.  This is the favorite biblical passage of St. Augustine when he decided to straighten out his life to holiness and a change of heart.

Every 1st Sunday of Advent, we always hear a gospel text from St. Luke 21:25-33 that seems to describe the end of the world and the signs that will accompany that final coming. There will be signs to predict a future of impending end and the final coming. Being aware and understanding signs will lead us to:

First, knowing signs will not make us live in fear, but we will have a greater understanding of how we shape ourselves in accordance with the Lord’s teaching.

Second, our neglect and ignorance to see signs will further push us into the darkness instead of coming back to God and making amends.  “There will be signs” are not Jesus’ words to threaten us.  The signs are not a reason to hang our head in despair or be negative about life.

Third, Jesus never says these are the signs that the end of the world has come. Instead, he says that when we see the signs we are to stand up, raise our heads in prayer, and know that help is on the way; our redemption, our healing, and our Savior have drawn near.

Let us make clear that this advent is a season of well deserved preparation for all of us, realizing that indeed God promised to come again. The signs we hear and are yet to see are our hope and reassurance that God continues to walk with us and is alive in all circumstances of our lives.

We have so many beautiful stories, as well as sad stories, in life which still linger in our minds, such as the pain, worries and brokenness we have faced with resolute will not to give up but to hold on to Jesus, or having issues with a boyfriend or a girlfriend which resulted in a break up, or many years of marriage that were not fixed, or financial bankruptcy or loss of employment, etc. Maybe a faithful friend or a member of our family came to rescue us from discouragement and helped us be able to surpass those difficult moments that we went through and we survived.  Miracles happen, clear signs of God’s presence, and now everything has been resolved because we became aware of those signs of Hope and Love.

Indeed, let us see this Advent season as an opening of new courage, confidence, and hope. Let us continue to do the work God has bestowed upon us. We heard His words today, “My words shall not pass away.  Verba autem mea non transibunt.”   Show O Lord thy ways to me and teach me thy paths.  (Vias tuas, Domine, notas fac mihi: et semitas tuas edoce me.)

God bless you.

Fr. Arlon, osa

 

The Dictate of the Heart; 34th Week in Ordinary Time, Saturday

Today is the end of the Year of Grace 2022, the end of the liturgical year C.  Tomorrow, we are ready to face the new liturgical calendar, year A. The year 2022 has been a year with so many events in our lives, bad and good; however, we must learn from those experiences.  We must not be weary and feel down,,because God journeys with us, but we must be vigilant at all times. We must quiet our minds with deep meditation and prayer and look at life with a positive outlook.

Today’s readings from the Book of Revelation tell us that the Lord is coming soon… “Blessed is the one who keeps the prophetic message of this book.”   This is about the second coming of the Lord – the expectation that night will be no more, that eternal light will shine, and we will be without need of lamps or sun. What is necessary is to set our hearts and eyes on something that is greater and more valuable; therefore, let our lives be impacted by God.

The gospel exhorts us to be vigilant for it solely depends on our prayer and constant preparation to face the reality of His coming.  The day when the Lord comes is not thru a disaster or tribulations, but at an ordinary time when we least expect it. This gospel challenges us to take to heart this warning of the Lord.  We should not be caught unprepared but be ready to welcome Him.

Like a Boy Scout, we must be prepared.  This repeated reminder is to consider seriously and think twice that we can escape tribulations that are imminent before the Son of Man comes. This preparation does not involve storing food, water, money, or any other survival kits, but rather preparing ourselves in terms of behavior, character, and loving relationships with God and others. Am I living out my faith in a concrete way?

Let us embrace Jesus and His gospel and ready ourselves with unblemished hearts.

God bless you.

Fr. Arlon, osa

The Dictate of the Heart:  34th Week in Ordinary Time, Friday | Feast of St. Catherine of Alexandria

Learning something about St. Catherine of Alexandria draws everyone to her. The fact is that, in one way or another, we can relate to her struggles and examples of holy life. Every Saint has a magnificent story to share that nourishes our hunger to satisfy our quest for the truth.

St. Catherine of Alexandria, born in Egypt, was an intelligent woman who lived in the 4th century. She converted to Catholicism at the age of 18.  After conversion, she preached the gospel.  Because of her dedication to speak about Jesus, she converted the empress and military officials. She engaged in different debates about faith to the pagan philosophers.  Many were amazed at her profound knowledge of Christian faith and her wisdom and debating skills. She converted them to Christianity.  In Alexandria, she was known for her commitment to evangelize; consequently, she was tortured to death and was martyred. Her dead body was believed to be buried by angels at the foot of the hill of Mt. Sinai. Devotion started in the 9th Century in the East, with an increasing love for her during the time of the crusaders.  She is an example to young girls who are searching to find Jesus.

The first reading today in the Book of Revelation is always a narration of St. John’s vision about heaven. This is a biblical writing which is so powerful that our human condition of frustrations and confusion could be an obstacle in our pursuit of consolation and hope.  Jesus is the Goodnews!  Jesus Christ has already conquered evil and darkness; therefore, we have the hope to enter into a new life with Him.

Through the words of Jesus, our frustrations, dissolutions, and hopelessness will completely end.  What matters most are the words of Jesus, the ones that last forever. After this life, everything will be non-essentials and trivial.

Let us follow St. Catherine’s dedication to follow Jesus.  I believe that beauty, money, prestige, etc., will come to pass but our fidelity to His words and Jesus will be an exchange for eternity.

May St. Catherine pray for us.

Fr. Arlon, osa

The Dictate of the Heart: 34th Week in Ordinary Time, Thursday | Thanksgiving Day in the US with Special Liturgy

Today is Thanksgiving Day in the United States.  Americans travel to get to their families’ homes during this national holiday to come together to celebrate annually every fourth Thursday of the month of November.  This tradition started in 1789 and became an official holiday in 1863 declared by President Abraham Lincoln.

Thanksgiving is historically a day to dedicate our time in gratitude to God, the Almighty, for the blessings received. It is also a day for all of us to attend Mass as a community in all Catholic Churches as an act of worship, giving thanks for all of God’s bountiful blessings.

In the Scriptures, there are several times the word “thanks” is mentioned. It is a word with a variety of meanings, like praise, sacrifice or a gesture of a profound relationship. We come to think that “thanksgiving” is focused on a relationship with one another and God.  Throughout biblical history, human beings have been grateful to God. In the same manner, early Christians, pilgrims in America and Native Americans, came together to celebrate their relationships in order to give honor to God who protects them from all dangers, being able to survive and enjoy their plentiful harvest from God.

There is much for me to be thankful for: family, good health, employment, being part of a faith community and many other blessings. It is also proper and appropriate to be thankful that we have survived from sickness, dangers, covid-19 and from other calamities. I account for all my blessings.  Then I ask myself the question, “What is the source of these unearned gifts?” The answer is God.  Over the years, we need to look back in order to realize that God is always accompanying us through thick and thin. God is totally in control over us in this world.  We cannot ignore the fact that God exists. By forgetting or denying His existence, we put ourselves in a labyrinth of no return, confusion, and restlessness.

On Thanksgiving Day, at least for a day, we give importance to our family, prayer, sharing and cooking food to give thanks to God.  Today’s gospel reading helps us understand the immense goodness of God and the importance for us to give thanks all the days of our lives. According to the gospel story, only one of the ten lepers that were cleansed came back and thanked Jesus and gave praise to God. Interestingly, he was a Samaritan.

First, this particular episode in the gospel reveals the foreshadowing of the salvation of mankind.  God’s salvation has been first offered to the people of Israel and, consequently, gentiles and sinners are the ones benefitting from it for they heard and fulfilled what Jesus asked them to do.  Returning to the Lord, with complete turnaround, signals what is being expected of us.

Second, many times, we take for granted all the blessings and healings we have received.  Hence, the gospel is an invitation to rediscover how ungrateful we are.  Maybe we need to follow the example of one of the lepers to acknowledge all God’s graces and return to Him.

Third, all graces of God always lead us to His offering of salvation. For all the graces and mercies I have received from God and others, I sincerely give thanks to God through my daily prayer.

St. Paul says, “I give thanks to my God always on your account.”  This is a classic example of living a life of thanksgiving for others. We should be giving thanks always and everywhere.  Even these words came from the lips of Jesus saying, “Has none but this foreigner returned to give thanks to God?”  Jesus has been looking for the other nine lepers being healed. Maybe they wait for another Thanksgiving Day.

Let us not wait for tomorrow, procrastinating again and again.  Today at this present moment, we have many reasons for which to be grateful.

God bless you.

Fr. Arlon, osa

The Dictate of the Heart: 34th Week in Ordinary Time, Wednesday

If we are faithful to seriously reflect on the scriptural readings everyday, which are divinely inspired, and understand them according to the teaching of the Church, then for sure we will surely live a life of faith and loving service. This final week of the liturgical year, we await exceedingly the grace of knowledge to see the heavenly abode.  Our commitment to our Christian life is based on this perspective, that is, to be welcomed by God in heaven.

This desire and willingness to journey towards heaven is not easy. Our life must be an offering of sacrifices, like being humble, being faithful in doing services and helping the poor, not being carried away easily by the secular world, maintaining our conviction against abortion, same-sex marriage and immorality, striving for purity of heart and mind, ending any habitual gossiping, etc. When we are faithful to God’s will, then we are on the sure path to holiness. We must keep the attitude of surrender to God, but there is a consequence; the world will hate us.

This is the message of today’s gospel from St. Luke. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives (Luke 21:17-19).  I know that this is our continuous battle. We will be doing what is exactly the opposite of the majority.  We will be at war against the main stream of social media and the voices rejecting God.  It is a scary place and time in which we live, but we stand up and cry out that this is the path where we find true happiness.  We need to do more praying and make more sacrifices.  I am sure that God is on our side.  He will never abandon us.

I pray conscientiously to find the strength to be firm in my faith, knowing that my sacrifices are worth my choice for God.  I am focused on the message of the Book of Revelation that good will triumph over evil in the end because Jesus Christ, the Lamb who was slain, gives us hope during the period of persecution.

Brothers and sisters, rest assured of my constant prayers for your struggles and challenges.  Please hang on to Jesus, for he will secure our lives in the happiness of heaven.

God bless you.

Fr. Arlon, osa

The Dictate of the Heart: 34th Week in Ordinary Time, Tuesday

Since last week, the scriptural readings convey the end-time or the final return of God.  Reflecting on all those passages, I feel exhausted to think about how I should react and feel when the final day is about to come.  Should I be scared, warned or ignore this passing time which gives great tribulation and fear? However, preparation is at stake for all of us.

Actually, these readings speak about time.  Time, according to St. Augustine, is a measure of change, a linear of God’s mystery. St. Augustine says, “there can be no time without creation.”  So instead of being afraid, let us put the “end-time” in the context of God’s wonderful creation by watching signs about His own real presence, for He created all things.

From the first reading according to the Book of Revelation, it says, “I John, looked and there was a white cloud, and sitting on the cloud one who looked like a son of man, with a gold crown on his head and a sharp sickle in his hand,” which illustrates the time of harvesting.  I do not worry about the future, but I worry sometimes about how I spend my life and ultimately regret in the end, or i feel that I failed to be pleasing in the eyes of God because I am not going the right way. This passage speaks about being fully true to our commitment with God and to be fully alive each day according to God’s plan.  At the time of harvesting, I will enjoy the company of God whom I truly trust.  We should not wait, for this is the time of reaping.

The gospel of St. Luke points to the importance of following Christ in everyday life.  If we walk with the Lord, the final destination of the journey will end with inconceivable rewards. We are called to trust in Jesus’ words: “do not be terrified”.  I believe that if we always succumb to fear, it will paralyze us.

Let us ask the Lord to give us the grace of faith and perseverance to live out our faith and our love, and we will certainly come to experience the Kingdom of God here and now!  There is no reason to be afraid…only keep our relationship with God and others in perfect charity.

God bless you.

Fr. Arlon, osa

The Dictate of the Heart: 34th Week in Ordinary Time, Monday

We are now in the final weekdays of the church’s liturgical calendar.  After this week, we enter the first week of Advent.  My reflections will continue; however, I will limit myself to reflecting on my homily on Sundays for Extraordinary Latin Mass and for the Novus Ordo Mass.  I am not yet fully recovered from my eye problem, and I feel the need to avoid too much exposure to the computer.  It has been more than two years that I have been putting much time and effort to share with you the Dictates of the Heart Gospel Reflections.

Today is the Memorial Feast of the Presentation of the Blessed Mother. This feast has been celebrated by both the Orthodox and Catholic Churches.  According to Church tradition, this feast originated in the 2nd Century taken from apocryphal source, protoevangelion or the book of James.  We know that the gospel of Luke 1 narrates to us about the Annunciation of an Angel to Mary; however, the presentation of the Blessed Mary as a child was narrated by James when Joachim and Ann went to the temple for the presentation of their child, Mary.

In today’s gospel, Luke tells us about a widow, who had given up her two small coins for Jesus, “for her poverty, has offered her whole livelihood.”  This poor and widowed woman offered all that she had, keeping nothing in reserve for herself in faith. Jesus praises the widow because she gives from her need, not from her surplus. I imagine her humility which we are inspired to follow by her example.

I believe that this is a teaching lesson and good motivation to those who are wealthy people, not to give from their surplus but rather to give according to what they can afford to give. Jesus does not say the gift of the wealthy is not generous, but only makes the comparison to the widow who had given more.  He does not criticize the wealthy, but rather extols the widow’s generous heart.

It is a prayer of action on the part of the poor widow.  She drops the two coins in the treasury expressing two important lessons:

First coin, she offers in thanksgiving to God who provides everything for her; hence, she is ready to give everything back to God, whatever she has and lost.

Second coin, she entrusts everything to God, all of her future or maybe the night of her soul. Then she walks away with resignation and satisfaction.

Today, God is asking us to be generous.  Detachment from material things need to be put into practice. Pray for those people who take advantage of your generosity as well. Let them find out that in the end there is retribution they have to pay due to their lies and deception.  Justice is not ours; our concern is our security with Jesus.

God bless you.

Fr. Arlon, osa

The Dictate of the Heart:  34th Sunday of the Ordinary Time | The Solemnity of Jesus Christ, King of the Universe

2 Samuel 5:1-3
Psalms 122:1-2, 3-4, 4-5
Colossians 1:12-20
Luke 23:35-43

Today is the Solemnity of Jesus Christ, the King of the Universe.  It signals the end of the Church liturgical calendar, Year C, in which we have enjoyed reading and hearing the gospel of St. Luke.  As Catholics, we are invited to reminisce about what we have learned during the year with complete love and humility to accept the lordship and authority of Jesus in our lives. We give thanks to God, through the Holy Spirit’s guidance throughout the year, for the knowledge and perseverance to be transformed as His children.

We have three inspiring readings taken from the Old and New Testament.  Our first reading from the book of the Prophet Samuel speaks about David being anointed as King of Israel, after all the elders came to him in Hebron.  He had already been anointed as the King of Judah which was a separate territory.  This event, making David the King of both Judah and Israel, was a very historical event. David was called to unite the divided land and be a king under God.  Then we read in the succeeding chapter of this book that David and his men marched and conquered the place of the Holy Cities in Jerusalem.

Jesus has two natures, human and divine.  His human family is traced from the lineage of King David.  Jesus is also the bone and flesh, not only of Israelites, but of all humanity.  By His coming, He triumphed against evil that besets humanity.  Jesus, as the Son of God, has given the authority that we need to bring the absolute common good of our Leader and Shepherd to our fallen humanity, to restore what has been lost and to bring us back to God.

The second reading from the Letter of St. Paul to the Colossians tells us that we must be grateful to the Father who led us out from darkness through the power of His Son, “in whom we have redemption, the forgiveness of sins.”  Jesus, the Beloved Son, has the power, the honor and the glory, and sits on the throne as our King. Moreover, St.Paul asserts that all creation emerges through the authority of God’s spoken Word: “All things were made through Him and for Him,” and through that same Word the fullness of life dwells and all things were reconciled.

The gospel for today narrates the drama that happened on top of the hill of Golgotha.  It was at the final moments of Jesus, who was hanging on the cross, that he was being ridiculed and humiliated by the Roman soldiers and one of the criminals.

There are three things that we must reflect on this gospel as we approach the mystery of Our Lord Jesus Christ, King of the Universe.

First, Jesus on the cross with the title given to Him, “INRI” ( Iesus Nazarenus Rex Iudaeorum) is the invitation from God to us that we must accept that Jesus is not only the King of the Jews, but the King of all humanity.  Jesus, hanging on the cross, is His gesture of love and acceptance of all our sins for healing and redemption.

Second, the two criminals crucified at both sides of Jesus represent human response to the Kingship of Jesus.  Some of us would say, as did one of the two criminals, “Save Yourself, and save us.”  If Jesus is the King, then He must save Himself first. This is a “wait and see” attitude, being passive and thinking only of personal benefits and not showing true conviction and faith.  However, the other criminal makes a prayer of faith, “Remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.” (Luke 23:42-43) Jesus immediately offered the unmerited gift of eternal life from His Throne of Fidelity, that is Jesus’ cross.

Third, knowing Jesus our King, we must be filled with gratitude knowing how much He suffered to redeem us by His life and blood. It also gives us courage and hope that amidst our difficulties in the world, being threatened by “secular society” and continuous transgressions against God by many of us, Jesus remains to reign, who emptied Himself becoming a Servant-King even now, with His perfect mercy and love for our eternal salvation.

Today, as we offer this Eucharist in celebration of Christ the King, we too are exultating the Holy Name of Jesus, our King, as we prepare for our Thanksgiving Day. This mass is itself, thanksgiving.  May we reflect on the bounty of gifts, generosity, and goodness of God to provide and to support us with all His abundant blessings of peace and good health, for which we are grateful. It only takes a little time to offer our Thanksgiving Prayer with our family and loved ones.

God bless you.

Fr. Arlon, osa

The Dictate of the Heart: 33rd Week in Ordinary Time, Saturday

I have met some people who are honest to express that they are not sure where they go after death.  Of course, nobody knows but at least we have the hope that there is a place prepared for us when we die.  When we believe something in the context of our faith, then we are at least consoled in believing that there is life after death.  But how about those who have no faith and deny the resurrection?  I suppose that they have relied much on their shortsightedness, and they have done nothing to overcome obstacles which prevent them from seeing their way through.  My advice is to accept the Light, the Way and the Truth in Christ Jesus, who brightens our paths.

In the first reading today from the Book of Revelation, St. John had a vision about the two witnesses referring to olive trees and lampstands before the Lord on earth. These are symbols of a continuous supply of oil that keeps burning, referring to the Church, which gives enormous grace.  The beast will appear to wage war and kill them, and while their bodies lay on the street then, “after three and a half days, a breath of life enters them.” This is an image of darkness against the light. Finally the light won, “when a loud voice from heaven says to them, ‘Come up here,’ so they went up to heaven on a cloud as their enemies looked on.”  We are assured through the words of St. John that the Light conquers for those who have faith.

Knowing the gospel about some Sadducees denial about the resurrection makes us really sad.  I guess that life for them has its finality here on earth, and there is nothing to hope for eternal life.  Their way to justify their belief is by asking whose wife will the woman be when all seven husbands have died.

Jesus is direct to teach us that going to another state of life after death is totally different with regards to human relationships by which we live here on earth. Why?  Because we are like angels in company as children of God.  Therefore, we need not worry about marriage relationships because we will all be relating ourselves in love as brothers and sisters in God when we are there with God in a perfect and beautiful state of eternal life.  Do you think it is necessary to look for another relationship? For me I would rather enjoy the life of all eternity with God.  It is more sufficient to be with God rather than looking for another relationship, right?

Let us understand carefully that Jesus’ desire for us is to disconnect things we know as earthly and connect with those which are heavenly.   Our connections to this world will disappear in the afterlife, and only when we get to heaven will we pray for those who remain on earth for their salvation too.

God bless you,

Fr. Arlon, osa

The Dictate of the Heart: 33rd Week in Ordinary Time, Friday

Today, St. John continues to reveal his vision about how we should understand the intent of the Word of God through our faith.  The metaphor of swallowing the small scroll applies to the necessity of believing and accepting God’s Word which benefits the transformation of our whole being.  It may cause pain, but it is our need of catharsis in order to learn and grow better.

Being receptive to God’s word means our life-nourishment needed to survive and to change inside and outside for better resistance to walk towards God.

In the gospel reading, Jesus drives out the money changers and others making the temple a marketplace with no respect for the very center of worship, the house of God.  I imagine Jesus was angry for desecration of the temple.

Today is the memorial feast of the Dedication of the Basilica of Sts. Peter and Paul, the Apostles. A little bit of history helps.  This is not the feast of the building per se, but we remember what it represents, which is the “Church,” the Body of Christ.  Today we pray for all of us, the Church.

Emperor Constantine in 330 built a basilica of St.Peter. Reconstruction began in the 13th century, and it was consecrated on November 18, 1626, by Pope Urban VIII.  What is more significant of the construction of the basilica of Sts. Peter and Paul is that it was constructed over the tomb of St. Peter.  To those denominations who are claiming to be the true church, my question is this, “If the Apostles are members of the Church to which you belong, where do you think their sacred relics are?”  The basilica was finally reconsecrated by Pope Leo IX on December 10, 1854.

How many times have I heard Jesus having to deal with human emotion.  He is both perfectly divine and human.  Let us remember that God is “slow to anger and quick to forgive.”  Our God is loving, gentle, forgiving and is there to comfort us, and yet I am reminded to be humble and respect the edifice made for the divine worship.  Though possible expressed frustrations, we must also be accountable for how we truly respect churches, basilicas and chapels. May our actions and words be pleasing to God.

God bless you.

Fr. Arlon, osa